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  1.  32
    The Philosophy of Edith Stein.Antonio Calcagno - 2007 - Duquesne University Press.
    For most philosophers, the work of Edith Stein continues to be eclipsed and relegated to obscurity. This work presents an excellent cross-section of Stein's writings and demonstrates the timeliness and relevance of her ideas for contemporary philosophical scholarship. Antonio Calcagno covers most of Edith Stein's philosophical life, from her early work with Husserl to her later encounters with medieval Christian thought, as well as a critical and analytical reading of major Steinian texts. Stein was an original thinker who challenged not (...)
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  2.  25
    On the Vulnerability of a Community: Edith Stein and Gerda Walther.Antonio Calcagno - 2018 - Journal of the British Society for Phenomenology 49 (3):255-266.
    Edith Stein and Gerda Walther explain how community comes to be and how it is structured, but they do not develop significant accounts of how communities disintegrate or die, albeit they make passing allusions to how this may happen. I argue that what makes communities vulnerable to their possible demise, following both Stein’s and Walther’s social ontology, is the breakdown of the sense of the communal bond, that is, the failure of the community members’ ability to make sense of their (...)
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  3.  25
    Badiou and Derrida: Politics, Events and Their Time.Antonio Calcagno - 2007 - Continuum.
    Badiou and Derrida have dedicated much of their thought to politics and the nature of the political. Calcagno shows how their views diverge and converge, providing some very intriguing developments in Continental philosophy.
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  4.  21
    The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah Arendt.Antonio Calcagno - 2011 - Parrhesia 13:27.
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  5.  45
    Michel Henry's Non-Intentionality Thesis and Husserlian Phenomenology.Antonio Calcagno - 2008 - Journal of the British Society for Phenomenology 39 (2):117-129.
  6.  46
    Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community.Antonio Calcagno - 2012 - Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits. It allows us to (...)
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  7.  63
    Jacques Derrida and Alain Badiou: Is There a Relation Between Politics and Time?Antonio Calcagno - 2004 - Philosophy and Social Criticism 30 (7):799-815.
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  8.  49
    Introducing…Vittorio Hösle.Pamela J. Reeve & Antonio Calcagno - 2010 - Symposium 14 (1):3-21.
  9. John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  10. Can Alain Badiou's Notion of Time Account for Political Events?Antonio Calcagno - 2005 - International Studies in Philosophy 37 (2):1-14.
  11.  26
    Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil.Antonio Calcagno - 2010 - Laval Théologique et Philosophique 66 (2):371-385.
    Arendt a écrit deux volumes dédiés à la pensée et la volonté qui sont réunis dans le texte La vie de l’esprit, mais en raison de sa mort inopportune, son travail consacré au jugement, et plus spécialement au jugement politique, n’a jamais été achevé. Cependant, nous disposons d’une quantité significative d’écrits sur ce thème, provenant de ses conférences sur la troisième Critique de Kant. Le jugement et la pensée sont essentiels pour empêcher ce qu’Arendt appelle «la banalité du mal». En (...)
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  12.  47
    On the Rates of Differentiation.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
  13.  46
    Alain Badiou: The Event of Becoming a Political Subject.Antonio Calcagno - 2008 - Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of referring to and understanding the subject. In (...)
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  14.  36
    Die Fülle Oder Das Nichts? Edith Stein and Martin Heidegger on the Question of Being.Antonio Calcagno - 2000 - American Catholic Philosophical Quarterly 74 (2):269-285.
  15.  6
    Abundance or Nothing? Edith Stein and Martin Heidegger on the Question of Being (Philosophical Reflections on Metaphysical Existence).Antonio Calcagno - 2000 - American Catholic Philosophical Quarterly 74 (2):269-285.
  16.  2
    On the Rates of Differentiation: Derrida on Political Thinking.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
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  17.  17
    Die Fülle Oder Das Nichts?: Martin Heidegger and Edith Stein on the Question of Being.Antonio Calcagno - 2000 - In American Catholic Philosophical Quarterly 74 (2):269–285.
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  18.  1
    Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside Time.Antonio Calcagno - 2007 - Journal of French and Francophone Philosophy 17 (2):13-36.
