Results for 'Anthony Behan'

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  1.  10
    Algorithmic Governance: Developing a Research Agenda Through the Power of Collective Intelligence.Kalpana Shankar, Burkhard Schafer, Niall O'Brolchain, Maria Helen Murphy, John Morison, Su-Ming Khoo, Muki Haklay, Heike Felzmann, Aisling De Paor, Anthony Behan, Rónán Kennedy, Chris Noone, Michael J. Hogan & John Danaher - 2017 - Big Data and Society 4 (2).
    We are living in an algorithmic age where mathematics and computer science are coming together in powerful new ways to influence, shape and guide our behaviour and the governance of our societies. As these algorithmic governance structures proliferate, it is vital that we ensure their effectiveness and legitimacy. That is, we need to ensure that they are an effective means for achieving a legitimate policy goal that are also procedurally fair, open and unbiased. But how can we ensure that algorithmic (...)
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  2. Second Workshop on Implementing Machine Ethics.Vaz Alves Gleifer, Louise Dennis, Michael Fisher, Anthony Behan, Dina Babushkina, Christoph Merdes, Ken Archer, Labhaoise Ní Fhaoláin, Andrew Hines, Loizos Michael, C. Rafael Cardoso, Daniel Ene, Tom Evans, Satwant Kaur, Sarah Carter, Sergio Grancagnolo & Steven Greidinger - unknown
    s for the Second Workshop on Implementing Machine Ethics.
     
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  3.  62
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  4.  31
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  5.  73
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  6. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  7.  88
    Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  8. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  9.  9
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):55-74.
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  10.  57
    Our Knowledge of the Past: A Philosophy of Historiography.C. Behan McCullagh - 2005 - Mind 114 (455):782-786.
  11. The Consequences of Modernity.Anthony Giddens - 1990
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  12. Locke on Persons and Personal Identity.David P. Behan - 1979 - Canadian Journal of Philosophy 9 (1):53 - 75.
    Criticism of Locke's account of personal identity has proceeded cumulatively. Three years after the publication of the chapter “Of Identity and Diversity”, John Sergeant raised an objection which, in Bishop Butler's hands, was to become famous as the dictum that “one should really think it self-evident that consciousness of personal identity presupposes, and therefore cannot constitute, personal identity: any more than knowledge, in any other case, can constitute truth, which it presupposes”. Berkeley added, in effect, that when consciousness is taken (...)
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  13.  3
    Review of Anthony Appiah, Experiments in Ethics. [REVIEW]Anthony Skelton - 2008 - Globe and Mail.
    A review of Anthony Appiah's Experiments in Ethics.
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  14.  41
    VI. Emotional Feelings and Intentionalism: Anthony Hatzimoysis.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  15.  10
    Consciousness in Contemporary Science.Anthony J. Marcel & Edoardo Bisiach - 1988 - Oxford University Press.
    The significance of consciousness in modern science is discussed by leading authorities from a variety of disciplines. Presenting a wide-ranging survey of current thinking on this important topic, the contributors address such issues as the status of different aspects of consciousness; the criteria for using the concept of consciousness and identifying instances of it; the basis of consciousness in functional brain organization; the relationship between different levels of theoretical discourse; and the functions of consciousness.
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  16.  9
    Rousseau as Philosopher: Anthony Manser.Anthony Manser - 1971 - Royal Institute of Philosophy Supplement 5:117-130.
    Rousseau seldom gets a mention as a philosopher in the conventional histories; if he appears at all it is in connection with that strange and rather suspect discipline ‘political philosophy’. Even then there is a tendency to look upon him as an unsystematic thinker, as a ‘ philosophy ’ rather than as a genuine philosopher. His ideas are held to be interesting, but the connections between them are thought to be emotional rather than logical. Again, Émile is read by students (...)
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  17.  5
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  18. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  19.  27
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  20.  7
    II—Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
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  21.  9
    Norman Malcolm: A Memoir: Anthony Serafini.Anthony Serafini - 1993 - Philosophy 68 (265):309-324.
