Results for 'Anthony Birch'

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Anthony Birch
CUNY Graduate Center (PhD)
  1. Waismann's Critique of Wittgenstein.Anthony Birch - 2007 - Analysis and Metaphysics 6 (2007):263-272.
    Friedrich Waismann, a little-known mathematician and onetime student of Wittgenstein's, provides answers to problems that vexed Wittgenstein in his attempt to explicate the foundations of mathematics through an analysis of its practice. Waismann argues in favor of mathematical intuition and the reality of infinity with a Wittgensteinian twist. Waismann's arguments lead toward an approach to the foundation of mathematics that takes into consideration the language and practice of experts.
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  2. The Works of Francis Bacon [Collected by R. Stephens and J. Locker, Publ. By T. Birch].Francis Bacon, Thomas Birch & Robert Stephens - 1765
     
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  3. The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --.Charles Birch & John B. Cobb - 1981 - Cambridge University Press, 1981.
     
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  4.  8
    Anthony H. Birch'in Siyasal Teorisinde 'Azınlık Hakları'.Hüseyin Bal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):323-323.
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  5.  45
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  6.  17
    Art's Visual Efficacy: The Case of Anthony Forge's Abelam Corpus.Jakub Stejskal - 2016/2017 - Res: Anthropology and Aesthetics 67:78-93.
    This paper addresses the question of whether a general method is capable of accommodating the vast array of contexts in which art objects are studied. I propose a framework for such a general method, which is, however, limited to a specific research task: reconstructing the circumstances under which a culturally and/or temporally distant or “exotic” art object becomes interesting (or menacing) to look at. The proposed framework is applied to evaluate Anthony Forge’s essays on the visual art of the (...)
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  7.  29
    Kwame Anthony Appiah—The Triumph of Liberalism.P. H. Coetzee - 2001 - Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised as having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs (...)
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  8.  27
    EVERETT, ANTHONY. The Nonexistent. Oxford University Press, 2013, 256 Pp., $65.00 Cloth. [REVIEW]Jeffrey Goodman - 2015 - Journal of Aesthetics and Art Criticism 73 (2):222-225.
    I here review Anthony Everett's (2013) _The Nonexistent_.
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  9.  24
    Anthony Collins on the Status of Consciousness.Vili Lähteenmäki - 2014 - Vivarium 52 (3-4):315-332.
    Anthony Collins (1676-1729) maintains that consciousness might be a material process or result from material processes. On the one hand, Collins accepts Locke’s view that from consciousness, i.e., the activity of thinking, we acquire no knowledge about the nature of the thinking substance. On the other, he takes seriously Samuel Clarke’s challenge that the thinking substance must be suitably unified because consciousness is unified. In this paper, I argue that, throughout his correspondence with Clarke, Collins maintains that consciousness signifies (...)
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  10.  24
    Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650.Marco Barducci - 2011 - Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
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  11.  12
    Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers.Mihaela Frunza - 2008 - Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  12. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
  13. The Construction of Social Reality. Anthony Freeman in Conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher (...)
     
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  14. Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. [REVIEW]Robert D. Rupert - 2016 - Mind 125 (497):209-228.
  15.  23
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, (...)
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  16. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  17.  60
    A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas.Caroline Kraus Luvizotto - 2013 - Trans/Form/Ação 36 (1):245-258.
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
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  18.  42
    Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW]Mikael Janvid - 2013 - Theoria 79 (4):378-382.
  19.  11
    The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Benjamin Rand - 1903 - Philosophical Review 12 (4):451-454.
  20.  45
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  21.  26
    Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW]Samuel Cohn Jr - 2006 - Speculum 81 (1):169-170.
  22.  17
    Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works.Anthony King - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  23. Bryan Magee Talks to Anthony Quinton About Spinoza and Leibniz.Bryan Magee - 1987 - Films for the Humanities & Sciences.
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  24. Is There a Legal Threat to Medicine? The Case of Anthony Bland.Sheila A. M. Mclean - 1994
     