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  19.  46
    The Desire for and Pleasure of Evil: The Augustinian Limitations of Arendtian Mind.Antonio Calcagno - 2013 - Heythrop Journal 54 (1):89-100.
  20.  55
    What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Angela Ales Bello & Antonio Calcagno - 2012 - Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  21.  17
    Arendt, Augustine, and the New Beginning: The Action Theory and Moral Thought of Hannah Arendt in the Light of Her Dissertation on St. Augustine. By Stephan Kampowski. Pp. Xx, 364, Grand Rapids, MI, Eerdmans, 2008, $50.00/£27.99. [REVIEW]Antonio Calcagno - 2013 - Heythrop Journal 54 (1):162-163.
  22.  53
    Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II.Antonio Calcagno - 2006 - In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
  23.  15
    Alain Badiou’s Suturing of the Law to the Event and the State of Exception.Antonio Calcagno - 2016 - Journal of French and Francophone Philosophy 24 (1):192-204.
    This article questions whether we can posit a more radical desuturing of the law from the event: Can radical shifts in law produce events? Can the law itself be an event, thereby conditioning the very nature of the event itself, creating a new subjectivity and a new time? I would like to argue that the law can do so. How? Badiou begins “The Three Negations” by discussing the work of the German jurist Carl Schmitt. I would like to argue that (...)
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  24.  25
    Alain Finkielkraut.Antonio Calcagno - 2001 - Symposium 5 (2):183-196.
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  25.  1
    Alain Finkielkraut: The Coming Undone of a Thoughtful Culture?Antonio Calcagno - 2001 - Symposium 5 (2):183-196.
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  26.  29
    A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  27.  13
    Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside Time.Antonio Calcagno - 2007 - Journal of French Philosophy 17 (2):13-36.
  28.  68
    Being, Aevum , and Nothingness: Edith Stein on Death and Dying. [REVIEW]Antonio Calcagno - 2008 - Continental Philosophy Review 41 (1):59-72.
    This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical (...)
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  29.  29
    Being and Truth. [REVIEW]Antonio Calcagno - 1997 - Review of Metaphysics 51 (2):427-428.
    Carrying out the implications and exploring the underpinnings of themes examined in Tradition and Authenticity, Thomas Langan’s latest work, Being and Truth, attempts to explain the foundational framework in which the central question of philosophy must ground itself. Langan seeks to describe the condition for the possibility of a genuinely unified discourse which concomitantly allows for the plethora of differences incarnate in people, institutions, and traditions to be considered duly and to presence themselves fully. Langan identifies as the central and (...)
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  30.  16
    Breached Horizons: The Philosophy of Jean-Luc Marion.Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.) - 2017 - Rowman & Littlefield International.
    This volume offers a comprehensive guide to the extensive corpus of Jean-Luc Marion’s ideas, including a discussion of contemporary French phenomenology and critical appraisal of Marion’s ideas by leading scholars in the field. The contributors apply Marion’s thought to various fields of study, including theology, art, literature and psychology.
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  31.  30
    Beyond Postmodernism: Langan's Foundational Ontology.Antonio Calcagno - 1997 - Review of Metaphysics 50 (4):817 - 840.
    Thomas Langan's latest work, Being and Truth, sets as its object of inquiry the possibility of a genuine and meaningful intersubjectivity wherein both self and other come fully to nurture one another. The very condition for the possibility of such a significant onto-poetic relation is grounded and intertwined within a metaphysical Fundierung of Being illumined by Truth. In order to answer the aforementioned philosophical question, Langan maintains that the philosophical question must be cast as an ontological question. In other words, (...)
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  32. Contemporary Italian Political Philosophy.Antonio Calcagno (ed.) - 2015 - State University of New York Press.
    _Highlights and critically assesses the work of contemporary Italian political philosophers._.
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  33. Deep Control: Essays on Free Will and Value. By John Martin Fischer. Pp. Viii, 244, Oxford: Oxford University Press, 2012, £19.99. [REVIEW]Antonio Calcagno - 2015 - Heythrop Journal 56 (4):701-703.