    I first met Norman Malcolm in the fall of 1963 when, as a terrified sophomore, I took his course in Free Will and Determinism at Cornell. I believe I had already heard that Malcolm was a figure of almost legendary proportions.
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  22. Essays in Ancient Greek Philosophy: Before Plato. Edited by Anthony Preus.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  23.  47
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  24.  10
    C. Behan McCullagh, "Justifying Historical Descriptions". [REVIEW]William H. Dray - 1986 - History and Theory 25 (3):331.
  25.  54
    Introduction: The Phenomenological Method Today.Anthony Vincent Fernandez & Steven Crowell - 2021 - Continental Philosophy Review 54 (2):119-121.
  26.  7
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  27. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
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  28.  50
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  29. Eudemian Ethics. Aristotle & Anthony Kenny - 2011 - Oxford University Press.
    A major treatise on moral philosophy by Aristotle, this is the first time the Eudemian Ethics has been published in its entirety in any modern language. Equally important, the volume has been translated by Sir Anthony Kenny, one of Britain's most distinguished academics and philosophers, and a leading authority on Aristotle. In The Eudemian Ethics , Aristotle explores the factors that make life worth living. He considers the role of happiness, and what happiness consists of, and he analyzes various (...)
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  30. Conscious and Unconscious Perception: Experiments on Visual Masking and Word Recognition.Anthony J. Marcel - 1983 - Cognitive Psychology 15:197-237.
  31.  39
    Implicit Social Cognition: Attitudes, Self-Esteem, and Stereotypes.Anthony G. Greenwald & Mahzarin R. Banaji - 1995 - Psychological Review 102 (1):4-27.
  32. Central Problems in Social Theory: Action, Structure and Contradiction in Social Analysis.Anthony Giddens - 1980 - Philosophy and Phenomenological Research 41 (1):246-247.
  33.  4
    Imprisonment: Anthony O'Hear.Anthony O'hear - 1984 - Royal Institute of Philosophy Supplement 18:203-220.
    It is appropriate that a lecture in a series on ‘Philosophy and Practice’ should open by considering Bentham's ideas on imprisonment. For Bentham, incontestably a philosopher, was equally incontestably a practical reformer. This, indeed, is a received idea among philosophers; that is to say, most philosophers know that Bentham designed ‘a model prison of novel design’, but few have actually considered the design, its implications or its effects. Most are content, like Warnock, with observing that the panopticon plan was formally (...)
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  34.  29
    Parasites Cut Loose: Anthony Palmer.Anthony Palmer - 1982 - Royal Institute of Philosophy Supplement 13:197-209.
    Whether any property is internal to a particular object may be taken to depend upon the way in which the object is described. Thus it is not an internal property of Scott to have been the author of Waverley, neither is it an internal property of the author of Ivanhoe. But what of the author of Waverley? Is the proposition that the author of Waverley composed Waverley necessarily true? On one interpretation of it it surely is. Even so, one can (...)
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  35.  29
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  36. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  37.  60
    The Truth of History.C. Behan McCullagh - 1998 - Routledge.
    The Truth of History questions how modern historians, confined by the concepts of their own cultures, can still discover truths about the past. Through an examination of the constraints of history, accounts of causation and causal interpretations, C. Behan McCullagh argues that although historical descriptions do not mirror the past, they can correlate with it in a regular and definable way. Far from debating only in the abstract and philosophical, the author constructs his argument in numerous concrete historical examples (...)
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  38. Counterfactual Scorekeeping.Anthony S. Gillies - 2007 - Linguistics and Philosophy 30 (3):329 - 360.
    Counterfactuals are typically thought--given the force of Sobel sequences--to be variably strict conditionals. I go the other way. Sobel sequences and (what I call) Hegel sequences push us to a strict conditional analysis of counterfactuals: counterfactuals amount to some necessity modal scoped over a plain material conditional, just which modal being a function of context. To make this worth saying I need to say just how counterfactuals and context interact. No easy feat, but I have something to say on the (...)
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  39. Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Northwestern University Press.
