Results for 'Antoinette M. Stafford'

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Antoinette Marie Stafford
Memorial University of Newfoundland
  1. Kant And Kierkegaard: The Subjectivization Of Faith.Antoinette M. Stafford - 1998 - Animus 3:145-182.
    This essay explores the relationship between Kant's and Kierkegaard's treatment of morality and religious faith. In Religion Within the Limits of Reason Alone Kant invokes Christian categories in an effort to resolve certain contradictions which arise in consequence of the introduction of the notion of radical evil. I initially argue that Kant's Enlightenment confidence in the autonomy of ethical selfhood ultimately entails the subordination of these categories to the demands of rational ethical subjectivity. I then suggest that Kierkegaard's defence of (...)
     
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  2. The Feminist Critique Of Hegel On Women And The Family.Antoinette M. Stafford - 1997 - Animus 2:64-92.
    Various levels of feminist criticism of Hegel's account of woman and family, both contentious and sophisticated, are examined. While finding much that is telling and valid in them, the author finds much that is uncomprehended and much that stands to be learned about the issues in question were the texts allowed to speak for themselves.
     
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  3.  31
    Latin American Ethnopedology: A Vision of its Past, Present, and Future.Antoinette M. G. A. WinklerPrins & Narciso Barrera-Bassols - 2004 - Agriculture and Human Values 21 (2/3):139-156.
    Ethnopedology is the study of local knowledge of soil and land management in an ecological perspective. It is an emerging hybrid discipline that is a component of ethnoecology and stands to offer much for land-based studies. This paper reviews the field of ethnopedology in Latin America and compares some of the many case studies from that region. Various literature sources are considered, including the ethnographical, ethnohistorical, archaeological, geographical, agronomic, ethnoecological, and development studies. Our review invokes the theory of ethnoecology that (...)
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  4.  4
    The Expression of the Emotions.Antoinette M. Feleky - 1914 - Psychological Review 21 (1):33-41.
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  5.  22
    Urban Agriculture, Social Capital, and Food Security in the Kibera Slums of Nairobi, Kenya.Courtney M. Gallaher, John M. Kerr, Mary Njenga, Nancy K. Karanja & Antoinette M. G. A. WinklerPrins - 2013 - Agriculture and Human Values 30 (3):389-404.
    Much of the developing world, including Kenya, is rapidly urbanizing. Rising food and fuel prices in recent years have put the food security of the urban poor in a precarious position. In cities worldwide, urban agriculture helps some poor people gain access to food, but urban agriculture is less common in densely populated slums that lack space. In the Kibera slums of Nairobi, Kenya, households have recently begun a new form of urban agriculture called sack gardening in which vegetables such (...)
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  6.  17
    Mathematical Model for Decision-Making Neural Circuits Controlling Food Intake.G. M. Barnwell & F. S. Stafford - 1975 - Bulletin of the Psychonomic Society 5 (6):473-476.
  7. The Philosophy of Law Meets the Philosophy of Technology: Autonomic Computing and Transformations of Human Agency.M. Hildebrandt & Antoinette Rouvroy (eds.) - 2011 - Routledge.
     
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  8.  3
    Finite Subjectivity : A Theme in Descartes, Kant and Kierkegaard.Antoinette Marie Stafford - unknown
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  9.  35
    Intrinsic Motivations and Open-Ended Development in Animals, Humans, and Robots: An Overview.Gianluca Baldassarre, Tom Stafford, Marco Mirolli, Peter Redgrave, Richard M. Ryan & Andrew Barto - 2014 - Frontiers in Psychology 5.
    This is the Editorial of the Research Topic (Special Issue) in Frontiers in Psychology and Frontiers in Neurorobotics: Intrinsic motivations and open-ended development in animals, humans, and robots.
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  10.  27
    Virieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec: a) La logique d'Aristote b) La logistigue et la pensée contemporaine. Librairie de l'Université, Lausanne 1949, 331 pp.Vikieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec la logique d'Aristote, la logistique et la pensée contemporaine. Avec une préface de M. Emile Bréhier. Librairie de l'University Lausanne 1949, VI + 331 pp. [The same work with an added preface.]. [REVIEW]I. M. Bocheński - 1951 - Journal of Symbolic Logic 16 (3):224-224.
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  11.  2
    An Integrative Review of the Influence of Expectancies on Pain.Kaya J. Peerdeman, Antoinette I. M. Van Laarhoven, Madelon L. Peters & Andrea W. M. Evers - 2016 - Frontiers in Psychology 7.
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  12.  13
    One Face of Beauty, One Picture of Health: The Hidden Aesthetic of Medical Practice.B. M. Stafford, J. L. Puma & D. L. Schiedermayer - 1989 - Journal of Medicine and Philosophy 14 (2):213-230.
