Results for 'Anthony Lee'

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Profile: Anthony Lee (Franciscan University of Steubenville)
Profile: Anthony Lee
  1.  16
    The Cracked Share.Hangjun Lee & Chulki Hong - 2012 - Continent 2 (1):2-5.
    continent. 2.1 (2012): 2–5 To begin with, as we understand from a remote place like Seoul, there have been two different conceptions of materiality in the Western experimental ?lm history: materiality of cinema and of ?lm. The former has been represented by the practitioners of the so-called the “Expanded Cinema” and the latter by the tradition of the “Hand-made” ?lm. Whereas for the Expanded Cinema, the materiality or the “medium-speci?city” includes not only the ?lm material but also the entire condition (...)
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  2.  58
    Foundations for Self-Awareness: An Exploration Through Autism.Peter Hobson, Gayathri Chidambi, Anthony Lee & Jessica Meyer - 2006 - Monographs of the Society for Research in Child Development.
  3. The Logic of Deterrence.Anthony Kenny, Avner Cohen & Steven Lee - 1987 - Ethics 97 (3):638-653.
     
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  4. Design, Mediation, and the Posthuman.Kristie S. Fleckenstein, Brendan Keogh, Jonathan Rey Lee, Matthew A. Levy, Emily McArthur, Josh Mehler, Nicole M. Merola, Anthony Miccoli, Elise Takehana, John Tinnell & Yoni Van Den Eede - 2014 - Lexington Books.
    Weiss, Propen, and Reid gather a diverse group of scholars to analyze the growing obsolescence of the human-object dichotomy in today's world. In doing so, Design, Mediation, and the Posthuman brings together diverse disciplines to foster a dialog on significant technological issues pertinent to philosophy, rhetoric, aesthetics, and science.
     
