Search results for 'Antonio Román' (try it on Scholar)

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  1.  12
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  2.  2
    Juanma Fuente, Daniel Casasanto, Antonio Román & Julio Santiago (2015). Can Culture Influence Body‐Specific Associations Between Space and Valence? Cognitive Science 39 (4):821-832.
    People implicitly associate positive ideas with their dominant side of space and negative ideas with their non-dominant side. Right-handers tend to associate “good” with “right” and “bad” with “left,” but left-handers associate “bad” with “right” and “good” with “left.” Whereas right-handers' implicit associations align with idioms in language and culture that link “good” with “right,” left-handers' implicit associations go against them. Can cultural conventions modulate the body-specific association between valence and left-right space? Here, we compared people from Spanish and Moroccan (...)
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  3.  45
    Julio Santiago, Marc Ouellet, Antonio Román & Javier Valenzuela (2012). Attentional Factors in Conceptual Congruency. Cognitive Science 36 (6):1051-1077.
    Conceptual congruency effects are biases induced by an irrelevant conceptual dimension of a task (e.g., location in vertical space) on the processing of another, relevant dimension (e.g., judging words’ emotional evaluation). Such effects are a central empirical pillar for recent views about how the mind/brain represents concepts. In the present paper, we show how attentional cueing (both exogenous and endogenous) to each conceptual dimension succeeds in modifying both the manifestation and the symmetry of the effect. The theoretical implications of this (...)
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  4. Roberto Farneti (2006). Review Essay: Urging Multitudes: On Negri and Hardt's Neo-Roman Militancy : Under Consideration: Antonio Negin and Michael Hardt's Multitude. Philosophy and Social Criticism 32 (2):279-292.
  5.  13
    Enrico Ascalone (2007). Adams, Colin. Land Transport in Roman Egypt: A Study of Economics and Ad-Ministration in a Roman Province. Oxford Classical Monographs. Oxford: Oxford University Press, 2007. Xiv+ 331 Pp. 3 Maps. Cloth, $110. Aloni, Antonio, and Alessandro Iannucci. L'elegia Greca E l'Epigramma Dale Origini Al V Secolo: Con Un'appendice Sulla 'Nuova'elegia di Archiloco. Florence. [REVIEW] American Journal of Philology 128:609-614.
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  6.  1
    J. Bradford Churchill (2000). Sponsio Quae in Verba Facta Est? Two Lost Speeches and the Formula of the Roman Legal Wager. Classical Quarterly 50 (01):159-.
    Our limited evidence for the formula of the Roman sponsio is enough to clear up lingering controversy about two otherwise obscure speeches preserved only in testimonia and fragments. The elder Cato wrote a speech whose title is variously cited by our sources: ‘si se Caelius tribunus plebis appellasset’; ‘in M. Caelium si se appellasset’; ‘contra M. Caelium’ ; ‘in Marcum Cae[ci]lium’. On the reasonable postulate that these are variations on a single original, the fullest expression is relatively easy to reconstruct: (...)
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  7.  5
    Gonzalo Antonio Rebolledo Parada (2012). Horace E. Six-Means, Augustine and Catholic Christianization : The Catholicization of Roman Africa, 391-408. Augustinianum 52 (2):546-549.
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  8. Antonio Trobajo Díaz (2013). Laudatio del Profesor Dr. Don José-Román Flecha Andrés. Salmanticensis 60 (1):7-16.
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  9. Michel Contini, Jean-Pierre Lai & Antonio Romano (2005). L'intonation des Variétés Dialectales de l'Espace Roman. Communication and Cognition. Studies in Language 9:69-80.
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  10. A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  11. Norbert Bilbeny 2 Antonio Argandoña 1 (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  12. Antonio Rosmini-Serbati (2013). Cinque Piaghe. Cambridge University Press.
    Originally published in 1921, as part of the Cambridge Plain Texts series, this volume contains two chapters from Cinque piaghe by Italian philosopher and Roman Catholic priest Antonio Rosmini-Serbati. The text is presented in Italian with a short editorial introduction in English. This book will be of value to anyone with an interest in Rosmini and his philosophy.