    Unrecognized presuppositions about patient appearance have become increasingly important in medicine, medical ethics and medical law. Symptoms of these historically conditioned assumptions include common ageism, aesthetic surgery, and litigation about ‘wrongful life’. These phenomena suggest a societal intolerance for what is considered an ‘abnormal’ appearance. Among others, eighteenth-century artists and anatomists helped to set these twentieth-century precedents, actually measuring deviations of external traits to analogous deformations of the soul, and drawing moral conclusions from physiognomic measurements. Other eighteenth-century artists countered with (...)
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  13.  4
    Beer Stafford. Cybernetics and Management. Management Science Series. John Wiley & Sons, Inc., New York 1959, Xviii + 214 Pp. [REVIEW]Norman M. Martin - 1960 - Journal of Symbolic Logic 25 (3):258-258.
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  14.  5
    Beer Stafford. Operational Research and Cybernetics. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 29–45. [REVIEW]Norman M. Martin - 1960 - Journal of Symbolic Logic 25 (2):162-162.
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  15.  14
    Review: Stafford Beer, Cybernetics and Management. [REVIEW]Norman M. Martin - 1960 - Journal of Symbolic Logic 25 (3):258-258.
  16. Review: Stafford Beer, Operational Research and Cybernetics. [REVIEW]Norman M. Martin - 1960 - Journal of Symbolic Logic 25 (2):162-162.
  17. Virieuz-reymond, Antoinette: La Logique Et L'epistemologie Des Stoiciens.M. M. M. & Staff - 1954 - Revista de Filosofía (Madrid) 13 (48):204.
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  18.  17
    The Role of Screenings Methods and Risk Profile Assessments in Prevention and Health Promotion Programmes: An Ethnographic Analysis.Yvonne J. F. M. Jansen & Antoinette A. de Bont - 2010 - Health Care Analysis 18 (4):389-401.
    In prevention and health promotion interventions, screening methods and risk profile assessments are often used as tools for establishing the interventions’ effectiveness, for the selection and determination of the health status of participants. The role these instruments fulfil in the creation of effectiveness and the effects these instruments have themselves remain unexplored. In this paper, we have analysed the role screening methods and risk profile assessments fulfil as part of prevention and health promotion programmes in the selection, enrolment and participation (...)
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  19.  8
    Book Review Section 1. [REVIEW]Linda Crawford, Stafford Kay, Jorge Jeria, Kenneth C. Schmidt, Edmund C. Short, Donald A. Dellow, Lewis E. Cloud, M. M. Chambers, George L. Dowd, Weller Jr, J. J. Chambliss, Paul Nash, Bullough Jr, Michael V. Belok & George D. Dalin - 1980 - Educational Studies 11 (1):67-91.
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  20.  14
    John M. Mackenzie. The Empire of Nature: Hunting, Conservation and British Imperialism. Manchester and New York: Manchester University Press, 1988. Pp. X + 340. ISBN 0-7190-2227-4. £35.00. [REVIEW]Robert A. Stafford - 1990 - British Journal for the History of Science 23 (1):122-124.
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  21.  27
    M. A. Earverly: Archaic Greek Equestrian Sculpture. Pp. Xiii + 141, 22 Pls. Ann Arbor: University of Michigan Press, 1996. $39.50. ISBN: 0-472-10351-2. [REVIEW]Emma J. Stafford - 2000 - The Classical Review 50 (1):367-368.
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  22.  41
    M. W. Padilla: The Myths of Herakles in Ancient Greece. Survey and Profile. Pp. Ix + 102. Lanham, New York, and Oxford: University Press of America, 1998. Paper, $21.50. ISBN: 0-7618-1051-X. [REVIEW]Emma J. Stafford - 2002 - The Classical Review 52 (1):171-171.
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  23. Private Vices, Public Benefits? The Contemporary Reception of Bernard Mandeville (Reply to Charles Prior's Review).J. M. Stafford - 1999 - History of Political Thought 20 (2):392-392.
  24.  11
    The Art of Captain Cook's VoyagesRudiger Joppien Bernard SmithEuropean Vision and the South PacificBernard Smith.Barbara M. Stafford - 1986 - Isis 77 (2):328-328.
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  25.  19
    Lisa M. Bitel, Women in Early Medieval Europe, 400–1100. Cambridge, Eng.: Cambridge University Press, 2002. Pp. Xv, 326; Black-and-White Figures and 2 Maps. $60 ; $22.Pauline Stafford - 2004 - Speculum 79 (4):1037-1039.