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  5.  47
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3/4):442-445.
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  6.  1
    Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics: Keekok Lee.Keekok Lee - 1994 - Royal Institute of Philosophy Supplement 36:89-101.
    This paper will argue for a conception of intrinsic value which, it is hoped, will do justice to the following issues: that Nature need not and should not be understood to refer only to what exists on this planet, Earth; that an environmental ethics informed by features unique to Earth may be misleading and prove inadequate as technology increasingly threatens to invade and colonize other planets in the solar system; that a comprehensive environmental ethics must encompass not only our attitude (...)
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  7.  4
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  8.  12
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  9.  3
    Helen Lee: The Gift.Elizabeth Lee - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
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  10. Ethics and Moral Science, Tr. By E. Lee.Lucien Lévy-Bruhl & Elizabeth Lee - 1905
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  11.  33
    The Anatomy of Antiliberalism, by Stephen Holmes; The Undoing of Conservatism, by John Gray; Beyond Left and Right: The Future of Radical Politics by Anthony Giddens; Consumer Culture Reborn: The Cultural Politics of Consumption by Martyn J. Lee.Stratford Caldecott - 1995 - The Chesterton Review 21 (3):367-374.
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  12.  13
    Marcus von Weida: Spigell des ehelichen Ordens. Aus der Handschrift hg. v. Anthony van der Lee, Assen: Van Gorcum 1972, 129 pp. [REVIEW]Gottfried Seebaß - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (4):382-383.
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  13.  9
    "Vatican 2:The Theological Dimension," Ed. Anthony D. Lee, O.P.Maurice R. Holloway - 1965 - Modern Schoolman 42 (3):348-348.
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  14.  18
    Nonstrategic Nuclear Thinking:The Logic of Deterrence. Anthony Kenny; Nuclear Weapons and the Future of Humanity: The Fundamental Questions. Avner Cohen, Steven Lee.Thomas Donaldson - 1987 - Ethics 97 (3):638-.
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  15.  5
    Anthony Brueckner/Contents Just Aren't in the Head 1–6 Byeong D. Lee/Douven on Putnam's Model-Theoretic Argument 7–12 Giorgio Volpe/Ideal Epistemic Situations and the Access-Ibility of Realist Truth 13–31. [REVIEW]Der Staudacher - 2003 - Erkenntnis 58 (1):417-418.
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  16.  7
    Rex Lee Jim’s ‘Mouse That Sucked’: On Iconicity, Interwoven-Ness, and Ideophones.Anthony K. Webster - 2014 - Pragmatics and Society 5 (3):431-444.
    This article explores the ways that Navajo poet Rex Lee Jim uses ideophony in one of his poems. I argue that Jim’s use of an ideophone in its myriad forms (from nominalized noun to independent ideophone to verb stem) creates an interwoven-ness across lines that evokes an iconicity of sound and sense. I begin by describing something of the grammatical structuring and uses of Navajo ideophony. I then turn to a discussion of contemporary written Navajo poetry that uses ideophony and (...)
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  17.  8
    "Contemporary Philosophy in Scandinavia," Ed. Raymond E. Olson and Anthony M. Paul, with an Introduction by G. H. Von Wright. [REVIEW]Lee C. Rice - 1974 - Modern Schoolman 51 (3):257-258.
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  18.  65
    African Philosophy: New and Traditional Perspectives.M. Brown Lee (ed.) - 2004 - Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  19.  20
    All's Fair in Love and War? Machiavelli and Ang Lee's "Ride With the Devil".James Edwin Mahon - 2013 - In Robert Arp, Adam Barkman & Nancy King (eds.), The Philosophy of Ang Lee. University Press of Kentucky. pp. 265-290.
    In this chapter I argue that Machiavelli does not hold that all deception is permissible in war. While Machiavelli claims that "deceit... in the conduct of war is laudable and honorable," he insists that such deceit, or ruses of war, is not to be confounded with perfidy. Any Lee's U.S. Civil War film, "Ride With the Devil," illustrates this difference. The film also illustrates the difference between lying as part of romance, which is permitted, and lying at the moment of (...)
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  20.  34
    An Early Critic of Locke: The Anti-Scepticism of Henry Lee.Thomas Adriaenssen Han - 2011 - Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  21.  15
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  22.  86
    Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW]Sungho Choi - 2010 - Philosophia 38 (3):579-588.
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  23. Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.Jeffrey K. McDonough - manuscript
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  24.  38
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  25.  3
    Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley.Francis X. Clooney - 2010 - Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  26.  38
    Letters to the Editor.John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  27.  22
    Kwame Anthony Appiah—The Triumph of Liberalism.P. H. Coetzee - 2001 - Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised as having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs (...)
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  28.  9
    EVERETT, ANTHONY. The Nonexistent. Oxford University Press, 2013, 256 Pp., $65.00 Cloth. [REVIEW]Jeffrey Goodman - 2015 - Journal of Aesthetics and Art Criticism 73 (2):222-225.
    I here review Anthony Everett's (2013) _The Nonexistent_.
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  29. "Doubt and Belief in the" Tractatus de Intellectus Emendatione".Anthony F. Beavers & Lee C. Rice - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:93-120.
  30.  9
    Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650.Marco Barducci - 2011 - Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
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  31.  12
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  32.  5
    Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers.Mihaela Frunza - 2010 - Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  33.  3
    Relationships Among Short-Term Recall, Intralist Intrusions, Subjective Certainty Ratings, and Long-Term Memory.Anthony F. Grasha, Donald A. Schumsky & Lee A. Elliott - 1973 - Journal of Experimental Psychology 100 (1):83.
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  34.  13
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  35. Doctoral Students' Experiences with Pedagogies of the Home, Pedagogies of Love, and Mentoring in the Academy.Esposito Jennifer, Lee Taneisha, Limes-Taylor Henderson Kelly, Mason Amber, Outler Anthony, Rodriguez Jackson Justina, Washington Rosalyn & Whitaker-Lea Laura - 2017 - Educational Studies 53 (2):155-177.
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  36. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Shaftesbury Anthony Ashley Cooper & Rand Benjamin - 1900 - Swan Sonnenschein.
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  37. Duration of Content and Function Words in Oral Discourse by Speakers with Fluent Aphasia: Preliminary Data.Lee Tan, Kong Anthony Pak Hin & Wang Haipeng - 2014 - Frontiers in Psychology 5.
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  38. Measuring Prosodic Deficits in Oral Discourse by Speakers with Fluent Aphasia.Lee Tan, Kong Anthony Pak Hin & Lam Wang-Kong - 2015 - Frontiers in Psychology 6.
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  39.  54
    Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”.Robert D. Rupert - forthcoming - Mind.
  40.  46
    A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas.Caroline Kraus Luvizotto - 2013 - Trans/Form/Ação 36 (1):245-258.
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
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  41.  34
    Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW]Mikael Janvid - 2013 - Theoria 79 (4):378-382.
  42.  28
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  43.  10
    Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works.Anthony King - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  44.  10
    Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW]Samuel Cohn - 2006 - Speculum 81 (1):169-170.
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  45.  2
    The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Benjamin Rand - 1903 - Philosophical Review 12 (4):451-454.
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  46.  3
    Les Guerres Intimes de Lee Miller.Marianne Amar - 2004 - Clio 20.
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  47. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  48. Bryan Magee Talks to Anthony Quinton About Spinoza and Leibniz.Bryan Magee - 1987 - Films for the Humanities & Sciences.
     
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  49. Is There a Legal Threat to Medicine? The Case of Anthony Bland.Sheila A. M. Mclean - 1994
     
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  50.  7
    Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton.Anthony C. Thiselton - 2006 - William B. Eerdmans.
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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