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  13.  94
    von Wachter Daniel (2005). Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like. In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  14.  60
    Dirk Schlimm & Hansjörg Neth (2008). Modeling Ancient and Modern Arithmetic Practices: Addition and Multiplication with Arabic and Roman Numerals. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2097--2102.
    To analyze the task of mental arithmetic with external representations in different number systems we model algorithms for addition and multiplication with Arabic and Roman numerals. This demonstrates that Roman numerals are not only informationally equivalent to Arabic ones but also computationally similar—a claim that is widely disputed. An analysis of our models' elementary processing steps reveals intricate tradeoffs between problem representation, algorithm, and interactive resources. Our simulations allow for a more nuanced view of the received wisdom on Roman numerals. (...)
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  15.  1
    Pierre Mallia (2010). Problems Faced with Legislating for IVF Technology in a Roman Catholic Country. Medicine, Health Care and Philosophy 13 (1):77-87.
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo and the media (...)
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  16.  2
    Aldrin Figueiredo & Silvio Ferreira Rodrigues (2016). Um altar romano na baía do Guajará: programa iconológico e reforma católica na Catedral da Sé de Belém do Pará. Horizonte 14 (43):975-1011.
    This article analyses the role of sacred and religious art in Amazonia in the context of the catholic renovation movement of the 19th century, known as Catholic Reform. For that, it takes the order of the main altar of Our Lady of Belém by Pará’s Bishop Antônio de Macedo Costa to Italian architect Luca Carimini as its study object. This piece, along with others made throughout the period of Pio IX’s pontificate, constitutes an iconological programme as well as an artistic (...)
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  17.  25
    S. S. Coleman (2013). Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW] HEC Forum 25 (2):127-143.
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case from (...)
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  18.  3
    André Rocha Cordeiro (2016). Antônio Vieira: o império do outro mundo e o império deste mundo. Horizonte 14 (41):206-212.
    RESENHA: MENEZES, Sezinando Luiz. Antônio Vieira : o império do outro mundo e o império deste mundo. Maringá: Eduem, 2015, 131p.
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  19.  2
    Paul Blum (1983). Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J. Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten (...)
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  20.  15
    Stasys Vėlyvis & Vilija Mikuckienė (2009). Origin of Bankruptcy Procedure in Roman Law. Jurisprudence 117 (3):285-297.
    In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under Roman (...)
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  21.  34
    Robert C. Koons, A Lutheran's Case for Roman Catholicism.
    I wrote the following essay in early 2006 while still a member of the Lutheran Church -- Missouri Synod. On the Vigil of Pentecost in A.D. 2007 (May 25th) I was formally received into the fellowship of the Roman Catholic Church at the parish of St. Louis the King of France in Austin, Texas.
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  22.  8
    Sophie Lalanne (2008). L’odyssée des héroïnes du roman grec. Clio 2 (28):121-132.
    Après l’Odyssée d’Homère et les Argonautiques d’Apollonios de Rhodes, les romans grecs offrentassurément les plus célèbres des récits de voyage de la littérature grecque de l’Antiquité. Cinq romans ont été composés entre le ier et le iiie siècles après J.-C. et nous ont été conservés par l’intermédiaire de manuscrits médiévaux. Dans ces textes, les héroïnes sont embarquées dans une navigation périlleuse qui sera l’occasion d’une mise à l’épreuve des qualités qui leur seront utiles à leur retour pour accomplir leur destin (...)
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  23.  8
    Benjamin Straumann (2007). Natural Rights and Roman Law in Hugo Grotius's Theses LVI, De Iure Praedae_ and _Defensio Capitis Quinti Maris Liberi. Grotiana 26 (1):341-365.
    Roman property law and Roman contract law as well as the property centered Roman ethics put forth by Cicero in several of his works were the traditions Grotius drew upon in developing his natural rights system. While both the medieval just war tradition and Grotius's immediate political context deserve scholarly attention and constitute important influences on Grotius's natural law tenets, it is a Roman tradition of subjective legal remedies and of just war which lays claim to a foundational role with (...)