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  26.  16
    Multiple Dimensions of Epigenetic Gene Regulation in the Malaria Parasite Plasmodium Falciparum.Ferhat Ay, Evelien M. Bunnik, Nelle Varoquaux, Jean-Philippe Vert, William Stafford Noble & Karine G. Le Roch - 2015 - Bioessays 37 (2):182-194.
  27.  44
    Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa.Stafford Betty - 2010 - Asian Philosophy 20 (2):215-224.
    The three major schools of Vedanta— a kara's Advaita, R m nuja's Viśi dvaita, and Madhva's Dvaita—all claim to be based on the Upanishads, but they have evolved very different views of Brahman, or the Supreme Reality, and the soul's relation to that Reality once it is liberated from rebirth, when mok a or eternal life commences. Advaita teaches that liberated souls merge into the seamless blissful Brahman, the only Reality, and finally escape their earth dreams of sin and suffering, (...)
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  28.  8
    In Defence of Sensualism: A Reply to M. J. Newby.J. Martin Stafford - 1989 - Journal of Philosophy of Education 23 (1):123–128.
  29.  5
    A History of the County of Stafford. M. W. Greenslade.Charles R. Young - 1971 - Speculum 46 (4):742-743.
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  30.  16
    The Monk by M. G. Lewis: Revolution, Religion and the Female Body.Agnieszka Łowczanin - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):15-34.
    This paper reads The Monk by M. G. Lewis in the context of the literary and visual responses to the French Revolution, suggesting that its digestion of the horrors across the Channel is exhibited especially in its depictions of women. Lewis plays with public and domestic representations of femininity, steeped in social expectation and a rich cultural and religious imaginary. The novel’s ambivalence in the representation of femininity draws on the one hand on Catholic symbolism, especially its depictions of the (...)
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  31.  35
    A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation: L. Stafford Betty.L. Stafford Betty - 1976 - Religious Studies 12 (3):281-290.
    Many of us, and I am no exception, have been led to assume, almost un-consciously, that Śankara is India's greatest philosopher and that the non-dualist philosophy he consolidated, Advaita Vedānta, is the supreme spiritual philosophy of India, if not of the whole world. Dualist opponents like Madhva, on the other hand, have usually been appreciated very little, if at all. Several of my colleagues think of Madhva as a reactionary, if brilliant, theist whose philosophy best serves as a foil to (...)
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  32. Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith.Studs Terkel - 2001 - W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
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  33.  60
    Narcissus Enters the Courtroom: CEO Narcissism and Fraud. [REVIEW]Antoinette Rijsenbilt & Harry Commandeur - 2013 - Journal of Business Ethics 117 (2):413-429.
    This study explores the aspects of the relationship between possible indicators of CEO narcissism and fraud. Highly narcissistic CEOs undertake challenging or bold actions to obtain frequent praise and admiration. The pursuit of narcissistic supply may result in a stronger likelihood of a CEO to undertake bold actions with potential detrimental consequences for the organization. The sample consists of all S&P 500 CEOs from 1992 till 2008 with more than 3 years of tenure. The measurement of CEO narcissism is based (...)
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  34. Tying Legitimacy to Political Power: Graded Legitimacy Standards for International Institutions.Antoinette Scherz - 2019 - European Journal of Political Theory.
  35.  52
    The Legitimacy of the Demos: Who Should Be Included in the Demos and on What Grounds?Antoinette Scherz - 2013 - Living Reviews in Democracy 4.
    Despite being fundamental to democracy, the normative concept of the people, i.e. the demos, is highly unclear. This article clarifies the legitimacy of the demos’ boundaries by structuring the debate into three strains of justification: first, normative membership principles; second, its democratic functionality and the necessity of cohesion for this essential function; and third, a procedural understanding of the demos. It will be shown that normative principles can only justify its expansion towards the ideal of an unbounded demos. On the (...)
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  36.  12
    Recognizing the Nocebo Benefits Patient Care, But Demands Greater Cultural Competency in the Clinic.Antoinette P. Joseph, Paul H. Mason, Narelle Warren & Isaac Atley - 2017 - American Journal of Bioethics 17 (6):54-56.
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  37. What is Implicit Bias?Jules Holroyd, Robin Scaife & Tom Stafford - 2017 - Philosophy Compass 12 (10):e12437.
    Research programs in empirical psychology over the past few decades have led scholars to posit implicit biases. This is due to the development of innovative behavioural measures that have revealed aspects of our cognitions which may not be identified on self-report measures requiring individuals to reflect on and report their attitudes and beliefs. But what does it mean to characterise such biases as implicit? Can we satisfactorily articulate the grounds for identifying them as bias? And crucially, what sorts of cognitions (...)
