Results for 'Anton Marko��'

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  1.  31
    Readers of the Book of Life: Contextualizing Developmental Evolutionary Biology.Anton Markoš - 2002 - Oxford University Press.
    This is a wide ranging and deeply learned examination of evolutionary developmental biology, and the foundations of life from the perspective of information theory. Hermeneutics was a method developed in the humanities to achieve understanding, in a given context, of texts, history, and artwork. In Readers of the Book of Life, the author shows that living beings are also hermeneutical interpreters of genetics texts saved in DNA; an interpretation based on the past experience of the cell (cell lineage, species), confronted (...)
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  2.  21
    Language Metaphors of Life.Anton Markoš & Dan Faltýnek - 2011 - Biosemiotics 4 (2):171-200.
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  3.  11
    Levels or Domains of Life?Anton Markoš & Pranab Das - 2016 - Biosemiotics 9 (3):319-330.
    In the case of living beings – the very concept of “level” of organization becomes obscure: it suggests a value-based assessment, assigning notions like “lower” and “higher” with rather vague criteria for constructing the ladder of perfection, complexity, importance, etc. We prefer therefore the term “domain”, entities ranking equal. Domains may represent natural entities as well as purely human constructs developed in order to gain understanding of some facets of living things; living, evolved beings as well as those abstract constructs, (...)
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  4.  23
    The Birth and Life of Species–Cultures.Anton Markoš - 2016 - Biosemiotics 9 (1):73-84.
    Evolution and life phenomena can be understood as results of history, i.e., as outcomes of cohabitation and collective memory of populations of autonomous entities across many generations and vast extent of time. Hence, evolution of distinct lineages of life can be considered as isomorphic with that of cultures. I argue here that cultures and culture-like systems – human culture, natural languages, and life forms – always draw from history, memory, experience, internal dynamics, etc., transforming themselves creatively into new patterns, never (...)
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  5.  19
    Recorded Versus Organic Memory: Interaction of Two Worlds as Demonstrated by the Chromatin Dynamics.Anton Markoš & Jana Švorcová - 2009 - Biosemiotics 2 (2):131-149.
    The “histone code” conjecture of gene regulation is our point of departure for analyzing the interplay between the (quasi)digital script in nucleic acids and proteins on the one hand and the body on the other, between the recorded and organic memory. We argue that the cell’s ability to encode its states into strings of “characters” dramatically enhances the capacity of encoding its experience (organic memory). Finally, we present our concept of interaction between the natural (bodily) world, and the transcendental realm (...)
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  6.  29
    The Meaning(s) of Information, Code … and Meaning.Anton Markoš & Fatima Cvrčková - 2013 - Biosemiotics 6 (1):61-75.
    Meaning is a central concept of (bio)semiotics. At the same time, it is also a word of everyday language. Here, on the example of the world information, we discuss the “reduction-inflation model” of evolution of a common word into a scientific concept, to return subsequently into everyday circulation with new connotations. Such may be, in the near future, also the fate of the word meaning if, flexed through objectified semantics, will become considered an objective concept usable in semiotics. We argue (...)
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  7.  7
    Biosphere as Semiosphere: Variations on Lotman.Anton Markoš - 2014 - Sign Systems Studies 42 (4):487-498.
    The analogy between semiosphere and biosphere, coined by J. Lotman, is a courageous attempt to interconnect two seemingly incompatible worlds. In congruence with his view, I would like to convince the reader that the only possible general definition of life is “a system born, endowed with semiosis, with history”. Such a view requires considering biosphere and semiosphere as coextensive, which requires merging the cultural, scientific, historical, and linguistic approaches into a coherent whole.
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  8.  12
    Plant Studies May Lead Us to Rethink the Concept of Behavior.Fatima Cvrčková, Viktor Žárský & Anton Markoš - 2016 - Frontiers in Psychology 7.
  9.  18
    Do Biosemiotics, But Don’T Forget Semiosis.Anton Markoš - 2009 - Biosemiotics 2 (1):117-119.
