Results for 'Antoine Derouet'

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  1. Social Responsibility in French Engineering Education: A Historical and Sociological Analysis.Christelle Didier & Antoine Derouet - 2013 - Science and Engineering Ethics 19 (4):1577-1588.
    In France, some institutions seem to call for the engineer’s sense of social responsibility. However, this call is scarcely heard. Still, engineering students have been given the opportunity to gain a general education through courses in literature, law, economics, since the nineteenth century. But, such courses have long been offered only in the top ranked engineering schools. In this paper, we intend to show that the wish to increase engineering students’ social responsibility is an old concern. We also aim at (...)
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  2. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 132.
     
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  3.  38
    Mental Training Affects Distribution of Limited Brain Resources.Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson - manuscript
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  4.  47
    Discussion of “Biomedical Informatics: We Are What We Publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  5. Neurophenomenology: An Introduction for Neurophilosophers in Cognition and the Brain : The Philosophy and Neuroscience Movement.Lutz Antoine, A. Thompson E., Lutz & D. Cosmelli - manuscript
  6.  38
    Soviet Imperialism in the Balkans.Mary Antoine - 1966 - Thought: Fordham University Quarterly 41 (2):231-248.
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  7.  76
    Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.Lutz Antoine, J. Brefczynski-Lewis, T. Johnstone & R. J. Davidson - manuscript
    PLoS ONE 3(3): e1897. doi:10.1371/journal.pone.
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  8.  41
    Unethical Acts: Treating Native Men as Lurking Threat, Leaving Native Women Without Voice.Darla M. Antoine - 2011 - Journal of Mass Media Ethics 26 (3):243 - 245.
    Journal of Mass Media Ethics, Volume 26, Issue 3, Page 243-245, July-September.
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  9.  13
    Pour une nouvelle lecture de La défense et illustration de la langue françoise.Gérald Antoine - 2006 - Revue Belge de Philologie Et D’Histoire 84 (3):583-587.
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  10.  14
    Felix Thiele (Hrsg.) (2005) Aktive und passive Sterbehilfe. Medizinische, rechtswissenschaftliche und philosophische Aspekte.Jörg Antoine - 2006 - Ethik in der Medizin 18 (1):100-102.
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  11.  6
    Discrepancy Between Subjective Autobiographical Reliving and Objective Recall: The Past as Seen by Alzheimer’s Disease Patients.Mohamad El Haj & Pascal Antoine - 2017 - Consciousness and Cognition 49:110-116.
  12.  8
    Tarde, commun sensationnel.Jean-Philippe Antoine - 2001 - Multitudes 4 (4):203-211.
    Tarde make of the art a plan of invention which leaves of a very wide definition - everything human making- to include meanings of the word more specialized. He does not break only so privilege indû of fine art, but accentuates the capacity of the art, fundamental for the, contemporary societies, to socialize very sensations, communicating in a common sensational, the difference of the individuals.
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  13.  7
    Art, publics, art public.Jean-Philippe Antoine - 2001 - Multitudes 1 (1):53-64.
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  14.  3
    From Euphoria to Rationalization. The Daily Press in French-Speaking Belgium.Benoît Grevisse & Frédéric Antoine - 1997 - Communications 22 (3):301-316.
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  15.  6
    La greffe hépatique en France : aspects réglementaires.Corinne Antoine, Olivier Scatton & Marie Thuong - 2013 - Médecine et Droit 2013 (121):125-134.
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  16.  5
    Biennale de Lyon : l'exotisme pour seul partage ?Jean-Philippe Antoine - 2001 - Multitudes 1 (1):17-28.
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  17. Animals According to French Law.Suzanne Antoine - 1998 - In Georges Chapouthier & Jean-Claude Nouët (eds.), The Universal Declaration of Animal Rights: Comments and Intentions. Ligue Française des Droits De L'animal.
     
