Results for 'Anthony Siu'

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  1.  18
    Anat Pick (2011) Creaturely Poetics: Animality and Vulnerability in Literature and Film.Anthony Siu - 2015 - Film-Philosophy 19 (1).
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  2.  62
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  3.  31
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  4. Essays in Ancient Greek Philosophy: Before Plato. Edited by Anthony Preus.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  5. Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Northwestern University Press.
    Moral Emotions builds upon the philosophical theory of persons begun in _Phenomenology and Mysticism _and marks a new stage of phenomenology. Author Anthony J. Steinbock finds personhood analyzing key emotions, called moral emotions. _Moral Emotions _offers a systematic account of the moral emotions, described here as pride, shame, and guilt as emotions of self-givenness; repentance, hope, and despair as emotions of possibility; and trusting, loving, and humility as emotions of otherness. The author argues these reveal basic structures of interpersonal (...)
     
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  6. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  7. Unable to Do the Impossible.Anthony Nguyen - 2020 - Mind 129 (514):585-602.
    Jack Spencer has recently argued for the striking thesis that, possibly, an agent is able to do the impossible—that is, perform an action that is metaphysically impossible for that person to perform. Spencer bases his argument on (Simple G), a case in which it is impossible for an agent G to perform some action but, according to Spencer, G is still intuitively able to perform that action. I reply that we would have to give up at least four action-theoretical principles (...)
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  8.  73
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  9.  6
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  10. Experiments in Ethics.Anthony Appiah - 2008 - Harvard University Press.
    Appiah explores how the new empirical moral psychology relates to philosophical ethics. He elaborates a vision of naturalism that resists both temptations and traces an intellectual genealogy of the burgeoning discipline of 'experimental philosophy'.
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  11. A New History of Western Philosophy.Anthony Kenny - 2010 - Oxford University Press.
    Sir Anthony Kenny presents a fascinating and authoritative new history of Western philosophy. Specially written for a broad popular readership, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought.
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  12.  9
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):55-74.
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  13.  87
    Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  14.  18
    Ethical Evaluations of Business Activities and Personal Religiousness.Noel Y. M. Siu, John R. Dickinson & Betsy Y. Y. Lee - 2000 - Teaching Business Ethics 4 (3):239-256.
  15. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  16. Why is Death Bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
    It seems that, whereas a person's death needn't be a bad thing for him, it can be. In some circumstances, death isn't a "bad thing" or an "evil" for a person. For instance, if a person has a terminal and very painful disease, he might rationally regard his own death as a good thing for him, or at least, he may regard it as something whose prospective occurrence shouldn't be regretted. But the attitude of a "normal" and healthy human being (...)
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  17.  85
    Forgiveness and Christian Ethics.Anthony Bash - 2007 - Cambridge University Press.
    What does it mean to forgive? The answer is widely assumed to be self-evident but critical analysis quickly reveals the complexities of the subject. Forgiveness has traditionally been the preserve of Christian theology, though in the last half century - and at an accelerating pace - psychologists, lawyers, politicians and moral philosophers have all been making an important contribution to questions about and our understanding of the subject. Anthony Bash offers a vigorous restatement of the Christian view of forgiveness (...)
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  18. The Consequences of Modernity.Anthony Giddens - 1990
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  19.  16
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2007 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that (...)
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  20. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  21.  34
    VI. Emotional Feelings and Intentionalism: Anthony Hatzimoysis.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  22. Phenomenology: An Introduction.Stephan Kaufer & Anthony Chemero - 2015 - Polity.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
     