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  10.  10
    Back to the Science of Life.Anton Markoš & Fatima Cvrčková - 2002 - Sign Systems Studies 30 (1):129-146.
    We give a survey of epistemological and ontological approaches that have left traces in the 20th-century biology. A common motive of most of them is the effort to incorporate biology into the realm of physical sciences. However, such attempts failed, and must fail in the future, unless the criterion for what science is becomes biologically oriented. This means broadening the realm of classical natural sciences, incorporating at least part of the thesaurus of the “humanities”. We suggest three mutually complementary candidates (...)
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  11.  8
    Hermeneutics by the Living.Anton Markoš - 2011 - Biosemiotics 4 (2):119-125.
  12.  12
    Mutual Understanding and Misunderstanding in Biological Systems Mediated by Self-Representational Meaning of Organisms.Karel Kleisner & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):299-309.
    Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that theinnermost dimensions and potentialities of an organism may enter the senses of other living being when effectively expressed (...)
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  13.  9
    Vastastikune mõistmine ja vääritimõistmine bioloogilistes susteemides organismide enese-esituslike tähenduste vahendusel.Karel Kleisner & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):310-310.
    Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that the innermost dimensions and potentialities of an organism may enter the senses of other living being when effectively (...)
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  14.  16
    An Epigenetic Machine.Anton Markoš, Eduard Gajdoš, László Hajnal & Fatima Cvrčková - 2003 - Sign Systems Studies 31 (2):605-616.
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  15.  18
    In the Quest for Novelty: Kauffman’s Biosphere and Lotman’s Semiosphere.Anton Markoš - 2004 - Sign Systems Studies 32 (1/2):309-326.
    The emergence of novelty in the realm of the living remains, despite the long tradition of evolutionary biology, unwelcome, calling for explanation by old, established knowledge. The prevailing neodarwinian evolutionary paradigm approaches living beings as passive outcomes of external formative forces. Many teachings opposing Darwinism also take the existence of eternal, immutable and external laws as a necessary prerequisite. Ironically enough, authors who oppose Darwinian theory, and admit that living beings possess a “self”, often accentuate internal, ideal and eternal harmony,which (...)
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  16.  21
    A Text on Biosemiotic Themes.Sergey V. Chebanov & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):332-343.
    What follows is a two-part review of Günther Witzany’s two-part book, The Logos of the Bios. The first part of the review is written by Sergey Chebanov, and it approaches the text as a source of ideas on biosemiotics and biohermeneutics. The second part is written by Anton Markoš, and it estimates the biological pithiness of the book and the correctness of the reflection of the included data of modern biology.
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  17.  21
    Взаимное (не)понимание в биологических системах на основе саморепрезентации организмов. Резюме.Karel Kleisner & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):309-309.
    Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that theinnermost dimensions and potentialities of an organism may enter the senses of other living being when effectively expressed (...)
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  18.  27
    Поиск новшества.Anton Markoš - 2004 - Sign Systems Studies 32 (1-2):326-326.
    The emergence of novelty in the realm of the living remains, despite the long tradition of evolutionary biology, unwelcome, calling for explanation by old, established knowledge. The prevailing neodarwinian evolutionary paradigm approaches living beings as passive outcomes of external formative forces. Many teachings opposing Darwinism also take the existence of eternal, immutable and external laws as a necessary prerequisite. Ironically enough, authors who oppose Darwinian theory, and admit that living beings possess a “self”, often accentuate internal, ideal and eternal harmony,which (...)
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  19. Emanuel Rádl, Vědec a Filosof: Sborník Z Mezinárodní Konference Konané U Příležitosti 130. Výročí Narození a 60. Výročí Úmrtí Emanuela Rádla (Praha 9.-12. Února 2003). [REVIEW]Anton Markoš & Tomáš Hermann (eds.) - 2004 - Výzkumné Centrum Pro Dějiny Vědy.
