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Anton Alterman
Long Island University
  1. ``A Piece of Yourself'': Ethical Issues in Biometric Identification. [REVIEW]Anton Alterman - 2003 - Ethics and Information Technology 5 (3):139-150.
    The proliferation of biometric identification technology raises difficult issues in the matter of security, privacy and identity. Though biometric "images" are not images per se, they are both unique representations of an individual in themsevles and a means of access to other identifying information. I compare biometric imaging with other kinds of identifying representations and find that there are issues specific to biometric ID's. Because they represent information that is written into the body they are directly related to one's sense (...)
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    The New Wittgenstein (Review). [REVIEW]Anton Alterman - 2001 - Journal of the History of Philosophy 39 (3):456-457.
    The essays in the book have two main emphases. Regarding the late Wittgenstein, they focus on the idea that skepticism about rule-following is undermined, indeed incoherent, in virtue of Wittgenstein's emphasis on context of utterance and "forms of life" (roughly the "community" view of his later work). In the early Wittgenstein they take a "resolute" position on nonsense, saying that he did not believe there was some ineffable or informative nonsense, but only pure and utter nonsense, including everything in the (...)
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    Schenker's Interpretive PracticeSchenker's Argument and the Claims of Music Theory.Anton Alterman, Robert Snarrenberg & Leslie David Blasius - 1999 - Journal of Aesthetics and Art Criticism 57 (1):78.
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  4. Severin Schroeder, Ed., Wittgenstein and Contemporary Philosophy of Mind Reviewed By.Anton Alterman - 2002 - Philosophy in Review 22 (3):217-219.
     
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  5. Wittgenstein and the Grammar of Physics: A Study of Ludwig Wittgenstein's 1929--1930 Manuscripts and the Roots of His Later Philosophy. [REVIEW]Anton Alterman - 2000 - Dissertation, City University of New York
    In 1929 Wittgenstein began to work on the first philosophical manuscripts he had kept since completing the Tractatus Logico-Philosophicus in 1918. The impetus for this was his conviction that the logic of the TLP was flawed: it was unable to account for the fact that a proposition that assigns a single value on a continuum to a simple object thereby excludes all assignments of different values to the object . Consequently Wittgenstein's "atomic propositions" could not be logically independent of one (...)
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