Results for 'Antoine C. Mattar'

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  1. The Arabic Language and the Present Conditions and Prospects for the Future of the Arabic-Speaking World.Antoine C. Mattar - 1973 - Diogenes 21 (83):64-76.
  2.  46
    The Oldest Typology of Argumentation Schemes.Antoine C. Braet - 2004 - Argumentation 18 (1):127-148.
    The Rhetoric to Alexander (about 340 B.C.) contains a list of proofs (pisteis) and other types of argumentation which may be seen as the oldest surviving typology of argumentation schemes (avant la lettre). In the present article this typology is derived and compared with modern proposals. The conclusion is that the oldest typology is surprisingly similar to the most recent classifications.
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  3.  59
    A Persistence Enhancing Propensity Account of Ecological Function to Explain Ecosystem Evolution.Antoine C. Dussault & Frédéric Bouchard - 2017 - Synthese 194 (4).
    We argue that ecology in general and biodiversity and ecosystem function research in particular need an understanding of functions which is both ahistorical and evolutionarily grounded. A natural candidate in this context is Bigelow and Pargetter’s evolutionary forward-looking account which, like the causal role account, assigns functions to parts of integrated systems regardless of their past history, but supplements this with an evolutionary dimension that relates functions to their bearers’ ability to thrive and perpetuate themselves. While Bigelow and Pargetter’s account (...)
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  4.  7
    Functionalism Without Selectionism: Charles Elton's "Functional" Niche and the Concept of Ecological Function.Antoine C. Dussault - forthcoming - Biological Theory.
    This article offers an analysis of ecologist Charles Elton’s “functional” concept of the niche and of the notion of function implicitly associated with it. It does so in part by situating Elton’s niche concept within the broader context of the “functionalist-interactionist” approach to ecology he introduced, and in relation to his views on the relationship between ecology and evolution. This involves criticizing the common claim that Elton’s idea of species as fulfilling functional roles within ecological communities committed him to an (...)
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  5.  46
    The Common Topic in Aristotle’s Rhetoric: Precursor of the Argumentation Scheme.Antoine C. Braet - 2005 - Argumentation 19 (1):65-83.
    In the present article I attribute to the common topic in the Rhetoric a two-fold suggestive function and a guarantee function. These three functions are possible because this type of topic, while often quite abstract, nevertheless contains thought-steering, substantial terms, and formulates a generally empirical or normative endoxon. Assuming that according to Aristotle an enthymeme has at least two premises, it would appear that a common topic is the abstract principle behind the often implicit major premise. This means that the (...)
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  6.  13
    Neither Superorganisms nor Mere Species Aggregates: Charles Elton’s Sociological Analogies and His Moderate Holism About Ecological Communities.Antoine C. Dussault - 2020 - History and Philosophy of the Life Sciences 42 (2):1-27.
    This paper analyzes community ecologist Charles Elton’s ideas on animal communities, and situates them with respect to the classical opposition between organicist–holistic and individualistic–reductionist ecological views drawn by many historians of ecology. It is argued that Elton espoused a moderate ecological holism, which drew a middle way between the stricter ecological holism advocated by organicist ecologists and the merely aggregationist views advocated by some of their opponents. It is also argued that Elton’s moderate ecological holism resonated with his preference for (...)
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  7.  33
    Functional Ecology's Non-Selectionist Understanding of Function.Antoine C. Dussault - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 70:1-9.
    This paper reinforces the current consensus against the applicability of the selected effect theory of function in ecology. It does so by presenting an argument which, in contrast with the usual argument invoked in support of this consensus, is not based on claims about whether ecosystems are customary units of natural selection. Instead, the argument developed here is based on observations about the use of the function concept in functional ecology, and more specifically, research into the relationship between biodiversity and (...)
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  8. Health, Homeostasis, and the Situation-Specificity of Normality.Antoine C. Dussault & Anne-Marie Gagné-Julien - 2015 - Theoretical Medicine and Bioethics 36 (1):61-81.
    Christopher Boorse’s Biostatistical Theory of Health has been the main contender among naturalistic accounts of health for the last 40 years. Yet, a recent criticism of this theory, presented by Elselijn Kingma, identifies a dilemma resulting from the BST’s conceptual linking of health and statistical typicality. Kingma argues that the BST either cannot accommodate the situation- specificity of many normal functions or cannot account for many situation-specific diseases. In this article, we expand upon with Daniel Hausman’s response to Kingma’s dilemma. (...)
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  9.  93
    The Enthymeme in Aristotle's Rhetoric: From Argumentation Theory to Logic.Antoine C. Braet - 1999 - Informal Logic 19 (2).
