Results for 'Antonia Nieto Alonso'

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  1. El Derecho Del Paciente a Ser Dueño de Su Destino: Consentimiento Informado y Documento de Instrucciones Previas.Antonia Nieto Alonso - 2008 - In Salomé Adroher Biosca (ed.), Los Avances Del Derecho Ante Los Avances de la Medicina. Thomson/Aranzadi.
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  2.  5
    Actitudes hacia la influencia de la sociedad en la ciencia y la tecnología.M. ª Antonia Manassero Mas & Ángel Vázquez Alonso - 1999 - Arbor 162 (637):45-72.
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  3.  10
    An Analysis of Complex Multiple‐Choice Science–Technology–Society Items: Methodological Development and Preliminary Results.Ángel Vázquez‐Alonso, María‐Antonia Manassero‐Mas & José‐Antonio Acevedo‐Díaz - 2006 - Science Education 90 (4):681-706.
  4.  19
    Retos Tecnológicos Para Un Diagnóstico Actual Por El Laboratorio:: Estrés Oxidativo En Pediatría.María Antonia Acosta Valdés, Jorge Luis Quintana Torres, Maria Elena Macías Llanes & Dalyla Alonso Rodríguez - 2006 - Humanidades Médicas 6 (3):0-0.
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  5. Rethinking Race, Class, Language, and Gender: A Dialogue with Noam Chomsky and Other Leading Scholars.Pierre Wilbert Orelus - 2011 - Rowman & Littlefield Publishers.
    The author explores with the leading scholars of today the way and extent to which many forms of oppression, such as racism, classism, capitalism, sexism, and linguicis, have affected the women, poor working-class people, queer people, students of color, female faculty and faculty of color. The leading scholars are: Richard Delgado, David Gillborn , Zeus Leonardo, Antonia Darder, Howard Winant, Christine Sleeter, Sonia Nieto, Carl Grant, Peter McLaren, Noam Chomsky, Eduardo Bonilla-Silva, Pedro Noguera, and Dave Stovall. Sometimes immensely (...)
     
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  6.  88
    Natura naturans y natura naturata en Spinoza y en David Nieto, Haham de la comunidad sefardita de Londres a principios del siglo XVIII.José Ramón del Canto Nieto - 2010 - Anales Del Seminario de Historia de la Filosofía 27:165-188.
    El sistema filosófico de Spinoza no puede ser considerado en rigor como panteísta, sino panenteísta. Este artículo intenta reforzar esta tesis analizando los conceptos de Natura naturans y Natura naturata, a veces confundidos en la obra de Spinoza. Se establece además una comparación de ambos conceptos en Spinoza y en David Nieto, autor de una obra titulada De la divina providencia, o sea naturaleza universal o natura naturante, al tiempo que se señalan las diferencias entre las concepciones inmanentes de (...)
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  7.  39
    Locke's Moral Man.Antonia LoLordo - 2012 - Oxford University Press.
    Antonia Lolordo presents an original interpretation of John Locke's metaphysics of moral agency, in which to be a moral agent is simply to be free, rational, and a person.
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  8.  6
    Raum der Freiheit: Reflexionen Über Idee Und Wirklichkeit ; Festschrift für Antonia Grunenberg.Antonia Grunenberg, Waltraud Meints, Michael Daxner & Gerhard Kraiker (eds.) - 2009 - Transcript.
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  9. Homenaje a Muñoz Alonso.Adolfo Muñoz Alonso & Angel González Alvarez - 1975 - [Universidad Complutense de Madrid],].
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  10.  15
    A Credit Score System for Socially Responsible Lending.Begoña Gutiérrez-Nieto, Carlos Serrano-Cinca & Juan Camón-Cala - 2016 - Journal of Business Ethics 133 (4):691-701.
    Ethical banking, microfinance institutions or certain credit cooperatives, among others, grant socially responsible loans. This paper presents a credit score system for them. The model evaluates social and financial aspects of the borrower. The financial aspects are evaluated under the conventional banking framework, by analysing accounting statements and financial projections. The social aspects try to quantify the loan impact on the achievement of Millennium Development Goals such as employment, education, environment, health or community impact. The social credit score model should (...)
