Results for 'Anton E. Lawson'

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  1.  22
    A Reply to Allchin's "Pseudohistory and Pseudoscience".Anton E. Lawson - 2004 - Science and Education: Academic Journal of Ushynsky University 13 (6):599-605.
  2.  7
    What Does Galileo's Discovery of Jupiter's Moons Tell Us About the Process of Scientific Discovery?Anton E. Lawson - 2002 - Science & Education 11 (1):1-24.
  3.  6
    T. Rex, the Crater of Doom, and the Nature of Scientific Discovery.Anton E. Lawson - 2004 - Science and Education: Academic Journal of Ushynsky University 13 (3):155-177.
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  4.  4
    Allchin's Shoehorn, or Why Science is Hypothetico-Deductive.Anton E. Lawson - 2003 - Science & Education 12 (3):331-337.
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  5.  9
    Science Education in Japan and the United States: Are the Japanese Beating US at Our Own Game?Anton E. Lawson - 1990 - Science Education 74 (4):495-501.
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  6.  11
    How Do Humans Acquire Knowledge? And What Does That Imply About the Nature of Knowledge?Anton E. Lawson - 2000 - Science & Education 9 (6):577-598.
  7.  9
    Constructivism and Domains of Scientific Knowledge: A Reply to Lythcott and Duschl.Anton E. Lawson - 1991 - Science Education 75 (4):481-488.
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  8.  4
    T. Rex, the Crater of Doom, and the Nature of Scientific Discovery.Anton E. Lawson - 2004 - Science & Education 13 (3):155-177.
  9.  14
    Complex Instructional Analogies and Theoretical Concept Acquisition in College Genetics.William P. Baker & Anton E. Lawson - 2001 - Science Education 85 (6):665-683.
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  10. Bill E. Lawson and Donald F. Koch, Eds., Pragmatism and the Problem of Race Reviewed By. [REVIEW]Naomi Zack - 2005 - Philosophy in Review 25 (6):413-416.
     
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  11.  5
    Editor’s Introduction.Bill E. Lawson - 2009 - Southern Journal of Philosophy 47 (S1):5-5.
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  12.  10
    Bill E. Lawson and Donald F. Koch, Eds, Pragmatism and the Problem of Race. [REVIEW]Leonard Harris - 2005 - Transactions of the Charles S. Peirce Society 41 (2):440-443.
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  13. [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW]Mcgary Howard & E. Lawson Bill - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--4.
  14.  14
    Rethinking Social Policy: Race, Poverty, and the Underclass.Christopher Jencks & Bill E. Lawson - 1994 - Ethics 104 (4):855-881.
  15. Laura Westra and Bill E. Lawson (Eds), Faces of Environmental Racism.R. Sandler - 2003 - Environmental Values 12 (4):543-546.
     
