Results for 'Antonio Caba S��nchez'

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  1. Presencia de Carnap En El Nominalismo de Hartry Field.Antonio Caba Sánchez - 2016 - Contrastes: Revista Internacional de Filosofía 2.
    RESUMENDesde su perspectiva nominalista, Dield sostiene que la utilidad de los enunciados matemáticos en el mundo físico no proporciona razones suficientes para creer que sean verdaderos; en realidad, las matemáticas no son algo que pueda evaluarse adecuadamente en términos de verdad o de falsedad. Por ello, tiene que negar la existencia de entidades matemáticas y rebatir la tesis de que estas entidades sean teóricamente indispensables. En su lugar, argumenta que la utilidad de las matemáticas puede justificarse solamente por su carácter (...)
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  2. Supuestos Realistas y Epistémicos En El Estructuralismo de M. D. Resnik.Antonio Caba - 2016 - Contrastes: Revista Internacional de Filosofía 4.
    RESUMENLa idea filosófica que subyace al planteamiento de Resnik es que el objeto primario de la matemática no lo constituyen los objetos matemáticos individuales, sino más bien las estructuras en las que se conforman. Su punto de vista estructuralista -basado en un cierto tipo de realismo- tiene algunas característicasque posibilitan una adecuada interpretación del conocimiento matemáticoPALABRAS CLAVEREALISMO MATEMÁTICO-CONOCIMIENTO MATEMÁTICO-ESTRUCTURALISMO-RESNAKABSTRACTResnik's underlying philosophical claim is that the primary subject matter o mathematics are not the individual mathematical objects, but rather the patterns in (...)
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  3. Representación y conocimiento en matemáticas: Una crítica al planteamiento de P. Kitcher.Antonio Caba Sánchez - 2003 - Contrastes: Revista Internacional de Filosofía 8:5-22.
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  4. Nota sobre Pluralidad y Recursión: Ontosemántica fregeana para un análisis de las teorías.Antonio Caba Sánchez - 1994 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 9 (2):193-202.
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  5. Supuestos realistas y epistémicos en el estructuralismo de MD Resnik.Antonio Caba Sánchez - 1999 - Contrastes: Revista Internacional de Filosofía 4:25-44.
    La idea filosófica que subyace al planteamiento de Resnik es que el objeto primario de la matemática no lo constituyen objetos matemáticos individuales, sino más bien las estructuras en las que se conforman. Su punto de vista estructuralista --basado en un cierto tipo de realismo-- tienen algunas características que posibilitan una adecuada interpretación del conocimiento matemático.
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  6. Notas aclaratorias sobre los manuales de Lógica de los años 70 en España.Antonio Caba Sánchez - 1994 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 9 (2):203-207.
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  7.  8
    Algunas consideraciones sobre el argumento de indispensabilidad en matemáticas.Antonio Caba Sánchez - 2002 - Revista de Filosofía (Madrid) 27 (1):111-133.
    La tesis de indispensabilidad se toma habitualmente como un argumento (posiblemente el mejor) para defender el realismo matemático. La propuesta se asocia con Quine y Putnam, y establece que, en tanto en cuanto las entidades matemáticas se muestran indispensables para nuestras mejores teorías físicas, comparten el estatus ontológico de las entidades científicas. Pese a que el argumento ha sufrido ataques desde prácticamente todas las direcciones, algunos autores continúan tratando de defenderlo. En este artículo se analizan de manera especial las críticas (...)
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  8. Presencia de Carnap en el nominalismo de Harty Field.Antonio Caba Sánchez - 1997 - Contrastes: Revista Internacional de Filosofía 2:53-70.
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  9. Aspectos metodológicos del naturalismo matemático: La aproximación conjuntista de Maddy.Antonio Caba Sánchez - 2000 - Contrastes: Revista Internacional de Filosofía 5:5-23.
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  10.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  11.  47
    Antonio Gramsci’s Contribution to a Critical Economics.Peter Thomas & Michael R. Krätke - 2011 - Historical Materialism 19 (3):63-105.
  12.  40
    Antonio Gramsci’s Reformulation of Benedetto Croce’s Speculative Idealism.Beverly L. Kahn - 1985 - Idealistic Studies 15 (1):18-40.
    The philosophical legacy of Antonio Gramsci, co-founder of the Italian Communist Party, represents a significant contribution to Marxist philosophy. Gramsci breathes new life into the Marxist tradition by infusing Marxism with persistent strands of Italian political thought. Not only does Gramsci turn to the Marxist philosophy of Antonio Labriola, but, furthermore, he reaches outside the Marxist tradition to such non-Marxist thinkers as Giambattista Vico, Niccolo Machiavelli, Gaetano Mosca, Giovanni Gentile, and Benedetto Croce. In particular, it is through his (...)
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  13. Antonio Banfi's La Fenomenologia E Il Compito Del Pensiero Contemporaneo. [REVIEW]Emanuel Winternitz - 1940 - Philosophy and Phenomenological Research 1:510.
     
