Results for 'Anthony Asher'

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  1.  5
    Virtue and Risk Culture in Finance.Anthony Asher & Tracy Wilcox - forthcoming - Journal of Business Ethics.
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  2.  51
    Common Ground, Corrections, and Coordination.Nicholas Asher & Anthony Gillies - 2003 - Argumentation 17 (4):481-512.
  3.  62
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  4.  31
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  5. Essays in Ancient Greek Philosophy: Before Plato. Edited by Anthony Preus.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  6.  6
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  7.  22
    Reference to Abstract Objects in Discourse.Nicholas Asher - 1993 - Kluwer.
  8. Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Northwestern University Press.
    Moral Emotions builds upon the philosophical theory of persons begun in _Phenomenology and Mysticism _and marks a new stage of phenomenology. Author Anthony J. Steinbock finds personhood analyzing key emotions, called moral emotions. _Moral Emotions _offers a systematic account of the moral emotions, described here as pride, shame, and guilt as emotions of self-givenness; repentance, hope, and despair as emotions of possibility; and trusting, loving, and humility as emotions of otherness. The author argues these reveal basic structures of interpersonal (...)
     
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  9. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  10. Lexical Meaning in Context: A Web of Words.Nicholas Asher - 2011 - Cambridge University Press.
    This is a book about the meanings of words and how they can combine to form larger meaningful units, as well as how they can fail to combine when the ...
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  11. Unable to Do the Impossible.Anthony Nguyen - 2020 - Mind 129 (514):585-602.
    Jack Spencer has recently argued for the striking thesis that, possibly, an agent is able to do the impossible—that is, perform an action that is metaphysically impossible for that person to perform. Spencer bases his argument on (Simple G), a case in which it is impossible for an agent G to perform some action but, according to Spencer, G is still intuitively able to perform that action. I reply that we would have to give up at least four action-theoretical principles (...)
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  12. Richard Asher Talking Sense : A Collection of Papers Including, the Triad 'Sense and Sensibility', 'Myxoedematous Madness', 'the Dangers of Going to Bed', & 'Munchausen's Syndrome'.R. Asher & F. A. Jones - 1972
     
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  13.  72
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  14. Experiments in Ethics.Anthony Appiah - 2008 - Harvard University Press.
    Appiah explores how the new empirical moral psychology relates to philosophical ethics. He elaborates a vision of naturalism that resists both temptations and traces an intellectual genealogy of the burgeoning discipline of 'experimental philosophy'.
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  15. A New History of Western Philosophy.Anthony Kenny - 2010 - Oxford University Press.
    Sir Anthony Kenny presents a fascinating and authoritative new history of Western philosophy. Specially written for a broad popular readership, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought.
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  16.  9
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):55-74.
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  17.  87
    Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  18. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  19. Why is Death Bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
    It seems that, whereas a person's death needn't be a bad thing for him, it can be. In some circumstances, death isn't a "bad thing" or an "evil" for a person. For instance, if a person has a terminal and very painful disease, he might rationally regard his own death as a good thing for him, or at least, he may regard it as something whose prospective occurrence shouldn't be regretted. But the attitude of a "normal" and healthy human being (...)
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  20.  85
    Forgiveness and Christian Ethics.Anthony Bash - 2007 - Cambridge University Press.
    What does it mean to forgive? The answer is widely assumed to be self-evident but critical analysis quickly reveals the complexities of the subject. Forgiveness has traditionally been the preserve of Christian theology, though in the last half century - and at an accelerating pace - psychologists, lawyers, politicians and moral philosophers have all been making an important contribution to questions about and our understanding of the subject. Anthony Bash offers a vigorous restatement of the Christian view of forgiveness (...)
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  21.  16
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2007 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that (...)
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  22. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  23.  32
    VI. Emotional Feelings and Intentionalism: Anthony Hatzimoysis.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  24. Phenomenology: An Introduction.Stephan Kaufer & Anthony Chemero - 2015 - Polity.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
     
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  25.  93
    Prima Facie Obligation.Nicholas Asher & Daniel Bonevac - 1996 - Studia Logica 57 (1):19-45.
