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Anton C. Pegis [74]Anton Charles Pegis [15]
  1.  23
    The Frontiers of Philosophy and the Limitations of Science.Anton C. Pegis - 1935 - Proceedings and Addresses of the American Philosophical Association 11:24.
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  2.  23
    Toward the Rediscovery of Man.Anton C. Pegis - 1943 - Proceedings and Addresses of the American Philosophical Association 19:8.
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  3.  18
    Thomism 1966.Anton C. Pegis - 1966 - Proceedings and Addresses of the American Philosophical Association 40:55.
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  4.  17
    Medalist's Address.Anton C. Pegis - 1975 - Proceedings and Addresses of the American Philosophical Association 49:228.
  5.  15
    Second Award of the Cardinal Spellman-Aquinas Medal to Professor Etienne Gilson.Anton C. Pegis - 1952 - Proceedings and Addresses of the American Philosophical Association 26:1.
  6.  59
    Cosmogony and Knowledge: St. Thomas and Plato.Anton C. Pegis - 1943 - Thought: Fordham University Quarterly 18 (4):643-664.
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  7.  44
    Reason and Revelation in the Middle Ages: The Richards Lectures in the University of Virginia. [REVIEW]Anton C. Pegis - 1939 - Thought: Fordham University Quarterly 14 (2):341-342.
  8.  56
    On an Historical Approach to Philosophy.Anton C. Pegis - 1939 - Thought: Fordham University Quarterly 14 (1):120-122.
  9.  33
    Cosmogony and Knowledge: St. Thomas and Plato.Anton C. Pegis - 1990 - Thought: Fordham University Quarterly 65 (3):359-375.
  10.  7
    The Middle Ages and Philosophy.Anton C. Pegis - 1946 - Proceedings and Addresses of the American Philosophical Association 21:16.
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  11.  46
    The Problem of Matter and Form in The.Anton C. Pegis - 1940 - Thought: Fordham University Quarterly 15 (3):546-548.
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  12.  55
    Plato's Method of Dialectic.Anton C. Pegis - 1940 - Thought: Fordham University Quarterly 15 (4):707-710.
  13.  55
    Between Immortality and Death: Some Further Reflections On The Summa Contra Gentiles.Anton C. Pegis - 1974 - The Monist 58 (1):1-15.
    When St. Thomas wrote the Summa Contra Gentiles in the first half of the 1260s, he was contributing to a long-standing Christian effort to receive Aristotle’s writings without accepting his errors. If Aristotle was to be in the Christian world what everybody was proclaiming, namely, the Philosopher, he could not remain an ancient pagan thinker nor could his philosophy remain subject to the errors and, even more, the limitations that historically it contained. Clearly enough, an Aristotle who was merely freed (...)
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  14.  43
    The Basic Works of Aristotle.Anton C. Pegis - 1942 - Thought: Fordham University Quarterly 17 (1):148-149.
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  15.  50
    Four Medieval Ways to God.Anton C. Pegis - 1970 - The Monist 54 (3):317-358.
    I. The following essay aims to compare the proofs for the existence of God in four medieval theologians, namely, St. Anselm of Canterbury, St. Bonaventure, St. Thomas Aquinas and Henry of Ghent, Being theologians, all four men believed in a divine revelation and their personal intellectual activity took place within the world of revelation. Fides quaerens intellectum, which was St. Anselm’s title for the Proslogion before he gave it a name, is a formula that can be applied to all these (...)
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  16.  39
    The Architecture of the Intelligible World in the Philosophy of Plotinus.Anton C. Pegis - 1941 - Thought: Fordham University Quarterly 16 (1):191-192.
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  17.  40
    The Steps of Humility, by Bernard, Abbot of Clairvaux.Anton C. Pegis - 1941 - Thought: Fordham University Quarterly 16 (2):384-385.
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  18.  63
    Plato’s Earlier Dialectic. [REVIEW]Anton C. Pegis - 1943 - Thought: Fordham University Quarterly 18 (2):349-351.
  19.  45
    The Question of an Historical Approach to Philosophy.Anton C. Pegis - 1939 - Thought: Fordham University Quarterly 14 (2):306-309.
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  20.  56
    The Establishment of the University of Being in the Doctrine of Meister Eckhart of Hochheim.Anton C. Pegis - 1940 - Thought: Fordham University Quarterly 15 (3):544-545.
  21.  53
    The Problem of Matter and Form in the "De Ente Et Essentia" of Thomas Aquinas.Anton C. Pegis - 1940 - Thought: Fordham University Quarterly 15 (3):546-548.
  22.  26
    St. Anselm and the Argument of the "Proslogion".Anton C. Pegis - 1966 - Mediaeval Studies 28 (1):228-267.
  23.  34
    Cosmogony and Knowledge The Dilemma of Composite Essences.Anton C. Pegis - 1944 - Thought: Fordham University Quarterly 19 (2):269-290.
