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Anthony J. Celano [18]Anthony Celano [11]Anthony John Celano [1]
  1.  27
    Thomas Aquinas on Justice as a Global Virtue in Business.Claus Dierksmeier & Anthony Celano - 2012 - Business Ethics Quarterly 22 (2):247-272.
    Today’s globalized economy cannot be governed by legal strictures alone. A combination of self-interest and regulation is not enough to avoid the recurrence of its systemic crises. We also need virtues and a sense of corporate responsibility in order to assure the sustained success of the global economy. Yet whose virtues shall prevail in a pluralistic world? The moral theory of Thomas Aquinas meets the present need for a business ethics that transcends the legal realm by linking the ideas of (...)
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  2.  69
    The Foundation of Moral Reasoning: The Development of the Doctrine of Universal Moral Principles in the Works of Thomas Aquinas and His Predecessors.Anthony Celano - 2013 - Diametros 38:1-61.
    This article considers the development of the idea of universal moral principles in the work of Thomas Aquinas and his predecessors in the thirteenth century. Like other medieval authors who sought to place the principles of moral practice on a foundation more secure than on the choices of the good person, as described by Aristotle, Thomas chooses to introduce a measure of ethical certitude through the concept of the innate habit of synderesis. This idea, introduced by Jerome in his commentary (...)
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  3.  51
    The Concept of Worldly Beatitude in the Writings of Thomas Aquinas.Anthony J. Celano - 1987 - Journal of the History of Philosophy 25 (2):215-226.
  4.  20
    The End of Practical Wisdom: Ethics as Science in the Thirteenth Century.Anthony J. Celano - 1995 - Journal of the History of Philosophy 33 (2):225-243.
  5.  46
    Aristotle on Beatitude.Anthony J. Celano - 1985 - Ancient Philosophy 5 (2):205-214.
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  6. The Relation of Prudence and Synderesis to Happiness in the Medieval Commentaries on Aristotle's Ethics.Anthony Celano - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
     
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  7. The Understanding of the Concept of Felicitas in the Pre-1250 Commentaries on the Ethica Nicomachea.Anthony J. Celano - 1986 - Medioevo 12:29-53.
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  8. Stephen G. Salkever, Finding the Mean: Theory and Practice in Aristotelian Political Philosophy Reviewed By.Anthony J. Celano - 1991 - Philosophy in Review 11 (1):66-67.
     
