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Anthony J. Lisska [48]Anthony Joseph Lisska [1]
  1. Aquinas's Theory of Perception: An Analytic Reconstruction.Anthony J. Lisska - 2016 - Oxford University Press UK.
    Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, with (...)
     
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  2. Aquinas’s Theory of Natural Law: An Analytic Reconstruction.Anthony J. Lisska - 1996 - Oxford University Press.
    Aquinas needs no introduction as one of the greatest minds of the middle ages. Highly influential on the development of Christian doctrine, his ideas are still of fundamental philosophical importance. This new critique of his natural law theory discusses the theory's background in Aristotle and advances new interpretations of contemporary legal issues which hark back to Aquinas.
     
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  3.  35
    Axioms of Intentionality in Aquinas’ Theory of Knowledge.Anthony J. Lisska - 1976 - International Philosophical Quarterly 16 (4):305-322.
  4.  15
    Deely, Aquinas, and Poinsot: How the Intentionality of Inner Sense Transcends the Limits of Empiricism.Anthony J. Lisska - 2010 - Semiotica 2010 (178):135-167.
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  5.  27
    A Look at Inner Sense in Aquinas: A Long-Neglected Faculty Psychology.Anthony J. Lisska - 2006 - Proceedings of the American Catholic Philosophical Association 80:1-19.
    This paper investigates Aquinas’s thought on the vis cogitativa, in order to determine whether Aquinas’s use of the inner sense of the vis cogitative is an embarrassment , or whether it is rather an important element in Aquinas’s philosophy of mind that calls for serious study . An examination of Aquinas’s theory of inner sense reveals that, for Aquinas, the vis cogitativa has two cognitive functions: to be aware of an individual as an individual, and to recognize an individual as (...)
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  6.  41
    A Look at Inner Sense in Aquinas.Anthony J. Lisska - 2006 - Proceedings of the American Catholic Philosophical Association 80:1-19.
    This paper investigates Aquinas’s thought on the vis cogitativa, in order to determine whether Aquinas’s use of the inner sense of the vis cogitative is an embarrassment (as Dorothea Frede recently suggested), or whether it is rather an important element in Aquinas’s philosophy of mind that calls for serious study (as John Haldane argued several years ago in an ACPA plenary address). An examination of Aquinas’s theory of inner sense (as found in the Commentary on Aristotle’s De Anima) reveals that, (...)
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  7.  12
    Christians Among the Virtues.Anthony J. Lisska - 1998 - International Philosophical Quarterly 38 (4):460-462.
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  8. Aquinas on "Phantasia".Anthony J. Lisska - 1976 - The Thomist 40 (2):294.
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  9.  16
    Brian Tierney, Liberty and Law: The Idea of Permissive Natural Law, 1100–1800. Washington, DC: Catholic University of America Press, 2014. Paper. Pp. Xii, 380. $39.95. ISBN: 978-0-8132-2581-4. [REVIEW]Anthony J. Lisska - 2015 - Speculum 90 (2):590-591.
  10.  6
    Christians Among the Virtues: Theological Conversations with Ancient and Modern Ethics. [REVIEW]Anthony J. Lisska - 1998 - International Philosophical Quarterly 38 (4):460-462.
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  11.  25
    Cambridge Companion to Aquinas.Anthony J. Lisska - 1996 - Teaching Philosophy 19 (1):90-93.
  12. Contemporary Natural Law Theory.Anthony J. Lisska - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
     
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  13.  4
    Francis C. Bayley 1905-1987.Anthony J. Lisska - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):163 - 164.
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  14. F. N. Sibley, "Perception: A Philosophical Symposium". [REVIEW]Anthony J. Lisska - 1976 - The Thomist 40 (1):168.
     
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  15.  8
    Faith, Reason and the Existence of God.Anthony J. Lisska - 2006 - Review of Metaphysics 59 (4):906-907.
    This is an important book for philosophers interested in working out a realist philosophy of religion and much that such a project entails. The foil against which Denys Turner addresses his realist theory is that found in the late nineteenth century writings of Nietzsche and developed in the twentieth century by Heidegger and the later postmodernists in philosophy and religion. Of course, much of this trend is rooted in the Kantian thrust in modern philosophy, a thrust that the late Henry (...)
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  16.  6
    Harold Hopper Titus 1896 - 1984.Anthony J. Lisska - 1985 - Proceedings and Addresses of the American Philosophical Association 58 (5):752 - 754.
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  17.  38
    Human Rights.Anthony J. Lisska - 1987 - Teaching Philosophy 10 (4):364-365.
  18.  11
    Human Rights: Fact or Fancy? [REVIEW]Anthony J. Lisska - 1987 - Teaching Philosophy 10 (4):364-365.
  19.  57
    Human Rights Theory Rooted in the Writings of Thomas Aquinas.Anthony J. Lisska - 2013 - Diametros 38:133-151.
    This essay is an analysis of the theory of human rights based on the writings of Thomas Aquinas, with special reference to the Summa Theologiae. The difference between a jus naturale found in Aquinas and the theory of human rights developed by the sixteenth century scholastic philosophers is articulated. The distinction between objective natural rights—“what is right”—and subjective natural rights—“a right”—is discussed noting that Aquinas held the former position and that later scholastic philosophers beginning with the Salamanca School of the (...)
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  20.  47
    Interdisciplinarity and Higher Education.Anthony J. Lisska - 1981 - Teaching Philosophy 4 (2):197-200.
  21.  42
    Image and Reality in Plato's Metaphysics.Anthony J. Lisska - 1987 - Teaching Philosophy 10 (2):174-176.
  22.  45
    Intentionality and Semiotics: A Story of Mutual Fecundation. [REVIEW]Anthony J. Lisska - 2010 - American Catholic Philosophical Quarterly 84 (1):168-172.
  23. James A. Robb, "Man as Infinite Spirit". [REVIEW]Anthony J. Lisska - 1974 - The Thomist 38 (4):997.
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  24. James McEvoy, Robert Grosseteste.(Great Medieval Thinkers.) Oxford: Oxford University Press, 2000. Pp. Xx, 219; Black-and-White Figures. $35 (Cloth); $18.95 (Paper). [REVIEW]Anthony J. Lisska - 2002 - Speculum 77 (4):1358-1359.
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  25. Joseph Pilsner, The Specification of Human Actions in St. Thomas Aquinas Reviewed By.Anthony J. Lisska - 2008 - Philosophy in Review 28 (6):423-425.
     
