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  1.  37
    The Philosophy of Edith Stein.Antonio Calcagno - 2007 - Duquesne University Press.
    For most philosophers, the work of Edith Stein continues to be eclipsed and relegated to obscurity. This work presents an excellent cross-section of Stein's writings and demonstrates the timeliness and relevance of her ideas for contemporary philosophical scholarship. Antonio Calcagno covers most of Edith Stein's philosophical life, from her early work with Husserl to her later encounters with medieval Christian thought, as well as a critical and analytical reading of major Steinian texts. Stein was an original thinker who challenged not (...)
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  2.  27
    On the Vulnerability of a Community: Edith Stein and Gerda Walther.Antonio Calcagno - 2018 - Journal of the British Society for Phenomenology 49 (3):255-266.
    Edith Stein and Gerda Walther explain how community comes to be and how it is structured, but they do not develop significant accounts of how communities disintegrate or die, albeit they make passing allusions to how this may happen. I argue that what makes communities vulnerable to their possible demise, following both Stein’s and Walther’s social ontology, is the breakdown of the sense of the communal bond, that is, the failure of the community members’ ability to make sense of their (...)
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  3.  47
    Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community.Antonio Calcagno - 2012 - Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits. It allows us to (...)
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  4.  45
    Michel Henry's Non-Intentionality Thesis and Husserlian Phenomenology.Antonio Calcagno - 2008 - Journal of the British Society for Phenomenology 39 (2):117-129.
  5.  1
    Contemporary Italian Political Philosophy.Antonio Calcagno (ed.) - 2015 - State University of New York Press.
    _Highlights and critically assesses the work of contemporary Italian political philosophers._.
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  6.  1
    Thinking About Love: Essays in Contemporary Continental Philosophy.Antonio Calcagno & Diane Enns (eds.) - 2015 - Penn State University Press.
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  7.  26
    Badiou and Derrida: Politics, Events and Their Time.Antonio Calcagno - 2007 - Continuum.
    Badiou and Derrida have dedicated much of their thought to politics and the nature of the political. Calcagno shows how their views diverge and converge, providing some very intriguing developments in Continental philosophy.
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  8.  21
    The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah Arendt.Antonio Calcagno - 2011 - Parrhesia 13:27.
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  9.  65
    Jacques Derrida and Alain Badiou: Is There a Relation Between Politics and Time?Antonio Calcagno - 2004 - Philosophy and Social Criticism 30 (7):799-815.
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  10. Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  11.  7
    Introduction: Edith Stein’s Rethinking of Phenomenology.Antonio Calcagno - 2021 - Symposium 25 (2):1-3.
    Edith Stein came to phenomenology after beginning her university studies in psychology. She struggled with the inability of psychology to justify and delineate its founding principles. She found in Edmund Husserl, though his sustained criticisms of psychologism, the possibility of a phenomenological ground for psychology. This article demonstrates how Stein, drawing from but also distancing herself from Husserl, justifies the possibility of a phenomenological psychology framed within a personalist structure of subjectivity and sociality.
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  12.  49
    Introducing…Vittorio Hösle.Pamela J. Reeve & Antonio Calcagno - 2010 - Symposium 14 (1):3-21.
  13.  73
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being: Martin Heidegger’s Impact.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
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  14.  2
    John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
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  15.  55
    What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Angela Ales Bello & Antonio Calcagno - 2012 - Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  16.  51
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein, Review by Antonio Calcagno. [REVIEW]Antonio Calcagno - 2012 - Symposium 16 (2):281-284.
  17. Can Alain Badiou's Notion of Time Account for Political Events?Antonio Calcagno - 2005 - International Studies in Philosophy 37 (2):1-14.
  18.  27
    Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil.Antonio Calcagno - 2010 - Laval Théologique et Philosophique 66 (2):371-385.
    Arendt a écrit deux volumes dédiés à la pensée et la volonté qui sont réunis dans le texte La vie de l’esprit, mais en raison de sa mort inopportune, son travail consacré au jugement, et plus spécialement au jugement politique, n’a jamais été achevé. Cependant, nous disposons d’une quantité significative d’écrits sur ce thème, provenant de ses conférences sur la troisième Critique de Kant. Le jugement et la pensée sont essentiels pour empêcher ce qu’Arendt appelle «la banalité du mal». En (...)
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  19.  48
    Edith Stein.Antonio Calcagno - 2009 - Symposium 13 (2):213-217.
  20.  51
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein. [REVIEW]Antonio Calcagno - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):281-284.
