Results for 'Anthropology'

991 found
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  1. In Anthropology, the Image Can Never Have the Last Say the Ninth Annual Gdat Debate, Held in the University of Manchester on 6th December 1997.Bill Watson, Peter Wade & Group for Debates in Anthropological Theory - 1998
     
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  2. State of the art/science.In Anthropology - 1996 - In Paul R. Gross, Norman Levitt & Martin W. Lewis (eds.), The Flight from science and reason. New York N.Y.: The New York Academy of Sciences. pp. 327.
     
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  3. Christianity.Anthropology Meaning - 2006 - In Matthew Engelke & Matt Tomlinson (eds.), The limits of meaning: case studies in the anthropology of Christianity. New York: Berghahn Books. pp. 1--37.
     
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  4. Declaration on anthropology and human rights (1999).Committe for Human Rights & American Anthropological Association - 2009 - In Mark Goodale (ed.), Human rights: an anthropological reader. Malden, MA: Wiley-Blackwell.
     
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  5. Statement on human rights (1947) and commentaries.American Anthropological Association, Julian Steward & H. G. Barnett - 2009 - In Mark Goodale (ed.), Human rights: an anthropological reader. Malden, MA: Wiley-Blackwell.
     
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  6. The thirty-fifth annual lecture series.Steven GaMin & Anthropology DepartmenO - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25:417-418.
  7.  3
    Julie Zahle.Participant Observation & Objectivity In Anthropology - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. pp. 365.
  8.  4
    Anthropology and the Cultural Study of Science.Emily Martin - 1998 - Science, Technology and Human Values 23 (1):24-44.
    This essay explores how the distinctively anthropological concept of culture provides uniquely valuable insights into the workings of science in its cultural context. Recent efforts by anthropologists to dislodge the traditional notion of culture as a homogenous, stable whole have opened up a variety of ways of imagining culture that place power differentials, flux, and contradiction at its center. Including attention to a wide variety of social domains outside the laboratory, attending to the ways nonscientists actively engage with scientific knowledge, (...)
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  9.  9
    Conceptual Systems Theory: A Neglected Perspective for the Anthropology of Consciousness.Charles D. Laughlin - 2017 - Anthropology of Consciousness 28 (1):31-68.
    As anthropology becomes more interested in consciousness and its numerous states, and with a slowly increasing appeal to neuroscience for insights and explanations of consciousness, there is an understandable interest in the components of consciousness and how they combine into alternative states in different sociocultural settings. One of those components should be the complexity of information processing producing the knowing aspect of consciousness. The author introduces an approach to this aspect in the form of conceptual systems theory, a neo-Piagetian (...)
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  10.  60
    The paradox of anthropology at home and solutions to it: a handout and review.Terence Rajivan Edward - manuscript
    This is a one page handout reconstructing the paradox and identifying four solutions in the literature, as well as some concerns about them.
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  11. Why kinship is progeneratively constrained: Extending anthropology.Robert A. Wilson - 2022 - Synthese 200 (2):1-20.
    The conceptualisation of kinship and its study remain contested within anthropology. This paper draws on recent cognitive science, developmental cognitive psychology, and the philosophy of science to offer a novel argument for a view of kinship as progeneratively or reproductively constrained. I shall argue that kinship involves a form of extended cognition that incorporates progenerative facts, going on to show how the resulting articulation of kinship’s progenerative nature can be readily expressed by an influential conception of kinds, the homeostatic (...)
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  12.  10
    Transhumanism, theological anthropology, and modern biological taxonomy.Travis Dumsday - 2017 - Zygon 52 (3):601-622.
    I examine the ways in which the theological and philosophical debate surrounding transhumanism might profit by a detailed engagement with contemporary biology, in particular with the mainline accounts of species and speciation. After a short introduction, I provide a very brief primer on species concepts and speciation in contemporary biological taxonomy. Then in a third section I draw out some implications for the prospects of our being able intentionally to intervene in human evolution for the production of new species out (...)
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  13.  4
    Biometry against Fascism: Geoffrey Morant, Race, and Anti-Racism in Twentieth-Century Physical Anthropology.Iris Clever - 2023 - Isis 114 (1):25-49.