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  18. 150 Ans d'Usage du Mot Liberte 1789—1939.Gérald Antoine - 1979 - In Paul Hallberg (ed.), The Condition of Man: Proceedings of an International Symposium Held September 8-10, 1978 in Göteborg to Celebrate the 200th Anniversary of the Royal Society of Arts and Sciences of Göteborg. Vetenskaps- O. Vitterhets-Samhället. pp. 179.
     
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  19. Democracy and Religion : Some Tocquevillian Perspectives.Agnès Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan.
     
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  20. Qu'est-ce que la justice sociale? A la recherche d'une definition.P. Antoine - 1961 - Archives de Philosophie 24 (3):564.
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  21. Richard Cantillon, Banker and Economist.Murphey Antoine - forthcoming - Journal of Libertarian Studies.
  22.  3
    Antoine Arnauld Et Thomas Reid, Défenseurs des Certitudes Perceptives, Communes Et Critiques des Entités Représentatives in Sens Commun.Daniel Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he doesn’t (...)
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  23.  2
    Arnauld, Antoine and Reid, Thomas, Defenders of Certainty, Common Perceptives and Critics of Representative Entities.D. Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he doesn’t (...)
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  24.  21
    Cartesian Psychology of Antoine Le Grand.Gary Hatfield - 2014 - In Mihnea Dobre & Tammy Nyden (eds.), Cartesian Empiricisms. Springer. pp. 251-274.
    In the Aristotelian curriculum, De anima or the study of the soul fell under the rubric of physics. This area of study covered the vital (“vegetative”), sensitive, and rational powers of the soul. Descartes’ substance dualism restricted reason or intellect, and conscious sensation, to human minds. Having denied mind to nonhuman animals, Descartes was required to explain all animal behavior using material mechanisms possessing only the properties of size, shape, position, and motion. Within the framework of certainty provided by the (...)
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  25. Antoine Arnauld.Eric Stencil - 2013 - Internet Encyclopedia of Philosophy.
     
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  26. Antoine Arnauld Trois Etudes.Jean Robert Armogathe, Jean Lesaulnier & Denis Moreau - 1994
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  27. Nicolas-Antoine Boulanger Et la Science de Son Temps.John R. Hampton - 1955 - E. Droz.
     