    Moral Emotions builds upon the philosophical theory of persons begun in _Phenomenology and Mysticism _and marks a new stage of phenomenology. Author Anthony J. Steinbock finds personhood analyzing key emotions, called moral emotions. _Moral Emotions _offers a systematic account of the moral emotions, described here as pride, shame, and guilt as emotions of self-givenness; repentance, hope, and despair as emotions of possibility; and trusting, loving, and humility as emotions of otherness. The author argues these reveal basic structures of interpersonal (...)
     
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  40.  30
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  41.  54
    Art and Technology: An Old Tension: Anthony O'Hear.Anthony O'Hear - 1995 - Royal Institute of Philosophy Supplement 38:143-158.
    This is not the first time the title ‘Art and Technology’ has been used, but to distinguish what I have to say from Walter Gropius's Bauhaus exhibition of 1923, I am subtitling my paper ‘an old tension’, where the architect spoke of ‘a new unity’. In a way, Gropius has been proved right; the structures of the future avoiding all romantic embellishment and whimsy, the cathedrals of socialism, the corporate planning of comprehensive Utopian designs have all gone up and some (...)
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  42.  23
    Self, Value, and Narrative: A Kierkegaardian Approach.Anthony Rudd - 2012 - Oxford University Press.
    Anthony Rudd presents a striking new account of the self as an ethical, evaluative being.
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  43.  55
    Consciousness and Processing: Choosing and Testing a Null Hypothesis.Anthony J. Marcel - 1986 - Behavioral and Brain Sciences 9 (1):40-41.
  44. All Things Considered Duties to Believe.Anthony Robert Booth - 2012 - Synthese 187 (2):509-517.
    To be a doxastic deontologist is to claim that there is such a thing as an ethics of belief (or of our doxastic attitudes in general). In other words, that we are subject to certain duties with respect to our doxastic attitudes, the non-compliance with which makes us blameworthy and that we should understand doxastic justification in terms of these duties. In this paper, I argue that these duties are our all things considered duties, and not our epistemic or moral (...)
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  45.  3
    Aquinas's Theory of Perception: An Analytic Reconstruction.Anthony J. Lisska - 2016 - Oxford University Press UK.
    Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, (...)
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  46. Conscious and Unconscious Perception: An Approach to the Relations Between Phenomenal Experience and Perceptual Processes.Anthony J. Marcel - 1983 - Cognitive Psychology 15:238-300.
  47. Slippage in the Unity of Consciousness.Anthony J. Marcel - 1993 - In G. R. Bock & James L. Marsh (eds.), Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174). pp. 168-186.
  48. On Truth-Conditions for If (but Not Quite Only If ).Anthony S. Gillies - 2009 - Philosophical Review 118 (3):325-349.
    What we want to be true about ordinary indicative conditionals seems to be more than we can possibly get: there just seems to be no good way to assign truth-conditions to ordinary indicative conditionals. Some take this argument as reason to make our wantings more modest. Others take it to show that indicative conditionals don't have truth-conditions in the first place. But we have overlooked two possibilities for assigning truth-conditions to indicatives. What's more, those possibilities deliver what we want and (...)
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  49.  25
    Reasoning: A Social Picture.Anthony Simon Laden - 2012 - Oxford University Press.
    Anthony Simon Laden explores the kind of reasoning we engage in when we live together: when we are responsive to others and neither commanding nor deferring to them. He argues for a new, social picture of the activity of reasoning, in which reasoning is a species of conversation--social, ongoing, and governed by a set of characteristic norms.
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  50. Updating Data Semantics.Anthony S. Gillies - 2020 - Mind 129 (513):1-41.
    This paper has three main goals. First, to motivate a puzzle about how ignorance-expressing terms like maybe and if interact: they iterate, and when they do they exhibit scopelessness. Second, to argue that there is an ambiguity in our theoretical toolbox, and that exposing that opens the door to a solution to the puzzle. And third, to explore the reach of that solution. Along the way, the paper highlights a number of pleasing properties of two elegant semantic theories, explores some (...)
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