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  16. A New Look at the Science-and-Religion Dialogue.E. Thomas Lawson - 2005 - Zygon 40 (3):555-564.
    Cognitive science is beginning to make a contribution to the science-and-religion dialogue by its claims about the nature of both scientific and religious knowledge and the practices such knowledge informs. Of particular importance is the distinction between folk knowledge and abstract theoretical knowledge leading to a distinction between folk science and folk religion on the one hand and the reflective, theoretical, abstract form of thought that characterizes both advanced scientific thought and sophisticated theological reasoning on the other. Both folk science (...)
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  17.  22
    Can a Chimpanzee Make a Statement?E. Sue Savage-Rumbaugh, James L. Pate, Janet Lawson, S. Tom Smith & Steven Rosenbaum - 1983 - Journal of Experimental Psychology: General 112 (4):457-492.
  18.  15
    Frederick Douglass: A Critical Reader by Bill E. Lawson and Frank M. Kirkland.William King - 2001 - Philosophia Africana 4 (2):99-103.
  19.  34
    Relativity. The Special and General Theory.J. E. Trevor, Albert Einstein & Robert W. Lawson - 1921 - Philosophical Review 30 (2):213.
  20.  25
    Book Review:Between Slavery and Freedom: Philosophy and American Slavery. Howard McGary, Bill E. Lawson[REVIEW]Anita L. Allen - 1994 - Ethics 104 (4):898-.
  21.  27
    Under Class Under Standings:Rethinking Social Policy: Race, Poverty, and the Underclass. Christopher Jencks; The Underclass Question. Bill E. Lawson[REVIEW]Charles W. Mills - 1994 - Ethics 104 (4):855-.
  22.  29
    "Wisdom and Education," by Douglas E. Lawson.Robert F. Harvanek - 1962 - Modern Schoolman 40 (1):82-83.
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  23.  56
    Sterba on Affirmative Action, or, It Never Was the Bus, It Was Us!Bill E. Lawson - 2011 - The Journal of Ethics 15 (3):281-290.
    Professor Sterba argues for two interesting and provocative positions regarding affirmative action. First, affirmative action programs are still needed to ensure diversity in educational institutions of higher learning. Secondly, the proponents and opponents of affirmative action are not as far apart as they seem to think. To this end, he proposes a position that would give weight to race as a category for affirmative action that can withstand the challenges of affirmative action opponents while giving the needed support for affirmative (...)
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  24.  15
    Essays in Honour of Anton Charles Pegis.Anton Charles Pegis & J. Reginald O'Donnell (eds.) - 1974 - Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, (...)
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  25.  16
    [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW]Howard Mcgary & Bill E. Lawson - 1994 - Ethics 104 (4):898-900.
    Using the writings of slaves and former slaves, as well as commentaries on slavery, Between Slavery and Freedom explores the American slave experience to gain a better understanding of six moral and political concepts—oppression, paternalism, resistance, political obligation, citizenship, and forgiveness. The authors use analytical philosophy as well as other disciplines to gain insight into the thinking of a group of people prevented from participating in the social/political discourse of their times. Between Slavery and Freedom rejects the notion that philosophers (...)
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  26.  13
    Compromise and Political Action.Bill E. Lawson & J. Patrick Dobel - 1991 - Philosophical Quarterly 41 (164):369.
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  27.  10
    Training for Teaching: A Three Year CourseIntroduction to Educational MethodBasic Concepts of Teaching.John Lawson, A. N. Gillett, J. E. Sadler, H. M. Knox & Asahel D. Woodruff - 1962 - British Journal of Educational Studies 10 (2):207.
  28.  10
    Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy.Justin Barrett & E. Thomas Lawson - 2001 - Journal of Cognition and Culture 1 (2):183-201.
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  29. Faces of Environmental Racism: Confronting Issues of Global Justice.Laura Westra & Bill E. Lawson - 2003 - Environmental Values 12 (4):543-546.
    Through case studies that highlight the type of information that is seldom reported in the news, Faces of Environmental Racism exposes the type and magnitude of environmental racism, both domestic and international. The essays explore the justice of current environmental practices, asking such questions as whether cost-benefit analysis is an appropriate analytic technique and whether there are alternate routes to sustainable development in the South.
     
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  30.  15
    Adult and Continuing Education: Theory and PracticeAnalysis and Ideology: Conceptual Essays on the Education of AdultsRadical Adult Education: Theory and PracticeThe Demise of the Liberal Tradition: Two Essays on the Future of British University Adult Education.Myra Cottingham, Peter Jarvis, K. H. Lawson, J. E. Thomas, Alastair D. Crombie & Gwyn Harries-Jenkins - 1985 - British Journal of Educational Studies 33 (3):316.
  31. Who Owns €˜Culture’? By.Robert N. McCauley & E. Thomas Lawson - unknown
               No one owns 'culture'[i]: anyone with a viable theoretical proposal can contend for the right to determine that concept's fate. Not everyone agrees with this view. Throughout its century-long struggle for academic respectability, anthropology has regularly insisted on its unique role as the proprietor of 'culture.' Its variety of approaches and feuding factions notwithstanding, it is this proprietary claim that unifies anthropology to an extent sometimes unrecognized even by its (...)
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  32. Who Owns 'Culture'?Robert N. McCauley & E. Thomas Lawson - unknown
    No one owns 'culture' [i]: anyone with a viable theoretical proposal can contend for the right to determine that concept's fate. Not everyone agrees with this view. Throughout its century long struggle for academic respectability, anthropology has regularly insisted on its unique role as the proprietor of 'culture.' Its variety of approaches and feuding factions notwithstanding, it is this proprietary claim that unifies anthropology to an extent sometimes unrecognized even by its own (post modernist) practitioners. The history of anthropology has (...)
     
