Results for 'Anthony John Celano'

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  1.  31
    Action, Emotion and Will.Anthony John Patrick Kenny - 1963 - London, England: Wiley-Blackwell.
    Action, Emotion and Will was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to (...)
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  2.  73
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  3.  6
    Descartes a Study of His Philosophy.Anthony John Patrick Kenny - 1968 - St. Augustine's Press.
  4. Mental Health in Plato's Republic.Anthony John Patrick Kenny - 1969 - Published for the British Academy by the Oxford University Press.
     
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  5. Direct Flights and Stop-Overs.Anthony John Wall - 2003 - Substance 32 (1):100-109.
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  6. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  7. The Cambridge History of Later Medieval Philosophy From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600 /Editors, Norman Kretzmann, Anthony Kenny, Jan Pinborg ; Associate Editor, Eleonore Stump. --. --. [REVIEW]Norman Kretzmann, Anthony John Patrick Kenny & Jan Pinborg - 1982 - Cambridge University Press, C1982.
  8.  3
    Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
  9.  30
    Human Rights and Cosmopolitan Liberalism.Anthony John Langlois - 2007 - Critical Review of International Social and Political Philosophy 10 (1):29-45.
  10.  42
    Posts. [REVIEW]Anthony John Harding - 1999 - Symposium 3 (2):285-289.
  11.  24
    Human Rights and the Defense of Liberal Democracy.Anthony John Langlois - 2007 - Journal of Religious Ethics 35 (4):731-750.
  12.  18
    Anthony John erlank frssaf.A. R. Duncan - 1993 - Transactions of the Royal Society of South Africa 48 (2):384-385.
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  13.  28
    Music Education and Spirituality: A Philosophical Exploration II.Anthony John Palmer - 2006 - Philosophy of Music Education Review 14 (2):143-158.
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  14.  18
    Book Review: June Boyce-Tillman. Constructing Musical Healing. (London: Jessica Kingsley Publishers, 2000). [REVIEW]Anthony John Palmer - 2003 - Philosophy of Music Education Review 11 (2):194-199.
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  15.  7
    The Location of Qualitative Essence.Anthony John Halpin - 1936 - New Scholasticism 10 (3):145-166.
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  16.  12
    Constructing Musical Healing (Review).Anthony John Palmer - 2003 - Philosophy of Music Education Review 11 (2):194-199.
  17. Act and Object in the Philosophy of the Emotions and of the Will.Anthony John Patrick Kenny - 1961
     