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  23.  25
    Collective Agents and Cognitive Attitudes.Anthonie Meijers - 2002 - ProtoSociology 16:70-85.
    Propositional attitudes, such as beliefs, desires, and intentions, can be attributed to collective agents. In my paper I focus on cognitive attitudes, and I explore the various types of collective beliefs. I argue that there is a whole spectrum of collective beliefs, and I distinguish between two extremes: the weak opinion poll conception and the strong agreement-based conception. Strong collective beliefs should be understood in terms of the acceptance of a proposition rather than of belief proper. They are not purely (...)
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  24.  3
    The Dream of Enlightenment.Anthony Gottlieb - 2016 - New York: Liveright.
    A history of western philosophy from Descartes to the French Revolution.
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  25.  5
    II—Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
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  26.  41
    The Nature of Things.Anthony Quinton - 1973 - Boston: Routledge and Kegan Paul.
  27.  33
    What I Believe.Anthony Kenny - 2006 - Continuum.
    Anthony Kenny on his personal struggles with belief.
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  28.  19
    Awareness Versus Un-Clinging: Which Matters in Mindfulness?Siu-man Ng, King Wo Chow, Hi Po Lau & Qi Wang - 2017 - Contemporary Buddhism 18 (2):277-291.
    Awareness and un-clinging have been emphasised in Buddhist discourse as important facets of mindfulness practice for over 2500 years. However, there is a lack of rigorous research examining the relationship between these two elements and their importance to well-being. To evaluate these abstract constructs, the current study adopted multiple assessment modalities; namely, a self-report scale, experience sampling, and semi-structured interviews. A total of 415 participants completed the questionnaire survey. Among them, 71 participants further took part in the experience sampling procedure (...)
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  29.  31
    Why Accept Collective Beliefs?Anthonie Meijers - 2003 - ProtoSociology 18:377-388.
    Margaret Gilbert has recently argued in ProtoSociology against what she called my rejectionist’s view according to which we have to make a distinction between the intentional states of believing and accepting and genuine group beliefs, i.e. group beliefs that cannot be reduced to the beliefs of the individual members of a group, should be understood in terms of the acceptance of a view rather than of beliefs proper. In this reply I discuss Gilbert’s objections.
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  30.  3
    Radical Embodiment in Two Directions.Anthony Chemero & Edward Baggs - 2018 - Synthese 198 (Suppl 9):2175-2190.
    Radical embodied cognitive science is split into two camps: the ecological approach and the enactive approach. We propose that these two approaches can be brought together into a productive synthesis. The key is to recognize that the two approaches are pursuing different but complementary types of explanation. Both approaches seek to explain behavior in terms of the animal–environment relation, but they start at opposite ends. Ecological psychologists pursue an ontological strategy. They begin by describing the habitat of the species, and (...)
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  31.  26
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  32.  2
    For Truth in Semantics.Anthony Appiah - 1986 - Blackwell.
  33. Harm to Future Persons: Non-Identity Problems and Counterpart Solutions.Anthony Wrigley - 2012 - Ethical Theory and Moral Practice 15 (2):175-190.
    Non-Identity arguments have a pervasive but sometimes counter-intuitive grip on certain key areas in ethics. As a result, there has been limited success in supporting the alternative view that our choices concerning future generations can be considered harmful on any sort of person-affecting principle. However, as the Non-Identity Problem relies overtly on certain metaphysical assumptions, plausible alternatives to these foundations can substantially undermine the Non-Identity argument itself. In this paper, I show how the pervasive force and nature of Non-Identity arguments (...)
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  34. Mereological Bundle Theory and the Identity of Indiscernibles.Anthony Shiver - 2014 - Synthese 191 (5):1-13.
    Paul (Noûs 36:578–596, 2002; Noûs 40:623–659, 2006, The Handbook of Mereology, forthcoming) has argued for a bundle theory of objects that analyzes the bundling relation between properties and objects in terms of parthood relations. In this paper I argue that any mereological bundle theory with the explanatory power of Paul’s theory will entail the principle of the identity of indiscernibles (PII). This is problematic, since similar bundle theories seem to fall to Max Black’s two sphere counterexample to (PII). I argue, (...)
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  35.  4