    This essay introduces an anthropological practice that remains largely unexplored in the historical literature on racial science: biometrics. In the early twentieth century, biometricians analyzed skull measurements using novel statistical methods to demonstrate racial biological differences. Drawing on new archival material, the essay reveals how these biometric data practices challenged racist anthropology. Between 1934 and 1952, Geoffrey Morant, an expert on biometry and race in Karl Pearson’s Biometric Laboratory in London, mobilized biometry to debunk Nazi racial theories. He informed (...)
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  14.  91
    Toward a Narrow Cosmopolitanism: Kant’s Anthropology, Racialized Character and the Construction of Europe.Inés Valdez - 2022 - Kantian Review 27 (4):593-613.
    This article explores the distinctions among European peoples’ character established in Kant’s anthropology and their connection with his politics. These aspects are neglected relative to the analysis of race between Europeans and non-Europeans, but Kant’s anthropological works portray the people of Mediterranean Europe as not capable of civilization because of the dominance of passion in their faculty of desire, which he ties to ‘Oriental’ influences in blood or government. Kant then superimposes this racialized anthropology over the historical geopolitics (...)
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  15. Freedom and Klugheit in Kant’s Anthropology Lectures.Holly L. Wilson - 2017 - Con-Textos Kantianos 5:26-37.
    Kant holds in his works on morality that prudence is not free, because only action under the moral law is free. He also holds that acting on prudent reasons is incompatible with the moral law. If one explores his lectures on anthropology, however, one has reason to believe that not only is prudent action free in some sense as freedom of choice, but it is also not incompatible with moral action, since it does not necessitate using other human beings (...)
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  16.  4
    Herder: Philosophy and Anthropology.Waldow Anik & DeSouza Nigel (eds.) - 2017 - Oxford, GB: Oxford University Press.
    Thirteen scholars offer new essays exploring the question at the heart of J. G. Herder's thought: How can philosophy enable an understanding of the human being not simply as an intellectual and moral agent, but also as a creature of nature who is fundamentally marked by an affective openness and responsiveness to the world and other persons?
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  17.  7
    On Natural and Transcendental Illusions in a Kantian-Pragmatist Philosophical Anthropology.Sami Pihlström - 2022 - Journal of Transcendental Philosophy 3 (2):193-212.
    The covid-19 pandemic and the increasingly polarized political situation in many countries today have highlighted the significance of various humanly natural intellectual mistakes, cognitive biases, and widespread inferential errors. This essay examines, at a philosophical meta-level, the relation between our natural epistemic errors and the kind of humanly unavoidable transcendental illusion analyzed by Immanuel Kant in the Transcendental Dialectic of the First Critique. While both kinds of illusion are usually primarily discussed in an epistemological context, my approach is not exclusively (...)
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  18.  4
    The Animal Inside: Essays at the Intersection of Philosophical Anthropology and Animal Studies.Geoffrey Dierckxsens, Rudmer Bijlsma, Michael Begun & Thomas Kiefer (eds.) - 2016 - London: Rowman & Littlefield International.
    A team of renowned philosophers and a new generation of thinkers come together to offer the first book-length examination of the relationship between philosophical anthropology and animal studies.
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  19.  2
    The Animal Inside: Essays at the Intersection of Philosophical Anthropology and Animal Studies.Dr Geoffrey Dierckxsens, Rudmer Bijlsma, Michael Begun & Thomas Kiefer (eds.) - 2016 - London: Rowman & Littlefield International.
    A team of renowned philosophers and a new generation of thinkers come together to offer the first book-length examination of the relationship between philosophical anthropology and animal studies.
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  20.  12
    On the purity of European consciousness in the existential anthropology of early M. Heidegger.V. B. Okorokov - 2022 - Anthropological Measurements of Philosophical Research 21:137-150.
    _Purpose._ The purity of consciousness in European culture has practically been turned into an abstraction. Because of this, there are so many discrepancies in understanding its nature. For Heidegger, the question of the purity of human consciousness remains open. Our purpose is to study the purity of European consciousness in the work of M. Heidegger. _Theoretical basis._ We draw on the deep foundations of existential, phenomenological, hermeneutic, religious-philosophical and postmodern Western and Eastern thought. _Originality._ While the early Heidegger was thinking (...)
