Results for 'Anthony M. Quinton'

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  1. The Problem of Perception.Anthony M. Quinton - 1955 - Mind 64 (January):28-51.
  2.  30
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  3.  27
    Has Man an Essence?Anthony Quinton - 1974 - Royal Institute of Philosophy Lectures 8:14-.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  4.  85
    New Books. [REVIEW]F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson - 1958 - Mind 67 (268):560-576.
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  5.  8
    Rationalism, Empiricism, and Idealism: British Academy Lectures on the History of Philosophy.Anthony Kenny (ed.) - 1986 - Oxford University Press.
    This collection includes papers by such leading thinkers as Michael Ayers, J.A. Passmore, Ian Hacking, Hide Ishiguro, G.E.M. Anscombe, David Pears, A.M. Quinton, and Richard Wollheim.
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  6.  15
    The Nature of Things: M. R. Ayers.M. R. Ayers - 1974 - Philosophy 49 (190):401-413.
    Anthony Quinton's The Nature of Things covers competently a good deal of philosophical ground in hopeful pursuit of a coherent ontology de-scribable as ‘a version of materialism’. He seems to discern two major difficulties for the enterprise: first, that of giving an acceptable account of ontology, and, secondly, that of reconciling his naturalism with his empiricist principles. ‘Naturalism’ is the view that man and his doings constitute a part of nature on the same ontological level as other natural (...)
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  7.  16
    Fast but Not Intuitive, Slow but Not Reflective: Decision Conflict Drives Reaction Times in Social Dilemmas.Anthony M. Evans, Kyle D. Dillon & David G. Rand - 2015 - Journal of Experimental Psychology: General 144 (5):951-966.
  8.  37
    An Historical Homeric Society?Anthony M. Snodgrass - 1974 - Journal of Hellenic Studies 94:114-125.
  9.  24
    Evaluating Hypotheses for the Origin of Eukaryotes.Anthony M. Poole & David Penny - 2007 - Bioessays 29 (1):74-84.
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  10.  29
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  11.  24
    Finding the Voice of the Church. By George Dennis O'Brien. Pp. Xx, 240, Notre Dame, Indiana, University of Notre Dame Press, 2007, $25.00. [REVIEW]Anthony M. Barratt - 2012 - Heythrop Journal 53 (6):1035-1036.
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  12.  12
    The Second Vatican Ecumenical Council. By Agostino Marchetto. English Translation From the Italian by Kenneth D. Whitehead Pp. 723, Chicago, Illinois, University of Scranton Press, 2010, $40.00. [REVIEW]Anthony M. Barratt - 2012 - Heythrop Journal 53 (6):1044-1045.
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  13.  7
    A Positive Role for Yeast Extrachromosomal rDNA Circles?Anthony M. Poole, Takehiko Kobayashi & Austen Rd Ganley - 2012 - Bioessays 34 (9):725-729.
  14.  13
    Sleep Deprivation Does Not Affect Spatial Memory in Rats.Anthony M. Dodge & William W. Beatty - 1980 - Bulletin of the Psychonomic Society 16 (5):408-409.
  15.  58
    Can We Plan for Social Progress?Anthony M. Mardiros - 1948 - Mind 57 (227):341-349.
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  16.  21
    Interpreting Vatican II Forty Years On: A Case of Caveat Lector.Anthony M. Barratt - 2006 - Heythrop Journal 47 (1):75–96.
    Some forty years on from the great events of the Second Vatican Council, there is still much debate about the interpretation of the Council and its documents. In recent years there has been what might be termed a hermeneutical project: to develop an understanding of the complex processes involved in the genesis of the texts and to explore the interactions of the various individuals and groups that helped to shape the Council. What has emerged is a view of the Council (...)
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  17.  18
    Getting From an RNA World to Modern Cells Just Got a Little Easier.Anthony M. Poole - 2006 - Bioessays 28 (2):105-108.
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  18.  16
    An Account of Interference in Associative Memory: Learning the Fan Effect.Robert Thomson, Anthony M. Harrison, J. Gregory Trafton & Laura M. Hiatt - 2017 - Topics in Cognitive Science 9 (1):69-82.
    Associative learning is an essential feature of human cognition, accounting for the influence of priming and interference effects on memory recall. Here, we extend our account of associative learning that learns asymmetric item-to-item associations over time via experience by including link maturation to balance associations between longer-term stability while still accounting for short-term variability. This account, combined with an existing account of activation strengthening and decay, predicts both human response times and error rates for the fan effect for both target (...)