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  11.  99
    Pierre Gassendi and the Birth of Early Modern Philosophy.Antonia LoLordo - 2006 - Cambridge University Press.
    This book offers a comprehensive treatment of the philosophical system of the seventeenth-century philosopher Pierre Gassendi. Gassendi's importance is widely recognized and is essential for understanding early modern philosophers and scientists such as Locke, Leibniz and Newton. Offering a systematic overview of his contributions, LoLordo situates Gassendi's views within the context of sixteenth- and early seventeenth-century natural philosophy as represented by a variety of intellectual traditions, including scholastic Aristotelianism, Renaissance Neo-Platonism, and the emerging mechanical philosophy. LoLordo's work will be essential (...)
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  12.  11
    Adolfo Muñoz-Alonso.Adolfo Muñoz-Alonso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:497-500.
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  13.  63
    Visual Perspective Taking Impairment in Children with Autistic Spectrum Disorder.Antonia F. De C. Hamilton, Rachel Brindley & Uta Frith - 2009 - Cognition 113 (1):37-44.
  14. Embedded Mental Action in Self-Attribution of Belief.Antonia Peacocke - 2017 - Philosophical Studies 174 (2):353-377.
    You can come to know that you believe that p partly by reflecting on whether p and then judging that p. Call this procedure “the transparency method for belief.” How exactly does the transparency method generate known self-attributions of belief? To answer that question, we cannot interpret the transparency method as involving a transition between the contents p and I believe that p. It is hard to see how some such transition could be warranted. Instead, in this context, one mental (...)
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  15.  64
    Locke’s Problem Concerning Perceptual Error.Antonia Lolordo - 2008 - Philosophy and Phenomenological Research 77 (3):705-724.
    Locke claims that we have sensitive knowledge of the external world, in virtue of the fact that simple ideas are real, true, and adequate. However, despite his dismissive remarks about Cartesian external-world skepticism, Locke gives us little to go on as to how knowledge of the external world survives the fact of perceptual error, or even how perceptual error is possible. I argue that Locke has an in-principle problem explaining perceptual error.
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  16.  14
    De las transiciones al estancamiento Revisitando la democratización en la obra de Guillermo O’Donnell.Diego Nieto & Juan Pablo Milanese - 2016 - Co-herencia 13 (24):145-177.
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  17. Person, Substance, Mode and ‘the Moral Man’ in Locke’s Philosophy.Antonia Lolordo - 2010 - Canadian Journal of Philosophy 40 (4):643-667.
    This paper gives three arguments for why Lockean persons must be modes rather than substances.
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  18.  16
    Antonio Gramsci Revisited: Historians of Science, Intellectuals, and the Struggle for Hegemony.Agustí Nieto-Galan - 2011 - History of Science 49 (4):453-478.
  19. Copernicus, Epicurus, Galileo, and Gassendi.Antonia LoLordo - 2015 - Studies in History and Philosophy of Science Part A 51:82-88.
    ABSTRACT. In his Letters on the motion impressed by a moving mover, Gassendi offers a theory of the motion of composite bodies that closely follows Galileo’s. Elsewhere, he describes the motion of individual atoms in very different terms: individual atoms are always in motion, even when the body that contains them is at rest; atomic motion is discontinuous although the motion of composite bodies is at least apparently continuous; and atomic motion is grounded in an intrinsic vis motrix, motive power, (...)
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  20. Counterfactuals, Correlatives, and Disjunction.Luis Alonso-Ovalle - 2009 - Linguistics and Philosophy 32 (2):207-244.
    The natural interpretation of counterfactuals with disjunctive antecedents involves selecting from each of the disjuncts the worlds that come closest to the world of evaluation. It has been long noticed that capturing this interpretation poses a problem for a minimal change semantics for counterfactuals, because selecting the closest worlds from each disjunct requires accessing the denotation of the disjuncts from the denotation of the disjunctive antecedent, which the standard boolean analysis of or does not allow (Creary and Hill, Philosophy of (...)
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  21.  3
    ‘… Not Fundamental in a State of Full Civilization’: The Sociedad Astronómica de Barcelona (1910–1921) and its Popularization Programme. [REVIEW]Agustí Nieto-Galan - 2009 - Annals of Science 66 (4):497-528.