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  21. Memory in Augustine’s Theological Anthropology by Paige E. Hochschild.S. J. Joseph T. Lienhard - 2016 - The Thomist 80 (1):144-147.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Memory in Augustine’s Theological Anthropology by Paige E. HochschildJoseph T. Lienhard, S.J.Memory in Augustine’s Theological Anthropology. By Paige E. Hochschild. Oxford: Oxford University Press, 2012. Pp. 251. $125.00 (cloth). ISBN 978-0-19-964302-8.When students of St. Augustine consider his teaching on memory, they turn instinctively to the Confessions, book 10, and to On the Trinity, books 11 and 12. The lyrical passage in the Confessions is easy to (...)
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  22.  1
    Paul Ricoeur’s Renewal of Philosophical Anthropology: Vulnerability, Capability, Justice.Marc De Leeuw - 2021 - Lanham: Lexington Books.
    This book contextualizes Paul Ricoeur’s philosophy through the lens of philosophical anthropology. It shows how Ricoeur renews this tradition by developing a hermeneutic of human self-expression, a phenomenology of the capable human, and an ethics of life lived “with and for others in just institutions.”.
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  23. The public anthropology of violence in India. Chitralekha - 2023 - In Didier Fassin & George Steinmetz (eds.), The social sciences in the looking glass: studies in the production of knowledge. Durham: Duke University Press.
     
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  24.  11
    Philosophy of information and transhumanism: Explications of philosophical anthropology.O. V. Marchenko & P. V. Kretov - 2019 - Anthropological Measurements of Philosophical Research 16:102-115.
    Purpose. The research is aimed at finding out the grounds, forms and essence of the correlation between the projects of information philosophy and transhumanism from the point of view of the problematics of philosophical anthropology. Attention is focused on the status of the knowing subject and the transformations of the forms of its activity within the specified correlation. Theoretical basis. Insufficient thinking on the issue of the functioning of traditional cognitive models, in particular Kant’s transcendental questioning, which formed the (...)
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  25.  1
    The Science of Empire: Darwinism, Human Diversity, and Russian Physical Anthropology.Marina Mogilner - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (1):96-118.
    Summary: The article explores deployment of the Darwinian narrative of the “natural history of humanity” in Russian physical anthropology in the late nineteenth to the early twentieth century. It traces two narratives developed by the leading Russian school of physical anthropology: one narrative advanced a universalist vision of collective scholarly enterprise working toward clarifying the missing links in the a priori accepted developmental evolutionary model. The other constructed a new language that undermined the idea of species/subspecies/races/nations/ as stable, (...)
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  26.  6
    The Arts and the Definition of the Human: Toward a Philosophical Anthropology.Joseph Margolis - 2008 - Stanford University Press.
    _The Arts and the Definition of the Human_ introduces a novel theory that our selves—our thoughts, perceptions, creativity, and other qualities that make us human—are determined by our place in history, and more particularly by our culture and language. Margolis rejects the idea that any concepts or truths remain fixed and objective through the flow of history and reveals that this theory of the human being as culturally determined and changing is necessary to make sense of art. He shows that (...)
  27.  6
    Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. Tristram Engelhardt Jr - 2005 - Christian Bioethics 11 (2):221-239.
    The project of articulating a coherent, canonical, content-full, secular morality-cum-bioethics fails, because it does not acknowledge sin, which is to say, it does not acknowledge the centrality of holiness, which is essential to a non-distorted understanding of human existence and of morality. Secular morality cannot establish a particular moral content, the harmony of the good and the right, or the necessary precedence of morality over prudence, because such is possible only in terms of an ultimate point of reference: God. The (...)
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  28.  18
    Relativism in the Philosophy of Anthropology.Inkeri Koskinen - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 425–434.
    This chapter explores arguments, ideas, and practices related to relativism in social and cultural anthropology. It covers discussions about cultural relativism, methodological relativism, conceptual relativism, relativism about rationality, moral relativism, epistemic relativism, and ontological relativism.
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  29.  5
    Borderlands: towards an anthropology of the cosmopolitan condition.Michel Agier - 2016 - Malden, MA: Polity Press. Edited by David Fernbach.