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  19.  27
    Karl Popper as Social Philosopher.Anthony M. Mardiros - 1975 - Canadian Journal of Philosophy 5 (1):157 - 171.
    In these days of inflation, perhaps we should not be surprised that the fourteenth and latest addition to the Library of Living Philosophers, should require two volumes. Previous subjects, including Bertrand Russell, Albert Einstein and G.E. Moore, were adequately accomodated within the covers of one volume. This expansion is hardly justified by the contents of the volumes. The most interesting and useful material is to be found in Popper's opening autobiographical section, but the other contributors and critics for the most (...)
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  20.  14
    To Clear or to Convict? The Role of Genomics in Criminal Justice.Anthony M. Cutter - 2006 - Genomics, Society and Policy 2 (1):1-15.
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  21.  20
    A Circular Procedure in Ethics.Anthony M. Mardiros - 1952 - Philosophical Review 61 (2):223-225.
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  22.  9
    Teachers׳ Curricular Choices When Teaching Histories of Oppressed People: Capturing the U.S. Civil Rights Movement.Katy Swalwell, Anthony M. Pellegrino & Jenice L. View - 2015 - Journal of Social Studies Research 39 (2):79-94.
  23.  9
    Mind and Madness: New Directions in the Philosophy of Psychiatry.K. W. M. Fulford - 1994 - Royal Institute of Philosophy Supplement 37:5-24.
    These are exciting times for philosophy and psychiatry. After drifting apart for most of this century, the two disciplines, if not yet fully reconciled, are suddenly at least on speaking terms. With hindsight we may wonder why they should have ignored each other for so long. As Anthony Quinton pointed out in a lecture to the Royal Institute of Philosophy a few years ago, it is remarkable that philosophers, in a sense the experts on rationality, should have had (...)
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  24.  15
    Episodes, Events, and Models.Sangeet S. Khemlani, Anthony M. Harrison & J. Gregory Trafton - 2015 - Frontiers in Human Neuroscience 9.
  25.  21
    Striving for Clarity About the “Lamarckian” Nature of CRISPR-Cas Systems.Sam Woolley, Emily C. Parke, David Kelley, Anthony M. Poole & Austen R. D. Ganley - 2019 - Biology and Philosophy 34 (1):11.
    Koonin argues that CRISPR-Cas systems present the best-known case in point for Lamarckian evolution because they satisfy his proposed criteria for the specific inheritance of acquired adaptive characteristics. We see two interrelated issues with Koonin’s characterization of CRISPR-Cas systems as Lamarckian. First, at times he appears to confuse an account of the CRISPR-Cas system with an account of the mechanism it employs. We argue there is no evidence for the CRISPR-Cas system being “Lamarckian” in any sense. Second, it is unclear (...)
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  26. The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture Delivered by Anthony Quinton to Mark the Official Opening of the Centre for Research in Philosophy and Literature, University of Warwick, 8th October 1985. --. [REVIEW]Anthony Quinton - 1985
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  27. The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton.Anthony Quinton, Bryan Magee & British Broadcasting Corporation - 1976 - British Broadcasting Corporation.
     
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  28.  64
    Embodied Spatial Cognition.J. Gregory Trafton & Anthony M. Harrison - 2011 - Topics in Cognitive Science 3 (4):686-706.
    We present a spatial system called Specialized Egocentrically Coordinated Spaces embedded in an embodied cognitive architecture (ACT-R Embodied). We show how the spatial system works by modeling two different developmental findings: gaze-following and Level 1 perspective taking. The gaze-following model is based on an experiment by Corkum and Moore (1998), whereas the Level 1 visual perspective-taking model is based on an experiment by Moll and Tomasello (2006). The models run on an embodied robotic system.
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  29. Social Objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76:1-27.
  30. Western Philosophical Systems in Russian Literature: A Collection of Critical Studies.Anthony M. Mlikotin (ed.) - 1979 - University of Southern California Press.
  31.  2
    What Constitutes “Proof” in the Study of Neural Control of Movement?Anthony M. Iannone - 1978 - Behavioral and Brain Sciences 1 (1):153-153.
  32.  10
    Another Early Reader of Pausanias?Anthony M. Snodgrass - 2003 - Journal of Hellenic Studies 123:187-189.
    It is argued that Athenagoras, Leg. 17, draws on Pausanias 1.26.4, and may join Aelian, Pollux, Philostratus and Longus in the list of possible readers of the periegete.