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  25.  19
    Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton.Anthony C. Thiselton - 2006 - William B. Eerdmans.
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  26.  34
    As If: Idealization and Ideals, by Kwame Anthony Appiah.Adam Toon - forthcoming - Mind:fzz012.
    As If: Idealization and Ideals, by AppiahKwame Anthony. Cambridge, MA: Harvard University Press, 2017. Pp. xvi + 218.
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  27. The Honor Code: How Moral Revolutions Happen, by Kwame Anthony Appiah. [REVIEW]Dan Demetriou - 2013 - Mind 122 (486):fzt064.
    Honor has been in disrepute among intellectuals for almost a century now. The standard explanation for honor’s demise is its role in driving young men and their countries to surpass the limits of acceptable human slaughter in the First World War, the trenches of which became ‘a mass grave for honor’ (Welsh 2008: x). Academic interest in honor revived in the 1950s among anthropologists and sociologists, where it was treated with a studied moral distance. Literary scholars, historians, and political scientists (...)
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  28.  75
    “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”.Charles T. Wolfe - 2007 - International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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  29.  13
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  30.  82
    Care Ethics and International Justice: The Cosmopolitanism of Jane Addams and Kwame Anthony Appiah.Maurice Hamington - 2007 - Social Philosophy Today 23 (2008):149-160.
    This article attends to an unnamed and often missing element of the cosmopolitanism discourse: care ethics. Developed out of feminist theory in the 1980s, care ethics privileges the relational, contextual, and affective aspects of morality. It is my suggestion that contemporary discussions of cosmopolitanism would benefit from integrating the moral commitments of care ethics. First, a definition of care ethics is offered followed by a delineation of themes of care in the cosmopolitan theorizing of an historical figure, Jane Addams, and (...)
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  31.  18
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  32.  86
    It’s Not Just What You Do, but What’s on Your Mind: A Review of Kwame Anthony Appiah’s “Experiments in Ethics”. [REVIEW]Liane Young & Rebecca Saxe - 2010 - Neuroethics 3 (3):201-207.
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who (...)
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  33.  37
    Art and Technology: An Old Tension: Anthony O'Hear.Anthony O'Hear - 1995 - Royal Institute of Philosophy Supplement 38:143-158.
    This is not the first time the title ‘Art and Technology’ has been used, but to distinguish what I have to say from Walter Gropius's Bauhaus exhibition of 1923, I am subtitling my paper ‘an old tension’, where the architect spoke of ‘a new unity’. In a way, Gropius has been proved right; the structures of the future avoiding all romantic embellishment and whimsy, the cathedrals of socialism, the corporate planning of comprehensive Utopian designs have all gone up and some (...)
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  34.  15
    ANTHONY O'HEAR Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation Oxford, Clarendon Press 1997, Cloth £19.99. [REVIEW]David L. Hull - 1998 - British Journal for the Philosophy of Science 49 (3):511-514.
    Anthony O'Hear takes a stand against the fashion for explaining human behaviour in terms of evolution, arguing that, although evolutionary theory accounts for the development of life, it cannot satisfactorily explain the distinctive facets of human existence - self-consciousness, the quest for knowledge, moral sense, and the appreciation of beauty - where we transcend our biological origins.
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  35.  40
    Anthony K. Jensen's An Interpretation of Nietzsche's On the Uses and Disadvantages of History for Life. [REVIEW]Mark Alfano - 2016 - Notre Dame Philosophical Reviews 7.
    Anthony K. Jensen has successfully undertaken an essential project for the fields of Nietzsche studies and philosophy of history. In his interpretation of Nietzsche's second "Untimely Meditation," On the Uses and Disadvantages for Life[1] (henceforth HL), he demonstrates an attention to detail and meticulousness sometimes bordering on obsessiveness. This textual work is based on Jensen's comprehensive familiarity with the philosophical, philological, and historiographic culture in which Nietzsche was trained and to which he was in part responding. Unlike many Anglophone (...)
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  36.  22