    The images of migrants and refugees arriving in precarious boats on the shores of southern Europe, and of the makeshift camps that have sprung up in Lesbos, Lampedusa, Calais and elsewhere, have become familiar sights on television screens around the world. But what do we know about the border places – these liminal zones between countries and continents – that have become the focus of so much attention and anxiety today, and what do we know about the individuals who occupy (...)
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  30.  23
    Visual Anthropology in a Discipline of Words.Margaret Mead - 1995 - In Paul Hockings (ed.), Principles of Visual Anthropology. De Gruyter. pp. 3-10.
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  31.  1
    Anthropology, Expressed Emotion, and Schizophrenia.Janis Hunter Jenkins - 1991 - Ethos: Journal of the Society for Psychological Anthropology 19 (4):387-431.
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  32.  1
    Marking Time: On the Anthropology of the Contemporary.Paul Rabinow - 2007 - Princeton University Press.
    In Marking Time, Paul Rabinow presents his most recent reflections on the anthropology of the contemporary. Drawing richly on the work of Michel Foucault, John Dewey, Niklas Luhmann, and, most interestingly, German painter Gerhard Richter, Rabinow offers a set of conceptual tools for scholars examining cutting-edge practices in the life sciences, security, new media and art practices, and other emergent phenomena. Taking up topics that include bioethics, anger and competition among molecular biologists, the lessons of the Drosophila genome, the (...)
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  33. Eccentric Existence: A Theological Anthropology.David H. Kelsey - 2009
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  34.  10
    Citizen Subject: Foundations for Philosophical Anthropology.Étienne Balibar - 2017 - New York: Fordham University Press.
    A collection of Essays over the last 20 years, exploring different dimensions of the philosophical debate on "subjecthood" and "subjectivity" in Modernity, as it was framed by the "Controversy on the subject" from the 1960's, and showing how it is now continued in a "controversy on the Universal.".
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  35.  2
    Freedom in Community: The Importance of Anthropology in Maintaining and Developing our Narratives of Common Life.Nicola Hoggard Creegan - 2023 - Studies in Christian Ethics 36 (4):879-893.
    In this article I am assuming that freedom and flourishing are linked concepts. Freedom of will, liberty and freedom are all slightly different, but freedom is a deep-seated human value, as is equality. Here I hope to examine the communal aspects of freedom and flourishing in light of our deep history. I argue that what individuals need in order to flourish is to be a part of a community which recognises and supports equality and freedom. And I argue further that (...)
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  36. Lectures on Anthropology.Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) - 2013 - Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View, which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and (...) Mrongovius, are presented here in their entirety, along with selections from all the other lecture transcriptions published in the Academy edition, together with sizeable portions of the Menschenkunde, first published in 1831. These lectures show that Kant had a coherent and well-developed empirical theory of human nature bearing on many other aspects of his philosophy, including cognition, moral psychology, politics and philosophy of history. (shrink)
     
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  37.  2
    Boulders in the Stream: The Lineage and Founding of the Society for the Anthropology of Consciousness.Stephan A. Schwartz - 2021 - Anthropology of Consciousness 32 (2):129-153.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 129-153, Autumn 2021.
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  38. The Interaction of Noetic and Psychosomatic Operations in a Thomist Hylomorphic Anthropology.Daniel De Haan - 2018 - Scientia et Fides 6 (2):55-83.
    This article, the second of a two-part essay, outlines a solution to certain tensions in Thomist philosophical anthropology concerning the interaction of the human person’s immaterial intellectual or noetic operations with the psychosomatic sensory operations that are constituted from the formal organization of the nervous system. Continuing with where the first part left off, I argue that Thomists should not be tempted by strong emergentist accounts of mental operations that act directly on the brain, but should maintain, with Aquinas, (...)
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  39.  19
    Roots and Branches: Reflections on the Origin Points of the Anthropology of Consciousness.Nicole Torres - 2021 - Anthropology of Consciousness 32 (2):124-128.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.
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  40.  2
    Semantical Anthropology.Joseph Almog - 1984 - Midwest Studies in Philosophy 9 (1):478-489.