    Which properties are characteristic of the enthymeme in Aristotle's Rhetoric? There is no consensus on this point. The present discussion centres on three properties. 1. Is there always an implicit premise? (Answer: Above all, a pragmatic level and a logical level must be distinguished.) 2. Do the premises consist by definition of probabilities and signs? (Answer: No.). 3. Are all enthymemes reducible to a syllogistic form? (Answer: The literature pertaining to this question is dominated by a false dilemma: an enthymeme (...)
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  10.  64
    In Search of Ecocentric Sentiments: Insights From the CAD Model in Moral Psychology.Antoine C. Dussault - 2013 - Environmental Ethics 35 (4):419-437.
    One aspect of J. Baird Callicott’s foundational project for ecocentrism consists in explaining how moral consideration for ecological wholes can be grounded in moral sentiments. Some critics of Callicott have objected that moral consideration for ecological wholes is impossible under a sentimentalist conception of ethics because, on both Hume and Smith’s views, sympathy is our main moral sentiment and it cannot be elicited by holistic entities. This conclusion is premature. The relevant question is not whether such moral consideration is compatible (...)
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  11. Ethos, Pathos and Logos in Aristotle's Rhetoric: A Re-Examination. [REVIEW]Antoine C. Braet - 1992 - Argumentation 6 (3):307-320.
    In Aristotle's Rhetoric, logos must be conceived as enthymematical argumentation relative to the issue of the case. Ethos and pathos also can take the form of an enthymeme, but this argumentation doesn't relate (directly) to the issue. In this kind of enthymeme, the conclusion is relative to the ethos of the speaker or (reasons for) the pathos of the audience. In an ideal situation — with a good procedure and rational judges — logos dominates and in the real situation of (...)
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  12.  11
    In Search of Ecocentric Sentiments.Antoine C. Dussault - 2013 - Environmental Ethics 35 (4):419-437.
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  13.  4
    The Harmful-Dysfunction Account of Disorder, Individual Versus Social Values, and the Interpersonal Variability of Harm Challenge.Antoine C. Dussault - forthcoming - Medicine, Health Care and Philosophy.
    This paper presents the interpersonal variability of harm challenge to Jerome Wakefield’s harmful-dysfunction account (HDA) of disorder. This challenge stems from the seeming fact that what promotes well-being or is harmful to someone varies much more across individuals than what is intuitively healthy or disordered. This makes it at least prima facie difficult to see how judgments about health and disorder could, as harm-requiring accounts of disorder like the HDA maintain, be based on, or closely linked to, judgments about well-being (...)
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  14.  78
    Ecocentrism and Appeals to Nature's Goodness: Must They Be Fallacious?Antoine C. Dussault - manuscript
  15.  42
    Functional Biodiversity and the Concept of Ecological Function.Antoine C. Dussault - 2019 - In Elena Casetta, Davide Vecchi & Jorge Miguel Luz Marques da Silva (eds.), From Assessing to Conserving biodiversity: Beyond the Species Approach. Dordrecht, Pays-Bas: Springer. pp. 297-316.
    This chapter argues that the common claim that the ascription of ecological functions to organisms in functional ecology raises issues about levels of natural selection is ill-founded. This claim, I maintain, mistakenly assumes that the function concept as understood in functional ecology aligns with the selected effect theory of function advocated by many philosophers of biology (sometimes called “The Standard Line” on functions). After exploring the implications of Wilson and Sober’s defence of multilevel selection for the prospects of defending a (...)
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  16.  65
    L’écocentrisme et ses appels normatifs à la nature : sont-ils nécessairement fallacieux ?Antoine C. Dussault - 2013 - In É Litalien (ed.), Peut-on tirer une éthique de l'étude de la nature ? Les Cahiers d'Ithaque. pp. 43-76.
  17.  67
    Le rôle de la science dans l'écocentrisme humien de Callicott.Antoine C. Dussault - 2010 - Revue Phares 10:103-123.
    Dans cet article, je présenterai la stratégie adoptée par J. B. Callicott pour ancrer l’écocentrisme dans les sciences biologiques et écologiques tout en restant en accord avec la méta-éthique humienne selon laquelle on ne peut directement inférer un jugement portant sur le devoir-être à partir d'un jugement portant sur l'être. Je le ferai en rappelant d’abord quelques caractéristiques importantes de la méta-éthique humienne quant à la relation entre la raison, les émotions et les jugements de valeur. Je montrerai ensuite comment (...)
