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Anthony J. Steinbock [49]Anthony Steinbock [10]Anthony Joseph Steinbock [1]
  1.  61
    Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  2.  20
    Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Evanston, Illinois: Northwestern University Press.
    Moral Emotions builds upon the philosophical theory of persons begun in _Phenomenology and Mysticism _and marks a new stage of phenomenology. Author Anthony J. Steinbock finds personhood analyzing key emotions, called moral emotions. _Moral Emotions _offers a systematic account of the moral emotions, described here as pride, shame, and guilt as emotions of self-givenness; repentance, hope, and despair as emotions of possibility; and trusting, loving, and humility as emotions of otherness. The author argues these reveal basic structures of interpersonal experience. (...)
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  3. Home and Beyond: Generative Phenomenology after Husserl.Anthony Steinbock - 1995 - Human Studies 21 (1):87-95.
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  4.  30
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2007 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that contemporary (...)
  5. Generativity and generative phenomenology.Anthony J. Steinbock - 1995 - Husserl Studies 12 (1):55-79.
    This paper has two motivations. First, I want to delineate structurally the dimensions of phenomenological method: not merely the static and genetic methods, but along with them I want to introduce the new ideas of generativity and generative method (Section 2). Second, because these dimensions cannot merely be treated structurally, I want to examine their dynamic interrelation, that is, the system of motivations obtaining between them. I will do this by elaborating the phenomenological concept of "leading clue" (Section 3). Finally, (...)
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  6. Affection and attention: On the phenomenology of becoming aware.Anthony J. Steinbock - 2004 - Continental Philosophy Review 37 (1):21-43.
    Addressing the matter of attention from a phenomenological perspective as it bears on the problem of becoming aware, I draw on Edmund Husserl''s analyses and distinctions that mark his genetic phenomenology. I describe several experiential levels of affective force and modes of attentiveness, ranging from what I call dispositional orientation and passive discernment to so-called higher levels of attentiveness in cognitive interest, judicative objectivation, and conceptualization. These modes of attentiveness can be understood as motivating a still more active mode of (...)
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  7.  35
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2009 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that contemporary (...)
  8.  14
    Limit-Phenomena and Phenomenology in Husserl.Anthony J. Steinbock - 2017 - New York: Rowman & Littlefield International.
    This major new work by Anthony J. Steinbock, a leading authority in Phenomenology and Husserl Studies, explores an interrelated set of problems in Husserl's phenomenology and provides an excellent example of phenomenology in practice, demonstrating how its methods and resources shed light on philosophical problems.
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  9.  7
    It's Not About the Gift: From Givenness to Loving.Anthony J. Steinbock - 2018 - Rowman & Littlefield International.
    Leading phenomenologist Tony Steinbock intervenes in contemporary discussion around the concept of the gift, providing a critical reading of the main figures on the problem of the gift and offering a new perspective on the gift, situating it in the emotional sphere, specifically in relation to loving and humility.
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  10. Generativity and the scope of generative phenomenology.Anthony J. Steinbock - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press. pp. 289-325.
  11.  78
    Phenomenological concepts of normality and abnormality.Anthony J. Steinbock - 1995 - Man and World 28 (3):241-260.
  12.  43
    Surprise: An Emotion?Anthony Steinbock & Natalie Depraz (eds.) - 2018 - Cham: Springer Verlag.
    This volume offers perspectives on the theme of surprise crossing philosophical, phenomenological, scientific, psycho-physiology, psychiatric, and linguistic boundaries. The main question it examines is whether surprise is an emotion. It uses two main theoretical frameworks to do so: psychology, in which surprise is commonly considered a primary emotion, and philosophy, in which surprise is related to passions as opposed to reason. The book explores whether these views on surprise are satisfying or sufficient. It looks at the extent to which surprise (...)
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  13. The phenomenology of despair.Anthony J. Steinbock - 2007 - International Journal of Philosophical Studies 15 (3):435 – 451.
    In this paper, I investigate the experience of hope by focusing on experiences that seem to rival hope, namely, disappointment, desperation, panic, hopelessness, and despair. I explore these issues phenomenologically by examining five kinds of experiences that counter hope (or in some instances, seem to do so): first, by noting the cases in which hope simply is not operative, then by treating the significance of both desperation and pessimism, next by examining the experience of hopelessness, and finally, by treating the (...)
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  14. The Project of Ethical Renewal and Critique: Edmund Husserl's Early Phenomenology of Culture.Anthony J. Steinbock - 2010 - Southern Journal of Philosophy 32 (4):449-464.
    "Renewal" is the expression Edmund Husserl used for the social, political, and ethical transformation of human culture (1922-1924). Considering the concept of renewal in the "generative" becoming of a culture, I first explain the phenomenological background in which Husserl approached the enterprise of renewal. I then describe Husserl's concept of renewal as an ethical task. Next, I take up the process of renewal as accomplishing "the best possible." Following this, I discuss the concept of critique advanced in the "Kaizo" articles. (...)
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  15.  15
    Knowing by heart: loving as participation and critique.Anthony J. Steinbock - 2021 - Evanston, Illinois: Northwestern University Press.