    Scrutinizing the main activities of the Sociedad Astronómica de Barcelona , a scientific society that was founded in 1910 and lasted until 1921, this paper analyses how and why its members disseminated astronomy to society at large. Inspired by Camille Flammarion , and with a strong amateur character, the programme of the SAB raised interest among academic scientists, politicians, priests, navy officers, educated audiences, and positivist anticlerical writers. It rapidly conquered the public sphere through well-attended lectures, exhibitions, observations, and publications. (...)
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  22.  80
    Descartes' System of Natural Philosophy.Antonia Lolordo - 2003 - Mind 112 (446):336-339.
    This is a review of Stephen Gaukroger's book Descartes's System of Natural Philosophy.
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  23. Reasons for Reliance.Facundo M. Alonso - 2016 - Ethics 126 (2):311-338.
    Philosophers have in general offered only a partial view of the normative grounds of reliance. Some maintain that either one of evidence or of pragmatic considerations has a normative bearing on reliance, but are silent about whether the other kind of consideration has such a bearing on it as well. Others assert that both kinds of considerations have a normative bearing on reliance, but sidestep the question of what their relative normative bearing is. My aim in this article is to (...)
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  24. Reply to Rickless.Antonia LoLordo - 2013 - Locke Studies 13:53-62.
  25.  19
    The Whistleblower's Dilemma in Young Children: When Loyalty Trumps Other Moral Concerns.Antonia Misch, Harriet Over & Malinda Carpenter - 2018 - Frontiers in Psychology 9.
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  26. Epicureanism and Early Modern Naturalism.Antonia LoLordo - 2011 - British Journal for the History of Philosophy 19 (4):647 - 664.
    It is often suggested that certain forms of early modern philosophy are naturalistic. Although I have some sympathy with this description, I argue that applying the category of naturalism to early modern philosophy is not useful. There is another category that does most of the work we want the category of naturalism to do ? one that, unlike naturalism, was actually used by early moderns.
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  27. The Activity of Matter in Gassendi's Physics.Antonia LoLordo - 2005 - Oxford Studies in Early Modern Philosophy 2:75-103.
    Gassendi holds that matter is intrinsically active - it possesses an innate active force or power. This paper explains what that active power consists in and why Gassendi adopted this view.
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  28.  16
    From Papers to Newspapers: Miguel Masriera and the Role of Science Popularization Under the Franco Regime.Agustí Nieto-Galan - 2013 - Science in Context 26 (3):527-549.
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  29.  32
    Situated Action: Reply to William Clancey.Alonso H. Vera & Herbert A. Simon - 1993 - Cognitive Science 17 (1):117-133.
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  30. Shared Intention, Reliance, and Interpersonal Obligations.Facundo M. Alonso - 2009 - Ethics 119 (3):444-475.
    Shared agency is of central importance in our lives in many ways. We enjoy engaging in certain joint activities with others. We also engage in joint activities to achieve complex goals. Current approaches propose that we understand shared agency in terms of the more basic phenomenon of shared intention. However, they have presented two antagonistic views about the nature of this phenomenon. Some have argued that shared intention should be understood as being primarily a structure of attitudes of individual participants (...)
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  31. Epistemic Contextualism.Antonia Barke - 2004 - Erkenntnis 61 (2-3):353-373.
    Any contextualist approach to knowledge has to provide a plausible definition of the concept of context and spell out the mechanisms of context changes. Since it is the dynamics of context change that carry the main weight of the contextualist position, not every mechanism will be capable of filling that role. In particular, I argue that one class of mechanisms that is most popularly held to account for context changes, namely those that arise out of shifts of conversational parameters in (...)
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  32. The 1996 ICC Report on Extortion And Bribery in International Business Transactions.Antonia Argandona - 1997 - Business Ethics 6 (3):134-146.
    Extortion and bribery are regularly identified as well–nigh insoluble ethical problems for business, especially on an international scale, yet there are many initiatives being steadily pursued to combat them. One of the most impressive is the work of the International Chamber of Commerce, which published an important Report on the subject in 1977, the first such document prepared by the business community. Now that Report has undergone an in‐depth revision which was published last year and is the subject of this (...)
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    Locke: A Biography - by Roger Woolhouse.Antonia Lolordo - 2008 - Philosophical Books 49 (3):254-257.
