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Anthony Rudd [49]Anthony J. Rudd [4]
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Anthony Rudd
St. Olaf College
  1.  20
    Self, Value, and Narrative: A Kierkegaardian Approach.Anthony Rudd - 2012 - Oxford University Press.
    Anthony Rudd presents a striking new account of the self as an ethical, evaluative being.
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  2. In Defence of Narrative.Anthony Rudd - 2009 - European Journal of Philosophy 17 (1):60-75.
    Over the last few decades, a number of influential philosophers, psychologists and others have invoked the notion of narrative as having a central role to play in our thinking about ethics and personal identity. More recently, a backlash against these narrative theories has developed, exemplified in work by, for instance, Galen Strawson, Peter Lamarque and John Christman. This paper defends an approach to personal identity and ethics, influenced mainly by Alasdair MacIntyre and Charles Taylor, in which narrative plays a central (...)
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  3. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  4.  33
    Kierkegaard and the Limits of the Ethical.Anthony Rudd - 1993 - Oxford University Press.
    This book is a discussion of some of Kierkegaard's central ideas, showing their relevance to contemporary debates in epistemology, ethics, and the philosophy of religion. Anthony Rudd's aim is not simply to expound Kierkegaard's ideas but to draw on them creatively in order to illuminate questions about the foundations of morality and the nature of personal identity, as discussed by analytical philosophers such as MacIntyre, Parfit, Williams, and Foot. Rudd seeks a way forward from the sterile conflict between the view (...)
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  5.  64
    Kierkegaard, Macintyre and Narrative Unity - Reply to Lippitt.Anthony Rudd - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (5):541 – 549.
    In a recent article in this journal, John Lippitt mounts a forceful argument against narrativist approaches to issues in personal identity and practical deliberation, with specific reference to the application of such approaches in the interpretation of Kierkegaard's writings. The present critical discussion piece addresses two points in Lippitt's argument. First, it seeks to meet Lippitt's challenge to clarify the notion of "a whole life" as this figures in narrativist positions. Second, it clarifies the sense in which narrative unity, and (...)
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  6.  86
    Narrative, Expression and Mental Substance.Anthony Rudd - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (5):413-435.
    This paper starts from the debate between proponents of a neo-Lockean psychological continuity view of personal identity, and defenders of the idea that we are simple mental substances. Each party has valid criticisms of the other; the impasse in the debate is traced to the Lockean assumption that substance is only externally related to its attributes. This suggests the possibility that we could develop a better account of mental substance if we thought of it as having an internal relation to (...)
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  7.  28
    Kierkegaard and the Limits of the Ethical.C. Stephen Evans & Anthony Rudd - 1995 - Philosophical Review 104 (4):592.
    This book contains a vigorous argument, constructed with the help of Kierkegaard, that the Kantian ideal of autonomy in ethics is misplaced, and that the most adequate forms of the ethical life see ethics as requiring a religious foundation. The ideal of an ethic that is grounded in "pure, impartial reason" is a chimera; no justification for ethical living can be given that does not see ethical knowledge as stemming from a "committed" or "situated" perspective that eschews the disengaged "view (...)
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  8.  14
    In Defence of Narrative.Anthony Rudd - 2007 - European Journal of Philosophy 17 (1):60-75.
    Over the last few decades, a number of influential philosophers, psychologists and others have invoked the notion of narrative as having a central role to play in our thinking about ethics and personal identity.1 It has been argued that our sense of self is bound up with our capacity to tell a coherent story about ourselves, and that the mainstream analytic debate on personal identity has reached an impasse because the parties to it abstract the notion of a person from (...)
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  9.  83
    Kierkegaard on Patience and the Temporality of the Self: The Virtues of a Being in Time.Anthony Rudd - 2008 - Journal of Religious Ethics 36 (3):491-509.
    This paper examines Kierkegaard 's discussion of patience in some of his Upbuilding Discourses, and its connection with his understanding of the nature of selfhood as it appears both in the Discourses and in The Sickness unto Death. That understanding stresses that selfhood is not simply given, but is a task to be achieved—although a task that can only be achieved by the self that is formed in the process of undertaking it. For Kierkegaard, an account of the self that (...)
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  10.  43
    What It's Like and What's Really Wrong with Physicalism: A Wittgensteinian Perspective.Anthony J. Rudd - 1998 - Journal of Consciousness Studies 5 (4):454-63.
    It is often argued that the existence of qualia -- private mental objects -- shows that physicalism is false. In this paper, I argue that to think in terms of qualia is a misleading way to develop what is in itself a valid intuition about the inability of physicalism to do justice to our conscious experience. I consider arguments by Dennett and Wittgenstein which indicate what is wrong with the notion of qualia, but which by so doing, help us to (...)
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  11.  18
    Why Painting Matters: Some Phenomenological Approaches.Anthony Rudd - 2017 - Journal of Aesthetics and Phenomenology 4 (1):1-14.
    The question of the value of painting—why paintings should matter to us—has been addressed by a number of Phenomenological philosophers. In this paper, I critically review recent discussions of this topic by Simon Crowell and Paul Crowther—while also looking back to work by Merleau-Ponty and Michel Henry. All the views I discuss claim that painting is important because it can make manifest certain philosophically important truths. While sympathetic to this approach, I discuss various problems with it. Firstly, are these truths (...)
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  12. Two Types of Externalism.Anthony J. Rudd - 1997 - Philosophical Quarterly 47 (189):501-7.
    A contrast is drawn between two types of externalism, one based on ideas of Wittgenstein, the other on arguments from Putnam. Gregory McCulloch’s attempt to combine the two types is then examined and criticized. Putnamian externalism is ambiguous. It can be interpreted either as the empirical claim that we give priority to scientific as opposed to other forms of discourse, or as a metaphysical claim that our language attempts to conform to the structure of the world ‘in itself’. But the (...)
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  13.  45
    Phenomenal Judgment and Mental Causation.Anthony J. Rudd - 2000 - Journal of Consciousness Studies 7 (6):53-69.
    This paper defends and develops an argument against epiphenomenalism, broadly construed. I argue first for a definition of epiphenomenalism which includes ‘non-reductive’ materialism as well as classical dualistic epiphenomenalism. I then present an argument that if epiphenomenalism were true it would be impossible to know about or even refer to our conscious states -- and therefore impossible even to formulate epiphenomenalism. David Chalmers has defended epiphenomenalism against such arguments; I consider this defence and attempt to show that it fails. I (...)
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  14.  13
    Reason in Ethics Revisited.Anthony Rudd - 2008 - Kierkegaard Studies Yearbook 2008 (1):179-199.
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  15.  11
    Warming Up the Cool Place: Kierkegaard, Wittgenstein and D. Z. Phillips.Anthony Rudd - 2005 - Faith and Philosophy 22 (2):127-143.
  16.  23
    Scepticism: Epistemic and Ontological.Anthony Rudd - 2000 - Metaphilosophy 31 (3):251-261.
  17.  52
    Natural Doubts.Anthony Rudd - 2008 - Metaphilosophy 39 (3):305–324.
    Many philosophers now argue that the doubts of the philosophical sceptic are unnatural ones, in that they are not forced on us by considerations that any reasonable person would have to accept as compelling but only arise if one has already accepted certain controversial theoretical commitments. In this article I defend the naturalness of philosophical scepticism against such criticisms. After defining "global ontological scepticism," I examine the work of a number of anti-sceptical philosophers—Michael Huemer, Michael Williams, and John McDowell. Although (...)
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  18.  6
    Intellectual Virtues: An Essay in Regulative Epistemology. [REVIEW]Anthony Rudd - 2009 - Faith and Philosophy 26 (2):209-212.
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  19.  16
    Warming Up the Cool Place.Anthony Rudd - 2005 - Faith and Philosophy 22 (2):127-143.
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  20.  9
    D.Z. PHILLIPS: Religion and the Hermeneutics of Contemplation. [REVIEW]Anthony Rudd - 2004 - Faith and Philosophy 21 (2):270-273.
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  21. The Moment and the Teacher: Problems in Kierkegaard's 'Philosophical Fragments'.Anthony Rudd - 2000 - Kierkegaardiana 21.
     