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  28.  12
    Antoine Le Grand on the Identity Over Time of the Human Body.Han Thomas Adriaenssen - 2018 - British Journal for the History of Philosophy 26 (6):1084-1109.
    ABSTRACTThis paper studies Antoine Le Grand's account of organic identity over time in human bodies. In response to Aristotelian critics who argued that the Cartesian rejection of the Aristotelian ontology of matter and form had put in jeopardy the diachronic identity of material substances in general and of living bodies in particular, Le Grand argued that the identity over time of the human body could be accounted for without the traditional notions of matter and form. The paper shows how (...)
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  29.  9
    Entre Atomisme, Alchimie Et Théologie: La Réception des Thèses d'Antoine de Villon Et Étienne de Clave Contre Aristote, Paracelse Et les 'Cabalistes'. [REVIEW]Didier Kahn - 2001 - Annals of Science 58 (3):241-286.
    We study here the reception by their contemporaries of Antoine de Villon's and étienne de Clave's anti-Aristotelian, almost materialistic and atomistic theses, which they intended to support publicly in Paris in 1624, using chemical experiments to this purpose. After surveying the intellectual context which could have then nourished an atomism based upon chemical experiments, we go on to show how these theses, far from having been perceived as prominently atomistic, were condemned by the contemporaries above all because of the (...)
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  30.  49
    Le jansénisme face à la tentation thomiste. Antoine Arnauld et le thomisme de gratia après les cinq Articles de 1663.Sylvio De Franceschi - 2009 - Revue Thomiste 109 (1).
    À partir des années 1650, la querelle catholique de la grâce voit l'affrontement de trois partis théologiques, celui des jésuites, acquis au molinisme, celui des dominicains, défenseurs du thomisme, et celui des jansénistes, partisans d'un retour au strict augustinisme mais soucieux également de se défendre des accusations d'hérésie en mettant en avant leur conformité au thomisme. Le présent article tente de suivre l'évolution philothomiste d'Antoine Arnauld (1612-1694) en exil après la rupture de la Paix de l'Église. À l'évidence, le (...)
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  31.  36
    The Human Comedy of Antoine Doinel: From Honoré de Balzac to François Truffaut1.Aner Preminger - 2004 - The European Legacy 9 (2):173-193.
    The focus of this paper is the intertextual relationship between the work of François Truffaut and that of Honoré de Balzac. It explores Balzac's influence on the shaping of Truffaut's voice and argues that Balzac's Human Comedy served Truffaut as a model for some of his cinematic innovations. This applies to Truffaut's total oeuvre, but particularly to his series of autobiographical films, ?The Adventures of Antoine Doinel?: The 400 Blows (Les Quatre Cents Coups, 1959), Antoine and Colette, Love (...)
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  32. Oeuvres de Messire Antoine Arnauld.Antoine Arnauld - 1964 - Culture Et Civilisation.
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  33.  7
    Nietzsche and Buddhist Philosophy by Antoine Panaïoti.Laura Langone - 2017 - Journal of Nietzsche Studies 48 (1):140-144.
    The studies on Nietzsche and Buddhism in the Nietzsche literature are rather recent. The first English monograph on the subject was Freny Mistry’s Nietzsche and Buddhism: Prolegomenon to a Comparative Study, followed by Robert G. Morrison’s Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities. While Mistry’s study focuses on the Buddhist and the Nietzschean theories of eternal recurrence, Morrison’s compares Nietzsche’s concepts with Buddhist tenets. In contrast, Antoine Panaïoti’s Nietzsche and Buddhist Philosophy aims to show how Nietzsche (...)
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  34.  16
    Antoine Volodine: A Bibliography.Antoine Volodine - 2003 - Substance 32 (2):109-110.
  35.  22
    Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.A. D. Irvine, Antoine Bourges & Joan Bryans - unknown
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  36.  13
    Compte-Rendu: Antoine Garapon Et Pierre Servan-Schreiber (Sous la Dir. De), Deals de Justice—Le Marché Américain de L'obéissance Mondialisée, Paris, PUF, 2013.Florian Grisel - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):519-522.
    L’ouvrage codirigé par Antoine Garapon et Pierre Servan-Schreiber vise à illustrer un changement de « paradigme » opéré au cours des dernières années dans la régulation des affaires internationales.En effet, traditionnellement, l’activité des entreprises multinationales est organisée selon le droit de l’Etat de leur siège social, et éventuellement selon le(s) droit(s) des Etats au sein desquels elles poursuivent leur activité. Par exemple, dans l’affaire Siemens, chaque acte illicite pouvait ainsi être soumis à trois droits nationaux (p. 10). Par conséquent, (...)
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  37. Œvres Philosophiques de Antoine Arnauld.Antoine Arnauld, Jules Simon & Nicolas Malebranche - 1843 - A. Delahays.
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  38.  4
    La guerre des eloquences Joseph-Antoine Cerutti et les brochures revolutionnaires.Antoine De Baecque - 1993 - History of European Ideas 17 (2-3):191-214.
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  39.  4
    Bon fils, bon mari et bon père? Antoine-Jean Solier par lui-même.Sylvie Mouysset & Danielle Rives - 2011 - Clio 34:137-152.
    La vie d’Antoine-Jean Solier, protestant rouergat établi à Marseille comme négociant à la fin du xviiie siècle, a été scandée par l’écriture. Au fil de ses textes autobiographiques se révèle le for privé d’un homme pourtant peu enclin aux confidences. Le fils, le frère, le mari et le père s’expriment sous sa plume au gré des circonstances, esquissant le portrait complexe d’un être à la charnière de deux époques et de deux sensibilités. Porteur d’une tradition familiale construite sur de (...)
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  40. Antoine Arnauld and Pierre Nicole: Logic or the Art of Thinking.Jill Vance Buroker (ed.) - 1996 - Cambridge University Press.
    Antoine Arnauld and Pierre Nicole were philosophers and theologians associated with Port-Royal Abbey, a centre of the Catholic Jansenist movement in seventeenth-century France. Their enormously influential Logic or the Art of Thinking, which went through five editions in their lifetimes, treats topics in logic, language, theory of knowledge and metaphysics, and also articulates the response of 'heretical' Jansenist Catholicism to orthodox Catholic and Protestant views on grace, free will and the sacraments. In attempting to combine the categorical theory of (...)
     