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  20. Emanuel Rádl, Vědec a Filosof: Sborník Z Mezinárodní Konference Konané U Příležitosti 130.Anton Markoš & Tomáš Hermann (eds.) - 2004 - Výzkumné Centrum Pro Dějiny Vědy.
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  21.  7
    Tagasi eluteaduse juurde. Kokkuvõte.Anton Markoš & Fatima Cvrčková - 2002 - Sign Systems Studies 30 (1):147-147.
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  22.  25
    Uudsuseotsing.Anton Markoš - 2004 - Sign Systems Studies 32 (1-2):327-327.
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  23.  8
    An Epigenetic Machine: Review of The Organic Codes: An Introduction to Semantic Biology by Marcello Barbieri. [REVIEW]Fatima Cvrčková, Eduard Gajdoš, László Hajnal & Anton Markoš - 2003 - Sign Systems Studies 2 (2):605-616.
  24.  55
    A Short History of Biosemiotics.Marcello Barbieri - 2009 - Biosemiotics 2 (2):221-245.
    Biosemiotics is the synthesis of biology and semiotics, and its main purpose is to show that semiosis is a fundamental component of life, i.e., that signs and meaning exist in all living systems. This idea started circulating in the 1960s and was proposed independently from enquires taking place at both ends of the Scala Naturae. At the molecular end it was expressed by Howard Pattee’s analysis of the genetic code, whereas at the human end it took the form of Thomas (...)
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  25.  56
    The Origin of Vertebrates and the Principle of Succession of Functions: Genealogical Sketches by Anton Dohrn 1875.Anton Dohrn & Michael T. Ghiselin - 1994 - History and Philosophy of the Life Sciences 16 (1):3 - 96.
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  26.  15
    Essays in Honour of Anton Charles Pegis.Anton Charles Pegis & J. Reginald O'Donnell (eds.) - 1974 - Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, (...)
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  27.  72
    Is Psychopathy a Harmful Dysfunction?Marko Jurjako - 2019 - Biology and Philosophy 34 (5):1-23.
    In their paper “Is psychopathy a mental disease?”, Thomas Nadelhoffer and Walter Sinnott-Armstrong argue that according to any plausible account of mental disorder, neural and psychological abnormalities correlated with psychopathy should be regarded as signs of a mental disorder. I oppose this conclusion by arguing that at least on a naturalistically grounded account, such as Wakefield’s ‘Harmful Dysfunction’ view, currently available empirical data and evolutionary considerations indicate that psychopathy is not a mental disorder.
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  28.  8
    Students’ Achievement Goals, Learning-Related Emotions and Academic Achievement.Marko Lüftenegger, Julia Klug, Katharina Harrer, Marie Langer, Christiane Spiel & Barbara Schober - 2016 - Frontiers in Psychology 7.
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  29.  37
    Need for Controlling of the Filter Bubble Effect.Marko Curkovic - 2019 - Science and Engineering Ethics 25 (1):323-323.
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  30.  53
    Psychopathy, Executive Functions, and Neuropsychological Data: A Response to Sifferd and Hirstein.Marko Jurjako & Luca Malatesti - 2018 - Neuroethics 11 (1):55-65.
    Psychopathy, executive functions, and neuropsychological data: a response to Sifferd and Hirstein.
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  31.  9
    The Societal Response to Psychopathy in the Community.Marko Jurjako, Luca Malatesti & Inti Angelo Brazil - 2021 - International Journal of Offender Therapy and Comparative Criminology.
    The harm usually associated with psychopathy requires therapeutically, legally, and ethically satisfactory solutions. Scholars from different fields have, thus, examined whether empirical evidence shows that individuals with psychopathic traits satisfy concepts, such as responsibility, mental disorder, or disability, that have specific legal or ethical implications. The present paper considers the less discussed issue of whether psychopathy is a disability. As it has been shown for the cases of the responsibility and mental disorder status of psychopathic individuals, we argue that it (...)
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  32. What Reasoning Might Be.Markos Valaris - 2017 - Synthese 194 (6).