    This paper presents a nonmonotonic deontic logic based on commonsense entailment. It establishes criteria a successful account of obligation should satisfy, and develops a theory that satisfies them. The theory includes two conditional notions of prima facie obligation. One is constitutive; the other is epistemic, and follows nonmonotonically from the constitutive notion. The paper defines unconditional notions of prima facie obligation in terms of the conditional notions.
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  26.  25
    Collective Agents and Cognitive Attitudes.Anthonie Meijers - 2002 - ProtoSociology 16:70-85.
    Propositional attitudes, such as beliefs, desires, and intentions, can be attributed to collective agents. In my paper I focus on cognitive attitudes, and I explore the various types of collective beliefs. I argue that there is a whole spectrum of collective beliefs, and I distinguish between two extremes: the weak opinion poll conception and the strong agreement-based conception. Strong collective beliefs should be understood in terms of the acceptance of a proposition rather than of belief proper. They are not purely (...)
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  27.  3
    The Dream of Enlightenment.Anthony Gottlieb - 2016 - New York: Liveright.
    A history of western philosophy from Descartes to the French Revolution.
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  28.  5
    II—Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
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  29.  99
    Belief in Discourse Representation Theory.Nicholas Asher - 1986 - Journal of Philosophical Logic 15 (2):127 - 189.
    I hope I have convinced the reader that DR theory offers at least some exciting potential when applied to the semantics of belief reports. It differs considerably from other approaches, and it makes intuitively acceptable predictions that other theories do not. The theory also provides a novel approach to the semantics of other propsitional attitude reports. Further, DR theory enables one to approach the topic of anaphora within belief and other propositional attitude contexts in a novel way, thus combining the (...)
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  30.  33
    What I Believe.Anthony Kenny - 2006 - Continuum.
    Anthony Kenny on his personal struggles with belief.
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  31.  28
    The Right to Have Rights as a Right to Enter: Addressing a Lacuna in the International Refugee Protection Regime.Asher Lazarus Hirsch & Nathan Bell - 2017 - Human Rights Review 18 (4):417-437.
    This paper draws upon Hannah Arendt's idea of the 'right to have rights' to critique the current protection gap faced by refugees today. While refugees are protected from refoulement once they make it to the jurisdiction or territory of a state, they face an ever-increasing array of non-entrée policies designed to stymie access to state territory. Without being able to enter a state capable of securing their claims to safety and dignity, refugees cannot achieve the rights which ought to be (...)
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  32. A Typology for Attitude Verbs and Their Anaphoric Properties.Nicholas Asher - 1987 - Linguistics and Philosophy 10 (2):125--197.
  33.  18
    How Do We Know That We Know? The Accessibility Model of the Feeling of Knowing.Asher Koriat - 1993 - Psychological Review 100 (4):609-639.
  34.  7
    The Encyclopedia of Language and Linguistics.R. E. Asher & J. M. Y. Simpson (eds.) - 1993 - Pergamon.
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  35.  31
    Why Accept Collective Beliefs?Anthonie Meijers - 2003 - ProtoSociology 18:377-388.
    Margaret Gilbert has recently argued in ProtoSociology against what she called my rejectionist’s view according to which we have to make a distinction between the intentional states of believing and accepting and genuine group beliefs, i.e. group beliefs that cannot be reduced to the beliefs of the individual members of a group, should be understood in terms of the acceptance of a view rather than of beliefs proper. In this reply I discuss Gilbert’s objections.
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  36. The Feeling of Knowing: Some Metatheoretical Implications for Consciousness and Control.Asher Koriat - 2000 - Consciousness and Cognition 9 (2):149-171.
    The study of the feeling of knowing may have implications for some of the metatheoretical issues concerning consciousness and control. Assuming a distinction between information-based and experience-based metacognitive judgments, it is argued that the sheer phenomenological experience of knowing (''noetic feeling'') occupies a unique role in mediating between implicit-automatic processes, on the one hand, and explicit-controlled processes, on the other. Rather than reflecting direct access to memory traces, noetic feelings are based on inferential heuristics that operate implicitly and unintentionally. Once (...)