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  14.  17
    Antonio Genovesi's Diceosina: Source of the Neapolitan Enlightenment.Niccolò Guasti - 2006 - History of European Ideas 32 (4):385-405.
    Antonio Genovesi is known as the thinker who raised a whole generation of Southern Italian intellectuals, among them Francesco Pagano and Gaetano Filangieri. One of the most influential of his works was the notoriously difficult Diceosina, o sia della filosofia del giusto e dell’onesto , a textbook destined for use in the universities. The Diceosina was a powerful, if controversial, attempt to mediate between the history of moral philosophy on the one hand, and the specific problems encountered by eighteenth-century (...)
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  15.  43
    Antonio Gramsci's Critique of Scientistic Marxism.Beverly L. Kahn - 1989 - Thought: Fordham University Quarterly 64 (2):158-175.
  16. Antonio Pollaiuolo's Use of the Antique.Laurie Fusco - 1979 - Journal of the Warburg and Courtauld Institutes 42:257-263.
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  17.  11
    Antonio Cua’s Conceptual Analysis of Confucian Ethics.Vincent Shen - 2008 - Journal of Chinese Philosophy 35 (1):43–61.
  18. Antonio Gramsci's Proposal for the Political Education of the Proletariat.Robert W. G. Smith - unknown
  19.  49
    Antonio Machado’s Temporal Interpretation of Poetry.Juan López-Morillas - 1947 - Journal of Aesthetics and Art Criticism 6 (2):161-171.
  20. Applying Antonio Gramsci's Philosophy to Postcolonial Feminist Social and Political Activism in Nursing.Louise Racine - 2009 - Nursing Philosophy 10 (3):180-190.
    Through its social and political activism goals, postcolonial feminist theoretical approaches not only focus on individual issues that affect health but encompass the examination of the complex interplay between neocolonialism, neoliberalism, and globalization, in mediating the health of non-Western immigrants and refugees. Postcolonial feminism holds the promise to influence nursing research and practice in the 21st century where health remains a goal to achieve and a commitment for humanity. This is especially relevant for nurses, who act as global citizens and (...)
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  21. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  22.  51
    On Antonio Negri's Insurgencies.Warren Montag - 2001 - Historical Materialism 9 (1):196-204.
  23.  20
    Introduction to Antonio Negri's "Art and Culture in the Age of Empire and the Time of the Multitudes".Max Henninger - 2007 - Substance 36 (1):47-47.
  24.  8
    Human Sociability in Antonio Montecatini's (1537–99) Commentary on Aristotle's Politics.Juhana Toivanen - 2021 - Journal of the History of Philosophy 59 (3):457-481.
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  25.  18
    O biógrafo António Franco S. J., autor da Imagem da Virtude.Carlota Miranda Urbano - 2014 - Humanitas 66:297-308.
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  26. The Architecture of Verbum: Antônio Vieira's Livro and Diego de Zuñiga, Concluded. Part II.Karl A. Kottman - 2013 - Ciudad de Dios 226 (1):177-202.
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  27. Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten (...)
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  28. The Architecture of Verbum: Antônio Vieira's Livro and Diego de Zúñiga.Karl A. Kottman - 2012 - Ciudad de Dios 225 (3):769-801.
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  29.  1
    A 17th-Century Libertine’s Desire of Homosexual Love and the Subversive Sexuality : Antonio Rocco’s L’Alcibiade Fanciullo a Scola.Cha-Seop Kwak - 2022 - Cogito 96:215-244.
  30. Descartes' Error: Emotion, Reason, and the Human Brain.Antonio R. Damasio - 1994 - Putnam.
    Linking the process of rational decision making to emotions, an award-winning scientist who has done extensive research with brain-damaged patients notes the dependence of thought processes on feelings and the body's survival-oriented regulators. 50,000 first printing.
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  31. Algunas ventajas de la concepción estructuralista de la matemática.Antonio Caba - 1998 - Contrastes: Revista Internacional de Filosofía 3.
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  32. Representación y conocimiento en matemáticas: Una crítica al planteamiento de P. Kitcher.Antonio Caba - 2003 - Contrastes: Revista Internacional de Filosofía 8.
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  33.  30
    Nota Aclaratoria Sobre Los Manuales de Lógica de Los Anos 70 En España.Antonio Caba - 1994 - Theoria 9 (2):203-207.
  34.  11
    Presencia de Carnap en el nominalismo de Hartry Field.Antonio Caba - 1997 - Contrastes: Revista Internacional de Filosofía 2:53-69.
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  35.  28
    A Nested-Sign Diagram Analysis of Antonio Damasio's Looking for Spinoza.J. Raymond Zimmer - 2003 - Semiotics:157-167.
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  36.  2
    Racialization in Nursing: Rediscovering Antonio Gramsci’s Concepts of Hegemony and Subalternity.Louise Racine - 2021 - Nursing Inquiry 28 (2).
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  37.  39
    Memory and Nostalgia in Antonio Tabucchi's Last Two Books.Joseph Francese - 2012 - The European Legacy 17 (7):918-934.
    In Il tempo invecchia in fretta, a collection of short stories (2009), and in Viaggi e altri viaggi, a travel book (2010), the Italian novelist Antonio Tabucchi (1943?2012) investigates the conflict between interior time, or duration, and social, or historical time. Il tempo invecchia interrogates the dialectic between individual lives and grand historical processes. Viaggi?Tabucchi's intellectual autobiography?retrieves the past, which exists in the present as memory, so as to counter the ?eternal present? of media time and its humus, consumerism, (...)
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  38. Continuous Crisis-Historical Action and Passion in Antonio Negri's Insurgencies.M. Hyland - 2002 - Radical Philosophy 112:31-37.
     