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  22.  37
    Realism and Time.Anthony Rudd - 1997 - Philosophical Studies 88 (3):245-265.
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  23.  4
    Bodily Subjectivity and the Mind-Body Problem.Anthony J. Rudd - 2013 - Philosophia Christi 15 (1):149-172.
    In this essay I argue that the traditional mind-body problem, which seems intractable in its own terms, could be helpfully reconfigured by drawing on insights from the Phenomenological tradition concerning the “body-subject” or “lived body.” Rather than attempting to explain how consciousness relates to the body as understood by the natural sciences, the Phenomenologists concentrate on elucidating the first-person sense that we have of our own bodies in ordinary, prescientific existence. After surveying the traditional mind-body problem in section 1, I (...)
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  24.  14
    D.Z. Phillips: Religion and the Hermeneutics of Contemplation.Anthony Rudd - 2004 - Faith and Philosophy 21 (2):270-273.
  25.  4
    From Morality to Virtue.Anthony Rudd - 1996 - Cogito 10 (2):160-161.
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  26. From Morality to Virtue. [REVIEW]Anthony Rudd - 1996 - Cogito 10 (2):160-161.
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  27.  26
    Humour and Irony in Kierkegaard's Thought.Anthony Rudd - 2003 - Faith and Philosophy 20 (2):249-252.
  28. Ilham Dilman, Existentialist Critiques of Cartesianism Reviewed By.Anthony Rudd - 1994 - Philosophy in Review 14 (5):322-324.
     
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  29. Ilham Dilman, Existentialist Critiques of Cartesianism. [REVIEW]Anthony Rudd - 1994 - Philosophy in Review 14:322-324.
     