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  37.  26
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  38.  2
    For Truth in Semantics.Anthony Appiah - 1986 - Blackwell.
  39.  18
    Message Exchange Games in Strategic Contexts.Nicholas Asher, Soumya Paul & Antoine Venant - 2017 - Journal of Philosophical Logic 46 (4):355-404.
    When two people engage in a conversation, knowingly or unknowingly, they are playing a game. Players of such games have diverse objectives, or winning conditions: an applicant trying to convince her potential employer of her eligibility over that of a competitor, a prosecutor trying to convict a defendant, a politician trying to convince an electorate in a political debate, and so on. We argue that infinitary games offer a natural model for many structural characteristics of such conversations. We call such (...)
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  40.  18
    Immortal Passage: Philosophical Speculations on Posthuman Evolution.Asher Seidel - 2009 - Lexington Books.
    The future of ethics -- Minds and related matters -- On transition -- The colors of life -- The far future -- At the limits of the conceivable -- Loose ends and final thoughts.
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  41. Harm to Future Persons: Non-Identity Problems and Counterpart Solutions.Anthony Wrigley - 2012 - Ethical Theory and Moral Practice 15 (2):175-190.
    Non-Identity arguments have a pervasive but sometimes counter-intuitive grip on certain key areas in ethics. As a result, there has been limited success in supporting the alternative view that our choices concerning future generations can be considered harmful on any sort of person-affecting principle. However, as the Non-Identity Problem relies overtly on certain metaphysical assumptions, plausible alternatives to these foundations can substantially undermine the Non-Identity argument itself. In this paper, I show how the pervasive force and nature of Non-Identity arguments (...)
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  42. Mereological Bundle Theory and the Identity of Indiscernibles.Anthony Shiver - 2014 - Synthese 191 (5):1-13.
    Paul (Noûs 36:578–596, 2002; Noûs 40:623–659, 2006, The Handbook of Mereology, forthcoming) has argued for a bundle theory of objects that analyzes the bundling relation between properties and objects in terms of parthood relations. In this paper I argue that any mereological bundle theory with the explanatory power of Paul’s theory will entail the principle of the identity of indiscernibles (PII). This is problematic, since similar bundle theories seem to fall to Max Black’s two sphere counterexample to (PII). I argue, (...)
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  43.  4
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  44. A Functional Naturalism.Anthony Nguyen - 2021 - Synthese 198 (1):295-313.
    I provide two arguments against value-free naturalism. Both are based on considerations concerning biological teleology. Value-free naturalism is the thesis that both (1) everything is, at least in principle, under the purview of the sciences and (2) all scientific facts are purely non-evaluative. First, I advance a counterexample to any analysis on which natural selection is necessary to biological teleology. This should concern the value-free naturalist, since most value-free analyses of biological teleology appeal to natural selection. My counterexample is unique (...)
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  45. A Default, Truth Conditional Semantics for the Progressive.Nicholas Asher - 1992 - Linguistics and Philosophy 15 (5):463 - 508.
  46.  46
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  47.  50
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  48.  9
    Monitoring and Control Processes in the Strategic Regulation of Memory Accuracy.Asher Koriat & Morris Goldsmith - 1996 - Psychological Review 103 (3):490-517.
  49.  9
    Norman Malcolm: A Memoir: Anthony Serafini.Anthony Serafini - 1993 - Philosophy 68 (265):309-324.
    I first met Norman Malcolm in the fall of 1963 when, as a terrified sophomore, I took his course in Free Will and Determinism at Cornell. I believe I had already heard that Malcolm was a figure of almost legendary proportions.
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  50.  29
    Monitoring One's Own Knowledge During Study: A Cue-Utilization Approach to Judgments of Learning.Asher Koriat - 1997 - Journal of Experimental Psychology 126 (4):349-370.
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