Results for 'Antonia García Castro'

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  1.  6
    Diagnóstico de orientación vocacional en estudiantes de Medicina del Policlínico Universitario Francisco Peña Peña de Nuevitas.Silvia de la Caridad Rodríguez Selpa, José Guillermo Hernández García, Magalys Duret Castro & Yailin Noa Castillo - 2011 - Humanidades Médicas 11 (1).
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  2. Putting Continuous Metaheuristics to Work in Binary Search Spaces.Broderick Crawford, Ricardo Soto, Gino Astorga, José García, Carlos Castro & Fernando Paredes - 2017 - Complexity (Hindaw) 2017:1-19.
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  3.  2
    Le Tiers Témoin.Antonia García Castro - 2001 - Diogène 193 (1):86-.
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  4.  5
    GARCÍA BACCA, J.: Antropología filosófica contemporánea/Antropología y ciencias contemporáneas.M. Cabada Castro - 1984 - Logos 19:271.
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  5. Castro, E. "Diccionario Foucault. Temas, conceptos y autores".Francisco Vázquez García - 2014 - Logos 47:362-364.
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  6. Contradições na cidade negra: Relações de gênero, raça, classe, desigualdades E territorialidade.Antonia dos Santos Garcia - 2012 - Saberes Em Perspectiva 2 (2):33-51.
    Salvador, antiga capital colonial e contemporaneamente terceira maior metrópole brasileira, é a mais emblemática cidade do processo histórico brasileiro por sua densidade demográfica e cultural negras. Neste artigo fazemos uma análise teórica e empírica sobre as desigualdades socioeconômicas, sociorraciais por cor/raça e sexo para compreender as relações raciais e de gênero nos espaços concretos e simbólicos que marcaram nossa forma de organização do espaço. Os dados estatísticos e cartográficos foram baseados no Censo do IBGE 2000 e analisados socioespacialmente. Na pesquisa (...)
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  7. The Interior “I”: Transdisciplinary Reflections on the Experience of the Numinous.Óscar Castro García - 2008 - Pensamiento 64 (242):947-985.
     
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  8. The Cultural Experience of the Sacred Through Geometry (From the Dawn of Humanity Up to Pythagoras' Arithmosophy).Oscar Castro Garcia - 2007 - Pensamiento 63 (238):743-775.
     
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  9. La biosemiótica y la biología cognitiva en organismos sin sistema nervioso.Oscar Castro Garcia - 2011 - Ludus Vitalis 19 (36):47-84.
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  10. El ojo y la navaja. Sujeto y creación contemporánea.Noemí de Haro García & Idoia Murga Castro - 2010 - In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves Actuales de Pensamiento. Csic/Plaza y Valdés.
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  11. Sánchez Madrid, N. : Hannah Arendt y la literatura. Barcelona, Ediciones Bellaterra, 2016, 194 pp. [REVIEW]Silvia Castro García - 2017 - Logos 50:295-298.
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  12. Crítica de libros.Rocío Orsi Portalo, Silvia Castro García, María Jou García, Sara Ferreiro Lago, Francisco Blanco Brotons, Ariel Martínez, Adara Cifre Eberhardt, Marina García-Granero Gascó, Ramón A. Feenstra, Margarita Boladeras Cucurella, Pedro Francés-Gómez, Cristina Rodríguez Marciel, Jorge Ledo, Antonio Gómez Ramos & Noelia Bueno-Gómez - 2017 - Isegoría 56:319-389.
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  13. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de filosofía (Chile) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  14. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  15.  41
    Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro).Víctor Fernández Castro - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  16. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  17.  9
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  18.  3
    The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  19.  12
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  20.  8
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  21. Collected Papers of Barry Castro: 1968 to 2005.Barry Castro - 2006 - Business Ethics Center, Grand Valley State University.
     
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  22. Fr. Alfonso de Castro (1495-1558), Consejero de Carlos V y de Felipe II.Manuel Castro - 1958 - Salmanticensis 5 (28):1-322.
  23. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  24. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  25. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  26.  1
    Recensão A: Filho, Cláudio Castro - O Trágico No Teatro de Federico García Lorca.Marta Isabel de Oliveira Várzeas - 2010 - Humanitas 62:371-375.
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  27. Ideas estéticas de santo Tomás.Sixto J. Castro - 2010 - Ciencia Tomista 137 (1):63-83.
    En el presente artículo se relee el artículo de Fr. Buenaventura García de Paredes O P sobre la belleza en santo Tomás, publicado en los números 6 y 7 de Ciencia Tomista, en 1911, a la luz de las investigaciones actuales, ponderando la validez del mismo y tratando de condensar las investigaciones más actuales sobre la cuestión de la belleza en el Aquinate a la altura del siglo XXI. Se presta atención a la percepción de la belleza, a la (...)
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  28.  17
    La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural.Mora Garcia & Jose Pascual - 2003 - Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  29.  15
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  30.  11
    De los metarrelatos a la" muerte de los intelectuales".Mora García & José Pascual - 2004 - Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and (...)
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  31. Apuntes para una filosofía crítica de la historia regional.Mora García & José Pascual - 2007 - Dikaiosyne: Revista Semestral de Filosofía Práctica 18 (10):73-86.
    Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature of (...)
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  32. Business and Society: A Reader in the History, Sociology, and Ethics of Business.Barry Castro (ed.) - 1996 - Oxford University Press.
    Combining perspectives on the interplay of two areas of primary importance to our lives--business and society--this anthology brings together a wide range of readings on the subject. Topics covered include the historical evolution of the business enterprise, the emergence and development of the labor force, and the impact of the international marketplace. Barry Castro concentrates on the moral and social aspects of business, the way it affects national economy, the environment, careers, the disadvantaged, government, and public opinion. Considering the (...)
     
