Results for 'Antole Anton'

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  1.  6
    Letters to the Editor.David DeGrazia, Antole Anton, Diana C. Fabiano, Predrag Finci, Igor Primoratz, Oskar Gruenwald, Heather Johnson, Tibor R. Machan & Gerald Dworkin - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):79 - 93.
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  2.  21
    CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
    These CQ Sources were compiled by Bette Anton.
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  3. Toward a New Socialism.Anatole Anton & Richard Schmitt (eds.) - 2006 - Lexington Books.
    The socialist project is burdened by a history of brutal failures. The authors of the papers collected in this volume are convinced that a democratic and humane socialism is both desirable and possible. They lay out their view of different aspects of this new socialism in this book. Anatole Anton and Richard Schmitt are both the editors and contributors to this book. -/- Select chapters translated into Spanish have appeared in a volume in Barcelona, Spain.
     
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  4. Toward a New Socialism.Anatole Anton & Richard Schmitt (eds.) - 2007 - Lexington Books.
    Toward a New Socialism offers a critical analysis of capitalism's failings and the imminent need for socialism as an alternative form of government. Dr. Richard Schmitt joins with Dr. Anatole Anton to compile a volume of essays exploring the benefits and consequences of a socialist system as an avenue of increased human solidarity and ethical principle.
     
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  5.  5
    Selfhood and Authenticity.Corey Anton - 2001 - State University of New York Press.
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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  6.  86
    Duty and Inclination.Audrey L. Anton - 2006 - Southwest Philosophy Review 22 (1):199-207.
  7. Korzybski And--.Corey Anton & Lance Strate (eds.) - 2012 - Institute of General Semantics.
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  8.  29
    Discourse as Care: A Phenomenological Consideration of Spatiality and Temporality. [REVIEW]Corey Anton - 2002 - Human Studies 25 (2):185-205.
    Scholars increasingly recognize that discourse is not a standing collection of representations for pre-existing thoughts and/or things in a pre-existing world. Still, many obstacles remain, and these seem to be inseparable from contemporary common-sense. When we ask about the nature of discourse, we are, ultimately, asking about the nature of world, the nature of the body, and also, there must be, if only tacitly, an account of space and time. Discourse, I would suggest, is a mode of evaluative praxis, a (...)
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  9. American Naturalism and Greek Philosophy.John Peter Anton - 2005 - Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
     
