Results for 'Antonio Rivera Garc��a'

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  1. En torno a la generación "fin de siglo" : los límites de la renovación cultural.Antonio Rivera GarcÍ & A. - 2004 - Daimon: Revista Internacional de Filosofía 31:175-181.
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  2. El espacio de la intersubjetividad: una relectura política de la "Crítica del juicio".Antonio Rivera GarcÍ & A. - 2004 - Daimon: Revista Internacional de Filosofía 33:203-210.
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  3. Are We at Home in a Liberal Democracy? Metaphorology and Political Philosophy.Antonio Rivera García - 2012 - Res Publica. Murcia 27:131-142.
     
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  4.  18
    Mudejarismo filosófico: la crítica de la creación y la profetología en "Visión Deleytable".Antonio Rivera García - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):697-714.
    The paper shows how relevant the relationship between theoria and the Holy Scriptures is in order to understand Alfonso de la Torre’s Visión Deleytable. The criticism of the Creation by the allegorical character “Entendimiento” agrees with the tradition of the unbelieving “Marrano” Averroism that culminates in XVIIth century Holland, since de la Torre comes across as a philosopher who dispenses with the knowledge revealed by the Scriptures. On the other hand, the objections by “Insight” concur with a philosophy that aims (...)
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  5.  15
    Paranoia Política Contemporánea, Un Caso de Gnosticismo Político.Antonio Rivera García - 2017 - Hybris, Revista de Filosofí­A 8 (2):157-185.
    El artículo propone el concepto de paranoia política como una categoría muy útil para comprender algunas manifestaciones contemporáneas de las patologías del poder. Para ello se sirve de una perspectiva interdisciplinar, en concreto, del saber proporcionado por el psicoanálisis, la filosofía política, la teología y los estudios literarios o estéticos. El psicoanálisis elaborado por Freud y Lacan permite comprender por qué el sujeto paranoico es un sujeto megalómano e hiper-racional que pretende controlarlo todo. Se trata del sujeto soberano, no sólo (...)
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  6.  13
    Suárez, cuerpo y escolástica: una antropología de la semejanza.Antonio Rivera García - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:143-159.
    Firstly, this paper tackles the way in which – within the Christian context – the body qua body, as the sole locus of existence, only arises when the disparity between the mortal creature and the immortal God is highlighted, that is to say, when man is regarded as a sort of vestigium Dei instead of an imago Dei. Throughout early modernity, only theologians and philosophers who, like Servet or Da Costa, posit the mortality of the soul are capable of presenting (...)
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  7.  14
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, RodrÍ, JosÉ Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):143-175.
  8.  9
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, Rodr&, Iacute, Jos& Guez-Garc&A., Eacute, Mar& & Iac - 2004 - Diacritics 34 (3):143-174.
  9.  9
    Participation in Citizen Science: Insights From the CONECT-E Case Study.Victoria Reyes-García, Antonio Perdomo-Molina, Marta Rivera-Ferre, María Carrascosa-García, Laura Calvet-Mir, Laura Aceituno-Mata, Manuel Pardo-de-Santayana & Petra Benyei - 2021 - Science, Technology, and Human Values 46 (4):755-788.
    Citizen science is growing quickly, given its potential to enhance knowledge coproduction by diverse participants, generating large and global data sets. However, uneven participation in CS is still an important concern. This work aims to understand participation dynamics in CS and how they are shaped by participation barriers and drivers. We do so by examining participation in CONECT-e, a CS project that uses a wiki-like platform to document traditional ecological knowledge. More precisely, we analyze quantitative data on participants’ profile and (...)
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  10.  6
    Desplazamientos, transformaciones y retos de una educación filosófica en una sociedad democrática: reflexiones en torno a un viejo cuaderno de filosofía.Diego Antonio Pineda Rivera - 2017 - Universitas Philosophica 34 (69):13.
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  11. Menos Utopía y Más Libertad: La Teoría Política y Sus Aditivos.Juan Antonio Rivera - 2005 - Tusquets Editores.