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  33. Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from Rawlsian (...)
     
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  34.  8
    FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización, Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011.Iván Teimil García - 2013 - Daimon: Revista Internacional de Filosofía 59:210-211.
    Reseña de FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización , Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011.
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  35.  12
    Castro, Américo y Bataillon, Marcel:" Epistolario (1923-1972).".Guillermo García Ureña - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):248-249.
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  36. The Heart of Racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  37.  37
    Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations.Jaak Panksepp, Thomas Fuchs, Victor Garcia & Adam Lesiak - 2007 - Philosophy, Ethics, and Humanities in Medicine 2 (1):32-.
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  38. Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism.Robert K. Garcia - 2000 - Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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  39.  63
    Being Unimpressed with Ourselves: Reconceiving Humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  40. Divine Freedom and Creation.Laura L. Garcia - 1992 - Philosophical Quarterly 42 (167):191-213.
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  41. Philosophical Analysis and the Moral Concept of Racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  42. The Third Party: Power, Disappearances, Performances.A. G. Castro - 2002 - Diogenes 49 (193):66-76.
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  43.  40
    Hominid Cultural Transmission and the Evolution of Language.Laureano Castro, Alfonso Medina & Miguel A. Toro - 2004 - Biology and Philosophy 19 (5):721-737.
    This paper presents the hypothesis that linguistic capacity evolved through the action of natural selection as an instrument which increased the efficiency of the cultural transmission system of early hominids. We suggest that during the early stages of hominization, hominid social learning, based on indirect social learning mechanisms and true imitation, came to constitute cumulative cultural transmission based on true imitation and the approval or disapproval of the learned behaviour of offspring. A key factor for this transformation was the development (...)
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  44. O Dualismo Metodológico Na Psicologia Contemporânea.J. Alves Garcia - 1956 - Revista Portuguesa de Filosofia 12 (1):14 - 28.
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  45.  54
    Enhancing Justice?Tamara Garcia & Ronald Sandler - 2008 - NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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  46. Untrue to One's Own Self: Sartre's The Transcendence of the Ego.Iker Garcia - 2009 - Sartre Studies International 15 (2):17-34.
    In this paper, I elicit a number of ways in which, according to the Sartre of The Transcendence of the Ego, we can miss the truth about our own self or, more simply, about ourselves. In order to do that, I consider what I call “statements about one's own self,” that is, statements of the form “I ...” where the predicate of the statement is meant to express things that are true of what is evidently given in reflection. I argue (...)
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  47.  28
    Reconsidering Prenatal Screening: An Empirical-Ethical Approach to Understand Moral Dilemmas as a Question of Personal Preferences.E. Garcia, D. R. M. Timmermans & E. van Leeuwen - 2009 - Journal of Medical Ethics 35 (7):410-414.
    In contrast to most Western countries, routine offer of prenatal screening is considered problematic in the Netherlands. The main argument against offering it to every pregnant woman is that women would be brought into a moral dilemma when deciding whether to use screening or not. This paper explores whether the active offer of a prenatal screening test indeed confronts women with a moral dilemma. A qualitative study was developed, based on a randomised controlled trial that aimed to assess the decision-making (...)
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  48.  28
    Moral Deliberation: The Role of Methodologies in Clinical Ethics. [REVIEW]Diego Garcia - 2001 - Medicine, Health Care and Philosophy 4 (2):223-232.
    The experience of the last thirty years has shown that whether the different methodologies used in clinical ethics work well or not depends on certain external factors, such as the mentality with which they are used. This article aims to analyze two of these mentalities: the “dilemmatic” and the “problematic.” The former uses preferably the decision-making theory, whilst the latter emphasizes above all the role of deliberation. The author considers that Clinical Ethics must be deliberationist, and that only in this (...)
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  49.  63
    Health Versus Harm: Euthanasia and Physicians' Duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  50.  39
    The Intentional and the Intended.J. L. A. Garcia - 1990 - Erkenntnis 33 (2):191 - 209.
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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