    Drawing on and developing the phenomenological work of figures such as Edmund Husserl and Max Scheler, Knowing by Heart details the various feelings and feeling states that pertain to matters of the heart.
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  16. Experience of the alien in Husserl's phenomenology.Bernhard Waldenfels & Anthony J. Steinbock - 1990 - Research in Phenomenology 20 (1):19-33.
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  17.  16
    The poor phenomenon: Marion and the problem of givenness.Anthony J. Steinbock - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 120-132.
  18.  19
    The Distinctive Structure of the Emotions.Anthony J. Steinbock - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 91-104.
  19. Merleau-ponty's concept of depth.Anthony J. Steinbock - 1987 - Philosophy Today 31 (4):336-351.
    Perhaps no concept is more central to maurice merleau-ponty's philosophy than his concept of depth. not only did merleau-ponty recognize the philosophical significance of depth for articulating a phenomenology of perception, but he saw it as essential for pursuing and expressing a novel, radical ontology. depth, merleau-ponty writes, is ``the most existential dimension,'' ``the dimension of dimensions''; it is the ``sine qua non'' of the world and being. let me elucidate merleau-ponty's radical concept of depth by ``addressing'' the salient contexts (...)
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  20.  39
    Phenomenology in japan.Anthony J. Steinbock - 1998 - Continental Philosophy Review 31 (3):225-238.
  21.  6
    Exemplarité, émotions et attention.Anthony J. Steinbock - 2010 - Alter: revue de phénoménologie 18:59-75.
    Les recherches sur le phénomène de l’attention prennent en général leur départ dans la nature de la conscience, dans sa relation avec les choses du monde. Cette approche fondamentale concerne aussi bien la démarche empirique de la psychologie que la démarche philosophique et phénoménologique. Dans le premier cas, l’attention est considérée comme la réponse mentale à un stimulus issu d’un objet – réponse qui, de son côté, projette un champ thématique. Dans le deuxième cas, l’attention est décr...
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  22.  41
    Back to the Things Themselves.Anthony J. Steinbock - 1997 - Human Studies 20 (2):127-135.
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  23. Merleau-Ponty'S Concept Of Depth.Anthony J. Steinbock - 1987 - Phil Today 31:336-351.
     
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  24.  43
    The problem of forgetfulness in Michel Henry.Anthony J. Steinbock - 1999 - Continental Philosophy Review 32 (3):271-302.
  25. From Phenomenological Immortality to Phenomenological Natality.Anthony Steinbock - 2008 - In Francois Raffoul & Eric S. Nelson (eds.), Rethinking Facticity. Suny Press. pp. 25--40.
     
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  26.  35
    Evidence in the Phenomenology of Religious Experience.Anthony J. Steinbock - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press. pp. 583-606.
    This chapter addresses Immanuel Kant and the potential impasse of any philosophical account of religious experience. Various attempts within phenomenology are explored to broaden the notion of givenness and evidence beyond the parameters of object-givenness. Then, the chapter deals with a phenomenology of religious experience as an irreducible sphere of human experience, and its unique style of evidence and modalisations. For Kant, experience is limited to one mode of givenness in which objects of knowledge are actively constituted with the direct (...)
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  27.  47
    The New "Crisis" Contribution: A Supplementary Edition of Edmund Husserl's Crisis Texts.Anthony J. Steinbock - 1994 - Review of Metaphysics 47 (3):557 - 584.
    EDMUND Husserl's Crisis was not only one of his most important formulations of an introduction to phenomenology, but also the inspiration for a plethora of studies that have helped shape the direction of thought in the twentieth century, from Maurice Merleau-Ponty's Phénoménologie de la perception to Jürgen Habermas's Theorie des kommunikativen Handelns. It is well known that the problematic surrounding the Crisis occupied Husserl during his last years, from 1934 to 1937. The first critical edition of these reflections was prepared (...)
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  28.  41
    Reducing the One to the Other: Kant, Levinas, and the Problem of Religious Experience.Anthony J. Steinbock - 2009 - Levinas Studies 4:127-156.
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  29. Face and revelation: Levinas on teaching as way-faring.Anthony Steinbock - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 245--260.
     
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  30.  30
    Introduction.Amy Allen & Anthony Steinbock - 2014 - Journal of Speculative Philosophy 28 (3):213-218.
    This is an introduction to a volume of articles containing highlights from the fifty-second annual meeting of the Society for Phenomenology and Existential Philosophy (SPEP) at the University of Oregon from October 24–26, 2013. All three of the plenary sessions for this conference constituted reflections on limits of various kinds: the limits of conceptual thinking, the limits of continental philosophy understood as a kind of post-Kantian quasi-transcendental enterprise, and the idea that SPEP’s guiding orientation is an openness to experience that (...)
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  31.  24
    Interpersonal attention through exemplarity.Anthony J. Steinbock - 2001 - Journal of Consciousness Studies 8 (5-7):5-7.