    This is a review of Roger Woolhouse's biography of Locke.
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  34.  48
    Gassendi on Human Knowledge of the Mind.Antonia LoLordo - 2005 - Archiv für Geschichte der Philosophie 87 (1):1-21.
    Gassendi holds both that we only have ideas of material things and that we know – by faith and, at least in later works, by reason as well – that the mind is immaterial. I examine the account of the mind provided in Gassendi’s Objections to the Meditations and show how Gassendi’s two theses can be rendered compatible. Indeed, the two theses, taken together, exemplify Gassendi’s account of the scope and limits of human understanding.
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    Antonia Soulez, La Grammaire Philosophique Chez Platon.The Editors - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (2):139.
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  36. Irrational Advertising and Moral Autonomy.Alonso Villarán - 2017 - Journal of Business Ethics 144 (3):479-490.
    This article analyzes the four main criticisms against commercial manipulative advertising : the virtue ethics criticism, the utilitarian criticism, the autonomist criticism, and the Kantian criticism. After demonstrating the weaknesses of the virtue ethics criticism, the utilitarian criticism, and the autonomist criticism, I reconstruct the latter using Kant’s conception of autonomy. In doing so, I simultaneously expand the Kantian criticism: irrational advertising not only entails treating humanity merely as means, but it also threatens moral autonomy by encouraging heteronomy and sometimes (...)
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  37.  37
    Corporate Social Responsibility Perception in Business Students as Future Managers: A Multifactorial Analysis.María del Mar Alonso-Almeida, Fernando Casani Fernández de Navarrete & Jesus Rodriguez-Pomeda - 2015 - Business Ethics: A European Review 24 (1):1-17.
    This paper examines undergraduate business students' perception of corporate social responsibility in cases in which they have not attended any specific course either dealing with CSR or providing training in ethics. A survey was conducted of 535 Spanish business students as future managers. The results show that the stakeholders' perspective deserves a huge attention for those students considering what the keys of business success are. Significant differences in perception were nevertheless identified when a multifactorial analysis was undertaken. Female students are (...)
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  38. What is Reliance?Facundo M. Alonso - 2014 - Canadian Journal of Philosophy 44 (2):163-183.
    In this article I attempt to provide a conceptual framework for thinking about reliance in a systematic way. I argue that reliance is a cognitive attitude that has a tighter connection to the guidance of our thought and action than ordinary belief does. My main thesis is that reliance has a ‘constitutive aim’: namely, it aims at guiding our thought and action in a way that is sensible from the standpoint of practical or theoretical ends. This helps explain why reliance (...)
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  39.  32
    The Logic of Imagination Acts: A Formal System for the Dynamics of Imaginary Worlds.Joan Casas-Roma, Antonia Huertas & M. Elena Rodríguez - 2019 - Erkenntnis:1-29.
    Imagination has received a great deal of attention in different fields such as psychology, philosophy and the cognitive sciences, in which some works provide a detailed account of the mechanisms involved in the creation and elaboration of imaginary worlds. Although imagination has also been formalized using different logical systems, none of them captures those dynamic mechanisms. In this work, we take inspiration from the Common Frame for Imagination Acts, that identifies the different processes involved in the creation of imaginary worlds, (...)
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  40. Intending, Settling, and Relying.Facundo M. Alonso - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility. Volume 4. Oxford University Press. pp. 50-74.
    Philosophers of action of different persuasions have suggested that there is a tight connection between the phenomenon of intending and the phenomena of “being settled on” and of “settling” a course of action. For many, this connection supports an important constraint on intention: one may only intend what one takes one’s so intending as settling. Traditionally, this has been understood as a doxastic constraint on intention: what one takes one’s intention as settling is what one believes one’s so intending as (...)
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  41. Descartes and Malebranche on Thought, Sensation and the Nature of the Mind.Antonia Lolordo - 2005 - Journal of the History of Philosophy 43 (4):387-402.
    : Malebranche famously objects to Descartes' argument that the nature of the mind is better known than the nature of body as follows: if we had an idea of the mind's nature we would know the possible range of modes of the mind, including the sensory modes, but we do not know those modes and thus can't have an idea of the mind's nature. I argue that Malebranche's objections are readily answerable from within the Cartesian system. This argument involves examining (...)