  21.  47
    On the Rates of Differentiation.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
  22.  16
    Moral Emotions: Reclaiming the Evidence of the Heart. By Anthony J. Steinbock. Pp. Xii, 341, Evanston, IL: Northwestern University Press, 2014, $ 89.95/$34.95. [REVIEW]Antonio Calcagno - 2020 - Heythrop Journal 61 (2):355-356.
  23.  51
    Lampert, Jay., Simultaneity and Delay: A Dialectical Theory of Staggered Time.Antonio Calcagno - 2013 - Review of Metaphysics 67 (1):173-175.
  24.  4
    The Meaning of Life Between Time and Eternity.Angela Ales Bello & Antonio Calcagno - 2021 - Symposium 25 (2):4-16.
    This paper explores the question of the meaning of life, not only from the perspective of its temporal unfolding from birth to death but also from the perspective of its own particular meaning and its final cause, to use Aristotelian categories. In order to discuss this argument I refer myself to Edith Stein to show how crucial moments of her own life give rise to important and de????ining philosophical positions that touch upon questions of personal identity, social and communal relations, (...)
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  25.  15
    The Republic of the Living: Biopolitics and the Critique of Civil Society. By Miguel Vatter. Pp. Viii, 405, NY, Fordham University Press, 2014, $32.00. [REVIEW]Antonio Calcagno - 2020 - Heythrop Journal 61 (2):367-369.
  26.  36
    Introduction: A Tribute.Antonio Calcagno & Diane Enns - 2007 - Symposium 11 (1):1-4.
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  27.  68
    Being, Aevum , and Nothingness: Edith Stein on Death and Dying. [REVIEW]Antonio Calcagno - 2007 - Continental Philosophy Review 41 (1):59-72.
    This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical (...)
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  28.  33
    La Passione deI Ritardo.Antonio Calcagno - 2006 - Symposium 10 (2):653-655.
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  29. Open Borders: Encounters Between Italian Philosophy and Continental Thought.Silvia Benso & Antonio Calcagno (eds.) - 2021 - Albany: State University of New York Press.
    Puts leading Italian thinkers into conversation with established Continental philosophers concerning the future of the nature of the human, technology, metaphysical foundations, globalization, and social and political oppression.
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  30.  16
    Breached Horizons: The Philosophy of Jean-Luc Marion.Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.) - 2017 - Rowman & Littlefield International.
    This volume offers a comprehensive guide to the extensive corpus of Jean-Luc Marion’s ideas, including a discussion of contemporary French phenomenology and critical appraisal of Marion’s ideas by leading scholars in the field. The contributors apply Marion’s thought to various fields of study, including theology, art, literature and psychology.
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  31.  42
    Giordano Bruno and the Logic of Coincidence: Unity and Multiplicity in the Philosophical Thought of Giordano Bruno.Antonio Calcagno - 1998 - Peter Lang.
    Burned at the stake for heresy, Giordano Bruno (1548-1600) was one of the Renaissance's more controversial thinkers. Current scholarship tends to read Bruno as either a Neo-Platonist who ultimately collapses reality to an overarching unity, or as an eclectic thinker whose disparate and disjointed musings are essentially incoherent. By closely and critically examining Bruno's writings this book demonstrates that Bruno was very much in the spirit of Modernity in that he tried to explain philosophically the possibility of the coexistence of (...)
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  32.  4
    Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion.Antonio Calcagno (ed.) - 2018 - Springer Verlag.
    This book explores the philosophical writings of Gerda Walther. It features essays that recover large parts of Walther’s oeuvre in order to show her contribution to phenomenology and philosophy. In addition, the volume contains English translations of her key work. The essays consider the interdisciplinary implications of Gerda Walther’s ideas for sociology, political science, psychology, women’s and gender studies, and religious studies. A student of Edmund Husserl, Edith Stein, and Alexander Pfänder, she wrote foundational studies on the ego, community, mysticism (...)
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  33.  12
    Human Being: A Philosophical Anthropology.Antonio Calcagno (ed.) - 2009 - University of Missouri.
    What is “human being”? In this book, Thomas Langan draws on a lifetime of study to offer a new understanding of this central question of our existence, turning to phenomenology and philosophical anthropology to help us better understand who we are as individuals and communities and what makes us act the way we do. While recognizing the human being as an individual with a particular genetic makeup and history, Langan also probes the real essence of human being that philosophers have (...)
