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Antonio Malo
Pontificia Università Della Santa Croce (Alumnus)
Antonio Malo
Università della Santa Croce
  1. L'antropologia di k. Wojtyla come sintesi del pensiero clasico e della modernità.Antonio Malo - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (1):11-28.
    Convinced that anthropology constitutes the nucleus of K. Wojtyla's thought, the author attempts to discover what kind of anthropology is at the basis of Wojtyla's philosophical writings and the implications of that anthropology. The analysis of the basic structures of Wojtyla's anthropology (the experience of that which occurs and that of action, the structure of the person-act, the transcendence of the person in truth, gift, etc.) leads the author to hold that Wojtyla's philosophy can be considered a coherent metaphysics of (...)
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  2.  6
    Il desiderio: precedenti storici e concettualizzazione platonica.Antonio Malo - 1996 - Acta Philosophica 5 (2).
    Beyond the terms used by the various pre-Socratic thinkers (thymós, kardia, eros, etc.) and beyond also the different settings adopted in their discussion,it is possible to find the reference to a reality which is susceptiblebut to be described in the three essential characteristics of desire:1) The change of a previous situation, which is almost always understood as an exit from one reality to another.2) The push, placed at the origin of this exit, which appears as opposition or attraction about another (...)
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  3.  39
    The Limits of Marion's and Derrida's Philosophy of the Gift.Antonio Malo - 2012 - International Philosophical Quarterly 52 (2):149-168.
    Is it possible to think of the gift philosophically? How should we think of the gift in a world that seems to be regulated only with economic rules? These are two of the main questions that are treated in this essay. In order to deal with them, the author analyzes Jacques Derrida’s deconstruction of the gift and Jean-Luc Marion’s notion of givenness. Derrida and Marion are in agreement in refusing intentionality as an essential element of the logic of gift because (...)
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  4.  4
    L’antropologia di K. Wojtyla come sintesi del pensiero classico e della modernità.Antonio Malo - 2006 - Acta Philosophica 15 (1):11-28.
    It seems that the subject around which Wojtyla's philosophical always turns is the person, for whom one could speak of his philosophy as a coherent personalism. This consistency does not depend on the continuity of the same subject, but on the convergence between method, object of study and aim or end of the research. In fact, the person who acts is not only the method (the consciousness of the action), but also the object of study (the agent subject), and above (...)
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  5.  19
    Tre teorie sulle emozioni: cognitiva, fenomenologica e comportamentistica (seconda parte).Antonio Malo - 1994 - Philosophica 3:97-111.
    To access to the emotion we have a two-way: the internal experience that allows us to analyze and evaluate the feeling, and the external one that allows us to observe the outside manifestations. Both experiencies, despite their usefulness, cannot be used separated; they have to be together. However, the connection between these two experiences must not be explained in terms of efficient cause, but in terms of intentionality and affection: an affection that is intentional and intention that is affective.
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  6. Identidad y autenticidad: reflexiones en torno a" Donde el corazón te lleve".Antonio Malo - 1999 - Thémata: Revista de Filosofía 22:189-194.
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  7.  6
    Coscienza e affettivita in cartesio.Antonio Malo - 1993 - Acta Philosophica 2 (2):281-299.
    In Cartesian philosophy the study of emotion has great importance, because its only existence constitutes a real problem. In fact, through the passions, Descartes is located in front of the obscure and confused perceptions that, despite their not intellectual evidence, appear as manifestations of a third idea: the substantial union between res extensa and res cogitans. What is the type of evidence that underpin passions? How can you reach this evidence? These are some of the questions that the author tries (...)
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  8.  1
    La condizione sessuata. Tendenza sessuata, eros e donazione.Antonio Malo - 2016 - Acta Philosophica 25 (2):229-246.
    This essay examines the anthropological character of human sexuality. For this purpose there is, first, a review of the two most current ways of understanding sexuality: naturalistic and constructivist. Afterwards, the author shows how both ways reduce the anthropological significance of human sexuality, that should not be understood neither as something completely given nor as the result of a social construction or of an arbitrary choice, but as a structure composed of a plurality of elements that are to be integrated, (...)
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  9.  1
    La mimesi e la metafora nella poetica di Aristotele.Antonio Malo - 1992 - Acta Philosophica 1 (2).