    He aquí una razonada, y razonablemente apasionada, defensa del liberalismo frente a las viejas retóricas que siguen predicando utopías adormecedoras e «ilusionantes», y también frente a las corrientes políticas que, como el nacionalismo y el multiculturalismo, adulteran sus propuestas con constantes apelaciones a la tradición y a lo emocional.Por el contrario, en este magnífico ensayo Juan Antonio Rivera define y defiende un liberalismo «igualitario y fraternalista», según el cual la libertad de los individuos es el bien más sustantivo (...)
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  12. Después de la Raza Cósmica: Respuesta a Mis Críticos.José Antonio Aguilar Rivera - 2003 - Revista Internacional de Filosofía Política 22:145-152.
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  13. Men or Citizens? : The Making of Bolívar's Patria.José Antonio Aguilar Rivera - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  14.  16
    Las etapas del pensamiento de Savater.Juan Antonio Rivera - 2014 - Isegoría 51:809-820.
    Marta Nogueroles es la primera autora española que ha escrito una biografía intelectual de Fernando Savater, el filósofo más leído en España y uno de los más influyentes en el mundo. El libro estudia la trayectoria intelectual de Savater desde 1970 a 2000, y distingue tres etapas en esa trayectoria, que van desde el anarquismo de sus primeros años hasta el humanismo ilustrado, cosmopolita y antinacionalista de su fase de madurez.
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  15. Los saldos del derrumbe.José Antonio Aguilar Rivera - 2011 - In César Cansino Ortiz & Servando Pineda (eds.), Al Fondo y a la Izquierda: Reflexiones Desde y Sobre Un Lugar Evanescente. Universidad Autónoma de Ciudad Juárez.
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  16.  9
    ¿Por qué existe el Estado y no más bien la anarquía?Juan Antonio Rivera - 1996 - Isegoría 13:59-98.
    Se expone la perspectiva anarco-comunitarísta de Michael Taylor, y se la distingue de la anarco-capitalista de autores como Murray Rothbard, David Friedman o, en menor medida, Robert Nozick. El anarco- comunitarismo de Taylor está sólidamente asentado en la teoría de juegos; concretamente, en los análisis dinámicos del Dilema del Prisionero. Sobre la base de estos análisis, a los que el propio autor ha hecho contribuciones sustanciales, se pone de relieve la inviabilidad práctica de una anarquía perfecta, sin controles sociales externos. (...)
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  17. The Perception of Physical Activity and Sports Professionals’ Competence in Working With Individuals With Disabilities in Spain.María Gutiérrez-Conejo, María-Dolores González-Rivera & Antonio Campos-Izquierdo - 2021 - Frontiers in Psychology 12.
    The importance of professional competence lies in the effective application of job-oriented knowledge and skills which guarantee one’s successful adaptation to the work. This study analyzes the perception of the importance of physical activity and sports professionals’ competence in working with individuals with disabilities in Spain. As a descriptive quantitative study, face-to-face interviews were conducted through a survey to extract the data. The sample consisted of 214 PAS professionals working with people with disabilities. According to the results, the analyzed constituents (...)
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  18. Indexicals as Token-Reflexives.Manuel Garc'ıa-Carpintero - 1998 - Mind 107 (427):529-564.
    Reichenbachian approaches to indexicality contend that indexicals are "token-reflexives": semantic rules associated with any given indexical-type determine the truth-conditional import of properly produced tokens of that type relative to certain relational properties of those tokens. Such a view may be understood as sharing the main tenets of Kaplan's well-known theory regarding content, or truth-conditions, but differs from it regarding the nature of the linguistic meaning of indexicals and also regarding the bearers of truth-conditional import and truth-conditions. Kaplan has criticized these (...)
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  19. La censura política concentrada: del eforato calvinista al tribunal constitucional.Antonio Rivera García - 1999 - Res Publica. Murcia 3:127-141.
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  20. La ciudad y la soberanía1.Antonio Rivera García - 1999 - Res Publica. Murcia 4:35-60.
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  21.  8
    Ordering MAD Families a la Kat?Tov.Michael Hru?�K. & Salvador Garc�A.} Ferreira - 2003 - Journal of Symbolic Logic 68 (4):1337-1353.
  22.  15
    En El Corazón de la Política: Viaje a Las Tinieblas Del Estado.Julián Sauquillo - 2008 - Isegoría 39:217-226.