    The philosophical literature on reasoning is dominated by the assumption that reasoning is essentially a matter of following rules. This paper challenges this view, by arguing that it misrepresents the nature of reasoning as a personal level activity. Reasoning must reflect the reasoner’s take on her evidence. The rule-following model seems ill-suited to accommodate this fact. Accordingly, this paper suggests replacing the rule-following model with a different, semantic approach to reasoning.
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  33.  44
    Thinking by Doing: Rylean Regress and the Metaphysics of Action.Markos Valaris - 2020 - Synthese 197 (8):3395-3412.
    Discussions of Ryle’s regress argument against the “intellectualist legend” have largely focused on whether it is effective against a certain view about knowledge how, namely, the view that knowledge how is a species of propositional knowledge. This is understandable, as this is how Ryle himself framed the issue. Nevertheless, this focus has tended to obscure some different concerns which are no less pressing—either for Ryle or for us today. More specifically, I argue that a version of Ryle’s regress confronts any (...)
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  34. Essays in Ancient Greek Philosophy: Before Plato. Edited by Anthony Preus.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  35. Neuropsychology and the Criminal Responsibility of Psychopaths: Reconsidering the Evidence.Marko Jurjako & Luca Malatesti - 2018 - Erkenntnis 83 (5):1003-1025.
    Recently it has been argued that certain neuropsychological findings on the decision-making, instrumental learning, and moral understanding in psychopathic offenders offer reasons to consider them not criminally responsible, due to certain epistemic and volitional impairments. We reply to this family of arguments, that collectively we call the irresponsibility of the psychopath argument. This type of argument has a premise that describes or prescribes the deficiencies that grant or should grant partial or complete criminal exculpation. The other premise contends that neuropsychological (...)
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  36. Reasoning and Regress.Markos Valaris - 2014 - Mind 123 (489):101-127.
    Regress arguments have convinced many that reasoning cannot require beliefs about what follows from what. In this paper I argue that this is a mistake. Regress arguments rest on dubious (although deeply entrenched) assumptions about the nature of reasoning — most prominently, the assumption that believing p by reasoning is simply a matter of having a belief in p with the right causal ancestry. I propose an alternative account, according to which beliefs about what follows from what play a constitutive (...)
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  37. Charles Darwin, 1809-1882, Anton Dohrn, 1840-1909: Correspondence.Charles Darwin, Anton Dohrn & Christiane Groeben - 1983 - Journal of the History of Biology 16 (3):446-446.
     
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  38. Instrumental Rationality in Psychopathy: Implications From Learning Tasks.Marko Jurjako & Luca Malatesti - 2016 - Philosophical Psychology 29 (5):717-731.
    The issue whether psychopathic offenders are practically rational has attracted philosophical attention. The problem is relevant in theoretical discussions on moral psychology and in those concerning the appropriate social response to the crimes of these individuals. We argue that classical and current experiments concerning the instrumental learning in psychopaths cannot directly support the conclusion that they have impaired instrumental rationality, construed as the ability for transferring the motivation by means-ends reasoning. In fact, we defend the different claim that these experiments (...)
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  39.  55
    Some Ethical Considerations About the Use of Biomarkers for the Classification of Adult Antisocial Individuals.Marko Jurjako, Luca Malatesti & Inti A. Brazil - 2019 - International Journal of Forensic Mental Health 18 (3):228-242.
    It has been argued that a biomarker-informed classification system for antisocial individuals has the potential to overcome many obstacles in current conceptualizations of forensic and psychiatric constructs and promises better targeted treatments. However, some have expressed ethical worries about the social impact of the use of biological information for classification. Many have discussed the ethical and legal issues related to possibilities of using biomarkers for predicting antisocial behaviour. We argue that prediction should not raise the most pressing ethical worries. Instead, (...)
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  40.  8
    Unpacking Functional Experience Complementarities in Senior Leaders’ Influences on CSR Strategy: A CEO–Top Management Team Approach.Marko Reimer, Sebastiaan Van Doorn & Mariano L. M. Heyden - 2018 - Journal of Business Ethics 151 (4):977-995.