  41.  9
    Roots and Branches: Reflections on the Origin Points of the Anthropology of Consciousness.Nicole Torres - 2021 - Anthropology of Consciousness 32 (2):124-128.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.
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  42.  6
    What is armchair anthropology? Observational practices in 19th-century British human sciences.Efram Sera-Shriar - 2014 - History of the Human Sciences 27 (2):26-40.
    The study of human diversity in the first half of the 19th century has traditionally been categorized as a type of armchair-based natural history. If we are to take seriously this characterization of the discipline it requires further unpacking. Armchair anthropology was not a passive pursuit, with minimal analytical reflection that simply synthesized the materials of other writers. Nor was it detached from the activities of informants who were collecting and recording data in the field. Practitioners in the 19th (...)
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  43. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the (...)
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  44.  10
    Ursula Le Guin’s Speculative Anthropology: Thick Description, Historicity and Science Fiction.Daniel Davison-Vecchione & Sean Seeger - 2023 - Theory, Culture and Society 40 (7-8):119-140.
    This article argues that Ursula Le Guin’s science fiction is a form of ‘speculative anthropology’ that reconciles thick description and historicity. Like Clifford Geertz’s ethnographic writings, Le Guin’s science fiction utilises thick description to place the reader within unfamiliar social worlds rendered with extraordinary phenomenological fluency. At the same time, by incorporating social antagonisms, cultural contestation, and historical contingency, Le Guin never allows thick description to neutralise historicity. Rather, by combining the two and exploring their interplay, Le Guin establishes (...)
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  45. The concept of race in Kant’s Lectures on Anthropology.Alexey Zhavoronkov & Alexey Salikov - 2018 - Con-Textos Kantianos 7:275-292.
    In the course of the last 20 years, the problem of Kant’s view of races has evolved from a marginal topic to a question which affects his critical philosophy in general, including the anthropology and its influence on contemporary social studies. The goal of our paper is to examine the anthropological role of Kant’s concept of race from the largely overlooked or underestimated perspective of his Lectures on Anthropology. Taking into account the differences between Kant’s approach in the (...)
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  46.  3
    Tree leaf talk: a Heideggerian anthropology.James F. Weiner - 2001 - Oxford ; New York: Berg.
    This is the first book to explore the relationship between Martin Heidegger's work and modern anthropology. Heidegger attracts much scholarly interest among social scientists, but few have explored his ideas in relation to current anthropological debates. The discipline's modernist foundations, the nature of cultural constructionism and of art ñ even what an anthropology of art must include ñ are all informed and illuminated by Heidegger's work. The author argues that many contemporary anthropologists, in their concern to return subjectivity (...)
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  47. Interpreting and Developing Heidegger’s Analytic of Dasein as Philosophical Anthropology, with a Focus on the ‘Revelatory Moods’ of Anxiety, Boredom and Joy.James Cartlidge - 2021 - Dissertation, Central European University
    This dissertation articulates and defends a conception of philosophical anthropology by reading Martin Heidegger’s ‘analytic of Dasein’ as an exemplary case of it and developing its account of anxiety and boredom. I define philosophical anthropology in distinction to empirical anthropology, which I argue is concerned with specificity and difference. Anthropology investigates human beings and their societies in their historical specificity, situated in context, thereby contributing to the understanding of the differences between human beings and their societies (...)
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  48.  4
    Originary thinking: elements of generative anthropology.Eric Lawrence Gans - 1993 - Stanford, Calif.: Stanford University Press.
    Originary Thinking deals with generative anthropology, a radically new conception of human science founded on the hypothesis that humanity emerged in a communal event in which intraspecific violence was deferred by the production of a linguistic sign. The author pursues in the areas of religion, ethics, philosophy of language, theory of discourse, and aesthetics, the exploration begun in his The Origin of Language (1981) and continued in The End of Culture (1985) and Science and Faith (1990). The present volume (...)
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  49.  3
    Motive and Caprice in Anthropology and History.W. D. Wallis - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (8):197-205.
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  50.  4
    Chapter Five.Anthropology.Robert E. Wood - 2014 - In Robert Wood (ed.), Hegel's introduction to the system : encyclopaedia phenomenology and psychology. Toronto: University of Toronto Press. pp. 43-51.
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