    La última publicación de Antonio Rivera, El dios de los tiranos, es un archivo filosófico completo de las tentaciones del Estado de alcanzar una soberanía absoluta entre la Edad Media y Contemporánea. Su análisis de las doctrinas políticas fundamentales pone de manifiesto tres pasiones históricas —absolutismo, contrarrevolución y totalitarismo— culminadas en el nacionalsocialismo y en la transfiguración teórica de Carl Schmitt. La parte polémica con esta aportación demanda explicar cómo la secularización de ciertos conceptos políticos —representación, demos, soberanía (...)
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  23.  14
    An Example of a New Kind of Algebraizability.David Gracia Garcıa - 2006 - Bulletin of the Section of Logic 35 (4):173-185.
  24.  20
    FOXP2 and the Language Working-Memory System.Conrado Bosman, Ricardo Garcı́a & Francisco Aboitiz - 2004 - Trends in Cognitive Sciences 8 (6):251-252.
  25.  94
    Antonio Orbe, Introduction à la théologie des IIͤ et IIIͤ siècles. Traduction de l’espagnol par Joseph M. López de Castro revue et complétée par Agnès Bastit et Jean-Michel Roessli avec la collaboration de Bernard Jacob et Pierre Molinié, Liminaire de Mgr Luis F. Ladaria, Avant-propos deJean-Michel Roessli. [REVIEW]Antonio Gaytan - 2012 - Augustinianum 52 (2):569-569.
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  26.  23
    Two Spurious Varieties of Compositionality.Manuel Garc�A.-Carpintero - 1996 - Minds and Machines 6 (2):159-172.
    The paper examines an alleged distinction claimed to exist by Van Gelder between two different, but equally acceptable ways of accounting for the systematicity of cognitive output (two “varieties of compositionality”): “concatenative compositionality” vs. “functional compositionality.” The second is supposed to provide an explanation alternative to the Language of Thought Hypothesis. I contend that, if the definition of “concatenative compositionality” is taken in a different way from the official one given by Van Gelder (but one suggested by some of his (...)
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  27.  70
    Foundational Semantics II: Normative Accounts.Manuel Garcı´A.-Carpintero - unknown
    Descriptive semantic theories purport to characterize the meanings of the expressions of languages in whatever complexity they might have. Foundational semantics purports to identify the kind of considerations relevant to establish that a given descriptive semantics accurately characterizes the language used by a given individual or community. Foundational Semantics I presents three contrasting approaches to the foundational matters, and the main considerations relevant to appraise their merits. These approaches contend that we should look at the contents of speakers’ intuitions; at (...)
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  28.  14
    … AND … AND …: Deleuze Politics.Alexander Garcı´A. du¨Ttmann - 2002 - Angelaki 7 (3):171-176.
  29.  11
    The Supervenience of Mental Content.Manuel Garc?A.-Carpintero - 1994 - Proceedings of the Aristotelian Society 94:117 - 135.
  30.  11
    Ethical and Institutional Frameworks for Interactional Justice in Public Organizations: A Comparative Analysis of Selected Western and Chinese Sources.Mario A. Rivera - 2014 - Journal of Global Ethics 10 (3):339-350.
    This paper explores both differences and points of contact between selected contemporary theories of public ethics in the West and China. China is in a greater state of flux in this connection, with new, eclectic approaches to ethical justification for moral agency gaining prominence. There are thematic parallels between East and West in their distinct strains of institutionalism . However, there are recent Chinese theoretical proposals – many incorporating Western sources – that address this quandary, namely the institutional overdetermination of (...)
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  31.  3
    … AND … AND …: Deleuze Politics1.Alexander Garcı´A. Du¨Ttmann - 2002 - Angelaki 7 (3):171-176.
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  32. … And … and …: Deleuze Politics.D. Garcı´A. - 2002 - Angelaki 7 (3):171 – 176.
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  33.  1
    Social Networking Sites and Youth Transition: The Use of Facebook and Personal Well-Being of Social Work Young Graduates.Joaquin Castillo de Mesa, Luis Gómez-Jacinto, Antonio López Peláez & Amaya Erro-Garcés - 2020 - Frontiers in Psychology 11.
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  34. Platon, Aristóteles y Tomás de Aquino sobre la curabilidad del malo.Josè A. Rivera - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (73):139-150.
