Results for 'Anton Bonaventure'

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  1.  43
    Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
  2.  31
    CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):230-231.
    These CQ Sources were compiled by Bette Anton.
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  3.  49
    CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
    These CQ Sources were compiled by Bette Anton.
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  4.  21
    CQ Sources/Bibliography.Bette Anton - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):378-380.
    These CQ Sources were compiled by Bette Anton.
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  5.  3
    CQ Sources/Bibliography.Bette Anton - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):402-406.
    These CQ Sources were compiled by Bette Anton.
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  6.  3
    CQ Sources/Bibliography.Bette Anton - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):78-78.
    These CQ Sources were compiled by Bette Anton.
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  7.  9
    CQ Sources/Bibliography.Bette Anton, Edward M. Spencer, Ann E. Mills & Carlton Hegwood - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):239-241.
    These CQ Sources were compiled by Bette Anton, Edward M. Spencer, Ann E. Mills, and Carlton Hegwood Jr.
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  8.  1
    CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):211-212.
    These CQ Sources were compiled by Bette Anton.
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  9. Toward a New Socialism.Anatole Anton & Richard Schmitt (eds.) - 2006 - Lexington Books.
    The socialist project is burdened by a history of brutal failures. The authors of the papers collected in this volume are convinced that a democratic and humane socialism is both desirable and possible. They lay out their view of different aspects of this new socialism in this book. Anatole Anton and Richard Schmitt are both the editors and contributors to this book. -/- Select chapters translated into Spanish have appeared in a volume in Barcelona, Spain.
     
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  10.  12
    St. Bonaventure, St. Francis and Philosophy.Anton C. Pegis - 1953 - Mediaeval Studies 15 (1):1-13.
  11. Duty and Inclination.Audrey L. Anton - 2006 - Southwest Philosophy Review 22 (1):199-207.
  12. American Naturalism and Greek Philosophy.John Peter Anton - 2005 - Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
     
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  13.  91
    Breaking the Habit: Aristotle on Recidivism and How a Thoroughly Vicious Person Might Begin to Improve.Audrey L. Anton - 2006 - Philosophy in the Contemporary World 13 (2):58-66.
    Aristotle’s virtue ethics can teach us about the relationship between our habits and our actions. Throughout his works, Aristotle explains much about how one may develop a virtuous character, and little about how one might change from one character type to another. In recent years criminal law has been concerned with the issue of recidivism and how our system might reform the criminals we return to society more effectively. This paper considers how Aristotle might say a vicious person could change (...)
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  14. Essays in Ancient Greek Philosophy.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  15.  51
    Discourse as Care: A Phenomenological Consideration of Spatiality and Temporality. [REVIEW]Corey Anton - 2002 - Human Studies 25 (2):185-205.
    Scholars increasingly recognize that discourse is not a standing collection of representations for pre-existing thoughts and/or things in a pre-existing world. Still, many obstacles remain, and these seem to be inseparable from contemporary common-sense. When we ask about the nature of discourse, we are, ultimately, asking about the nature of world, the nature of the body, and also, there must be, if only tacitly, an account of space and time. Discourse, I would suggest, is a mode of evaluative praxis, a (...)
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  16. The Fire and the Sun: Why Plato Banished the Artists.John Peter Anton - 1981 - Journal of the History of Philosophy 19 (2):239-242.
  17.  90
    Plotinus' Refutation of Beauty as Symmetry.John P. Anton - 1964 - Journal of Aesthetics and Art Criticism 23 (2):233-237.
  18.  97
    Substance Abuse Is a Disease of the Human Brain: Focus on Alcohol.Raymond Anton - 2010 - Journal of Law, Medicine and Ethics 38 (4):735-744.
    Alcohol and substance abuse are prevalent in our society. Advances in neuroscience have led to a clearer understanding of the effects of abused substances on the brain. Clues are now available regarding how a person goes from a “user” to being addicted based on brain chemistry, anatomy, and genetic risk. During this process the person loses at least partial, if not complete, control, over their compulsive substance use. This article attempts to put modern notions of alcohol and substance abuse and (...)
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  19.  31
    Playing with Bateson.Corey Anton - 2003 - American Journal of Semiotics 19 (1/4):127-152.
    Gregory Bateson’s work on play led him to conclude that paradox is the ground of propositions and denotation. Working through the concepts of analog and digital communication, logical typing problems, and various dimensions of “framing” and meta-discourse, I broadly illustrate how what Bateson came to call “the paradoxes of abstraction” inevitably arise within denotative utterances. In addressing the root paradoxes of framing and denotation which Bateson’s work on play identified and sought to elucidate, this manuscript outlines and advances some of (...)
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  20.  31
    Duressper Minas as a Defence to Crime: III. [REVIEW]A. E. Anton - 1982 - Law and Philosophy 1 (2):207 - 216.
  21.  38
    The Caveman and the Bomb.Anatole Anton - 1990 - Social Philosophy Today 3:425-426.
  22.  36
    A History of Philosophy.John P. Anton - 1986 - Teaching Philosophy 9 (2):166-170.
  23.  62
    John Dewey and Ancient Philosophies.John P. Anton - 1965 - Philosophy and Phenomenological Research 25 (4):477-499.
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  24.  40
    Categorial Thought: Buchler's Natural Complex and Aristotle'sousia.John P. Anton - 1976 - Southern Journal of Philosophy 14 (1):69-84.
  25.  46
    The Secret of Plato’s Symposium.John P. Anton - 1974 - Southern Journal of Philosophy 12 (3):277-293.
  26.  61
    Santayana, Unamuno, and the Concept of the Tragic.John Anton - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.
  27. Philosophy and the Civilizing Arts: Essays Presented to Herbert W. Schneider.Herbert Wallace Schneider, Craig Walton & John Peter Anton (eds.) - 1974 - Ohio University Press.
     