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  26.  6
    Maylon H. Hepp 1913 - 1986.Anthony J. Lisska - 1987 - Proceedings and Addresses of the American Philosophical Association 60 (4):671 - 672.
  27.  8
    Mind, Method, and Morality.Anthony J. Lisska - 2012 - American Catholic Philosophical Quarterly 86 (2):375-378.
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  28.  9
    Mind, Method, and Morality: Essays in Honour of Anthony Kenny. [REVIEW]Anthony J. Lisska - 2012 - American Catholic Philosophical Quarterly 86 (2):375-378.
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  29.  19
    Natural and Divine Law.Anthony J. Lisska - 2002 - International Philosophical Quarterly 42 (2):275-277.
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  30.  5
    Natural and Divine Law: Reclaiming the Tradition for Christian Ethics. [REVIEW]Anthony J. Lisska - 2002 - International Philosophical Quarterly 42 (2):275-277.
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  31.  27
    Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez. [REVIEW]Anthony J. Lisska - 1999 - International Philosophical Quarterly 39 (4):479-481.
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  32.  32
    On the Revival of Natural Law: Several Books From the Last Half-Decade.Anthony J. Lisska - 2007 - American Catholic Philosophical Quarterly 81 (4):613-638.
    The last third of the twentieth century witnessed a burst of energy by philosophers sorting out the many-faceted claims of natural law theory. Natural law theory, rooted in the Nicomachean Ethics with some modifications by the Stoics, was studied in the twentieth century mainly through the writings of Thomas Aquinas, followed by those of the Salamanca school, which was central to the Second Scholasticism. The horrors of the Second World War and the trials following it, with their charges of “crimes (...)
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  33.  10
    On the Revival of Natural Law.Anthony J. Lisska - 2007 - American Catholic Philosophical Quarterly 81 (4):613-638.
    The last third of the twentieth century witnessed a burst of energy by philosophers sorting out the many-faceted claims of natural law theory. Natural law theory, rooted in the Nicomachean Ethics with some modifications by the Stoics, was studied in the twentieth century mainly through the writings of Thomas Aquinas, followed by those of the Salamanca school, which was central to the Second Scholasticism. The horrors of the Second World War and the trials following it, with their charges of “crimes (...)
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  34. Philosophy Matters.Anthony J. Lisska - 1977 - Merrill, C1977.
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  35.  24
    Presentation of the Aquinas Medal.Anthony J. Lisska - 2003 - Proceedings of the American Catholic Philosophical Association 77:13-14.
  36.  9
    Presentation of the Aquinas Medal.Anthony J. Lisska - 2003 - Proceedings of the American Catholic Philosophical Association 77:13-14.
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  37.  6
    Robert Grosseteste. James McEvoy.Anthony J. Lisska - 2002 - Speculum 77 (4):1358-1359.
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  38. Roderick M. Chisolm, "The Problem of the Criterion". [REVIEW]Anthony J. Lisska - 1974 - The Thomist 38 (4):988.
  39.  10
    Review of Ralph McInerny, Praeambula Fidei: Thomism and the God of the Philosophers[REVIEW]Anthony J. Lisska - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  40.  34
    Studies in Medieval Philosophy, Science, and Logic: Collected Papers 1933–69. [REVIEW]Anthony J. Lisska - 1977 - International Philosophical Quarterly 17 (3):347-350.
  41.  21
    Saint Thomas Aquinas.Anthony J. Lisska - 1989 - Teaching Philosophy 12 (4):429-431.
  42.  10
    Saint Thomas Aquinas: On Law, Morality and Politics. [REVIEW]Anthony J. Lisska - 1989 - Teaching Philosophy 12 (4):429-431.
  43.  32
    Thomas Aquinas and the Philosophy of Punishment (Review).Anthony J. Lisska - 2013 - Journal of the History of Philosophy 51 (1):121-123.
  44. The Common Good in the Political Theory of Thomas Aquinas.Anthony J. Lisska & Maria Theresa - forthcoming - The Thomist.
    This study investigates the function of the common good in the political theory of thomas aquinas. it concludes that at every point in his political theory the concept of the common good plays a significant, if not determinative role. his moderate position between collectivism and individualism recognizes that the individual lives in social relationships which include social responsibilities.
     
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  45.  7
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated BeingJohn F. Wippel.Anthony J. Lisska - 2002 - Speculum 77 (4):1414-1416.
  46.  2
    Teaching Philosophy: A Guide. [REVIEW]Anthony J. Lisska - 2018 - Review of Metaphysics 72 (2).
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  47.  28
    The Philosophy of Thomas Aquinas: Introductory Readings. [REVIEW]Anthony J. Lisska - 1990 - Teaching Philosophy 13 (3):295-298.
  48.  7
    What Happened In and To Moral Philosophy in the Twentieth Century: Philosophical Essays In Honor of Alasdair Macintyre. Edited by Fran O’Rourke.Anthony J. Lisska - 2015 - American Catholic Philosophical Quarterly 89 (4):737-741.