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  30.  13
    Introducing Philosophy: The Challenge of Scepticism. [REVIEW]Anthony Rudd - 1997 - Cogito 11 (2):134-135.
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  31.  41
    In Search of Authenticity: From Kierkegaard to Camus. [REVIEW]Anthony Rudd - 1996 - Cogito 10 (1):79-81.
  32.  29
    Intellectual Virtues.Anthony Rudd - 2009 - Faith and Philosophy 26 (2):209-212.
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  33. John Davenport: Will as Commitment and Resolve: An Existential Account of Creativity, Love, Virtue, and Happiness.Anthony Rudd - 2012 - Faith and Philosophy 29 (1):91.
     
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  34. Kierkegaard and the Limits of the Ethical.Anthony Rudd - 1993 - Religious Studies 30 (4):533-534.
     
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  35. Kierkegaard and the Limits of the Ethical.Anthony Rudd - 1993 - International Journal for Philosophy of Religion 37 (1):57-59.
     
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  36.  7
    Natural Doubts.Anthony Rudd - 2008 - Metaphilosophy 39 (3):305-324.
    : Many philosophers now argue that the doubts of the philosophical sceptic are unnatural ones, in that they are not forced on us by considerations that any reasonable person would have to accept as compelling but only arise if one has already accepted certain controversial theoretical commitments. In this article I defend the naturalness of philosophical scepticism against such criticisms. After defining “global ontological scepticism,” I examine the work of a number of anti‐sceptical philosophers—Michael Huemer, Michael Williams, and John McDowell. (...)
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  37.  51
    No Self?: Some Reflections on Buddhist Theories of Personal Identity.Anthony Rudd - 2015 - Philosophy East and West 65 (3):869-891.
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  38.  15
    On Painting and its Philosophical Significance in Advance.Anthony Rudd - forthcoming - International Philosophical Quarterly.
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  39.  16
    On Painting and its Philosophical Significance.Anthony Rudd - 2019 - International Philosophical Quarterly 59 (2):137-154.
    Merleau-Ponty’s writings on the philosophy of painting, though widely influential and much discussed, remain enigmatic. In this paper I compare his views on painting with those of his older contemporary, Jacques Maritain, who also holds that painting can give us a non-conceptual insight into deep truths about things that are inaccessible to discursive thought. I argue that some ideas that are obscure and undeveloped in Merleau-Ponty are developed more clearly and fully in Maritain. Even where there are significant differences between (...)
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  40.  26
    Philosophy and the Paranormal.Anthony Rudd - 1998 - Cogito 12 (3):211-216.
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  41.  29
    Perception.Anthony Rudd - 1995 - Cogito 9 (3):275-276.
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  42.  13
    Panpsychism in the West.Anthony Rudd - 2006 - Review of Metaphysics 60 (2):422-424.
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  43.  14
    Review of W. Glenn Kirkconnell, Kierkegaard on Ethics and Religion: From Either/or to Philosophical Fragments[REVIEW]Anthony Rudd - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  44. Stanley Hauerwas and Charles Pinches, Christians Among the Virtues: Theological Conversations With Ancient and Modern Ethics Reviewed By.Anthony Rudd - 1998 - Philosophy in Review 18 (2):108-110.
     
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  45.  43
    “Strong” Narrativity—a Response to Hutto.Anthony Rudd - 2016 - Phenomenology and the Cognitive Sciences 15 (1):43-49.
    This paper responds to Dan Hutto’s paper, ‘Narrative Self-Shaping: a Modest Proposal’. Hutto there attacks the “strong” narrativism defended in my recent book, ‘Self, Value and Narrative’ and in recent work by Marya Schechtman. I rebut Hutto’s argument that non-narrative forms of evaluative self-shaping can plausibly be conceived, and defend the notion of implicit narrative against his criticisms. I conclude by briefly indicating some difficulties that arise for the “modest” form of narrativism that Hutto defends.
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  46.  23
    Skepticism, Sublimity, and Transcendence.Anthony Rudd - 2008 - International Philosophical Quarterly 48 (3):289-304.
    Stanley Cavell has suggested that the deepest roots of skepticism lie in a sense of alienation between the subject and the world, and this has led him to reassess the philosophical importance of the Romantic project of “re-enchanting” the world. One way to pursue this project is by starting from Kant’s reflections on the sublime. I consider Julian Young’s recent discussion of this topic and the Heideggeran pantheism to which it leads him. I conclude that, while there is much insight (...)
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  47.  13
    The Fragile 'We'.Anthony Rudd - 1995 - Cogito 9 (2):187-188.
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  48. The Fragile ‘We’. [REVIEW]Anthony Rudd - 1995 - Cogito 9 (2):187-188.
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  49.  9
    The New Wittgenstein.Anthony Rudd - 2003 - Common Knowledge 9 (2):349-350.
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  50.  16
    The Political Philosophy of Hannah Arendt.Anthony Rudd - 1994 - Cogito 8 (3):290-291.
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