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  18.  33
    Natural Food.Antoine C. Dussault & Élise Desaulniers - forthcoming - In Paul B. Thompson & David M. Kaplan (eds.), Encyclopedia of Food and Agricultural Ethics. Springer.
  19.  19
    Welfare, Health, and the Moral Considerability of Nonsentient Biological Entities.Antoine C. Dussault - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):184-209.
    This paper discusses a challenge to the claims made by biocentrists and some ecocentrists that some nonsentient biological entities qualify as candidates for moral considerability. This challenge derives from Wayne Sumner’s critique of “objective theories of welfare” and, in particular, from his critique of biocentrists’ and ecocentrists’ biofunction-based accounts of the “good of their own” of nonsentient biological entities. Sumner’s critique lends support to animal ethicists’ typical skepticism regarding those accounts, by contending that they are more plausibly interpreted as accounts (...)
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  20.  74
    L’art et la nature. [REVIEW]Ely Mermans & Antoine C. Dussault - 2016 - la Vie des Idées 1:1-6.
    À propos de : Catherine et Raphaël Larrère, Penser et agir avec la nature : Une enquête philosophique, Paris, La Découverte, 2015. -/- L’idée d’une nature sauvage à protéger des avancées techniques ne prend en compte ni la complexité des artefacts, ni ce qu’implique aujourd’hui la protection de la nature. En mettant l’accent sur la notion de biodiversité, C. et R. Larrère cherchent à donner un nouveau fondement à l’écologie politique.
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  21. Functional Diversity: An Epistemic Roadmap.Christophe Malaterre, Antoine C. Dussault, Sophia Rousseau-Mermans, Gillian Barker, Beatrix E. Beisner, Frédéric Bouchard, Eric Desjardins, Tanya I. Handa, Steven W. Kembel, Geneviève Lajoie, Virginie Maris, Alison D. Munson, Jay Odenbaugh, Timothée Poisot, B. Jesse Shapiro & Curtis A. Suttle - 2019 - BioScience 10 (69):800-811.
    Functional diversity holds the promise of understanding ecosystems in ways unattainable by taxonomic diversity studies. Underlying this promise is the intuition that investigating the diversity of what organisms actually do—i.e. their functional traits—within ecosystems will generate more reliable insights into the ways these ecosystems behave, compared to considering only species diversity. But this promise also rests on several conceptual and methodological—i.e. epistemic—assumptions that cut across various theories and domains of ecology. These assumptions should be clearly addressed, notably for the sake (...)
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  22. Fitting-Attitude Analyses and the Relation Between Final and Intrinsic Value.Antoine C. Dussault - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):166-189.
    This paper examines the debate as to whether something can have final value in virtue of its relational (i.e., non-intrinsic) properties, or, more briefly put, whether final value must be intrinsic. The paper adopts the perspective of the fitting-attitude analysis (FA analysis) of value, and argues that from this perspective, there is no ground for the requirement that things may have final value only in virtue of their intrinsic properties, but that there might be some grounds for the alternate requirement (...)
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  23.  10
    Lavoisier's Thoughts on Calcination and Combustion, 1772-1773.C. E. Perrin & Antoine Laurent Lavoisier - 1986 - Isis 77 (4):647-666.
  24.  19
    Attitudes, valeurs et environnement : Introduction.Antoine C. Dussault - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):50-56.
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  25. Attention Regulation and Monitoring in Meditation.Antoine Lutz, Heleen A. Slagter, John D. Dunne & Richard J. Davidson - 2008 - Trends in Cognitive Sciences 12 (4):163-169.
    Meditation can be conceptualized as a family of complex tial to be specific about the type of meditation practice emotional and attentional regulatory training regimes under investigation. Failure to make such distinctions developed for various ends, including the cultivation of..
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  26.  26
    Seeking Consent for Research with Indigenous Communities: A Systematic Review.Emily F. M. Fitzpatrick, Alexandra L. C. Martiniuk, Heather D’Antoine, June Oscar, Maureen Carter & Elizabeth J. Elliott - 2016 - BMC Medical Ethics 17 (1):65.
    BackgroundWhen conducting research with Indigenous populations consent should be sought from both individual participants and the local community. We aimed to search and summarise the literature about methods for seeking consent for research with Indigenous populations.MethodsA systematic literature search was conducted for articles that describe or evaluate the process of seeking informed consent for research with Indigenous participants. Guidelines for ethical research and for seeking consent with Indigenous people are also included in our review.ResultsOf 1447 articles found 1391 were excluded (...)
