Results for 'Antoine Thomas'

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  1.  18
    Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW]Antoine Thomas - 2011 - Laval Théologique et Philosophique 67 (3):616-617.
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  2. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  3. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  4. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  5.  45
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  6.  51
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  7.  8
    Antoine Arnauld Et Thomas Reid, Défenseurs des Certitudes Perceptives, Communes Et Critiques des Entités Représentatives in Sens Commun.Daniel Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he (...)
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  8.  5
    Arnauld, Antoine and Reid, Thomas, Defenders of Certainty, Common Perceptives and Critics of Representative Entities.D. Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he (...)
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  9. Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  10.  38
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  11.  84
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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  12.  36
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  13.  35
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  14.  32
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  15.  37
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  16. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 132.
     
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  17. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  18.  18
    Chemistry Essays Physical and Chemical. By Antoine Lavoisier. Trans. Thomas Henry. Second Edition. Introduction by Frank Greenaway. London: F. Cass. 1970. Pp. Xxxiii + Xxxii + 475. £9·45. [REVIEW]Maurice Crosland - 1971 - British Journal for the History of Science 5 (4):405-406.
  19.  6
    Saint Thomas d'Aquin, Somme contre les Gentils. Introduction par René-Antoine Gauthier.Roland Hissette - 1998 - Revue Philosophique De Louvain 96 (1):147-150.
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  20.  4
    Entrées: Antoine Arnauld; Abbé de Chaumes; Angélique de Saint-Jean; Robert Anauld d'Andilly; Pierre Thomas du Fossé; Jean Hamon; Jacqueline Marie Angélique Arnauld; Louis Henri de Loménie de Brienne; Esprit Fléchier; Louis de Pontis.Emmanuèle Lesne-Jaffro - 2008 - In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes.
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  21.  61
    Le jansénisme face à la tentation thomiste. Antoine Arnauld et le thomisme de gratia après les cinq Articles de 1663.Sylvio De Franceschi - 2009 - Revue Thomiste 109 (1).
    À partir des années 1650, la querelle catholique de la grâce voit l'affrontement de trois partis théologiques, celui des jésuites, acquis au molinisme, celui des dominicains, défenseurs du thomisme, et celui des jansénistes, partisans d'un retour au strict augustinisme mais soucieux également de se défendre des accusations d'hérésie en mettant en avant leur conformité au thomisme. Le présent article tente de suivre l'évolution philothomiste d'Antoine Arnauld (1612-1694) en exil après la rupture de la Paix de l'Église. À l'évidence, le (...)
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  22.  5
    Thomas von Aquin, I: Chronologie Und Werkanalyse. [REVIEW]M. B. B. - 1982 - Review of Metaphysics 36 (1):160-161.
    The book opens with an article on the chronology and life of St. Thomas, which was written originally in 1920 by the well-known Thomistic scholar, Pierre Mandonnet, for the Revue des sciences philosophiques et théologiques. In a critical study, written in 1932 and reproduced here in its German version, Palémon Glorieux challenges Mandonnet's conclusions with regard to Thomas's Quaestiones disputatae, while in another essay, also appearing in this volume, he advances hypotheses and clarifies certain points about Aquinas's treatise, (...)
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  23.  12
    Psychoanalytical Geography.Corin Braga - 2008 - Journal for the Study of Religions and Ideologies 7 (20):134-149.
    The constructing principles of ancient cartography were for most of the time non-mimetic and non-empirical, so that the maps build on their basis had a most fantastic shape. We could safely call this kind of non-realistic geography – symbolic geography. In this paper, I focus on the psychological projections that shaped the form of pre-modern maps. The main epistemological instrument for such an approach is offered by Freudian psychoanalysis and Jungian analytical psychology. In ”psychoanalytical geography”, Freudian schemes of interpretation (the (...)
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  24.  12
    Baroque Fire.Anne Davenport - 2009 - Early Science and Medicine 14 (1-3):369-397.
    Between Galileo's discovery of the moons of Jupiter and the publication of Newton's Principia , uncertainty regarding the structure of the heavens combined with a lyrical fascination for extraterrestrial life inspired a distinctly Baroque outpouring of speculation in which angels played a key part. English Catholic "recusants," haunted by a feeling of lost unity, vividly illustrate the imaginative character of Baroque speculation.
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  25. Le Créé Et L’Incréé: Maxime le Confesseur Et Thomas D’Aquin.Antoine Lévy - 2006 - Vrin.
    La réception du christianisme byzantin par l’Eglise catholique présente une sorte d’anomalie. Invoquant l’autorité de Thomas d’Aquin, les théologiens occidentaux rejettent généralement l’idée d’une distinction réelle entre l’essence et les énergies divines, tout comme la notion de grâce incréée, laquelle joue un rôle essentiel dans la vision de Grégoire Palamas . D’un autre côté, ces mêmes théologiens ont été nombreux à redécouvrir, durant la période récente, la pensée de Maxime le Confesseur , voyant en celui-ci un génial précurseur de (...)
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  26.  24
    Antoine Le Grand on the Identity Over Time of the Human Body.Han Thomas Adriaenssen - 2018 - British Journal for the History of Philosophy 26 (6):1084-1109.
    ABSTRACTThis paper studies Antoine Le Grand's account of organic identity over time in human bodies. In response to Aristotelian critics who argued that the Cartesian rejection of the Aristotelian ontology of matter and form had put in jeopardy the diachronic identity of material substances in general and of living bodies in particular, Le Grand argued that the identity over time of the human body could be accounted for without the traditional notions of matter and form. The paper shows how (...)
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  27.  5
    Bouyer, entre Thomas et Balthasar.Antoine Birot - 2011 - Laval Théologique et Philosophique 67 (3):501-529.
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  28.  9
    Utopies des Lumières Ed. By Antoine Hatzenberger.Márcia Lemos - 2018 - Utopian Studies 29 (1):110-111.
    The cover art for Utopies des Lumières is quite simple but very effective, just like the texts that the collection contains. The cover is mostly plain, but it includes a fragment of Thomas More’s map of the island of Utopia. Inside, six chapters of varying length and interest are divided into three parts dealing mostly with three questions that are also integral to the concerns of the genre of utopia as defined by More: Where is utopia? What does utopia (...)
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  29.  30
    Review of “Cognition and Representation in Linguistic Theory” by Antoine Culioli. [REVIEW]Thomas Bearth - 2001 - Pragmatics and Cognition 9 (1):135-147.
  30. From Virtues To Duties:the Case Of Antoine Le Grand.Thomas Mautner - 2000 - Jahrbuch für Recht Und Ethik 8.
    Le Grand's introduction to philosophy, written for use in Cambridge, was the first to be written along Cartesian lines. A section on moral philosophy, first included in the second edition 1672, drew on the common Aristotelian-style way of dealing with the subject-matter, but with modifications inspired by Descartes. In the third edition 1675 this section was almost doubled in size. The additional chapters are an unacknowledged paraphrase of the bulk of Pufendorf's De officio hominis et civis 1673. Le Grand's revision (...)
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  31.  40
    Siger of Brabant and Thomas Aquinas on Divine Power and the Separability of Accidents.Antoine Côté - 2008 - British Journal for the History of Philosophy 16 (4):681 – 700.
  32.  16
    Notes on Antoine de la Sale's Reconfort de Mme du Fresne.Thomas E. Vesce - 1975 - Mediaeval Studies 37 (1):478-493.
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  33.  13
    Recherches sur le platonisme médiéval dans les œuvres alchimiques attribuées à Roger Bacon, Thomas d'Aquin et Arnaud de Villeneuve.Antoine Calvet - 2003 - Revue des Sciences Philosophiques Et Théologiques 3:457-498.
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  34.  10
    Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages.Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages. [REVIEW]Antoine Côté - 1993 - Philosophiques 20 (2):506-508.
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  35.  15
    L' 'esse' chez Thomas d'Aquin et Boèce.Antoine Cote - 1994 - Revue Philosophique De Louvain 92 (2):327-335.
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  36.  8
    La question du fondement métaphysique dans la quarta via de Thomas d'Aquin.Antoine Cote - 1992 - Revue Philosophique De Louvain 90 (2):206-210.
  37.  7
    Husserl. La science des phénomènes, sous la direction de Laurent PERREAU et Antoine GRANDJEAN, Paris, CNRS Éditions, 2012, 281 p. [REVIEW]Thomas Maurice - 2014 - Revue de Métaphysique et de Morale 82 (2):294.
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  38.  5
    "La question de l"«esse» chez Thomas d'Aquin et Boèce.Antoine Côté - 1994 - Revue Philosophique De Louvain 92 (2-3):327-335.
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  39.  4
    Le Christ Grand Prêtre et l'unité de l'ancienne et de la nouvelle Alliance dans le Commentaire de saint Thomas d'Aquin sur l'Épître aux Hébreux (8-10). [REVIEW]Antoine Guggenheim - 2003 - Revue des Sciences Philosophiques Et Théologiques 3:499-523.
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  40.  3
    La Loi et le pardon dans la Lettre aux Hébreux. LaLectiode Thomas d’Aquin.Antoine Guggenheim - 2016 - Nouvelle Revue Théologique 138 (2):177.
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  41. From Virtue to Morality. Antoine Le Grand (1629-1699) and the New Moral Philosophy.Thomas Mautner - 2000 - Jahrbuch für Recht Und Ethik 8:209-232.
     