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  34.  22
    Distinctions of Being: Philosophical Approaches to Reality Edited by Nikolaj Zunic. [REVIEW]Antonio Calcagno - 2015 - Review of Metaphysics 69 (1):127-130.
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  35.  51
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein. [REVIEW]Antonio Calcagno - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):281-284.
  36.  49
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein, Review by Antonio Calcagno. [REVIEW]Antonio Calcagno - 2012 - Symposium 16 (2):281-284.
  37.  48
    Edith Stein.Antonio Calcagno - 2009 - Symposium 13 (2):213-217.
  38.  5
    Edith Stein : Comunità E Mondo Della Vita—Società Diritto Religione. [REVIEW]Antonio Calcagno - 2009 - Symposium 13 (2):213-217.
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  39.  19
    Edith Stein Gesamtausgabe.Antonio Calcagno - 2002 - American Catholic Philosophical Quarterly 76 (3):511-514.
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  40.  20
    4. Edith Stein: Is the State Responsible for the Immortal Soul of the Person?Antonio Calcagno - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (1):62-75.
  41.  70
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being: Martin Heidegger’s Impact.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
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  42.  22
    Edith Stein’s Second Account of Empathy and Its Philosophical Implications.Antonio Calcagno - 2017 - Graduate Faculty Philosophy Journal 38 (1):131-147.
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  43.  9
    < Em> The Ethics of Writing, by Carlo Sini, Translated by Silvia Benso with Brian Schroeder.Antonio Calcagno - 2010 - Comparative and Continental Philosophy 2 (2):301-310.
  44. Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  45.  10
    From Consciousness to Being: Edith Stein’s Philosophy and Its Reception in North America.Antonio Calcagno - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 417-431.
    In this chapter, I discuss the impact and legacy of Edith Stein’s philosophy in Canada and the United States. I identify three waves of reception of Stein’s philosophical work since her untimely death in 1942. The first phase we can refer to as the “Preservation of Edith Stein’s Legacy.” The second phase consists of a dissemination of her work and the third, more contemporary phase revolves around new scholarship and applications of her thought to various philosophical and social-political questions. Deeply (...)
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  46.  12
    Fluctus, Gravitas Et Inertia: A Phenomenological Reflection on the Relation Between the Human Person, the One and the Many of Life.Antonio Calcagno - 1998 - Analecta Husserliana 59:49-68.
  47.  17
    Flower of the Desert: Giacomo Leopardi’s Poetic Ontology. [REVIEW]Antonio Calcagno - 2017 - Comparative and Continental Philosophy 9 (1).
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  48.  1
    God and the Caducity of Being.Antonio Calcagno - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:36-41.
    Jean-Luc Marion claims that God must no longer be thought of in terms of the traditional metaphysical category of Being, for that reduces God to an all too human concept which he calls "Dieu." God must be conceived outside of the ontological difference and outside of the question of Being itself. Marion urges us to think of God as love. We wish to challenge Marion’s claim of the necessity to move au-delà de l’être by arguing that Marion presents a very (...)
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  49.  35
    Giordano Bruno and the Logic of Coincidence: Unity and Multiplicity in the Philosophical Thought of Giordano Bruno.Antonio Calcagno - 1998 - Peter Lang.
    Burned at the stake for heresy, Giordano Bruno (1548-1600) was one of the Renaissance's more controversial thinkers. Current scholarship tends to read Bruno as either a Neo-Platonist who ultimately collapses reality to an overarching unity, or as an eclectic thinker whose disparate and disjointed musings are essentially incoherent. By closely and critically examining Bruno's writings this book demonstrates that Bruno was very much in the spirit of Modernity in that he tried to explain philosophically the possibility of the coexistence of (...)
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  50.  1
    Gerda Walther and the Possibility of a Non-Intentional We of Community.Antonio Calcagno - 2018 - In Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 57-70.
    Gerda Walther identifies the possibility of we-communities that are non-intentional and have no intentional object. What is expressed, shared, communicated, and understood between lovers need not necessarily manifest itself in an objective, social, or communal form, as is the case, for example, in a political party. I argue that this non-intentional we can be experienced at the level of habit or affect, a level that is lived but which is not fully grasped in terms of the consciousness of meaning and (...)
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