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  27.  11
    (C.) Habicht Athènes hellénistique. Histoire de la cité d'Alexandre le Grand à Marc Antoine. Paris: Les Belles Lettres, 2000. Pp. 570.€ 32.77. 2251380434.(B.) Dreyer Untersuchungen zur Geschichte des Spätklassischen Athen (322-ca. 230 v. Chr.). Stuttgart: Franz Steiner Verlag, 1999. Pp. 487.€ 89. 3515075313. [REVIEW]Kathryn Lomas - 2004 - Journal of Hellenic Studies 124:196-197.
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  28.  2
    « C’est ouvert au public ces procès? », les secrets d’une scène d’audience au prisme de la lutte contre le terrorisme.Antoine Mégie - 2020 - Rue Descartes 2:64.
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  29.  4
    Dictionnaire Ordos.C. S. G. & Antoine Mostaert - 1968 - Journal of the American Oriental Society 88 (2):386.
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  30. Discussion of ''œBiomedical Informatics: We Are What We Publish''.Antoine Geissbuhler, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman & la MouraOthers - 2013 - Methods of Information in Medicine 52 (6):547--562.
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  31. Discussion of “Biomedical Informatics: We Are What We Publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  32.  31
    The Picture Talk Project: Starting a Conversation with Community Leaders on Research with Remote Aboriginal Communities of Australia.E. F. M. Fitzpatrick, G. Macdonald, A. L. C. Martiniuk, H. D’Antoine, J. Oscar, M. Carter, T. Lawford & E. J. Elliott - 2017 - BMC Medical Ethics 18 (1):34.
    Researchers are required to seek consent from Indigenous communities prior to conducting research but there is inadequate information about how Indigenous people understand and become fully engaged with this consent process. Few studies evaluate the preference or understanding of the consent process for research with Indigenous populations. Lack of informed consent can impact on research findings. The Picture Talk Project was initiated with senior Aboriginal leaders of the Fitzroy Valley community situated in the far north of Western Australia. Aboriginal people (...)
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  33.  16
    The Nature of Scientific Explanation.Antoine Lavoisier - 2009 - In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell. pp. 245.
  34.  14
    Antoine Lavoisier: Scientist, Economist and Social Reformer.A. C. F. Beales & Douglas McKie - 1953 - British Journal of Educational Studies 1 (2):142.
  35.  7
    Alchemy and Parapsychology Antoine Faivre and Rolf Christian Zimmermann , Epochen der Naturmystik. Hermetische Tradition Im Wissenschaftlichen Fortschritt, Berlin: Erich Schmidt Verlag, 1979. Pp. 459. DM. 128. [REVIEW]C. B. Schmitt - 1983 - British Journal for the History of Science 16 (1):99-99.
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  36.  1
    The Feasibility of the Full and Modified Versions of the Alarm Distress Baby Scale (ADBB) and the Prevalence of Social Withdrawal in Infants in Nepal.Manjeswori Ulak, Suman Ranjitkar, Merina Shrestha, Hanne C. Braarud, Ram K. Chandyo, Laxman Shrestha, Antoine Guedeney, Tor A. Strand & Ingrid Kvestad - 2020 - Frontiers in Psychology 11.
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  37.  7
    Les Lettres de 1289 Et 1305 des Ilkhan Arγun Et Ölǰeitü À Philippe le BelLes Lettres de 1289 Et 1305 des Ilkhan Argun Et Oljeitu a Philippe le Bel. [REVIEW]John C. Street, Antoine Mostaert & Francis Woodman Cleaves - 1963 - Journal of the American Oriental Society 83 (2):265.
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  38. Logique de Port-Royal [by A. Arnauld and P. Nicole]. Suivie des Trois Fragments de Pascal, Avec Une Intr. Et des Notes Par C. Jourdain. [REVIEW]Antoine Arnauld & Charles Marie G. Jourdain - 1861
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  39.  38
    Les Personnes Atteintes de l'Hépatite C Sont-Elles des Victimes Comme les Autres?Jacques-Antoine Robert & Alexandre Regniault - 2002 - Médecine et Droit 2002 (52):20-29.
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  40.  7
    Plutarque, Vies, Tome Xiii, Démétrios—Antoine[REVIEW]C. B. R. Pelling - 1979 - The Classical Review 29 (2):309-309.
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  41.  38
    R. Flacelière, E. Chambry: Plutarque, Vies, Tome Xiii, Démétrios—Antoine. Pp. 231 . Paris: Les Belles Lettres, 1977. 115 Frs. [REVIEW]C. B. R. Pelling - 1979 - The Classical Review 29 (2):309-309.