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  42. Totalitarian Lies and Post-Totalitarian Guilt: The Question of Ethics in Democratic Politics.Antonia Grunenberg - 2002 - Social Research: An International Quarterly 69 (2):359-379.
     
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  43.  17
    Social Top-Down Response Modulation : A Model of the Control of Mimicry in Social Interaction.Yin Wang & Antonia F. De C. Hamilton - 2012 - Frontiers in Human Neuroscience 6.
  44.  37
    Jonathan Edwards's Argument Concerning Persistence.Antonia LoLordo - 2014 - Philosophers' Imprint 14.
    The 18th-century American philosopher Jonathan Edwards argues that nothing endures through time. I analyze his argument, paying particular attention to a central principle it relies on, namely that “nothing can exert itself, or operate, when and where it is not existing”. I also consider what I supposed to follow from the conclusion that nothing endures. Edwards is sometimes read as the first four-dimensionalist. I argue that this is wrong. Edwards does not conclude that things persist by having different temporal parts; (...)
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  45. A Dual Aspect Theory of Shared Intention.Facundo M. Alonso - 2016 - Journal of Social Ontology 2 (2):271–302.
    In this article I propose an original view of the nature of shared intention. In contrast to psychological views (Bratman, Searle, Tuomela) and normative views (Gilbert), I argue that both functional roles played by attitudes of individual participants and interpersonal obligations are factors of central and independent significance for explaining what shared intention is. It is widely agreed that shared intention (I) normally motivates participants to act, and (II) normally creates obligations between them. I argue that the view I propose (...)
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  46.  70
    ‘Descartes’s One Rule of Logic’: Gassendi’s Critique of the Doctrine of Clear and Distinct Perception.Antonia LoLordo - 2005 - British Journal for the History of Philosophy 13 (1):51 – 72.
    This is about Gassendi's 5th Objections to the Meditations and Descartes' Reply. The main issue is what clear and distinct perception consists in and whether we need a criterion in order to know if we perceive something clearly and distinctly.
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  47. Probability and Skepticism About Reason in Hume's Treatise.Antonia Lolordo - 2000 - British Journal for the History of Philosophy 8 (3):419 – 446.
    This paper attempts to reconstruct Hume's argument in Treatise 1.4.1, 'Of Scepticism with Regard to Reason'.
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  48.  61
    Innocent Exclusion in an Alternative Semantics.Luis Alonso-Ovalle - 2008 - Natural Language Semantics 16 (2):115-128.
    The exclusive component of unembedded disjunctions is standardly derived as a conversational implicature by assuming that or forms a lexical scale with and. It is well known, however, that this assumption does not suffice to determine the required scalar competitors of disjunctions with more than two atomic disjuncts (McCawley, Everything that linguists have always wanted to know about logic* (But were ashamed to ask). Chicago University Press, Chicago, 1993, p. 324; Simons, “Or”: Issues in the semantics and pragmatics of disjunction. (...)
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  49. Differences in Common: Gender, Vulnerability and Community.Joana Sabadell-Nieto & Marta Segarra (eds.) - 2014 - Editions Rodopi.
    Differences in Common engages in the ongoing debate on ‘community’ focusing on its philosophical and political aspects through a gendered perspective. It explores the subversive and enriching potential of the concept of community, as seen from the perspective of heterogeneity and distance, and not from homogeneity and fused adhesions. This theoretical reflection is, in most of the essays included here, based on the analysis of literary and filmic texts, which, due to their irreducible singularity, teach us to think without being (...)
     
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  50.  34
    Leadership Styles and Corporate Social Responsibility Management: Analysis From a Gender Perspective.Maria del Mar Alonso-Almeida, Jordi Perramon & Llorenc Bagur-Femenias - 2017 - Business Ethics: A European Review 26 (2):147-161.
    Companies' perceptions of corporate social responsibility have been only partially analyzed from an individual perspective that focuses on personal characteristics and professional backgrounds. However, a gap exists in the research on manager leadership styles and CSR perceptions from a gender perspective. Therefore, this article analyzes differences in attitudes toward various dimensions of CSR by focusing on the leadership styles—transformational, dominance, and dual perspectives—of male and female managers in Spain. A total of 391 respondents in top management positions in Spain were (...)
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