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  39.  24
    Reason and Revolution Redux: Antonio Negri's Political Descartes.Robert T. Tally Jr - 2008 - Theory and Event 11 (2).
  40.  11
    Papalism and Conciliarism in Antonio Roselli's Monarchia.John Af Thomson - 1975 - Mediaeval Studies 37 (1):445-458.
  41.  15
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodriíguez García - forthcoming - Diacritics.
  42. Türcke, Christoph. Sociedade excitada: Filosofia da sensação. Tradução: Antonio A.S. Zuin... [Et al.]. Campinas: Ed. unicamp, 2010, 323 P. [REVIEW]Patrícia da Silva Santos - 2012 - Trans/Form/Ação 35 (1).
    “O mito já é esclarecimento e o esclarecimento acaba por reverter à mitologia”: a famosa e central tese da Dialética do Esclarecimento dotou o que designamos Teoria Crítica de uma especificidade única. Os engendramentos desse entroncamento provocaram guinadas teóricas bastante complexas, que passam não somente pela perspectiva de que o fetichismo pertence a um período muito anterior ao capitalismo, mas também pela ideia de que a dominação social se relaciona estreitamente à dominação da natureza (tanto interna, como externa).
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  43.  15
    Contextual Guidance of Eye Movements and Attention in Real-World Scenes: The Role of Global Features in Object Search.Antonio Torralba, Aude Oliva, Monica S. Castelhano & John M. Henderson - 2006 - Psychological Review 113 (4):766-786.
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  44. Science and Philosophy of Antonio Genovesi's' Dissertatio Physico-Historica de Rerum Origine Et Constitutione'.M. T. Marcialis - 2002 - Rivista di Storia Della Filosofia 57 (4):601-612.
     
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  45. New Light on the Papal Condemnation of Pico's Theses: Antonio Alabanti's Letter to Niccolò Michelozzi in January 1487.Alison Brown - 2006 - Rinascimento 46:357-372.
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  46.  14
    " The Abyss of Democracy": Antonio Negri's Democratic Theory.Jason A. Frank - 2000 - Theory and Event 4 (1).
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  47.  39
    Subversive Spinoza: (UN) Contemporary Variations: Antonio Negri.Antonio Negri - 2004 - Distributed Exclusively in the Usa by Palgrave.
    In Subversive Spinoza , Antonio Negri spells out the philosophical credo that inspired his radical renewal of Marxism and his compelling analysis of the modern state and the global economy by means of an inspiring reading of the challenging metaphysics of the seventeenth-century Dutch-Jewish philosopher Spinoza. For Negri, Spinoza's philosophy has never been more relevant than it is today to debates over individuality and community, democracy and resistance, modernity and postmodernity.
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  48. Walter L. Adamson, Hegemony and Revolution. Antonio Gramsci's Political and Cultural Theory Reviewed By.Thomas Nemeth - 1982 - Philosophy in Review 2 (6):255-257.
     
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  49.  11
    Governing the Passions: Sketches on Lodovico Antonio Muratori's Moral Philosophy.Chiara Continisio - 2006 - History of European Ideas 32 (4):367-384.
    Muratori has often been portrayed as a moral philosopher who represented the traditional neo-Aristotelian mainstream of Italian intellectual life in the early part of the eighteenth century. His loyalty to Christianity as a basis from which societies ought to be reformed has determined his reputation as a ‘pre-enlightened’ thinker. Yet, it is argued here that not only was Muratori very much in touch with the state of the art of early eighteenth-century moral philosophy, but also that he was really a (...)
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  50.  14
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, RodrÍ, JosÉ Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):143-175.
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