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Antonio M. Nunziante [9]Antonio Maria Nunziante [2]
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Antonio M. Nunziante
University of Padua
  1.  2
    Sellars and the History of Modern Philosophy.Luca Corti & Antonio M. Nunziante - 2018 - New York, USA: Routledge.
    This edited volume systematically addresses the connection between Wilfrid Sellars and the history of modern philosophy, exploring both the content and method of this relationship. It intends both to analyze Sellars’s position in relation to singular thinkers of the modern tradition, and to inquire into Sellars’s understanding of philosophy as a field in reflective and constructive conversation with its past. The chapters in Part I cover Sellars’s interpretation and use of Descartes, Leibniz, Hume, Kant and Hegel. Part II features essays (...)
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  2.  45
    Lo spirito naturalizzato. La stagione pre-analitica del naturalismo americano.Antonio M. Nunziante - 2012 - Verifiche.
    Aim of this work is to dispel the myth of the "vagueness" of naturalism. Between the Thirties and the Forties, naturalism moves “from old Europe to dynamic America” (as the historian Larrabee said). The controversy with visionary and fascist European theories was indeed very strong in the academic culture of the Thirties and Forties. The idea was to oppose to the former the virtue of a liberal democracy, supported by the liberality of the scientific method.In short, the cultural fight was (...)
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  3.  25
    Tropes Variations: The Topic of Particulars Beyond Sellars’s Myth of the Given.Antonio M. Nunziante - 2021 - Synthese 199 (5-6):12019-12043.
    The aim of this paper is twofold. First, I would like to bring into the light the almost unexplored Sellars’s theory of particulars. Second, I would like to show its surprising degree of compatibility with the thesis supported by some contemporary tropists, Tropes, Universals and the Philosophy of Mind, Ontos Verlag, 2008; Moltmann, Mind 113:1–41, 2004 and Moltmann, Noûs 47:346–370, 2013). It is difficult to establish whether Sellars possessed an own theory of tropes, developed independently by the classical form it (...)
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  4.  46
    """ Funzioni" e" teleologia" in GW Leibniz.Antonio M. Nunziante - 2009 - Verifiche: Rivista Trimestrale di Scienze Umane 38 (1):25-53.
    It is certainly true that in early modern thought the emergence of a new science changed the image of the universe in a mechanistic way. It must be considered, though, that most of the main protagonists of this revolution (Kepler, Newton, Leibniz, ‘biologists’ like Leeuwenhoek, Hartsoeker, Hooke, Malpighi, Redi, etc.) still continued to consider the importance and the utility of a finalistic explanation of natural phenomena. Concepts like “function”, “self-organization”, “organism” have roots in early modern thought: not only from a (...)
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  5.  35
    Individuals, Minds and Bodies: Themes From Leibniz.Massimiliano Carrara, Antonio M. Nunziante & Gabriele Tomasi (eds.) - 2004 - Franz Steiner Verlag.
    The other aim of the volume is to show that there is a close semantic connection between the concepts of individual, mind and body in Leibniz.
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  6.  31
    " Singolarità" e" infinito". Appunti per una discussione tra Leibniz e Hegel.Antonio Maria Nunziante - 2005 - Verifiche: Rivista Trimestrale di Scienze Umane 34 (1-2):29-61.
    Aim of this paper is to reconsider the controversial problem of the relationship between the philosophy of Hegel and Leibniz. Beyond the tick courtain of historical references (which have been widely developed by scholars), it is in fact possible to assume some guideline concepts (i.e. those of "singularity" and "infinity") to reconstruct the deep theoretical influence which Leibniz played in Hegel's thought since the Jaener Systementwurf of 1804/1805.
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  7.  7
    Marvin Farber E Il Progetto di Una Naturalizzazione Della Fenomenologia.Antonio M. Nunziante - 2020 - Discipline filosofiche. 30 (1):135-157.
    Usually scholars think of Marvin Farber as an American pupil of Husserl and his figure is given historical and institutional credit. It is also said that his thought misrepresented the intentions of the master and that his idea of a naturalization of phenomenology was devoid of hermeneutical grounds. All this has fed the myth of his heresy, the idea that his philosophical proposal could be summarized as a deviation from the orthodox canon. In this paper the legitimacy of this perspective (...)
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  8.  5
    Between Laws and Norms. Genesis of the Concept of Organism in Leibniz and in the Early Modern Western Philosophy.Antonio M. Nunziante - 2020 - In Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. De Gruyter. pp. 11-32.
    The word “organism” represents an original keyword of the early-modern philosophical world. As it was first developed by Leibniz, it seems to blend together two different conceptual paradigms: the Cartesian model of the “machines” and the Aristotelian legacy of the “individual natures”. According to the first, nature represents itself the prototype of any good mechanical functioning, but at the same time its inner development is explained by the occurrence of a normative dimension that rules the world of primitive forces in (...)
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  9.  7
    P. Giladi (Ed.). Responses to Naturalism. Critical Perspectives From Idealism and Pragmatism. New York: Routledge, 2019. ISBN: 978-1-138-74474-5 (Hbk). ISBN: 978-1-315-18085-4 (Ebk). Pp. 320. £120. [REVIEW]Antonio M. Nunziante - 2021 - Hegel Bulletin 42 (1):152-156.
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  10. “Monade Dominante” come “Monade attuatrice”. Sostanze viventi e ontologia delle relazioni in G.W. Leibniz.Antonio M. Nunziante - 2006 - Verifiche: Rivista Trimestrale di Scienze Umane 35 (1-2):3-20.
    What kind of relationship subsists between an “organism” and a “monas dominans »? In some texts, Leibniz claims that the soul « actuat » the organic body and in the late debate with Stahl he describes the « monas dominans » as a « monas actuatrix ». But how does the monas « actualize » the organic body ? and what implies the semantic of the word « agere » here used by Leibniz ? Is it also possibile to describe (...)
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  11.  8
    "Monas Dominans" Like "Monas Actuatrix". A Case of Unity in Plurality.Antonio Maria Nunziante - 2006 - In VIII. Internationaler Leibniz-Kongress, Einheit in der Vielheit, Hannover 24-29 July,. pp. pp. 729-736.
    What kind of relationship subsists between an "organism" and a "monas dominans"? In some texts, Leibniz claims that the soul "actuat" the organic body and in the late debate with Stahl he describes the "monas dominans" as a "monas actuatrix". But how does the monas "actualize" the organic body? And what is implied by Leibniz's use of the word "agere" to describe this? Is it also possibile to describe this event in terms of "whole/part" relationship? The aim of this paper (...)
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