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  42.  26
    The Reconstruction of Imperial Mathematics in China During the Kangxi Reign.Han Qi & Catherine Jami - 2003 - Early Science and Medicine 8 (2):88-110.
    Contrary to astronomy, the early modern Chinese State did not systematically sponsor mathematics. However, early in his reign, the Kangxi Emperor studied this subject with the Jesuit missionaries in charge of the calendar. His first teacher, Ferdinand Verbiest relied on textbooks based on Christoph Clavius' . Those who succeeded Verbiest as imperial tutors in the 1690s produced lecture notes in Manchu and Chinese. Newly discovered manuscripts show Antoine Thomas wrote substantial treatises on arithmetic and algebra while teaching those (...)
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  43.  29
    The Reconstruction of Imperial Mathematics in China During the Kangxi Reign (1662-1722).Catherine Jami & Han Qi - 2003 - Early Science and Medicine 8 (2):88-110.
    Contrary to astronomy, the early modern Chinese State did not systematically sponsor mathematics. However, early in his reign, the Kangxi Emperor studied this subject with the Jesuit missionaries in charge of the calendar. His first teacher, Ferdinand Verbiest relied on textbooks based on Christoph Clavius' . Those who succeeded Verbiest as imperial tutors in the 1690s produced lecture notes in Manchu and Chinese. Newly discovered manuscripts show Antoine Thomas wrote substantial treatises on arithmetic and algebra while teaching those (...)
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  44. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  45. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  46.  40
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  47.  31
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  48. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  49.  63
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  50. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with (...)
     
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