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  1.  29
    The Philosophy of Edith Stein.Antonio Calcagno - 2007 - Duquesne University Press.
  2.  23
    On the Vulnerability of a Community: Edith Stein and Gerda Walther.Antonio Calcagno - 2018 - Journal of the British Society for Phenomenology 49 (3):255-266.
    Edith Stein and Gerda Walther explain how community comes to be and how it is structured, but they do not develop significant accounts of how communities disintegrate or die, albeit they make passing allusions to how this may happen. I argue that what makes communities vulnerable to their possible demise, following both Stein’s and Walther’s social ontology, is the breakdown of the sense of the communal bond, that is, the failure of the community members’ ability to make sense of their (...)
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  3. Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  4. Can Alain Badiou's Notion of Time Account for Political Events?Antonio Calcagno - 2005 - International Studies in Philosophy 37 (2):1-14.
  5.  42
    Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community.Antonio Calcagno - 2012 - Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits. It allows us to (...)
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  6.  19
    The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah Arendt.Antonio Calcagno - 2011 - Parrhesia: A Journal of Critical Philosophy 13:27.
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  7.  25
    Badiou and Derrida: Politics, Events and Their Time.Antonio Calcagno - 2007 - Continuum.
    Badiou and Derrida have dedicated much of their thought to politics and the nature of the political. Calcagno shows how their views diverge and converge, providing some very intriguing developments in Continental philosophy.
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  8.  9
    The Republic of the Living: Biopolitics and the Critique of Civil Society. By Miguel Vatter. Pp. Viii, 405, NY, Fordham University Press, 2014, $32.00. [REVIEW]Antonio Calcagno - 2020 - Heythrop Journal 61 (2):367-369.
  9.  45
    Michel Henry's Non-Intentionality Thesis and Husserlian Phenomenology.Antonio Calcagno - 2008 - Journal of the British Society for Phenomenology 39 (2):117-129.
  10.  48
    Introducing…Vittorio Hösle.Pamela J. Reeve & Antonio Calcagno - 2010 - Symposium 14 (1):3-21.
  11.  65
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being: Martin Heidegger’s Impact.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
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  12.  58
    Jacques Derrida and Alain Badiou: Is There a Relation Between Politics and Time?Antonio Calcagno - 2004 - Philosophy and Social Criticism 30 (7):799-815.
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  13.  46
    On the Rates of Differentiation.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
  14.  7
    Moral Emotions: Reclaiming the Evidence of the Heart. By Anthony J. Steinbock. Pp. Xii, 341, Evanston, IL: Northwestern University Press, 2014, $ 89.95/$34.95. [REVIEW]Antonio Calcagno - 2020 - Heythrop Journal 61 (2):355-356.
  15. John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  16.  53
    What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Angela Ales Bello & Antonio Calcagno - 2012 - Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  17.  48
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein, Review by Antonio Calcagno. [REVIEW]Antonio Calcagno - 2012 - Symposium 16 (2):281-284.
  18.  23
    Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil.Antonio Calcagno - 2010 - Laval Théologique et Philosophique 66 (2):371-385.
    Arendt a écrit deux volumes dédiés à la pensée et la volonté qui sont réunis dans le texte La vie de l’esprit, mais en raison de sa mort inopportune, son travail consacré au jugement, et plus spécialement au jugement politique, n’a jamais été achevé. Cependant, nous disposons d’une quantité significative d’écrits sur ce thème, provenant de ses conférences sur la troisième Critique de Kant. Le jugement et la pensée sont essentiels pour empêcher ce qu’Arendt appelle «la banalité du mal». En (...)
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  19.  45
    Alain Badiou: The Event of Becoming a Political Subject.Antonio Calcagno - 2008 - Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of referring to and understanding the subject. In (...)
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  20.  48
    Edith Stein.Antonio Calcagno - 2009 - Symposium 13 (2):213-217.
  21.  34
    Die Fülle Oder Das Nichts? Edith Stein and Martin Heidegger on the Question of Being.Antonio Calcagno - 2000 - American Catholic Philosophical Quarterly 74 (2):269-285.
  22.  50
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein. [REVIEW]Antonio Calcagno - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):281-284.
  23.  5
    Abundance or Nothing? Edith Stein and Martin Heidegger on the Question of Being (Philosophical Reflections on Metaphysical Existence).Antonio Calcagno - 2000 - American Catholic Philosophical Quarterly 74 (2):269-285.
  24.  36
    Introduction: A Tribute.Antonio Calcagno & Diane Enns - 2007 - Symposium 11 (1):1-4.
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  25.  26
    The Republic of Grace: Augustinian Thoughts for Dark Times. By Charles Mathewes. Pp. Vii, 271, Grand Rapids, Eerdmans, 2010, $12.34. [REVIEW]Antonio Calcagno - 2013 - Heythrop Journal 54 (1):163-165.
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  26.  33
    La passione deI ritardo.Antonio Calcagno - 2006 - Symposium 10 (2):653-655.
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  27.  47
    Lampert, Jay., Simultaneity and Delay: A Dialectical Theory of Staggered Time.Antonio Calcagno - 2013 - Review of Metaphysics 67 (1):173-175.
  28.  1
    Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside Time.Antonio Calcagno - 2007 - Journal of French and Francophone Philosophy 17 (2):13-36.
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  29.  21
    Edith Stein’s Second Account of Empathy and Its Philosophical Implications.Antonio Calcagno - 2017 - Graduate Faculty Philosophy Journal 38 (1):131-147.
