Results for 'Antoine Corriveau-Dussault'

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  1.  3
    Welfare, Health, and the Moral Considerability of Nonsentient Biological Entities.Antoine Dussault - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):184-209.
    ANTOINE DUSSAULT | : This paper discusses a challenge to the claims made by biocentrists and some ecocentrists that some nonsentient biological entities qualify as candidates for moral considerability. This challenge derives from Wayne Sumner’s critique of “objective theories of welfare” and, in particular, from his critique of biocentrists’ and ecocentrists’ biofunction-based accounts of the “good of their own” of nonsentient biological entities. Sumner’s critique lends support to animal ethicists’ typical skepticism regarding those accounts, by contending that they are (...)
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  2.  41
    A Persistence Enhancing Propensity Account of Ecological Function to Explain Ecosystem Evolution.Antoine C. Dussault & Frédéric Bouchard - 2017 - Synthese 194 (4).
    We argue that ecology in general and biodiversity and ecosystem function research in particular need an understanding of functions which is both ahistorical and evolutionarily grounded. A natural candidate in this context is Bigelow and Pargetter’s evolutionary forward-looking account which, like the causal role account, assigns functions to parts of integrated systems regardless of their past history, but supplements this with an evolutionary dimension that relates functions to their bearers’ ability to thrive and perpetuate themselves. While Bigelow and Pargetter’s account (...)
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  3.  91
    Health, Homeostasis, and the Situation-Specificity of Normality.Antoine C. Dussault & Anne-Marie Gagné-Julien - 2015 - Theoretical Medicine and Bioethics 36 (1):61-81.
    Christopher Boorse’s Biostatistical Theory of Health has been the main contender among naturalistic accounts of health for the last 40 years. Yet, a recent criticism of this theory, presented by Elselijn Kingma, identifies a dilemma resulting from the BST’s conceptual linking of health and statistical typicality. Kingma argues that the BST either cannot accommodate the situation- specificity of many normal functions or cannot account for many situation-specific diseases. In this article, we expand upon with Daniel Hausman’s response to Kingma’s dilemma. (...)
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  4.  52
    In Search of Ecocentric Sentiments: Insights From the CAD Model in Moral Psychology.Antoine C. Dussault - 2013 - Environmental Ethics 35 (4):419-437.
    One aspect of J. Baird Callicott’s foundational project for ecocentrism consists in explaining how moral consideration for ecological wholes can be grounded in moral sentiments. Some critics of Callicott have objected that moral consideration for ecological wholes is impossible under a sentimentalist conception of ethics because, on both Hume and Smith’s views, sympathy is our main moral sentiment and it cannot be elicited by holistic entities. This conclusion is premature. The relevant question is not whether such moral consideration is compatible (...)
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  5.  41
    L’art et la nature. [REVIEW]Sophia Rousseau-Mermans Srm & Antoine C. Dussault - 2016 - la Vie des Idées 2016.
    L’idée d’une nature sauvage à protéger des avancées techniques ne prend en compte ni la complexité des artefacts, ni ce qu’implique aujourd’hui la protection de la nature. En mettant l’accent sur la notion de biodiversité, C. et R. Larrère cherchent à donner un nouveau fondement à l’écologie politique.
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  6. Functional Biodiversity and the Concept of Ecological Function.Antoine C. Dussault - forthcoming - In Elena Casetta, Davide Vecchi & Jorge Miguel Luz Marques da Silva (eds.), From Assessing to Conserving biodiversity: Beyond the Species Approach. Dordrecht, Pays-Bas:
    This chapter argues that the common claim that the ascription of ecological functions to organisms in functional ecology raises issues about levels of natural selection is ill-founded. This claim, I maintain, mistakenly assumes that the function concept as understood in functional ecology aligns with the selected effect theory of function advocated by many philosophers of biology (sometimes called “The Standard Line” on functions). After exploring the implications of Wilson and Sober’s defence of multilevel selection for the prospects of defending a (...)
     
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  7.  8
    In Search of Ecocentric Sentiments.Antoine C. Dussault - 2013 - Environmental Ethics 35 (4):419-437.
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  8.  9
    Functional Ecology's Non-Selectionist Understanding of Function.Antoine C. Dussault - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 70:1-9.
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  9.  48
    Le rôle de la science dans l'écocentrisme humien de Callicott.Antoine C. Dussault - 2010 - Revue Phares 10:103-123.
    Dans cet article, je présenterai la stratégie adoptée par J. B. Callicott pour ancrer l’écocentrisme dans les sciences biologiques et écologiques tout en restant en accord avec la méta-éthique humienne selon laquelle on ne peut directement inférer un jugement portant sur le devoir-être à partir d'un jugement portant sur l'être. Je le ferai en rappelant d’abord quelques caractéristiques importantes de la méta-éthique humienne quant à la relation entre la raison, les émotions et les jugements de valeur. Je montrerai ensuite comment (...)
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  10. L’écocentrisme et ses appels normatifs à la nature : sont-ils nécessairement fallacieux ?Antoine C. Dussault - 2013 - In É Litalien (ed.), Peut-on tirer une éthique de l'étude de la nature ? Les Cahiers d'Ithaque. pp. 43-76.
  11.  48
    Ecocentrism and Appeals to Nature's Goodness: Must They Be Fallacious?Antoine C. Dussault - manuscript
  12.  17
    Natural Food.Antoine C. Dussault & Élise Desaulniers - forthcoming - In Paul B. Thompson & David M. Kaplan (eds.), Encyclopedia of Food and Agricultural Ethics. Springer.
  13. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 132.
     