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  33.  2
    Greek Archaeology and Greek History.Anthony M. Snodgrass - 1985 - Classical Antiquity 4 (2):193-207.
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  34.  11
    Sense and Sensibilia. By J. L. Austin. Oxford: The Clarendon Press, 1962, Pp. Ix, 144. $2.75. [REVIEW]Anthony M. Mardiros - 1962 - Dialogue 1 (2):203-205.
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  35.  5
    Two Concepts of Liberty and Free Society.Anthony M. Mardiros - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 7:315-323.
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  36.  4
    The Role of Science.Anthony M. Mardiros - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:287-292.
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  37. Darwin, Materialism, and the Possibility of Evolutionary Ethics.Anthony M. Matteo - 2004 - Ultimate Reality and Meaning 27 (3):219-234.
     
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  38. Grounding the Human Conversation.Anthony M. Matteo - 1989 - The Thomist 53 (2):235-258.
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  39.  37
    In Defense Of Moral Realism.Anthony M. Matteo - 1996 - Telos: Critical Theory of the Contemporary 1996 (106):64-76.
    Near the beginning of the Nicomachean Ethics, Aristotle claims that “our discussion will be adequate if its degree of clarity reflects the subject matter.” Those who seek to give a proper “theoretical” account of some enterprise, but who neglect this wise Aristotelian counsel, do so at their own peril. Aristotle is urging that sound theory should reflect and elucidate actual practice. When philosophical speculation loses touch with such practice, it tends to caricature what it ought to clarify. For example, Steven (...)
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  40. Methods and Systematic Reflections.Anthony M. Matteo - 2004 - Ultimate Reality and Meaning 27 (1-4):219.
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  41. Quest for the Absolute: The Philosophical Vision of Joseph Marechal.Anthony M. MATTEO - 1992 - Northern Illinois University Press.
    "Joseph Marechal, who became one of the most important figures in the twentieth-century revival of the thought of St. Thomas Aquinas, set for himself an ambitious intellectual project. His goal was to demonstrate that the realist theory of knowledge first enunciated by Aristotle in the ancient world and developed by Aquinas in the thirteenth century is the key to a coherent philosophy of man and being. According to Marechal, once late medieval philosophy moved away from Aquinas's epistemological foundations, no longer (...)
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  42.  37
    Scotus and Ockham: A Dialogue on Universals.Anthony M. Matteo - 1985 - Franciscan Studies 45 (1):83-96.
  43.  18
    The EU and Immigration Policies: Cracks in the Walls of Fortress Europe?Anthony M. Messina - 2016 - The European Legacy 21 (2):233-234.
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  44.  92
    Spaces and Times.Anthony Quinton - 1962 - Philosophy 37 (140):130 - 147.
    We are accustomed to thinking of space and time as particulars or individuals—even if we should hesitate to describe them as things or objects or substances. We say ‘space has three dimensions’, ‘material things occupy space’, ‘the debris has disappeared into space’ and we talk in a comparable fashion about time. Not only do we think of space and time as individuals but, in many connections at any rate, we think of them as unique individuals. When we talk about spaces (...)
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  45.  12
    Robot-Assisted Surgery: An Emerging Platform for Human Neuroscience Research.Anthony M. Jarc & Ilana Nisky - 2015 - Frontiers in Human Neuroscience 9.
  46.  20
    Economics, Ecology and Sustainable Development: Are They Compatible?Anthony M. Friend - 1992 - Environmental Values 1 (2):157-170.
    The prevailing economic paradigm, in which a closed circular flow of production and consumption can be described in terms of 'natural laws ' of the equilibrium of market forces, is being challenged by our growing knowledge of complex systems, particularly ecosystems. It is increasingly apparent that neo-classical economics does not reflect social, economic and environmental realities in a world of limited resources. The best way to understand the problems implicit in the concept of 'sustainable development ' is provided by Ecological (...)
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  47. A Defense of Aristocracy, by F. W. Sella Browne. [REVIEW]Anthony M. Ludovici - 1915 - Ethics 26:430.
     
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  48.  2
    A Defence of Aristocracy: A Textbook for Tories.Anthony M. Ludovici - 1916 - International Journal of Ethics 26 (3):430-431.
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  49.  12
    Eugenics and Snobbery.Anthony M. Ludovici - 1932 - The Eugenics Review 23 (4):379.
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  50.  16
    Eugenics & Consanguineous Marriages.Anthony M. Ludovici - 1933 - The Eugenics Review 25 (3):147.
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