  42.  13
    "Schématisme Et Thématisme: Le Dynamisme des Structures Inconscientes Dans la Psychologic d'Albert Burloud," by Antoine de la Garanderie.Lee C. Rice - 1971 - Modern Schoolman 49 (1):90-90.
  43. La Logique Ou L’Art de Penser.Antoine Arnauld & Pierre Nicole - 1993 - Vrin.
    Son habituelle dénomination de Logique de Port-Royal, cet Art de Penser d’Antoine Arnauld et Pierre Nicole la mérite tout à fait, et cela en dépit d’un usage et d’un impact dépassant largement et profondément les limites jansénistes.Les deux auteurs, oeuvrant au sein d’un milieu où la théologie et la spiritualité comptaient plus que la philosophie proprement dite, voulaient, pour ainsi dire, enseigner cette dernière, même après la fermeture des « Petites Écoles » de Port-Royal, à leur « parti », (...)
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  44.  14
    De la Richesse Territoriale du Royaume de France. Antoine-Laurent Lavoisier, Jean-Claude Perrot.Charles C. Gillispie - 1989 - Isis 80 (1):184-185.
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  45.  11
    Réaumur's Memoirs on Steel and IronRené Antoine Ferchault Réaumur Anneliese Grunhaldt Sisco.Charles C. Gillispie - 1957 - Isis 48 (4):499-500.
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  46.  12
    The Effects of an Acidic Environment on Selected Geophagic Clayey Samples and its Impact on the Bioavailability of Certain Elements.Godwin Uchenna Okereafor, Antoine F. Mulaba-Bafubiandi, Tendani E. Sebola, Nkemdinma C. Uche-Okereafor & Vuyo Mavumengwana - 2018 - Transactions of the Royal Society of South Africa 73 (2):180-185.
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  47.  16
    Describing Economic Agent-Based Models – Dahlem ABM Documentation Guidelines.Sarah Wolf, Jean-Philippe Bouchaud, Federico Cecconi, Silvano Cincotti, Herbert Dawid, Herbert Gintis, Sander van der Hoog, Carlo C. Jaegera, Dmitry V. Kovalevsky, Antoine Mandel & Leonidas Paroussos - 2013 - Complexity Economics 2 (1):63-74.
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  48.  12
    The Picture Talk Project: Aboriginal Community Input on Consent for Research.Emily F. M. Fitzpatrick, Gaynor Macdonald, Alexandra L. C. Martiniuk, June Oscar, Heather D’Antoine, Maureen Carter, Tom Lawford & Elizabeth J. Elliott - 2019 - BMC Medical Ethics 20 (1):12.
    The consent and community engagement process for research with Indigenous communities is rarely evaluated. Research protocols are not always collaborative, inclusive or culturally respectful. If participants do not trust or understand the research, selection bias may occur in recruitment, affecting study results potentially denying participants the opportunity to provide more knowledge and greater understanding about their community. Poorly informed consent can also harm the individual participant and the community as a whole. Invited by local Aboriginal community leaders of the Fitzroy (...)
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  49.  12
    Socio-Emotional Development in High Functioning Children with Autism Spectrum Disorders Using a Humanoid Robot.Filomena O. Soares, Sandra C. Costa, Cristina P. Santos, Ana Paula S. Pereira, Antoine R. Hiolle & Vinícius Silva - 2019 - Interaction Studies 20 (2):205-233.
    The use of robots had already been proven to encourage the promotion of social interaction and skills lacking in children with Autism Spectrum Disorders, who typically have difficulties in recognizing facial expressions and emotions. The main goal of this research is to study the influence of a humanoid robot to develop socio-emotional skills in children with ASD. The children’s performance in game scenarios aiming to develop facial expressions recognition skills is presented. Along the sessions, children who performed the game scenarios (...)
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  50.  19
    Le Logos Héraclitéen : L’Obscurité de L’Ambivalence Entre Détermination Et Indétermination.Antoine Cantin-Brault - 2012 - Laval Théologique et Philosophique 68 (2):359.
    Résumé C’est un lieu commun de dire d’Héraclite qu’il est obscur, mais d’où vient précisément cette obscurité? Libérant la métaphysique à partir d’une constitution entendue comme onto-proto-logie, l’obscurité d’Héraclite semble participer à la fois d’une métaphysique déterminante qui cherche à dire l’étant suprême en un Logos totalisant, et d’une métaphysique indéterminante ne voulant que signifier le principe qui se situe au-delà de l’étant. Ces deux tendances sont illustrées par Hegel et Heidegger, en leurs interprétations respectives d’Héraclite ; chacun énonce quelque (...)
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