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  14.  14
    Attitudes, valeurs et environnement : Introduction.Antoine C. Dussault - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):50-56.
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  15.  42
    Mental Training Affects Distribution of Limited Brain Resources.Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson - manuscript
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  16.  78
    Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.Lutz Antoine, J. Brefczynski-Lewis, T. Johnstone & R. J. Davidson - manuscript
  17.  12
    Judgments About Fact and Fiction by Children From Religious and Nonreligious Backgrounds.Kathleen H. Corriveau, Eva E. Chen & Paul L. Harris - 2015 - Cognitive Science 39 (2):353-382.
    In two studies, 5- and 6-year-old children were questioned about the status of the protagonist embedded in three different types of stories. In realistic stories that only included ordinary events, all children, irrespective of family background and schooling, claimed that the protagonist was a real person. In religious stories that included ordinarily impossible events brought about by divine intervention, claims about the status of the protagonist varied sharply with exposure to religion. Children who went to church or were enrolled in (...)
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  18.  93
    Discussion of “Biomedical Informatics: We Are What We Publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  19.  17
    Cognitive Mechanisms Associated with Children’s Selective Teaching.Kathleen H. Corriveau, Samuel Ronfard & Yixin Kelly Cui - 2018 - Review of Philosophy and Psychology 9 (4):831-848.
    Whereas a large body of research has focused on the development of children as learners, relatively little research has focused on the development of children as teachers. Moreover, even less research has focused on the potential cognitive mechanisms associated with high-quality teaching. Here, we review evidence that children’s selective teaching is associated with at least three cognitive skills: the ability to represent mental states, the ability to infer mental states in real-time, as well as executive function skills. We note potential (...)
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  20.  3
    Learning About Teaching Requires Thinking About the Learner.Kathleen H. Corriveau - 2015 - Behavioral and Brain Sciences 38.
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  21.  25
    Abraham Lincoln and Harry Potter: Children’s Differentiation Between Historical and Fantasy Characters.Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris - 2009 - Cognition 113 (2):213-225.
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  22.  46
    Credulity and the Development of Selective Trust in Early Childhood.Paul L. Harris, Kathleen H. Corriveau, Elisabeth S. Pasquini, Melissa Koenig, Maria Fusaro & Fabrice Clément - 2012 - In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press. pp. 193.
  23. Neurophenomenology: An Introduction for Neurophilosophers in Cognition and the Brain : The Philosophy and Neuroscience Movement.Lutz Antoine, A. Thompson E., Lutz & D. Cosmelli - manuscript
  24.  45
    Phenomenology, Psychology, and Radical Behaviorism: Skinner and Merleau-Ponty On Behavior.Michael Corriveau - 1972 - Journal of Phenomenological Psychology 3 (1):7-34.
    Scientific points of view, according to which my existence is a moment of the world's, are always both naive and at the same time dishonest, because they take for granted, without explicitly mentioning it, the other point of view, namely that of consciousness, through which from the outset a world forms itself round me and begins to exist for me.
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  25.  42
    Soviet Imperialism in the Balkans.Mary Antoine - 1966 - Thought: Fordham University Quarterly 41 (2):231-248.
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  26.  29
    Plausible Reasoning and the Resolution of Quantifier Scope Ambiguities.Walid S. Saba & Jean-Pierre Corriveau - 2001 - Studia Logica 67 (2):271-289.
    Despite overwhelming evidence suggesting that quantifier scope is a phenomenon that must be treated at the pragmatic level, most computational treatments of scope ambiguities have thus far been a collection of syntactically motivated preference rules. This might be in part due to the prevailing wisdom that a commonsense inferencing strategy would require the storage of and reasoning with a vast amount of background knowledge. In this paper we hope to demonstrate that the challenge in developing a commonsense inferencing strategy is (...)
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  27.  48
    Unethical Acts: Treating Native Men as Lurking Threat, Leaving Native Women Without Voice.Darla M. Antoine - 2011 - Journal of Mass Media Ethics 26 (3):243 - 245.
    Journal of Mass Media Ethics, Volume 26, Issue 3, Page 243-245, July-September.
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  28.  25
    Felix Thiele (Hrsg.) (2005) Aktive und passive Sterbehilfe. Medizinische, rechtswissenschaftliche und philosophische Aspekte.Jörg Antoine - 2006 - Ethik in der Medizin 18 (1):100-102.
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  29. Pan American Health Organization.Gilles Dussault - 1995 - Idee 16 (2).
     