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  41. Antoine Berman’s Philosophical Reflections on Language and Translation: The Possibility of Translating Without Platonism.H. Lee & Y. Seong-woo - 2011 - Filozofia 66:336-346.
    The paper surveys the problem of language and translation in Antoine Berman’s pioneering achievements. This French philosopher of translation was deeply influenced not only by Schleiermacher, who affirmed the unity of thought and expression, but also by Benjamin, who drew attention to the formalism of language. In Berman’s view the essence of language lies in signifiers and letters. He criticized the Platonic view of language and translation which endows non-sensual, mental, and universal elements, with a higher ontological status. Thus (...)
     
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  42.  6
    Benjamin Franklin (1706–1790) and Antoine Laurent Lavoisier (1743–1794).R. I. C. F. & M. D. Klickstein - 2006 - Annals of Science 11 (2):103-128.
  43.  12
    Antoine Suarez, Joachim Huarte : Is This Cell a Human Being? Exploring the Status of Embryos, Stem Cells and Human - Animal Hybrids.Susanna Maria Taraschi - 2018 - Theoretical Medicine and Bioethics 39 (1):79-83.
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  44.  70
    Antoine Vidalin, Acte du Christ Et Actes de L'Homme. La Théologie Morale À l'Épreuve de la Phénoménologie de la Vie.Rolf Kühn - 2012 - Studia Phaenomenologica 12:445-448.
  45.  10
    Pierre-Antoine Antonelle and Representative Democracy in the French Revolution.Minchul Kim - 2018 - History of European Ideas 44 (3):344-369.
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  46.  20
    ''Facts, or Conjectures'': Antoine-Yves Goguet's Historiography.Nathaniel Wolloch - 2007 - Journal of the History of Ideas 68 (3):429-449.
  47.  81
    Defending Poetry: Art and Ethics in Joseph Brodsky, Seamus Heany, and Geoffrey Hill. By David Antoine Williams. Pp. Xi, 240, Oxford University Press, 2010, $87.75. [REVIEW]Hugo Meynell - 2013 - Heythrop Journal 54 (6):1082-1083.
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  48.  11
    La Condamnation des Thèses d'Antoine de Villon Et Etienne de Clave Contre Aristote, Paracelse Et les «Cabalistes»(1624)/The Condemnation of Antoine de Villon's and Etienne de Clave's Theses Against Aristotle, Paracelsus and the «Cabalists».Didier Kahn - 2002 - Revue d'Histoire des Sciences 55 (2):143-198.
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  49.  57
    [Zoonites and Organic Units: Its Origins From a Specific Lecture of Alfred Moquin-Tandon (1804-1863) and Antoine Duges (1797-1838)]. [REVIEW]O. Perru - 1999 - History and Philosophy of the Life Sciences 22 (2):249-272.
  50.  1
    Sylvain Delcomminette, Pieter D’Hoine, Marc-Antoine Gavray , Ancient Readings of Plato’s Phaedo. Leiden-Boston: Brill, 2015, Viii+364 P.; ISBN 978-90-0428217-9, € 126. [REVIEW]Peter Lautner - 2018 - Rhizomata 6 (2):245-249.
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