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  30.  4
    From Consciousness to Being: Edith Stein’s Philosophy and Its Reception in North America.Antonio Calcagno - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 417-431.
    In this chapter, I discuss the impact and legacy of Edith Stein’s philosophy in Canada and the United States. I identify three waves of reception of Stein’s philosophical work since her untimely death in 1942. The first phase we can refer to as the “Preservation of Edith Stein’s Legacy.” The second phase consists of a dissemination of her work and the third, more contemporary phase revolves around new scholarship and applications of her thought to various philosophical and social-political questions. Deeply (...)
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  31.  29
    A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  32.  17
    Die Fülle Oder Das Nichts?: Martin Heidegger and Edith Stein on the Question of Being.Antonio Calcagno - 2000 - In American Catholic Philosophical Quarterly 74 (2):269–285.
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  33.  67
    Being, Aevum , and Nothingness: Edith Stein on Death and Dying. [REVIEW]Antonio Calcagno - 2008 - Continental Philosophy Review 41 (1):59-72.
    This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical (...)
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  34.  26
    Thine Own Self: Individuality in Edith Stein’s Later Writings.Antonio Calcagno - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2):210-214.
  35.  26
    Edith Stein o Dell’Armonia. Esistenza, Pensiero, Fede.Patrizia Manganaro & Antonio Calcagno - 2011 - Symposium 15 (1):224-231.
  36.  25
    Alain Finkielkraut.Antonio Calcagno - 2001 - Symposium 5 (2):183-196.
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  37.  48
    Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II.Antonio Calcagno - 2006 - In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
  38.  30
    Beyond Postmodernism: Langan's Foundational Ontology.Antonio Calcagno - 1997 - Review of Metaphysics 50 (4):817 - 840.
    Thomas Langan's latest work, Being and Truth, sets as its object of inquiry the possibility of a genuine and meaningful intersubjectivity wherein both self and other come fully to nurture one another. The very condition for the possibility of such a significant onto-poetic relation is grounded and intertwined within a metaphysical Fundierung of Being illumined by Truth. In order to answer the aforementioned philosophical question, Langan maintains that the philosophical question must be cast as an ontological question. In other words, (...)
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  39.  17
    Flower of the Desert: Giacomo Leopardi’s Poetic Ontology. [REVIEW]Antonio Calcagno - 2017 - Comparative and Continental Philosophy 9 (1).
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  40.  45
    The Desire for and Pleasure of Evil: The Augustinian Limitations of Arendtian Mind.Antonio Calcagno - 2013 - Heythrop Journal 54 (1):89-100.
  41.  17
    Arendt, Augustine, and the New Beginning: The Action Theory and Moral Thought of Hannah Arendt in the Light of Her Dissertation on St. Augustine. By Stephan Kampowski. Pp. Xx, 364, Grand Rapids, MI, Eerdmans, 2008, $50.00/£27.99. [REVIEW]Antonio Calcagno - 2013 - Heythrop Journal 54 (1):162-163.
  42.  28
    Introduction.Antonio Calcagno - 2008 - American Catholic Philosophical Quarterly 82 (1):1-3.
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  43.  22
    Distinctions of Being: Philosophical Approaches to Reality Edited by Nikolaj Zunic. [REVIEW]Antonio Calcagno - 2015 - Review of Metaphysics 69 (1):127-130.
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  44.  26
    Lydia Schumacher, Divine Illumination: The History and Future of Augustine's Theory of Knowledge.(Challenges in Contemporary Theology.) Chichester, West Sussex, UK: Wiley-Blackwell, 2011. Pp. Xiii, 250. $119.95. ISBN: 9780470657423. [REVIEW]Antonio Calcagno - 2013 - Speculum 88 (2):579-581.
  45.  26
    Angelo Ales Bello, Edith Stein o Dell'armonia: Esistenza, Pensiero, Fede. [REVIEW]Patrizia Manganaro & Antonio Calcagno - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):224-231.
  46.  34
    Sarah Borden Sharkey, Thine Own Self: Individuality in Edith Stein's Later Writings. [REVIEW]Antonio Calcagno - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2):210-214.
  47.  9
    Moral Emotions: Reclaiming the Evidence of the Heart. By Anthony J. Steinbock. Pp. Xii, 341, Evanston, IL: Northwestern University Press, 2014, $89.95/$34.95. [REVIEW]Antonio Calcagno - 2018 - Heythrop Journal 59 (4):755-756.
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  48.  18
    La Presenza di Duns Scoto Nel Pensiero di Edith Stein: La Questione Dell’individualità. By Francesco Alfieri.Antonio Calcagno - 2015 - American Catholic Philosophical Quarterly 89 (1):153-156.
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  49.  38
    The Incarnation, Michel Henry, and the Possibility of an Husserlian-Inspired Transcendental Life.Antonio Calcagno - 2004 - Heythrop Journal 45 (3):290–304.
  50.  18
    The Transcendental and Inexistence in Alain Badiou’s Philosophy.Antonio Calcagno - 2015 - Philosophy Today 59 (2):257-268.
    In Logics of Worlds, Badiou claims that his concept of inexistence is similar to Derrida’s différance. This paper argues that Derrida’s double bind of possibility and impossibility, which co-constitutes and flows from the spatio-temporising that is différance, is less binary in its logic than Badiou’s notion of inexistence allows. For Badiou, time and the subject are constituted by the event, by a decision and the fidelity to a decision. He has no real sense of Derridean space: Badiou discusses space as (...)
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