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  18. Tomás Akvinský.Anthony John Patrick Kenny - 1993 - Institut Pro Stredoevropskou Kulturu a Politiku.
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  19.  7
    Coleridge, Natural History, and the ‘Analogy of Being’.Anthony John Harding - 2000 - History of European Ideas 26 (3-4):143-158.
  20.  2
    Liberal Theory and the History of Liberal Rule.Anthony John Langlois - 2008 - Critical Review of International Social and Political Philosophy 11 (3):353-356.
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  21. An Anthology of Why?Julius Kovesi, Anthony John Patrick Kenny & Janet Kovesi Watt - 1999
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  22.  4
    Peter Coss, Chris Dennis, Melissa Julian-Jones, and Angelo Silvestri, Eds., Episcopal Power and Local Society in Medieval Europe, 900–1400. (Medieval Church Studies 38.) Turnhout: Brepols, 2017. Pp. X, 289; 2 Black-and-White Figures. €75. ISBN: 978-2-5035-7340-3.Table of Contents Available Online at Http://Www.Brepols.Net/Pages/ShowProduct.Aspx?Prod_id=IS-9782503573403-1 Anthony John Lappin, Ed., Dominus Episcopus: Medieval Bishops Between Diocese and Court, in Collaboration with Elena Balzamo. (Kungl. Vitterhets Historie Och Antikvitets Akademien Handlingar: Konferenser 95.) Stockholm: Kungl. Vitterhets Historie Och Antikvitets Akademien, 2018. Pp. 267; 3 Maps and 1 Table. 235 Kr. ISBN: 978-9-1740-2463-0.Table of Contents Available Online at Https://Vitterhetsakad.Bokorder.Se/Sv-Se/Article/3488/Dominus-Episcopus. [REVIEW]John S. Ott - 2020 - Speculum 95 (2):537-539.
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  23.  2
    Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair.John Anthony Blair - 2011 - Dordrecht, Netherland: Springer.
    J. Anthony Blair is a prominent international figure in argumentation studies. He is among the originators of informal logic, an author of textbooks on the informal logic approach to argument analysis and evaluation and on critical thinking, and a founder and editor of the journal Informal Logic. Blair is widely recognized among the leaders in the field for contributing formative ideas to the argumentation literature of the last few decades. This selection of key works provides insights into the history (...)
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  24.  5
    Egyptian Military Inscriptions and Some Historical ImplicationsAspects of the Military Documents of the Ancient Egyptians.Anson F. Rainey & Anthony John Spalinger - 1987 - Journal of the American Oriental Society 107 (1):89.
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  25. Essays in Ancient Greek Philosophy: Before Plato. Edited by Anthony Preus.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  26.  44
    Thomas Aquinas on Justice as a Global Virtue in Business.Claus Dierksmeier & Anthony Celano - 2012 - Business Ethics Quarterly 22 (2):247-272.
    Today’s globalized economy cannot be governed by legal strictures alone. A combination of self-interest and regulation is not enough to avoid the recurrence of its systemic crises. We also need virtues and a sense of corporate responsibility in order to assure the sustained success of the global economy. Yet whose virtues shall prevail in a pluralistic world? The moral theory of Thomas Aquinas meets the present need for a business ethics that transcends the legal realm by linking the ideas of (...)
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  27. The Foundation of Moral Reasoning: The Development of the Doctrine of Universal Moral Principles in the Works of Thomas Aquinas and His Predecessors.Anthony Celano - 2013 - Diametros 38:1-61.
    This article considers the development of the idea of universal moral principles in the work of Thomas Aquinas and his predecessors in the thirteenth century. Like other medieval authors who sought to place the principles of moral practice on a foundation more secure than on the choices of the good person, as described by Aristotle, Thomas chooses to introduce a measure of ethical certitude through the concept of the innate habit of synderesis. This idea, introduced by Jerome in his commentary (...)
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  28.  8
    Das Problem der Willenschwäche in der mittelalterlichen Philosophie (review).Anthony J. Celano - 2007 - Journal of the History of Philosophy 45 (3):494-495.
    Anthony J. Celano - Das Problem der Willenschwäche in der mittelalterlichen Philosophie - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 494-495 Muse Search Journals This Journal Contents Reviewed by Anthony Celano Stonehill College Tobias Hoffmann, Jörn Müller, and Matthias Perkams, editors. Das Problem der Willenschwäche in der mittelalterlichen Philosophie. Recherches de Théologie et Philosophie médiévales. Bibliotheca 8. Leuven: Peeters, 2006. Pp. iv + 377. Paper, e69.00. This volume contains revised (...)
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  29.  31
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  30.  1
    Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom.Anthony Celano - 2015 - Cambridge University Press.
    Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard (...)
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  31. Original Letters of John Locke, Alg. Sidney, and Lord Shaftesbury with an Analytical Sketch of the Writings and Opinions of Locke and Other Metaphysicians.John Locke, T. Forster, Anthony Ashley Cooper Shaftesbury & Algernon Sidney - 1847 - Privately Printed.
  32. Consciousness and the Varieties of Emotion Experience: A Theoretical Framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  33. The Posthumous Works of Mr. John Locke.John Locke, Peter King King & Anthony Collins - 1706 - Printed by W.B. For A. And J. Churchill ..
  34.  24
    The End of Practical Wisdom: Ethics as Science in the Thirteenth Century.Anthony J. Celano - 1995 - Journal of the History of Philosophy 33 (2):225-243.
  35.  2
    Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.Peter G. Riddell, Tony Street & Anthony Hearle Johns (eds.) - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, _Kalām_ and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  36. Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (eds.) - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  37.  36
    Robert Kilwardby on the Relation of Virtue to Happiness.Anthony J. Celano - 1999 - Journal of Nietzsche Studies 8 (2):149-162.
    The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the UniversityEthicavetusetnovas commentary, while quickly superseded by the more complicated questions on the entire Ethics, represents an extremely important transitional phase in the understanding of Aristotles careful reading of Aristotles doctrine (...)
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  38.  56
    The Concept of Worldly Beatitude in the Writings of Thomas Aquinas.Anthony J. Celano - 1987 - Journal of the History of Philosophy 25 (2):215-226.
  39.  13
    Participant Experience of Invasive Research in Adults with Intellectual Disability.Catherine Jane McAllister, Claire Louise Kelly, Katherine Elizabeth Manning & Anthony John Holland - 2013 - Journal of Medical Ethics 39 (9):594-597.
    Clinical research is a necessity if effective and safe treatments are to be developed. However, this may well include the need for research that is best described as ‘invasive’ in that it may be associated with some discomfort or inconvenience. Limitations in the undertaking of invasive research involving people with intellectual disabilities (ID) are perhaps related to anxieties within the academic community and among ethics committees; however, the consequence of this neglect is that innovative treatments specific to people with ID (...)
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  40.  71
    Aristotle on Beatitude.Anthony J. Celano - 1985 - Ancient Philosophy 5 (2):205-214.
  41. Studies in Critical Thinking.John Anthony Blair (ed.) - 2019 - Windsor: University of Windsor.
    Critical thinking deserves both imaginative teaching and serious theoretical attention. Studies in Critical Thinking assembles an all-star cast to serve both.
     