    Anthony’s Death: Opera Under the Condition of Žižek.Goyós Kharálampos - 2017 - International Journal of Žižek Studies 11 (3).
    The paper attempts to trace the relevance of the work of Slavoj Žižek in the field of practical opera composition, taking as example the Greek contemporary opera Anthony’s Death, which dramatizes a multitude of Žižekian topics and concludes with a sung Žižek text. The paper argues that the tension between the dimensions of Meaning and Voice is constitutive of the genre of opera itself, and exhibits the strategies used by Anthony’s Death to thematize this disjunction. The work’s structure (...)
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  37.  10
    VI. Emotional Feelings and Intentionalism: Anthony Hatzimoysis.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  38.  63
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  39.  24
    Parasites Cut Loose: Anthony Palmer.Anthony Palmer - 1982 - Royal Institute of Philosophy Supplement 13:197-209.
    Whether any property is internal to a particular object may be taken to depend upon the way in which the object is described. Thus it is not an internal property of Scott to have been the author of Waverley, neither is it an internal property of the author of Ivanhoe. But what of the author of Waverley? Is the proposition that the author of Waverley composed Waverley necessarily true? On one interpretation of it it surely is. Even so, one can (...)
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  40.  49
    John Locke and the Case of Anthony Ashley Cooper.Lawrence M. Principe & Peter R. Anstey - 2011 - Early Science and Medicine 16 (5):379-503.
    In June 1668 Anthony Ashley Cooper, later to become the 1st Earl of Shaftesbury, underwent abdominal surgery to drain a large abscess above his liver. The case is extraordinary, not simply on account of the eminence of the patient and the danger of the procedure, but also because of the many celebrated figures involved. A trove of manuscripts relating to this famous operation survives amongst the Shaftesbury Papers in the National Archives at Kew. These include case notes in the (...)
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  41.  21
    A Journey Through the Emotions Into a New Existentialism: A Review of Anthony J. Steinbock: Moral Emotions: Reclaiming the Evidence of the Heart. [REVIEW]Michael Kelly - 2016 - Continental Philosophy Review 49 (4):533-544.
    A 5,000 word review-essay of Anthony Steinbock's Moral Emotions (Northwestern University Press, 2014).
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  42.  80
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW]James G. Hart - 2009 - Husserl Studies 25 (2):169-175.
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  43.  12
    With the Most Profound Misgivings. Interview with Anthony P. Chemero.Anthony P. Chemero, Witold Wachowski & Dawid Lubiszewski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):17-27.
  44.  15
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  45.  32
    Self-Knowledge, Edited by Anthony Hatzimoysis. [REVIEW]Will Small - 2013 - Mind 122 (488):1091-1095.
  46.  44
    Questions of Identity and Inheritance: A Critical Review of Kwame Anthony Appiah's "In My Father's House". [REVIEW]Nkiru Nzegwu - 1996 - Hypatia 11 (1):175 - 201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  47.  27
    Tribute Anthony Dyson.J. Harris - 1999 - Studies in Christian Ethics 12 (1):ix-x.
    Anthony Dyson was a key figure in the early years of the Society for the Study of Christian Ethics, and was influential in the establishing of this journal. He was a member of its Editorial Board from 1989 until his death in September 1998. We pay tribute to his scholarship and record our gratitude for his outstanding work as a moral theologian. His contribution to Studies in Christian Ethics will be greatly missed.
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  48.  26
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  49.  23
    The Ethical Primate. Anthony Freeman in Discussion with Mary Midgley.M. Midgley & A. Freeman - 1995 - Journal of Consciousness Studies 2 (1):67-75.
    [opening paragraph}: The latest book by moral philosopher Mary Midgley prompted Anthony Freeman to consider some of the cultural and ethical aspects of consciousness and to discuss them with the author. What have ethics to do with consciousness? First, it is consciousness that makes morality possible. Second, neither subject fits comfortably into currently popular reductive schemes. As a consequence both have tended to be isolated in a ghetto, shut off from the rest of the intellectual scene. So believes Mary (...)
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  50.  14
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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