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  28.  35
    Some Logical Aspects of the Concept of "Hypostasis" in Plotinus.John P. Anton - 1977 - Review of Metaphysics 31 (2):258 - 271.
    RECENT studies on the philosophy of Plotinus have drawn attention to the complex problems interpreters face when discussing the number of hypostases, or what the term means in the case of the One, the Nous, and the Soul. The full exploration of these broad topics, especially in the light of Plotinus’ theory of "production" and his critique of the alternative views other Neoplatonists held, falls outside the scope of this paper. Since Plotinus’ answer to the question "What criteria must X (...)
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  29.  27
    CQ Sources.Bette Anton - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (4):574.
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  30.  61
    Plotinus' Conception of the Functions of the Artist.John P. Anton - 1967 - Journal of Aesthetics and Art Criticism 26 (1):91-101.
  31.  58
    Commodities and Exchange: Notes for an Interpretation of Marx.Anatole Anton - 1974 - Philosophy and Phenomenological Research 34 (3):355 - 385.
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  32.  55
    The Development of Arabic Logic.John Peter Anton - 1966 - Journal of the History of Philosophy 4 (4):338-339.
  33. Science and the Sciences in Plato.John Peter Anton (ed.) - 1980 - Caravan Books.
  34.  25
    Letters to the Editor.David DeGrazia, Antole Anton, Diana C. Fabiano, Predrag Finci, Igor Primoratz, Oskar Gruenwald, Heather Johnson, Tibor R. Machan & Gerald Dworkin - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):79 - 93.
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  35.  27
    The Aristotelian Doctrine Of.John Peter Anton - 1968 - Journal of the History of Philosophy 6 (4).
  36.  18
    Marx & Whitehead.Anatole Anton - 2008 - Radical Philosophy Review 11 (1):87-92.
  37.  16
    Relevance and Excellence.John P. Anton - 1970 - Journal of Critical Analysis 2 (1):1-11.
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  38.  9
    The Metalinguistics of Subjectivity.Corey Anton - 2005 - American Journal of Semiotics 21 (1/4):113-119.
  39.  20
    Ancient Interpretations of Aristotle's Doctrine Of.John Peter Anton - 1969 - Journal of the History of Philosophy 7 (1).
  40.  8
    Book Review:System of Philosophical Ethics. Joannes N. Theodorakopoulos. [REVIEW]John P. Anton - 1955 - Ethics 65 (3):221-.
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  41.  13
    Beyond Theoretical Ethics: Bakhtinian Anti-Theoreticism. [REVIEW]Corey Anton - 2001 - Human Studies 24 (3):211-225.
    This manuscript brings the early writings of M.M. Bakhtin to the contemporary concern over pluralist ethics. Generally, I argue that many ethical quandaries which individuals face cannot be ascribed to a plurality of ethics or a social indeterminacy of morals. I maintain that human valuation, as an ethics of action always already in play, refers to existing individuals'' struggles to participate in their personally proclaimed and endorsed value systems. Thus, I draw upon Bakhtin to suggest that concrete acts of valuation (...)
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  42.  7
    Book Reviews. [REVIEW]John P. Anton - 1992 - British Journal of Aesthetics 32 (1):82-83.
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  43. Critical Humanism as a Philosophy of Culture: The Case of E. P. Papanoutsos.John Peter Anton - 1981 - North Central Pub. Co..
  44. Pragmatism and the Naturalization of Religion.John Peter Anton - 2009 - In John R. Shook & Paul Kurtz (eds.), The Future of Naturalism. Humanity Books.
     