    In this article, I discuss the constellation of issues that concern the interpersonal nexus of attention. I do so by drawing a distinction between presentation and revelation as modes of givenness, characterizing the emotional life as peculiar to person, and describing person as essentially interpersonal, articulating the phenomenon of exemplarity in distinction to leadership, in terms of its efficacy, with respect to the types of exemplars, and with a view to how they are related to one another. I conclude by (...)
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  32.  25
    SPEP Co-director's Address: SPEP and the Continental Divide.Anthony J. Steinbock - 2014 - Journal of Speculative Philosophy 28 (3):256-272.
    From its humble beginnings in 1961, the Society for Phenomenology and Existential Philosophy has emerged as the second largest society of philosophers in the West. From a near-impromptu gathering of a couple dozen participants, those who now claim SPEP membership number into the thousands, with one recent meeting having around 750 registered participants. The fact of its size and its diversity provokes several important questions concerning the identity and orientation of SPEP—questions that are as much philosophical as they are practical: (...)
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  33.  20
    Totalitarianism, homogeneity of power, depth : Towards a socio-political ontology.Anthony J. Steinbock - 1989 - Tijdschrift Voor Filosofie 51 (4):621 - 648.
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  34. Pour une phénoménologie de l'espoir.Anthony J. Steinbock & Frédéric Moinat - 2005 - Revue de Théologie Et de Philosophie 137 (3).
  35.  9
    Introduction.Cynthia Willett, Anthony Steinbock & Lauren Guilmette - 2012 - Journal of Speculative Philosophy 26 (2):79-85.
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  36.  40
    Introduction.Amy Allen & Anthony Steinbock - 2013 - Journal of Speculative Philosophy 27 (3):217-219.
    This is an introduction to a volume of essays bringing together some of the highlights from the fifty-first annual meeting of the Society for Phenomenology and Existential Philosophy (SPEP) at the Rochester Institute of Technology and Nazareth College from November 1-3, 2012. Our keynote speakers for the 2012 meeting were Adriana Cavarero and László Tengelyi, and we lead off this issue with their essays.
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  37. Scheler on the moral and political significance of the emotions.Zachary Davis & Anthony Steinbock - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
  38.  10
    Chudobný fenomén. Marion a problém dávania.Anthony J. Steinbock - 2009 - Ostium 5 (4).
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  39. Facticity and insight in the lifeworld: On individuation.Anthony J. Steinbock - 2004 - Continental Philosophy Review 37 (2):241-261.
  40. Facticité et intuition dans la problématique du monde de la vie.Anthony J. Steinbock - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 22:189-211.
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  41.  8
    Heidegger, Machination, and the Jewish Question.Anthony J. Steinbock - 2015 - Gatherings: The Heidegger Circle Annual 5:50-76.
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  42.  6
    6 Incarnate Experience.Anthony J. Steinbock - 2022 - In Richard Kearney & Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality. Fordham University Press. pp. 109-125.
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  43.  47
    Introduction to this special issue.Anthony J. Steinbock - 2004 - Continental Philosophy Review 37 (1):1-3.
  44.  8
    La perception érotique, la honte et l’histoire.Anthony J. Steinbock - 2012 - Alter: revue de phénoménologie 20:175-194.
    Introduction Il sera ici question de la corrélation entre l’érotique et l’historique, ou, comme on pourrait aussi le dire, entre la vie et l’esprit, et de leur intersection, qui nous est révélée dans le phénomène de la honte. Je traiterai de cette intersection m’intéressant dans un premier temps au rôle constitutif que joue la perception érotique chez le phénoménologue Maurice Merleau-Ponty. Si je souhaite souligner ce point, ce n’est pas seulement parce que cet aspect de l’œuvre de Merleau-P...
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  45. La structure distinctive des émotions. L'exemple de la confiance.Anthony J. Steinbock - 2022 - In Natalie Depraz & Maria Gyemant (eds.), Phénoménologie des émotions. Paris: Hermann.
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  46. Reflections on Earth and World: Merleau-Ponty's Project of Transcendental History and Transcendental Geology.Anthony J. Steinbock - 1996 - In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting.
     
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  47.  17
    Reducing the One to the Other: Kant, Levinas, and the Problem of Religious Experience.Anthony J. Steinbock - 2009 - Levinas Studies 4:127-156.
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  48.  7
    Time and Freedom.Anthony J. Steinbock & Christopher Macann (eds.) - 2014 - Northwestern University Press.
    Christophe Bouton’s _Time and Freedom _addresses the problem of the relationship between time and freedom as a matter of practical philosophy, examining how the individual lives time and how her freedom is effective in time. Bouton first charts the history of modern philosophy’s reengagement with the Aristotelian debate about future contingents, beginning with Leibniz. While Kant, Husserl, and their followers would engage time through theories of knowledge, Schopenhauer, Schelling, Kierkegaard, and, Heidegger, Sartre, and Levinas applied a phenomenological and existential methodology (...)
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  49.  11
    Temporality and the point: the origins and crisis of continental philosophy.Anthony Steinbock - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer Academic Publishers. pp. 151--167.
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  50.  6
    The New.Anthony J. Steinbock - 1994 - Review of Metaphysics 47 (3):557-584.
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