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  24.  4
    Pierre Vinclair (2015). Éléments pour une noétique du roman. Methodos 15.
    Alors que la narratologie prétendait dévoiler les structures du récit en général, Vincent Descombes, dans son livre sur Proust, affirme qu’une science conséquente de la littérature doit rendre compte de la manière particulière qu’a chaque genre littéraire de produire du sens. Nous présentons dans cet article une approche noétique des genres qui, tentant de dépasser l’opposition entre sémiologie et herméneutique, s’intéresse à la manière dont les structures symboliques créent des modes de pensée particuliers. En remarquant que les fondateurs de la (...)
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  25.  7
    Guy Bouchard (1982). Gilson, l'oeuvre d'art et le roman. Philosophiques 9 (2):195-221.
    La philosophie de l'art d'Étienne Gilson n'accorde aucune place au roman. Après avoir dégagé les raisons de ce rejet et en avoir dévoilé les présupposés, nous montrons que le roman a droit de cité dans la sphère des arts majeurs, et ce même à partir des principes de la théorie de Gilson.Gilson's philosophy of art leaves no room to the novel. First, we elucidate his reasons to do so, then we disclose their presuppositions, and finally we show that the novel (...)
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  26.  16
    Claudia Brosseder (2010). Astrology in Seventeenth-Century Peru. Studies in History and Philosophy of Science Part C 41 (2):146-157.
    This article discusses three aspects of the history of astrology in seventeenth-century Peru that are of larger interest for the history of science in Latin America: Creole concerns about indigenous idolatry, the impact of the Inquisition on natural philosophy, and communication between scholars within the Spanish colonies and the transatlantic world. Drawing mainly on the scholars Antonio de la Calancha, Juan de Figueroa, and Ruiz de Lozano, along with several Jesuits, the article analyzes how natural and medical astrology took (...)
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  27. Erik Del Búfalo (2012). Antonio Negri, la República constituyente y la democracia por venir. Apuntes Filosóficos 19 (37).
    En el presente artículo analizamos cuáles son las posibilidades de una nueva democracia basada en las condiciones de producción de la sociedad y no en la representación política del Estado. Desarrollamos así el concepto negriano de La República constituyente, como democracia real de la multitud global, en contraposición a las ideas, intrínsecamente totalitarias, de pueblo y soberanía. Palabras clave: Antonio Negri; democracia real; república constituyente; multitud global; ideas totalitarias. Antonio Negri, the constituent Republic and the democracy to comeIn (...)
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  28.  7
    Paula Andrea Marín Colorado (2011). Antonio Ungar: razonador sensible de la experiencia contemporánea. Logos 19:11-22.
    Antonio Ungar (Bogota, 1974) has published two novels: Zanahorias voladoras (Alfaguara, 2004) and Las orejas del lobo (Ediciones B, 2006). This paper aims to analyze the two literary works, based on the relationship between abjection and revolt (Kristeva 2006 (1980), 1998 (1996)) presented in the novels. This relationship will make it possible to understand, to a great extent, the author’s esthetic proposal, as well as his position in the current Colombian literary field and his answer to the social conditions (...)
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  29.  2
    Korneel Van Lommel (2015). Heroes and Outcasts: Ambiguous Attitudes Towards Impaired and Disfigured Roman Veterans. Classical World: A Quarterly Journal on Antiquity 109 (1):91-117.
    This paper will focus on physically impaired and disfigured soldiers and their perception in Roman antiquity from the late Republic until the early Imperial era (third century BC until third century AD). Based on case studies from literary sources, this paper aims to explore the integration of impaired and disfigured veterans into Roman civil society. The first part outlines the ambiguous attitudes shown towards these veterans, who were both praised and ridiculed, and seeks explanations. The second part argues that few (...)
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  30.  13
    Charles Sayward (2004). Roman Suzuko on Situational Identity. Sorites 15:42-49.
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  31.  16
    Julia Kursell (2010). First Person Plural: Roman Jakobson's Grammatical Fictions. Studies in East European Thought 62 (2):217 - 236.