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  9.  26
    Boethius of Dacia: On the Supreme Good, On the Eternity of the World, On Dreams.Anthony J. Celano - 1990 - Journal of the History of Philosophy 28 (2):286-287.
  10.  11
    Peter of Auvergne's Questions on Books I and II of the Ethica Nicomachea: A Study and Critical Edition.Anthony J. Celano - 1986 - Mediaeval Studies 48 (1):1-110.
  11.  13
    Aquinas's Philosophical Commentary on the Ethics.Anthony J. Celano - 2002 - International Philosophical Quarterly 42 (3):421-422.
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  12.  3
    Robert Kilwardby on the Relation of Virtue to Happiness.Anthony J. Celano - 1999 - Medieval Philosophy & Theology 8 (2):149-162.
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  13.  11
    Robert Kilwardby on the Relation of Virtue to Happiness.Anthony J. Celano - 1999 - Medieval Philosophy and Theology 8 (2):149-162.
    The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the UniversityEthicavetusetnovas commentary, while quickly superseded by the more complicated questions on the entire Ethics, represents an extremely important transitional phase in the understanding of Aristotles careful reading of Aristotles doctrine (...)
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  14. Christian Trottmann, La Vision Béatifique: Des Disputes Scolastiques À Sa Définition Par Benoît XII. (Bibliothèque des Ecoles Françaises d'Athènes Et de Rome, 289.) Rome: Ecole Française de Rome, 1995. Pp. Iv, 899 Plus 1 Color and 2 Black-and-White Plates; Tables. [REVIEW]Anthony J. Celano - 1998 - Speculum 73 (3):909-911.
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  15.  7
    Play and the Theory of Basic Human Goods.Anthony J. Celano - 1991 - American Philosophical Quarterly 28 (2):137 - 146.
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  16.  8
    Love of Self and Love of God in Thirteenth-Century Ethics.Anthony J. Celano - 2007 - Review of Metaphysics 60 (3):678-680.
  17.  6
    Das Problem der Willenschwäche in der mittelalterlichen Philosophie (review).Anthony J. Celano - 2007 - Journal of the History of Philosophy 45 (3):494-495.
    Anthony J. Celano - Das Problem der Willenschwäche in der mittelalterlichen Philosophie - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 494-495 Muse Search Journals This Journal Contents Reviewed by Anthony Celano Stonehill College Tobias Hoffmann, Jörn Müller, and Matthias Perkams, editors. Das Problem der Willenschwäche in der mittelalterlichen Philosophie. Recherches de Théologie et Philosophie médiévales. Bibliotheca 8. Leuven: Peeters, 2006. Pp. iv + 377. Paper, e69.00. This volume contains revised versions of thirteen papers (...)
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  18.  3
    Thomas Aquinas on Business and the Fulfillment of Human Needs.Claus Dierksmeier & Anthony Celano - 2011 - In Humanistic Ethics in the Age of Globality. Palgrave-Macmillan. pp. 60.
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  19.  2
    La Vision Béatifique: Des Disputes Scolastiques À Sa Définition Par Benoît XII. [REVIEW]Anthony Celano - 1998 - Speculum 73 (3):909-911.
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  20.  1
    La vision béatifique: Des disputes scolastiques à sa définition par benoît XII.Christian Trottmann.Anthony J. Celano - 1998 - Speculum 73 (3):909-911.
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  21.  1
    Aquinas and the Nicomachean Ethics Ed. By Tobias Hoffmann, Jörn Müller, and Matthias Perkams.Anthony Celano - 2014 - Journal of the History of Philosophy 52 (2):376-377.
  22. Allan B. Wolter, O.F.M., Ed., Duns Scotus on the Will and Morality. [REVIEW]Anthony Celano - 1987 - Philosophy in Review 7:179-181.
     
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  23. Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom.Anthony Celano - 2015 - Cambridge University Press.
    Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard was replaced (...)
     
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  24. Aristotle on Beatitude.Anthony J. Celano - 1985 - Ancient Philosophy 5 (2):205-214.
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  25. Aquinas’s Philosophical Commentary on the Ethics: A Historical Perspective. [REVIEW]Anthony J. Celano - 2002 - International Philosophical Quarterly 42 (3):421-422.
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  26. Colloquium 3.Anthony Celano - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):102-114.
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  27. Robert Kilwardby on the Relation of Virtue to Happiness.Anthony Celano - 1999 - Journal of Nietzsche Studies 8 (2):149-162.
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  28. Studies in the History of Ethics.Anthony J. Celano (ed.) - 2005 - Editorial Board, Anthony Celano ... [Et Al.].
     
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  29. The Understanding of Beatitude, the Perfection of the Soul in the Early Latin Commentaries on Aristotle's Nicomachean Ethics.Anthony Celano - 2006 - Documenti E Studi Sulla Tradizione Filosofica Medievale 17:1-22.
    L'A. studia il concetto della perfezione umana nei primi commenti sull'Etica Nicomachea: prende in considerazione in particolare l'anonimo commento conservato in Napoli, BN, III.G.8, il testo pubblicato in Le cours sur l'«Ethica nova d'un maitre ès Arts de Paris , edito da R.A. Gauthier , la Divisio scientiarum di Arnulfo Provinciale, il commento attribuito erroneamente a Peckham e quello ascritto a Kilwardby. Questi commentatori si soffermarono sul significato della beatitudine imperfetta, la causa della felicità, la differenza tra virtù morali ed (...)
     
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