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  35. Reconsiderando la "paradoja socrática": ¿cuán paradójica es?Josè A. Rivera - 2000 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 35 (75):145-156.
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  36. La creación de la nada: ¿apoteosis de la producción o misterio revelado?Josè A. Rivera - 1997 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 32 (70):123-146.
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  37.  22
    Language Processing, Activation and Reasoning: A Reply to Espino, Santamar a, and Garc a-Madruga (2000).Mike Oaksford - 2001 - Thinking and Reasoning 7 (2):205 – 208.
    Espino, Santamaria, and Garcia-Madruga (2000) report three results on the time taken to respond to a probe word occurring as end term in the premises of a syllogistic argument. They argue that these results can only be predicted by the theory of mental models. It is argued that two of these results, on differential reaction times to end-terms occurring in different premises and in different figures, are consistent with Chater and Oaksford's (1999) probability heuristics model (PHM). It is argued that (...)
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  38.  20
    Javier Jimé nez-Candil*, Ana Martın-Garcıa.Cá Ndido Martın-Luengo - 2011 - Contrastes 64:1182-92.
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  39.  3
    Thucydidis Historiarum Liber Primus, Introduzione, Testo Critico E Commento Con Traduzione E Indici a Cura di Antonio Maddalena. 3 Vols. . I, Introduction, Text and Commentary Cc. 1–23, Pp. Lxxxv + 94. II, Text and Commentary Cc. 24–117, Pp. 258. III, Text and Commentary Cc. 118–146, Italian Translation, Indexes, Pp. 179. Firenze: ‘La Nuova Italia’, 1951–1952. [REVIEW]A. R. W. Harrison & Antonio Maddalena - 1953 - Journal of Hellenic Studies 73:154-155.
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  40.  31
    Antonio S. Cua: A Confucian Junzi.Vincent Shen - 2007 - Journal of Chinese Philosophy 34 (2):317–319.
  41.  12
    ESCOHOTADO, Antonio: De Physis a Polis.Javier Echano Basaldúa - 1975 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (10):146-147.
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  42. A metafísica da saudade de António de Magalhaes.António Braz Teixeira - 1991 - Revista Portuguesa de Filosofia 47 (4):589-598.
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  43.  12
    Introduction: Literary Into Cultural Translation.José María Rodríguez-García, RodrÍ, JosÉ Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):3-30.
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  44. Interview: Antonio Negri and Danilo Zolo: Empire and the Multitude: A Dialogue on the New Order of Globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  45.  28
    Antonio Rodríguez Huéscar, a medio camino entre el exilio interior y exterior.Juan Padilla Moreno - 2003 - Anales Del Seminario de Historia de la Filosofía 20:321-336.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
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  46.  30
    Time, Clocks and Parametric Invariance.Antonio F. Rañada & A. Tiemblo - 2008 - Foundations of Physics 38 (5):458-469.
    In the context of a parametric theory (with the time being a dynamical variable) we consider here the coupling between the quantum vacuum and the background gravitation that pervades the universe (unavoidable because of the universality and long range of gravity). We show that this coupling, combined with the fourth Heisenberg relation, would break the parametric invariance of the gravitational equations, introducing thus a difference between the marches of the atomic and the astronomical clocks. More precisely, they would be progressively (...)
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  47. Mathematics and Dialectic. Antonio Rosmini and a Possible Source for Hegelian Logic.F. Biasutti & A. Moretto - 1997 - Verifiche: Rivista Trimestrale di Scienze Umane 26 (3-4):275-306.
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  48. Malo, Antonio Certezza E Volontà. Saggio Sull'etica Cartesiana. PrefazioneDi A. Livi 200 Pp, L.29.000. [REVIEW]António Martins - 1996 - Revista Filosófica de Coimbra 5 (10):459-461.
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  49.  17
    [Recensão a] Umbelino, Luís António e Vieira, Nuno Sousa. Memórias do corpo, tentação do espaço.Antônio Balbino Marçal Lima - 2016 - Revista Filosófica de Coimbra 25 (50):454-457.
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  50. Crisis de la autoridad: Sobre el concepto político de «autoridad» en Hannah Arencit.Antonio Rivera - 2002 - Daimon: Revista Internacional de Filosofía 26:87-106.
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