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  42. The Relation of Prudence and Synderesis to Happiness in the Medieval Commentaries on Aristotle's Ethics.Anthony Celano - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
     
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  43. The Evil of Death and the Lucretian Symmetry: A Reply to Feldman.John Martin Fischer & Anthony Brueckner - 2013 - Philosophical Studies 163 (3):783-789.
    In previous work we have defended the deprivation account of death’s badness against worries stemming from the Lucretian point that prenatal and posthumous nonexistence are deprivations of the same sort. In a recent article in this journal, Fred Feldman has offered an insightful critique of our Parfitian strategy for defending the deprivation account of death’s badness. Here we adjust, clarify, and defend our strategy for reply to Lucretian worries on behalf of the deprivation account.
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  44.  33
    Mitochondrial Replacement: Ethics and Identity.Anthony Wrigley, Stephen Wilkinson & John B. Appleby - 2015 - Bioethics 29 (9):631-638.
    Mitochondrial replacement techniques have the potential to allow prospective parents who are at risk of passing on debilitating or even life-threatening mitochondrial disorders to have healthy children to whom they are genetically related. Ethical concerns have however been raised about these techniques. This article focuses on one aspect of the ethical debate, the question of whether there is any moral difference between the two types of MRT proposed: Pronuclear Transfer and Maternal Spindle Transfer. It examines how questions of identity impact (...)
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  45. Why is Death Bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
    It seems that, whereas a person's death needn't be a bad thing for him, it can be. In some circumstances, death isn't a "bad thing" or an "evil" for a person. For instance, if a person has a terminal and very painful disease, he might rationally regard his own death as a good thing for him, or at least, he may regard it as something whose prospective occurrence shouldn't be regretted. But the attitude of a "normal" and healthy human being (...)
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  46.  64
    Prenatal and Posthumous Non-Existence: A Reply to Johansson.John Martin Fischer & Anthony L. Brueckner - 2014 - The Journal of Ethics 18 (1):1-9.
    We have argued that it is rational to have asymmetric attitudes toward prenatal and posthumous non-existence insofar as this asymmetry is a special case of a more general (and arguably rational) asymmetry in our attitudes toward past and future pleasures. Here we respond to an interesting critique of our view by Jens Johansson. We contend that his critique involves a crucial and illicit switch in temporal perspectives in the process of considering modal claims (sending us to other possible worlds).
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  47. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  48.  36
    Aquinas’s Philosophical Commentary on the Ethics: A Historical Perspective. [REVIEW]Anthony J. Celano - 2002 - International Philosophical Quarterly 42 (3):421-422.
  49. Stephen G. Salkever, Finding the Mean: Theory and Practice in Aristotelian Political Philosophy Reviewed By.Anthony J. Celano - 1991 - Philosophy in Review 11 (1):66-67.
     
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  50.  51
    Boethius of Dacia: On the Supreme Good, On the Eternity of the World, On Dreams.Anthony J. Celano - 1990 - Journal of the History of Philosophy 28 (2):286-287.
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