    In this study, we examine the influence of senior leadership on firms’ corporate social responsibility. We integrate upper echelons research that has investigated either the influence of the CEO or the top management team on CSR. We contend that functional experience complementarity between CEOs and TMTs in formulating and implementing CSR strategy may underlie differentiated strategies in CSR. We find that when CEOs who have predominant experience in output functions are complemented by TMTs with a lower proportion of members who (...)
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  41. The Province of Human Agency.Anton Ford - 2018 - Noûs 52 (3):697-720.
    Agency is a power, but what is it a power to do? The tradition presents us with three main answers: (1) that agency is a power to affect one’s own will, consequent upon which act further events ensue, beginning with the movement of a part of one's body; (2) that agency is a power to affect one’s own body, consequent upon which act further events ensue, beginning with the movement of an object that one touches; and (3) that agency is (...)
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  42. Draining the pond: why Singer’s defense of the duty to aid the world’s poor is self-defeating.Anton Markoč - 2020 - Philosophical Studies 177 (7):1953-1970.
    Peter Singer’s defense of the duty to aid the world’s poor by the pond analogy is self-defeating. It cannot be both true that you ought to save the drowning child from a pond at the expense of ruining your shoes and that you ought to aid the world’s poor if you thereby do not sacrifice anything of comparable moral importance. Taking the latter principle seriously would lead you to let the child in front of you drown whenever you could thereby (...)
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  43. The Arithmetic of Intention.Anton Ford - 2015 - American Philosophical Quarterly 52 (2):129-143.
    Anscombe holds that a proper account of intentional action must exhibit “a ‘form’ of description of events.” But what does that mean? To answer this question, I compare the method of Anscombe’s Intention with that of Frege’s Foundations of Arithmetic—another classic work of analytic philosophy that consciously opposes itself to psychological explanations. On the one hand, positively, I aim to identify and elucidate the kind of account of intentional action that Anscombe attempts to provide. On the other hand, negatively, I (...)
     
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  44. Essays on Anscombe's Intention.Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.) - 2011 - Harvard University Press.
    This collection of ten essays elucidates some of the more challenging aspects of Anscombe’s work and affirms her reputation as one of our most original ...
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  45. Looking for the Lazy Argument Candidates.Vladimir Marko - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (3 & 4):363-383; 447-474.
    The Lazy Argument, as it is preserved in historical testimonies, is not logically conclusive. In this form, it appears to have been proposed in favor of part-time fatalism (including past time fatalism). The argument assumes that free will assumption is unacceptable from the standpoint of the logical fatalist but plausible for some of the nonuniversal or part-time fatalists. There are indications that the layout of argument is not genuine, but taken over from a Megarian source and later transformed. The genuine (...)
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  46.  36
    Aristotle's Theory of Contrariety.J. P. Anton - 1957 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  47.  70
    Reasoning and Deducing.Markos Valaris - 2019 - Mind 128 (511):861-885.
    What exactly is reasoning? While debate on this question is ongoing, most philosophers seem to agree on at least the following: reasoning is a mental process operating on contents, which consists in adopting or revising some of your attitudes in light of others. In this paper, I argue that this characterisation is mistaken: there is no single mental phenomenon that satisfies both of these conditions. Instead, I characterise two distinct mental phenomena, which I call ‘deducing’, on the one hand, and (...)
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  48.  12
    Emotion Regulation, Subjective Well-Being, and Perceived Stress in Daily Life of Geriatric Nurses.Marko Katana, Christina Röcke, Seth M. Spain & Mathias Allemand - 2019 - Frontiers in Psychology 10.
  49.  1
    American Naturalism and Greek Philosophy.John Peter Anton - 2005 - Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
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  50.  31
    Children Reorient Using the Left/Right Sense of Coloured Landmarks at 18–24 Months.Marko Nardini, Janette Atkinson & Neil Burgess - 2008 - Cognition 106 (1):519-527.
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