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  10.  19
    Fatores emocionais associados ao aleitamento materno exclusivo e sua interrupção precoce: um estudo qualitativo.Julia Polgati Diehl & Márcia Camaratta Anton - 2011 - Aletheia 34:47-60.
    O presente estudo investigou os fatores que influenciam a ocorrência do aleitamento materno exclusivo e a sua interrupção precoce, e os aspectos emocionais envolvidos nestesprocessos. Participaram do estudo 3 mães primíparas com bebês com até 18 meses de idade que diferiam noperíodo de manutenção ..
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  11.  31
    Intelligibility in Nature, Art and Episteme.John P. Anton - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:3-9.
    The architectonic principle, as stated in Aristotle's Politics, is related to the arrangement of the arts, the technai, whereby it is argued that the leading art is the politike techne. Plato, in the Gorgias, has argued for an architectonic of crafts. Four technai provide the best, aei pros to beltiston therapeuousai, and they differ from the pseudo-crafts that offer pleasure while indifferent to the beltiston. The principle for arranging the architectonic is the pursuit of the best, whereby each practitioner of (...)
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  12.  51
    Breaking the Habit.Audrey L. Anton - 2006 - Philosophy in the Contemporary World 13 (2):58-66.
    Aristotle’s virtue ethics can teach us about the relationship between our habits and our actions. Throughout his works, Aristotle explains much about how one may develop a virtuous character, and little about how one might change from one character type to another. In recent years criminal law has been concerned with the issue of recidivism and how our system might reform the criminals we return to society more effectively. This paper considers how Aristotle might say a vicious person could change (...)
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  13.  64
    Substance Abuse Is a Disease of the Human Brain: Focus on Alcohol.Raymond Anton - 2010 - Journal of Law, Medicine & Ethics 38 (4):735-744.
    Alcohol and substance abuse are prevalent in our society. Advances in neuroscience have led to a clearer understanding of the effects of abused substances on the brain. Clues are now available regarding how a person goes from a “user” to being addicted based on brain chemistry, anatomy, and genetic risk. During this process the person loses at least partial, if not complete, control, over their compulsive substance use. This article attempts to put modern notions of alcohol and substance abuse and (...)
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  14.  20
    A History of Philosophy.John P. Anton - 1986 - Teaching Philosophy 9 (2):166-170.
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  15.  78
    The Fire and the Sun: Why Plato Banished the Artists.John Peter Anton - 1981 - Journal of the History of Philosophy 19 (2):239-242.
  16.  34
    Plato as Critic of Democracy, Ancient and Contemporary.John P. Anton - 1998 - Philosophical Inquiry 20 (1-2):1-17.
  17.  9
    Playing with Bateson.Corey Anton - 2003 - American Journal of Semiotics 19 (1/4):127-152.
    Gregory Bateson’s work on play led him to conclude that paradox is the ground of propositions and denotation. Working through the concepts of analog and digital communication, logical typing problems, and various dimensions of “framing” and meta-discourse, I broadly illustrate how what Bateson came to call “the paradoxes of abstraction” inevitably arise within denotative utterances. In addressing the root paradoxes of framing and denotation which Bateson’s work on play identified and sought to elucidate, this manuscript outlines and advances some of (...)
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  18.  15
    Rituales mágicos en la religión nórdica precristiana: El seiðr en la Saga de Gísli Súrsson.Teodoro Manrique Antón - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:87-100.
    Con el presente artículo perseguimos un doble objetivo. Por una parte analizaremos las características de la magia seiðr y de sus practicantes desde el punto de vista de su importancia en el entramado social y mitológico de la cultura nórdica antigua. Por otra, y mediante el análisis de algunas escenas de la Saga de Gísli Súrsson, intentaremos demostrar que la inclusión de ciertos motivos mágico-religiosos de origen precristiano en las Sagas de islandeses respondía al triple intento de crear un modelo (...)
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  19.  52
    Plotinus' Refutation of Beauty as Symmetry.John P. Anton - 1964 - Journal of Aesthetics and Art Criticism 23 (2):233-237.
  20.  17
    The Caveman and the Bomb.Anatole Anton - 1990 - Social Philosophy Today 3:425-426.
  21.  35
    Dialectic and Health in Plato's Gorgias.John P. Anton - 1980 - Ancient Philosophy 1 (1):49-60.
  22.  36
    The Meaning of 'Ο Λόγοσ Τῆσ Οὐσίασ in Aristotle's Categories 1a.John P. Anton - 1968 - The Monist 52 (2):252-267.
  23.  14
    Feminism(s) Meets Capitalism.Anatole Anton - 2012 - Radical Philosophy Review 15 (2):383-387.
  24.  39
    John Dewey and Ancient Philosophies.John P. Anton - 1965 - Philosophy and Phenomenological Research 25 (4):477-499.
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  25.  27
    Plato's Philosophy of Political Leadership.John P. Anton - 2011 - Philosophical Inquiry 35 (3-4):1-7.
  26.  18
    Plato's Defence of Poetry.John P. Anton - 1987 - Idealistic Studies 17 (1):89-90.
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  27.  43
    Santayana, Unamuno, and the Concept of the Tragic.John Anton - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.
  28.  3
    'About Talk': The Category of Talk-Reflexive Words.Corey Anton - 1998 - Semiotica 121 (3-4):193-212.
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  29.  19
    Santayana and Greek Philosophy.John P. Anton - 1993 - Overheard in Seville 11 (11):15-29.
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his interpretation and critical treatment of Greek (...)
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  30.  19
    The Secret of Plato'ssymposium.John P. Anton - 1974 - Southern Journal of Philosophy 12 (3):277-293.
  31.  12
    A History of Greek Philosophy. Volume 4, Plato, the Man and His Dialogues: Earlier Period.John Peter Anton - 1978 - Journal of the History of Philosophy 16 (1):95-99.
  32.  35
    Plotinus' Conception of the Functions of the Artist.John P. Anton - 1967 - Journal of Aesthetics and Art Criticism 26 (1):91-101.
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  33.  35
    Commodities and Exchange: Notes for an Interpretation of Marx.Anatole Anton - 1974 - Philosophy and Phenomenological Research 34 (3):355 - 385.
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  34.  17
    Marcilio Ficino's Plotinus and the Renaissance.John P. Anton - 2003 - Philosophical Inquiry 25 (1-2):1-8.
  35. Science and the Sciences in Plato.John Peter Anton (ed.) - 1980 - Caravan Books.
  36. La naturaleza y la potencia de la felicidad.Francisco Javier Espinosa Antón - 2012 - Laguna 31:81-94.
    Cuando se piensa en los conceptos de naturaleza y potencia en Spinoza, generalmente se tiende a dirigir la atención a la política. Pero hay una irreductible perspectiva individual. No todo es una tarea social y política. También está la dimensión personal de la felicidad, algo esencialmente ligado a la naturaleza y la potencia del hombre, como nos revela, sobre todo, la última parte de la Ética1. Entre la máxima potencia del sabio y la vida impotente del supersticioso hay dos situaciones (...)
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  37.  11
    The Meaning of 'o Λόγος Τη̂ς Οὐσίας in Aristotle's Categories La.John P. Anton - 1968 - The Monist 52 (2):252 - 267.
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  38.  11
    Categorial Thought: Buchler's Natural Complex and Aristotle'sousia.John P. Anton - 1976 - Southern Journal of Philosophy 14 (1):69-84.
  39.  11
    Plato and the Individual.John Peter Anton - 1965 - Journal of the History of Philosophy 3 (2):260-261.
  40.  17
    Respecting One's Elders: In Search of an Ontological Explanation for the Asymmetry Between the Proper Treatment of Dependent Adults and Children.Audrey L. Anton - 2012 - Philosophical Papers 41 (3):397-419.
    Abstract The infantilization of older adults seems morally deplorable whereas very young children are appropriate recipients of such treatment. Children, we argue, are not mentally capable of acting autonomously and reasoning clearly. However, we have difficulty reconciling this justification with the fact that many of the elders whom we respect are mentally deficient in those very same ways. In this paper, I try to make sense of this asymmetry between our justifications for infantilizing the young and our conviction that our (...)
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  41.  29
    The Development of Arabic Logic.John Peter Anton - 1966 - Journal of the History of Philosophy 4 (4):338-339.
  42. Philosophy and the Civilizing Arts: Essays Presented to Herbert W. Schneider.Herbert Wallace Schneider, Craig Walton & John Peter Anton (eds.) - 1974 - Ohio University Press.
     