    Roman Jakobson, who had left Russia in 1920 and in 1941 took refuge in the USA from the Nazis, was one of the main figures in post war linguistics and structuralism. Two aspects of his work are examined in this article. Firstly, Jakobson purifies his linguistic theory of pragmatic references. Secondly, he develops his own diplomatic mission of mediating between East and West. In this article, I argue that these two aspects did not develop independently from one another. Instead I (...)
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  32.  3
    Armando García González (2003). La geografía poética de España y Cuba. Contrastes: Revista Interdisciplinar de Filosofía 12:63-80.
    Study of several works on geography written in verse and published in the XIX and XX centuries. devoted to teaching of this science. The versed draft helped to transinit and meinorize the arid geographical knowledge referred to physiographic names. populations, etc. It is studied the "Geografía Política de España y Portugal" at 1818, which frequently was supported by Greek and Roman mythologies; the two works of the Cuban physician. Michael Gordillo,"Compendio de Geografía de España escrito en verso" (1878) and "Compendio (...)
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  33.  5
    Roman Darowski (2012). Summary: Roman Darowski. Filozofia Jezuitów na ziemiach dawnej Rzeczypospo-litej w XIX wieku, Kraków: WAM/Wydawnictwo Ignatianum, 2013. Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
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  34.  13
    William Shea, Galileo Then and Now.
    Abstract Galileo Then and Now (Draft of paper to be discussed at the Conference, HPD1, to be held at the Center for Philosophy of Science, University of Pittsburgh, 11-14 October 2007) William R. Shea, University of Padua The aim of this paper is to stimulate discussion on how shifts in philosophical fashion and societal moods tell us not only what to read but how to go about it, and how history and philosophy of science can jointly deepen our grasp of (...)
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  35.  4
    João Adolfo Hansen (2000). Correspondência de Antônio Vieira (1646-1694): O Decoro. Discurso 31:259-284.
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e afetos (...)
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  36.  4
    L. Pellicani (2014). From the Apocalypse to the Revolution. Télos 2014 (166):25-41.
    "The revolutionary desire to realize the Kingdom of God is the beginning of modern history." "Friedrich Schlegel" "The world has to be purified, recreated." "Anatolij Lunačarskij" "Ubi Lenin, ibi Israel." "Ernst Bloch" "Socialism is the religion that will kill off Christianity." "Antonio Gramsci"I. The Millennial Vision of History The millennialism that penetrated the heart of western civilization was one of the most incisive and enduring results of the spiritual victory of Christianity over the Greco-Roman culture. This is a vision (...)
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  37.  5
    Arkadiusz Chrudzimski (2012). Roman Ingarden. In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio al (...)
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  38.  2
    Eugene Falk & Roman Ingarden (1982). The Poetics of Roman Ingarden. Journal of Aesthetics and Art Criticism 40 (3):345-347.
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  39.  3
    Marius Jonaitis & Elena Kosaitė-Čypienė (2009). Conception of Roman Marriage: Historical Experience in Context of National Family Policy Concept. Jurisprudence 116 (2):295-316.
    On 3 June 2008 the National Family Policy Concept was adopted by Seimas that states the goals and principles of the state family policy and several times refers to historical and scientific experience. The present article aims to reveal the historical and legal experience of the ancient Rome that laid foundations of contemporary private law and to compare the goals of the National Family Policy Concept and the state policy of the ancient Rome regarding family issues. The concept of family (...)
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  40.  2
    Marius Jonaitis & Inga Žalėnienė (2009). The Concept of Bar and Fundamental Principles of an Advocate's Activity in Roman Law. Jurisprudence 117 (3):299-312.
    In Roman civil procedure legal representatives (cognitores, procuratores) functioned together with their different assistants (advocati, patroni, oratores) who had the right to participate in the procedure together with the party and not instead of it. This article aims to show the peculiarities of the legal status of advocates, patrons, rhetoricians and other assistants of the litigants in civil procedure, the concept of a bar, as a professional corporation, presumption of its origin and mission in ancient Rome, origins of state guaranteed (...)