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  36. A Functional Naturalism.Anthony Nguyen - 2021 - Synthese 198 (1):295-313.
    I provide two arguments against value-free naturalism. Both are based on considerations concerning biological teleology. Value-free naturalism is the thesis that both (1) everything is, at least in principle, under the purview of the sciences and (2) all scientific facts are purely non-evaluative. First, I advance a counterexample to any analysis on which natural selection is necessary to biological teleology. This should concern the value-free naturalist, since most value-free analyses of biological teleology appeal to natural selection. My counterexample is unique (...)
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  37.  30
    The Tao of Science: An Essay on Western Knowledge and Eastern Wisdom.Ralph Gun Hoy Siu - 1957 - [Cambridge]Technology Press, Massachusetts Institute of Technology.
    90000> Philosophy/Eastern Religions The Tao Time Trilogy by RGH Siu The Tao of Science: An Essay on Western Knowledge and Eastern Wisdom In this book Siu ...
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  38.  46
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  39.  50
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  40.  38
    Science and Philosophy in Aristotle's Biological Works.Anthony Preus - 1975 - G. Olms.
  41.  9
    Norman Malcolm: A Memoir: Anthony Serafini.Anthony Serafini - 1993 - Philosophy 68 (265):309-324.
    I first met Norman Malcolm in the fall of 1963 when, as a terrified sophomore, I took his course in Free Will and Determinism at Cornell. I believe I had already heard that Malcolm was a figure of almost legendary proportions.
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  42. Bootstrapping, Evidentialist Internalism, and Rule Circularity.Anthony Brueckner - 2013 - Philosophical Studies 164 (3):591-597.
    Bootstrapping, evidentialist internalism, and rule circularity Content Type Journal Article Pages 1-7 DOI 10.1007/s11098-012-9876-9 Authors Anthony Brueckner, University of California, Santa Barbara, CA, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  43. The Foundation of Moral Reasoning: The Development of the Doctrine of Universal Moral Principles in the Works of Thomas Aquinas and His Predecessors.Anthony Celano - 2013 - Diametros 38:1-61.
    This article considers the development of the idea of universal moral principles in the work of Thomas Aquinas and his predecessors in the thirteenth century. Like other medieval authors who sought to place the principles of moral practice on a foundation more secure than on the choices of the good person, as described by Aristotle, Thomas chooses to introduce a measure of ethical certitude through the concept of the innate habit of synderesis. This idea, introduced by Jerome in his commentary (...)
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  44.  34
    Science, Ecological Validity and Experimentation.Siu L. Chow - 1987 - Journal for the Theory of Social Behaviour 17 (2):181–194.
    Some important meta-theoretical insights about experimental psychology are integrated into the "conjectures and refutations" framework in order to reinforce a realist's view of scientific methodology. Some issues which may be difficult for the realist's position are discussed. It is argued that there is no need for the evidential observation to mimic the phenomenon of interest; such a mimicry may even be counter-productive. A case is also made that questions about ecological validity are not relevant to the rationale of experimentation.
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  45.  1
    Review of Anthony Appiah, Experiments in Ethics. [REVIEW]Anthony Skelton - 2008 - Globe and Mail.
    A review of Anthony Appiah's Experiments in Ethics.
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  46. Essentials of Neo-Confucianism Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang - 1999
     
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  47.  25
    An Intentional Analysis of "Affordance" Revisited.Siu L. Chow - 1989 - Journal for the Theory of Social Behaviour 19 (3):357–365.
  48.  38
    Reflexive Positioning and Culture.Siu-lan Tan & Fathali M. Moghaddam - 1995 - Journal for the Theory of Social Behaviour 25 (4):387-400.
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  49. Eudemian Ethics. Aristotle & Anthony Kenny - 2011 - Oxford University Press.
    A major treatise on moral philosophy by Aristotle, this is the first time the Eudemian Ethics has been published in its entirety in any modern language. Equally important, the volume has been translated by Sir Anthony Kenny, one of Britain's most distinguished academics and philosophers, and a leading authority on Aristotle. In The Eudemian Ethics , Aristotle explores the factors that make life worth living. He considers the role of happiness, and what happiness consists of, and he analyzes various (...)
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  50. The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton.Anthony Quinton, Bryan Magee & British Broadcasting Corporation - 1976 - British Broadcasting Corporation.
     
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