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  33.  27
    Synthesis in the Human Evolutionary Behavioural Sciences.Rebecca Sear, David W. Lawson & Thomas E. Dickins - unknown
    Over the last three decades, the application of evolutionary theory to the human sciences has shown remarkable growth. This growth has also been characterised by a ‘splitting’ process, with the emergence of distinct sub-disciplines, most notably: Human Behavioural Ecology (HBE), Evolutionary Psychology (EP) and studies of Cultural Evolution (CE). Multiple applications of evolutionary ideas to the human sciences are undoubtedly a good thing, demonstrating the usefulness of this approach to human affairs. Nevertheless, this fracture has been associated with considerable tension, (...)
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  34.  29
    Between Slavery and Freedom: Philosophy and American Slavery. McGary Jr & Bill E. Lawson - 1993 - Indiana University Press.
    Using the writings of slaves and former slaves, as well as commentaries on slavery, Between Slavery and Freedom explores the American slave experience to gain a better understanding of six moral and political concepts—oppression, paternalism, resistance, political obligation, citizenship, and forgiveness. The authors use analytical philosophy as well as other disciplines to gain insight into the thinking of a group of people prevented from participating in the social/political discourse of their times. Between Slavery and Freedom rejects the notion that philosophers (...)
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  35.  52
    A Foundational Principle for Quantum Mechanics.Anton Zeilinger - 1999 - Foundations of Physics 29 (4):631-643.
    In contrast to the theories of relativity, quantum mechanics is not yet based on a generally accepted conceptual foundation. It is proposed here that the missing principle may be identified through the observation that all knowledge in physics has to be expressed in propositions and that therefore the most elementary system represents the truth value of one proposition, i.e., it carries just one bit of information. Therefore an elementary system can only give a definite result in one specific measurement. The (...)
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  36. Interactionism and the Non Obviousness of Scientific Theories.Robert N. McCauley & E. Thomas Lawson - unknown
    Levine's discussion of Rethinking Religion (1990) and "Crisis of Conscience, Riddle of Identity" (1993) includes some rash charges, some useful comments, and some profound misunderstandings. The latter, especially, reveal areas where we need to clarify and further defend our claims. In the second section we shall discuss the epistemological and methodological issues that Levine raises. Then we shall turn in the third section to theoretical and substantive matters. In fact, Levine remains almost completely silent on substantive matters (except to say (...)
     
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  37. E. Thomas Lawson and Robert N. McCauley, Rethinking Religion: Connecting Cognition and Culture Reviewed By.John King-Farlow - 1993 - Philosophy in Review 13 (1):38-40.
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  38.  10
    Agency, Conflicts of Interest, and Creditors' Committees.William E. Lawson - forthcoming - The Ruffin Series in Business Ethics:204-212.
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  39. Agency, Conflicts of Interest and Creditors' Committees: A Case Study.William E. Lawson - 1992 - In Norman E. Bowie & R. Edward Freeman (eds.), The Ruffin Series in Business Ethics. Oxford University Press. pp. 204.
     
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  40.  14
    Editor’s Introduction.Bill E. Lawson - 2009 - Southern Journal of Philosophy 47 (S1):5-5.
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  41. Imagination Bound and Unbound.E. Thomas Lawson - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 231.
  42. John Dewey and the World View.Douglas E. Lawson & Arthur E. Lean (eds.) - 1964 - Southern Illinois University Press.
     
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  43. John Dewey and the World View.Douglas E. Lawson & Arthur E. Lean (eds.) - 1964 - Southern Illinois University Press.
     
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  44.  10
    Locke and the Legal Obligations of Black Americans.Bill E. Lawson - 1989 - Public Affairs Quarterly 3 (3):49-63.
  45.  6
    Letter From the Editors.E. Thomas Lawson & Justin E. Lane - 2016 - Journal of Cognition and Culture 16 (3-4):175-175.
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  46. Microphone Commandos: Rap Music and Political Ideology.Bill E. Lawson - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
     
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  47. Microphone Commandos: Rap Music and Political Philosophy.Bill E. Lawson - 2005 - In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court. pp. 2--161.
     
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  48.  7
    Of President Barack H. Obama and Others: Public Policy, Race-Talk, and Pragmatism.Bill E. Lawson - 2011 - European Journal of Pragmatism and American Philosophy 3 (2):113-131.
    The election of Barack H. Obama as President of the United States was a sig-nificant event in the social and political history of the United States. His election as the first non-white male President has been seen as a sign of the changing racial attitudes of white Americans. Nonetheless, the specter of race and racism haunts his presidency. As the first African American president, he has to show the black community that he has their social, political, and economic interests on (...)
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  49.  50
    Property or Persons: On a “Plain Reading” of the United States Constitution. [REVIEW]Bill E. Lawson - 1997 - The Journal of Ethics 1 (3):291-303.
    The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall.
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  50.  30
    Review of Tommie Shelby, We Who Are Dark: The Philosophical Foundations of Black Solidarity[REVIEW]Bill E. Lawson - 2006 - Notre Dame Philosophical Reviews 2006 (4).
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