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  34. Individuation et vision du monde: Enquête sur l’héritage ontologique de la phénoménologie. [REVIEW]Antonio Calcagno - 2016 - Comparative and Continental Philosophy 8 (2):245-247.
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  35. La Passione deI Ritardo: Dentro Il Confronto di Heidegger Con Nietzsche. [REVIEW]Antonio Calcagno - 2006 - Symposium 10 (2):653-655.
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  36. Politics and its Time: Derrida, Lazarus and Badiou.Antonio Calcagno - 2004 - Dissertation, University of Guelph (Canada)
    Jacques Derrida, Alain Badiou and Sylvain Lazarus have devoted significant consideration to the problem of time and politics, especially in their more recent works. ;For Derrida, the relationship between and time and politics is articulated in his notion of the democracy to come and the undecidability that ensues from the double bind 'folded into' the democracy to come. Sylvain Lazarus argues that in order to think the "interiority" of politics we have to abolish the category of time altogether. Finally, Badiou (...)
     
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  37. Reclaiming the Possibility of an Inferior Human Culture? Michel Henry and La Barbrie.Antonio Calcagno - 2013 - Journal of the British Society for Phenomenology 44 (3):252-265.
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  38. Toward a Minor Ethics of the Impersonal Life: Gilles Deleuzeand Roberto Esposito.Antonio Calcagno - 2021 - In Casey Ford, Suzanne McCullagh & Karen Houle (eds.), Minor ethics: Deleuzian variations. McGill-Queen's University Press.
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  39.  2
    Intensities and Lines of Flight: Deleuze/Guattari and the Arts. Jim Vernon, Steve G. Lofts. Lofts.Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) - 2014 - Rowman & Littlefield International.
    A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
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  40.  3
    Roberto Esposito: New Directions in Biophilosophy.Tilottama Rajan & Antonio Calcagno (eds.) - 2021 - Edinburgh University Press.
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  41.  2
    Badiou and Hegel: Infinity, Dialectics, Subjectivity.Jim Vernon & Antonio Calcagno (eds.) - 2015 - Lexington Books.
    This book collects the work of leading scholars on Alain Badiou and G.W.F. Hegel, creating a dialogue between, and a critical appraisal of, these two central figures in European philosophy.
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  42.  25
    Edith Stein’s Second Account of Empathy and Its Philosophical Implications.Antonio Calcagno - 2017 - Graduate Faculty Philosophy Journal 38 (1):131-147.
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  43.  31
    A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  44.  54
    Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II.Antonio Calcagno - 2006 - In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
  45.  26
    The Republic of Grace: Augustinian Thoughts for Dark Times. By Charles Mathewes. Pp. Vii, 271, Grand Rapids, Eerdmans, 2010, $12.34. [REVIEW]Antonio Calcagno - 2013 - Heythrop Journal 54 (1):163-165.
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  46.  47
    Alain Badiou: The Event of Becoming a Political Subject.Antonio Calcagno - 2008 - Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of referring to and understanding the subject. In (...)
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  47.  12
    From Consciousness to Being: Edith Stein’s Philosophy and Its Reception in North America.Antonio Calcagno - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 417-431.
    In this chapter, I discuss the impact and legacy of Edith Stein’s philosophy in Canada and the United States. I identify three waves of reception of Stein’s philosophical work since her untimely death in 1942. The first phase we can refer to as the “Preservation of Edith Stein’s Legacy.” The second phase consists of a dissemination of her work and the third, more contemporary phase revolves around new scholarship and applications of her thought to various philosophical and social-political questions. Deeply (...)
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  48.  49
    The Desire for and Pleasure of Evil: The Augustinian Limitations of Arendtian Mind.Antonio Calcagno - 2013 - Heythrop Journal 54 (1):89-100.
  49.  27
    Edith Stein o Dell’Armonia. Esistenza, Pensiero, Fede.Patrizia Manganaro & Antonio Calcagno - 2011 - Symposium 15 (1):224-231.
  50.  30
    The Transcendental and Inexistence in Alain Badiou’s Philosophy.Antonio Calcagno - 2015 - Philosophy Today 59 (2):257-268.
    In Logics of Worlds, Badiou claims that his concept of inexistence is similar to Derrida’s différance. This paper argues that Derrida’s double bind of possibility and impossibility, which co-constitutes and flows from the spatio-temporising that is différance, is less binary in its logic than Badiou’s notion of inexistence allows. For Badiou, time and the subject are constituted by the event, by a decision and the fidelity to a decision. He has no real sense of Derridean space: Badiou discusses space as (...)
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