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  24.  41
    Iohannis Buridani Quaestiones Super Libris Quattuor De Caelo Et Mundo. [REVIEW]Anton C. Pegis - 1943 - Thought: Fordham University Quarterly 18 (3):551-553.
  25.  4
    Nature and Spirit: Some Reflections on the Problem of the End of Man.Anton C. Pegis - 1949 - Proceedings and Addresses of the American Philosophical Association 23:62.
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  26.  45
    S. Thomae de Aquino Summa Theologiae.Anton C. Pegis - 1942 - Thought: Fordham University Quarterly 17 (4):743-744.
  27.  14
    St. Thomas and the Problem of the Soul in the Thirteenth Century.Anton Charles Pegis - 1936 - Philosophical Review 45:221.
  28.  33
    Gilson and Thomism.Anton C. Pegis - 1946 - Thought: Fordham University Quarterly 21 (3):435-454.
  29.  41
    Who Reads Aquinas?Anton C. Pegis - 1967 - Thought: Fordham University Quarterly 42 (4):488-504.
  30.  27
    Jean Duns Scot, Un Docteur des Temps Nouveaux.Anton C. Pegis - 1946 - Modern Schoolman 23 (4):227-228.
  31.  8
    Between Immortality and Death: Some Further Reflections on the Summa Contra Gentiles.Anton C. Pegis - 1974 - The Monist 58 (1):1-15.
    When St. Thomas wrote the Summa Contra Gentiles in the first half of the 1260s, he was contributing to a long-standing Christian effort to receive Aristotle’s writings without accepting his errors. If Aristotle was to be in the Christian world what everybody was proclaiming, namely, the Philosopher, he could not remain an ancient pagan thinker nor could his philosophy remain subject to the errors and, even more, the limitations that historically it contained. Clearly enough, an Aristotle who was merely freed (...)
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  32.  14
    Un Problème Plotinien: L’Identification de L’'Me Avec L’Un Dans la Contemplation. [REVIEW]Anton C. Pegis - 1942 - New Scholasticism 16 (1):80-81.
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  33.  21
    Nature and Spirit.Anton C. Pegis - 1949 - Proceedings of the American Catholic Philosophical Association 23:62-79.
  34.  19
    Introduction.Anton C. Pegis - 1962 - The Saint Augustine Lecture Series:7-7.
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  35.  23
    Creation And. Beatitude in the Summa Contra Gentiles of St. Thomas.Anton C. Pegis - 1955 - Proceedings of the American Catholic Philosophical Association 29:54-64.
  36.  14
    A Lexicon of St. Thomas Aquinas, Based on the Summa Theologica and Selected Passages of His Other Works. Roy J. Deferrari, Mary Inviolata Barry. [REVIEW]Anton C. Pegis - 1950 - Speculum 25 (2):261-268.
  37.  9
    Toward a New Way to God: Henry of Ghent.Anton C. Pegis - 1968 - Mediaeval Studies 30 (1):226-247.
  38.  17
    Problemi di Metafisica Et di Criteriologica.Anton C. Pegis - 1931 - New Scholasticism 5 (3):283-284.
  39.  17
    St. Thomas and the Coherence of the Aristotelian Theology.Anton C. Pegis - 1973 - Mediaeval Studies 35 (1):67-117.
  40.  17
    Gerald Bernard Phelan, 1892-1965.Anton C. Pegis & Arthur G. Kirn - 1965 - Mediaeval Studies 27 (1):i-xi.
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  41.  17
    Penitus manet ignotum.Anton C. Pegis - 1965 - Mediaeval Studies 27 (1):212-226.
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  42.  17
    A Note on St. Thomas, Summa Theologica, I, 44, 1-2.Anton C. Pegis - 1946 - Mediaeval Studies 8 (1):159-168.
  43.  17
    The Mind of St. Augustine.Anton C. Pegis - 1944 - Mediaeval Studies 6 (1):1-61.
  44.  17
    ""St. Thomas and the Nicomachean Ethics: Some Reflections on" Summa Contra Gentiles" III, 44, § 5.Anton C. Pegis - 1963 - Mediaeval Studies 25 (1):1-25.
  45.  9
    St. Thomas and the Problem of the Soul in the Thirteenth Century.R. McK & Anton Charles Pegis - 1935 - Journal of Philosophy 32 (8):217.
  46.  11
    Jacques Maritain: 1882-1973.Anton Charles Pegis - 1973 - Mediaeval Studies 35 (1):192-193.
  47.  11
    St. Bonaventure, St. Francis and Philosophy.Anton C. Pegis - 1953 - Mediaeval Studies 15 (1):1-13.
  48.  17
    Jordani de Saxonia, Ordinis Eremitarum S. Augustini, Liber Vitasfratrum.Anton C. Pegis - 1944 - New Scholasticism 18 (4):397-399.
  49.  14
    Sub Ratione Dei.Anton C. Pegis - 1965 - New Scholasticism 39 (2):141-157.
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  50.  9
    Philosophy and Civil Law.Anton C. Pegis - 1975 - Proceedings of the American Catholic Philosophical Association 49:228-237.
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