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  30.  17
    Pour une nouvelle lecture de La défense et illustration de la langue françoise.Gérald Antoine - 2006 - Revue Belge de Philologie Et D’Histoire 84 (3):583-587.
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  31.  9
    Discrepancy Between Subjective Autobiographical Reliving and Objective Recall: The Past as Seen by Alzheimer’s Disease Patients.Mohamad El Haj & Pascal Antoine - 2017 - Consciousness and Cognition 49:110-116.
  32.  5
    The Uncontrollable Nature of Early Learning Experiences.Katelyn Kurkul & Kathleen Corriveau - 2017 - Behavioral and Brain Sciences 40.
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  33.  5
    Children Begin with the Same Start-Up Software, but Their Software Updates Are Cultural.Jennifer M. Clegg & Kathleen H. Corriveau - 2017 - Behavioral and Brain Sciences 40.
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  34.  11
    Tarde, commun sensationnel.Jean-Philippe Antoine - 2001 - Multitudes 4 (4):203-211.
    Tarde make of the art a plan of invention which leaves of a very wide definition - everything human making- to include meanings of the word more specialized. He does not break only so privilege indû of fine art, but accentuates the capacity of the art, fundamental for the, contemporary societies, to socialize very sensations, communicating in a common sensational, the difference of the individuals.
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  35.  6
    From Euphoria to Rationalization. The Daily Press in French-Speaking Belgium.Benoît Grevisse & Frédéric Antoine - 1997 - Communications 22 (3):301-316.
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  36.  11
    Art, publics, art public.Jean-Philippe Antoine - 2001 - Multitudes 1 (1):53-64.
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  37.  8
    La greffe hépatique en France : aspects réglementaires.Corinne Antoine, Olivier Scatton & Marie Thuong - 2013 - Médecine et Droit 2013 (121):125-134.
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  38.  8
    Biennale de Lyon : l'exotisme pour seul partage ?Jean-Philippe Antoine - 2001 - Multitudes 1 (1):17-28.
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  39.  3
    Fear Reduction and "Safety-Test" Behavior Following Response Prevention: A Multivariate Analysis.Donald P. Corriveau & Nelson F. Smith - 1978 - Journal of Experimental Psychology: General 107 (2):145-158.
  40. Mensaje del ministro general.John Corriveau - 2004 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:11-12.
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  41. Animals According to French Law.Suzanne Antoine - 1998 - In Georges Chapouthier & Jean-Claude Nouët (eds.), The Universal Declaration of Animal Rights: Comments and Intentions. Ligue Française des Droits De L'animal.
     
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  42. 150 Ans d'Usage du Mot Liberte 1789—1939.Gérald Antoine - 1979 - In Paul Hallberg (ed.), The Condition of Man: Proceedings of an International Symposium Held September 8-10, 1978 in Göteborg to Celebrate the 200th Anniversary of the Royal Society of Arts and Sciences of Göteborg. Vetenskaps- O. Vitterhets-Samhället. pp. 179.
     
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  43. Democracy and Religion : Some Tocquevillian Perspectives.Agnès Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan.
     
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  44. Qu'est-ce que la justice sociale? A la recherche d'une definition.P. Antoine - 1961 - Archives de Philosophie 24 (3):564.
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  45. Richard Cantillon, Banker and Economist.Murphey Antoine - forthcoming - Journal of Libertarian Studies.
  46. Fitting-Attitude Analyses and the Relation Between Final and Intrinsic Value.Antoine C. Dussault - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):166-189.
    This paper examines the debate as to whether something can have final value in virtue of its relational (i.e., non-intrinsic) properties, or, more briefly put, whether final value must be intrinsic. The paper adopts the perspective of the fitting-attitude analysis (FA analysis) of value, and argues that from this perspective, there is no ground for the requirement that things may have final value only in virtue of their intrinsic properties, but that there might be some grounds for the alternate requirement (...)
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  47.  8
    Antoine Arnauld Et Thomas Reid, Défenseurs des Certitudes Perceptives, Communes Et Critiques des Entités Représentatives in Sens Commun.Daniel Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he doesn’t (...)
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  48.  27
    Cartesian Psychology of Antoine Le Grand.Gary Hatfield - 2014 - In Mihnea Dobre & Tammy Nyden (eds.), Cartesian Empiricisms. Springer. pp. 251-274.
    In the Aristotelian curriculum, De anima or the study of the soul fell under the rubric of physics. This area of study covered the vital (“vegetative”), sensitive, and rational powers of the soul. Descartes’ substance dualism restricted reason or intellect, and conscious sensation, to human minds. Having denied mind to nonhuman animals, Descartes was required to explain all animal behavior using material mechanisms possessing only the properties of size, shape, position, and motion. Within the framework of certainty provided by the (...)
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  49.  5
    Arnauld, Antoine and Reid, Thomas, Defenders of Certainty, Common Perceptives and Critics of Representative Entities.D. Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he doesn’t (...)
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  50. Antoine Arnauld.Eric Stencil - 2013 - Internet Encyclopedia of Philosophy.
     
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