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  41.  2
    Mindaugas Maksimaitis & Stasys Vėlyvis (2011). The Beginning of Lithuanian Roman Legal System Research and its Pioneer, A. Tamošaitis (article in Lithuanian). Jurisprudence 18 (3):805-820.
    Based on archival documents, regulatory and other official materials, as well as the press of that time, the article attempts to shed some light on the complex beginning of Lithuanian Roman legal system research. Since the beginning of theUniversity law degree in 1922, the Roman law courses (then divided into history and dogma, the system) were taught with an exclusive focus. However, while assembling the faculty of professors at the Lithuanian university, in the beginning they had to content mainly with (...)
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  42.  1
    M. Alejandra Energici, José Antonio Román B., Claudio Ramos Z. & Sebastián Ibarra G. (2012). Solidaridad en la gubernamentalidad liberal avanzada: un análisis en piezas publicitarias. Polis 32.
    El artículo presenta una reflexión sobre la manera en que en los últimos veinte años la promoción de un determinado tipo de solidaridad en Chile ha contribuido a la conformación de una gubernamentalidad liberal avanzada, necesaria para la instalación de un programa neoliberal. La reflexión se enmarca en los aportes teóricos de Michel Foucault y tiene por objeto empírico piezas de publicidad de promoción de la solidaridad emitidas en Chile entre los años 2009 y 2010, que han sido analizadas en (...)
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  43. Arkadiusz Chrudzimski (2004). Roman Ingarden. Ontology From a Phenomenological Point of View. Reports on Philosophy 22:121-142.
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental idealism. (...)
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  44.  1
    Nóda Mózes (2010). The Roman Catholic Denominational Education Between the World Wars. Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the churches’ (...)
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  45.  1
    Marius Jonaitis & Albertas Milinis (2011). Human Life as Legal Value and its Protection in the Roman Law (article in Lithuanian). Jurisprudence 18 (3):821-840.
    Right to life is an essential natural right protected and defended by law. The aim of this publication is to discuss the main issues regarding human right to life and its protection in the Roman law. Article deals with the problems of beginning and end of the human life and legal capacity in Rome, elements of legal protection of slaves and family members subject to pater familias life as well as the principle crimes attempting to human life. First of all, (...)
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  46. Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini (1985). Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini. Camunia.
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  47. Antonio Corsano, Giovanni Papuli, Domenico M. Fazio, Gabriella Sava & Università Degli Studi di Lecce (1993). Verità E Coscienza Storica Scritti in Memoria di Antonio Corsano.
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  48. Wldzimierz Galewicz, Elisabeth Ströker & Wldyslw Strózewski (eds.) (1994). Kunst Und Ontologie Für Roman Ingarden Zum 100. Geburtstag.
    This collection of 12 essays at the 100th anniversary of Roman Ingarden is to show the actuality of the outstanding Polish representative of twentieth century philosophy. The authors take up Ingarden's main philosophical topics and, accordingly, deal with phenomenological and ontological problems on the various modes of givenness and existence in the wide range of real and intentional being, true and fictional existence, and they devote particular interest to Ingarden's conception of reality as well as to his aesthetics and theory (...)
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  49. Hélène Guiraud (1997). I Claudia. Women in Ancient Rome, éd. Diana E. E. Kleiner et Susan B. Matheson, Yale University Art Gallery, New Haven, 1996, 228 p. [REVIEW] Clio 2:31-31.
    L'ouvrage regroupe plusieurs chapitres et les notices et photographies de 170 statues et objets présentés lors de trois expositions dans des musées américains, à Yale en 1996, San Antonio et Raleigh en 1997. Après un premier chapitre sur le « genre » (Gender theory in roman art, N.B. Kampen), concept moderne, fruit de plusieurs décades de travail sur la théorie féministe, qui est un chapitre de réflexions sur l'organisation sociale hiérarchisée, fondée sur les différences sexuelles, ..
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  50. Roman Ingarden & Anna-Teresa Tymieniecka (1959). For Roman Ingarden Nine Essays in Phenomenology. M. Nijhoff.
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