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  38.  34
    Love and Lust Revisited: Intentionality, Homosexuality and Moral Education.J. Martin Stafford - 1988 - Journal of Applied Philosophy 5 (1):87-100.
    In his book SEXUAL DESIRE, Roger Scruton wrongly maintains that human sexual experience is essential intentional. His thesis depends on his highly revisionary definition of 'sexual desire', the artificial nature of which I expose and criticise. He admits that homosexual desire is capable of the same kind of intentionality as heterosexual desire, and is therefore not intrinsically obscene or perverted, but he advances reasons why homosexuality is morally different from heterosexuality and is therefore an object of disapproval. His arguments presuppose (...)
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  39.  25
    Farming Alone? What’s Up with the “C” in Community Supported Agriculture.Antoinette Pole & Margaret Gray - 2013 - Agriculture and Human Values 30 (1):85-100.
    This study reconsiders the purported benefits of community found in Community Supported Agriculture (CSA). Using an online survey of members who belong to CSAs in New York, between November and December 2010, we assess members’ reasons for joining a CSA, and their perceptions of community within their CSA and beyond. A total of 565 CSA members responded to the survey. Results show an overwhelming majority of members joined their CSA for fresh, local, organic produce, while few respondents joined their CSA (...)
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  40.  29
    Sen is Not a Capability Theorist.Antoinette Baujard & Muriel Gilardone - 2017 - Journal of Economic Methodology 24 (1):1-19.
    This paper aims to clarify the status of capability in Sen’s idea of justice. Sen’s name is so widely associated with the concept of capability that commentators often assume that his contribution to the study of justice amounts to a capability theory, albeit underdeveloped. We argue that such a reading is misleading. Taking Sen’s reticence about operationalization seriously, we show that his contribution is inconsistent with a capability theory. Instead, we defend the idea that the capability approach plays a heuristic (...)
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  41. Cybernetics and Management.Stafford Beer - 1960 - Journal of Symbolic Logic 25 (3):258-258.
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  42. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  43.  28
    Human Genes and Neoliberal Governance: A Foucauldian Critique.Antoinette Rouvroy - 2008 - Routledge-Cavendish.
    The production of genetic knowledge -- Scientific and economic strength of genetic reductionism -- Policy implications : discourses of genetic enlightenment as new disciplinary devices -- Genetic conceptualizations of normality and the idea of genetic justice -- Beyond genetic universality and authenticity, the lure of the genetic underclass -- Previews of the future as background -- Economic and actuarial perspective on genetics and insurance -- Practical and normative arguments against genetic exceptionalist legislation -- The changing social role of private insurance (...)
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  44. Technology, Virtuality and Utopia : Governmentality in an Age of Autonomic Computing.Antoinette Rouvroy - 2011 - In Mireille Hildebrandt & Antoinette Rouvroy (eds.), Law, Human Agency, and Autonomic Computing: The Philosophy of Law Meets the Philosophy of Technology. Routledge.
     
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  45.  72
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  46. Union Citizenship Revisited: Multilateral Democracy as Normative Standard for European Citizenship.Antoinette Scherz & Rebecca Welge - 2014 - Journal of Ethnic and Migration Studies 41 (8):1254- 1275.
    Union Citizenship as currently implemented in the European Union introduces a distinct concept of citizenship that necessitates an adequate normative approach. The objective of this paper is to assess EU Citizenship against the theoretical background of multilateral democracy. This approach is specifically suited for this task, as it does not rely on a nation-state paradigm or the presumption of a further transformation into a federation or union. We propose three criteria by which to assess multilevel citizenship: equal individual rights, equal (...)
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  47.  54
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  48.  27
    Le nouveau pouvoir statistique.Antoinette Rouvroy & Thomas Berns - 2010 - Multitudes 40 (1):88.
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  49.  7
    Ulysses Contracts Regarding Compulsory Care for Patients with Borderline Personality Syndrome.Antoinette Lundahl, Gert Helgesson & Niklas Juth - 2017 - Clinical Ethics 12 (2):82-85.
    Introduction Compulsory care is controversial, since respect for the patient’s autonomy is a standard requirement in health care. Many psychiatrists have experienced that patients with borderline personality syndrome sometimes demand compulsory care for themselves in order not to exert self-harm—like Ulysses contracts. The aim of this study was to examine the possible existence and extent of borderline personality syndrome-patient demands for Ulysses contracts regarding compulsory care in acute psychiatry, and how external influences and demands could affect the caregivers’ decisions about (...)
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  50.  9
    Differential Impact of Beliefs on Valence and Arousal.Antoinette Nicolle & Vinod Goel - 2013 - Cognition and Emotion 27 (2):263-272.
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