    Although Aristotle attributes to metaphor - as an instrument that makes poetic imitation possible to the highest degree - an important function, he does not arrive at the conclusion that the essence of poetics is the metaphor. This is due, on the one hand, to the almost total identification of the poem with the tragedy, showing little interest in what we consider lyric poetry; on the other hand, for the little attention given to religious poetry. If the Stagirite had analyzed (...)
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  10.  1
    Tre Teorie sulle emozioni.Antonio Malo - 1994 - Acta Philosophica 3 (2).
    The article traces a history of what the author calls the cognitive theory of emotions. According to him, the overwhelming majority of cognitivists (from Aristotle to Lyons, passing by Arnold) argue that the object of emotion corresponds to the evaluation of a reality. Despite the careful cognitive analysis of the elements that constitute passion and emotion, they lack an adequate answer to the two central questions of every theory on emotion: what is the origin and function of evaluation? Why do (...)
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  11.  6
    Note on 'What I Believe' and Reply.Antonio Malo - 2010 - Acta Philosophica 19 (1):113 - 123.
    The present review is a critical reflection on Kenny’s book ’What I believe’. The author tries to understand why Kenny is neither a theist nor an atheist, but an agnostic. He thinks that Kenny is not a theist because arguments for the existence of God always have for him logical weaknesses. According to the author, in this point appears Kenny’s "central belief", namely that human logic makes reality to be true. Nevertheless, the author shows that Kenny is closer to the (...)
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  12.  2
    The Limits of Marion’s and Derrida’s Philosophy of the Gift.Antonio Malo - 2012 - International Philosophical Quarterly 52 (2):149-168.
    Is it possible to think of the gift philosophically? How should we think of the gift in a world that seems to be regulated only with economic rules? These are two of the main questions that are treated in this essay. In order to deal with them, the author analyzes Jacques Derrida’s deconstruction of the gift and Jean-Luc Marion’s notion of givenness. Derrida and Marion are in agreement in refusing intentionality as an essential element of the logic of gift because (...)
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  13.  5
    Certezza e volontà. Saggio sull'etica cartesiana.Antonio Malo (ed.) - 1994 - Armando.
    L'analisi particolareggiata della morale cartesiana rileva il ruolo essenziale che la volontà riveste tanto nella morale provvisoria quanto nella cosiddetta morale definitiva o scientifica. Nella morale provvisoria l'influenza della volontà si rispecchia sulle due logiche opposte che vi convivono: quella pragmatica e quella intellettualista. Apparentemente, l'etica provvisoria ottiene di rendere compatibili le due logiche perché l'azione che momentaneamente è sufficiente a se stessa, nel futuro sarà subordinata alle verità teoriche scoperte; in realtà, è soltanto la volontà a far sì che (...)
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  14. El sentimiento en la Noología de Zubiri.Antonio Malo - 1999 - Acta Philosophica 8 (1).
    Zubirian reflection on feeling is aimed at elucidating the essence of aesthetic feeling through three successive steps: first, to establish what is a feeling; Second, to indicate what is the relationship between feeling and reality; third and last one, to approach in what the aesthetic feeling consists. In our study we will limit ourselves to the first two stages, since it seems to us that, despite his penetrating intuitions, Zubiri has not revealed the essence of feeling for lack of a (...)
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  15.  6
    Io E Gli Altri: Dall'identità Alla Relazione.Antonio Malo (ed.) - 2010 - Edusc.
    This essay pretends just to try out the relationship between these realities, seemingly so distant and in reality so close, because - and this is the central thesis - the origin and destiny of human person is in his/her relationship with others. To support this thesis the author uses some data that sciences and humanities offer to anthropological reflection. Psychology, neuroscience and sociology are some of the disciplines from which to take inspiration to deepen this paradoxical relationship present in human (...)
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  16. La coscienza dell'atto come metodo per superare il soggettivismo e l'oggettivismo in Antropologia.Antonio Malo - 2001 - Acta Philosophica 10 (1).
    The subject we are discussing in this article is very complex, because it involves important questions about the method and the subject of Anthropology: what is the status of Anthropology as a philosophical discipline, that is, what is its place within philosophical knowledge, especially metaphysics, theory of knowledge and ethics? What is the most appropriate method for access to the study of the human person?
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  17. Tre teorie sulle emozioni.Antonio Malo - 1994 - Acta Philosophica 3 (1).
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