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  43.  10
    Modes of Greek Thought.John Peter Anton - 1972 - Journal of the History of Philosophy 10 (4):472-474.
  44.  18
    The Ways of Peace.Anatole Anton - 1990 - Social Philosophy Today 3:432-434.
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  45.  78
    Essays in Ancient Greek Philosophy.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  46.  12
    Ancient Interpretations of Aristotle's Doctrine of Homonyma.John Peter Anton - 1969 - Journal of the History of Philosophy 7 (1):1-18.
  47.  7
    De symbolis et emblematibvs. Las» simbolicae qvaestiones «(Bolonia 1555) de A. Bocchi, fuente de los emblemata centvm regio politica (Madrid 1653) de J. de Solórzano. [REVIEW]Ana María Aldama & Beatriz Antón - 2010 - Humanitas 62:265-286.
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  48.  25
    L'avènement de la Science Physique: Essai Sur la Physique D'Aristote.John Peter Anton - 1984 - Journal of the History of Philosophy 22 (1):116-119.
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  49.  7
    Marx to Benjamin.Anatole Anton - 2013 - Radical Philosophy Review 16 (3):781-788.
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  50.  9
    Duressper Minas as a Defence to Crime: III. [REVIEW]A. E. Anton - 1982 - Law and Philosophy 1 (2):207 - 216.
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