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  45. Science, Philosophy, and Our Educational Tasks.John Peter Anton & George Kimball Plochmann (eds.) - 1966 - [Buffalo]University Council for Educational Administration.
     
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  46. Anton Wilhelm Amo: The African Philosopher in 18th Europe.Dwight Lewis - 2018 - Blog of The American Philosophical Association.
    Anton Wilhelm Amo (c. 1700 – c. 1750) – born in West Africa, enslaved, and then gifted to the Duke of Braunschweig-Wolfenbüttel – became the first African to earn a Ph.D. in philosophy at a European university. He went on to teach philosophy at the Universities of Halle and Jena. On the 16th of April, 1734, at the University of Wittenberg, he defended his dissertation, De Humanae Mentis Apatheia (On the Impassivity of the Human Mind), in which Amo investigates (...)
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  47. Introspection, Anton's Syndrome, and Human Echolocation.Sean Allen‐Hermanson - 2015 - Pacific Philosophical Quarterly 96 (3):n/a-n/a.
    Philosophers have recently argued that since there are people who are blind, but don't know it, and people who echolocate, but don't know it, conscious introspection is highly unreliable. I contend that a second look at Anton's syndrome, human echolocation, and ‘facial vision’ suggests otherwise. These examples do not support skepticism about the reliability of introspection.
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  48. Consciousness and Intentionality in Anton Marty’s Lecture on Descriptive Psychology.Denis Fisette - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language. On the Philosophy of Anton Marty. Berlin: De Gruyter. pp. 23-40.
    Abstract: In this study, I propose to examine Marty’s reconstruction of the general framework in which Brentano develops his theory of consciousness. My starting point is the formulation, at the very beginning of the second chapter of the second book of Brentano’s Psychology, of two theses on mental phenomena, which constitute the basis of Brentano’s theory of primary and secondary objects. In the second part, I examine the objection of infinite regress raised against Brentano’s theory of primary and secondary objects (...)
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  49.  32
    Was Bonaventure a Four-Dimensionalist?Damiano Costa - 2020 - British Journal for the History of Philosophy 28 (2):393-404.
    Bonaventure is sometimes taken to be an ante litteram champion of the four-dimensional theory of persistence. I argue that this interpretation is incorrect: Bonaventure was no four-dimensionalist.
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  50. Einleitung zu Anton Marty, "Elemente der deskriptiven Psychologie".Johann Christian Marek & Barry Smith - 1987 - Conceptus: Zeitschrift Fur Philosophie 21 (53-54):33-47.
    This essay is an introduction to a lecture course "Elements of Descriptive Psychology" delivered by Anton Marty in around 1903/04. Marty offered courses on descriptive psychology at regular intervals in the course of his career at the University of Prague. The content of these courses follows closely the ideas of Marty’s teacher Franz Brentano, though with some interesting divergences and extrapolations. The present work is a historical and systematic introduction to an extract from notes taken of Marty’s lecture, with (...)
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