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  1. Encyclopedia of Chinese Philosophy.Antonio S. Cua (ed.) - 2002 - Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the _Encyclopedia_ sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to (...)
     
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  2.  25
    Intellectual Foundations of China.Antonio S. Cua - 1972 - Philosophy East and West 22 (3):335-336.
  3. The Concept of Li in Confucian Moral Theory.Antonio S. Cua - 1989 - In Robert E. Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. Oxford University Press. pp. 209--35.
     
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  4.  52
    Forgetting Morality: Reflections on a Theme in Chuang Tzu.Antonio S. Cua - 1977 - Journal of Chinese Philosophy 4 (4):305-328.
  5. The Ethical Significance of Shame: Insights of Aristotle and Xunzi.Antonio S. Cua - 2003 - Philosophy East and West 53 (2):147 - 202.
    A constructive interpretation of the Confucian conception of shame is offered here. Xunzi's discussion is considered the locus classicus of the Confucian conception of shame as contrasted with honor. In order to show his conception as an articulation and development of the more inchoate attitudes of Confucius and Mencius, and excursion is made into the Lunyu and the Mengzi. Aristotle's conception of shame is used as a sort of catalyst, an opening for appreciating Xunzi's complementary insights.
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  6.  17
    The Concept of Paradigmatic Individuals in the Ethics of Confucius.Antonio S. Cua - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):41 – 55.
    This essay deals with one basic feature of Confucian ethics as an ethics of flexibility by way of examining Confucius's concept of paradigmatic individuals (chün?tzu). Part I attempts a critical reconstruction and assessment of this concept. Part II takes up a feature of the account of chün?tzu in terms of the problem of rules and exceptions. It is suggested that the problem is best dealt with by making a distinction between normal and exigent moral situations ? a distinction that appears (...)
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  7.  16
    Reflections on the Structure of Confucian Ethics.Antonio S. Cua - 1971 - Philosophy East and West 21 (2):125-140.
  8.  17
    Confucian Vision and Human Community.Antonio S. Cua - 1984 - Journal of Chinese Philosophy 11 (3):227-238.
  9.  29
    Virtues of Junzi.Antonio S. Cua - 2007 - Journal of Chinese Philosophy 34 (s1):125-142.
  10.  21
    Some Reflections on Methodology in Chinese Philosophy.Antonio S. Cua - 1971 - International Philosophical Quarterly 11 (2):236-248.
    This essay is an attempt to establish the relevance of conceptual analysis and explication to the understanding of classical chinese philosophy. It is suggested that an employment of the methodology brings out problems of philosophical interest.
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  11.  4
    Li: Rites or Propriety.Antonio S. Cua - 2003 - In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. pp. 370--385.
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  12.  39
    The Structure of Value: Foundations of Scientific Axiology.Antonio S. Cua - 1968 - Philosophy and Phenomenological Research 28 (3):451-452.
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  13.  15
    Relevance of Moral Rules and Creative Agency.Antonio S. Cua - 1973 - New Scholasticism 47 (1):1-21.
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  14.  22
    Opposites as Complements: Reflections on the Significance of Tao.Antonio S. Cua - 1981 - Philosophy East and West 31 (2):123-140.
  15.  18
    Reason and Virtue: A Study in the Ethics of Richard Price.D. D. Raphael & Antonio S. Cua - 1967 - Philosophical Quarterly 17 (66):70.
  16.  8
    Morality and the Paradigmatic Individuals.Antonio S. Cua - 1969 - American Philosophical Quarterly 6 (4):324 - 329.
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  17.  3
    Paradigmatic Aesthetic Objects.Antonio S. Cua & James Fletcher - 1975 - Man and World 8 (2):175-188.
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  18.  10
    Comments on the Paper by Professor Marjorte C. Miller.Antonio S. Cua - 1987 - Journal of Chinese Philosophy 14 (2):227-231.
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  19.  10
    Some Aspects of Ethical Argumentation: A Reply to Daniel Dahlstorm and John Marshall.Antonio S. Cua - 1987 - Journal of Chinese Philosophy 14 (4):501-516.
  20.  7
    Basic Metaphors And The Emergence Of Root Metaphors.Antonio S. Cua - 1982 - Journal of Mind and Behavior 3 (3/4):251-258.
    This essay offers some preliminary reflections on the systematic and non-systematic uses of basic metaphors in relation to Pepper's conception of root metaphor. It is suggested that Pepper's conception represents one sort of systematic use; and that the non- systematic use, as exemplified in Chinese thought, has an independent cognitive status and merit particularly in comparative philosophical inquiry.
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  21. Confucian Ethics.Antonio S. Cua - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing.
     
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  22.  21
    Dignity of Persons and Styles of Life.Antonio S. Cua - 1971 - Proceedings and Addresses of the American Philosophical Association 45:120.
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  23.  24
    Emergence of the History of Chinese Philosophy.Antonio S. Cua - 2000 - International Philosophical Quarterly 40 (4):441-464.
  24. H. Margenau's "Ethics and Science". [REVIEW]Antonio S. Cua - 1967 - Philosophy and Phenomenological Research 28 (1):134.
     
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  25.  17
    Language and Logic in Ancient China.Antonio S. Cua - 1984 - Review of Metaphysics 37 (3):634-635.
    Students of classical Chinese philosophy are quite justly puzzled by the debates and paradoxes in the "School of Names" and the extant logico-semantic texts of the Later Mohists. The latter has received an incisive and extensive treatment in A. C. Graham's Later Mohist Logic, Ethics and Science. Thus far, no larger systematic work on Chinese logic and philosophy of language is available in English. Hansen's book is a good attempt to deal in the large scale with classical Chinese philosophy of (...)
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  26.  1
    Myth and Philosophy.Antonio S. Cua - 1971 - Proceedings of the American Catholic Philosophical Association 45:120-129.
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  27.  16
    On the Ethical Significance of the Ti–Yong Distinction.Antonio S. Cua - 2002 - Journal of Chinese Philosophy 29 (2):163–170.
  28.  2
    On The Ethical Significance Of The.Antonio S. Cua - 2002 - Journal of Chinese Philosophy 29 (2):163-170.
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  29. Reason and Principle.Antonio S. Cua - 2003 - In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. pp. 631--638.
     
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  30.  4
    R. Hartmann's "The Structure of Value: Foundations of Scientific Axiology". [REVIEW]Antonio S. Cua - 1968 - Philosophy and Phenomenological Research 28 (3):451.
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  31.  27
    The Art of Rulership: A Study in Ancient Chinese Political Thought.Antonio S. Cua - 1985 - Review of Metaphysics 38 (4):881-882.
    The focus of this informative work is "The Art of Rulership," Book 9 of the Huai Nan Tzu--an anthology of the Early Han. A complete translation of this book is given at the end of this study. Through a careful and detailed discussion of various political concepts in Pre-Ch'in philosophical literature, it is maintained that "The Art of Rulership" is a creative synthesis of some key concepts in Taoism, Confucianism, and Legalism. Ample translations of important passages supporting Ames's interpretations are (...)
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  32. 6. Xin and Moral Failure: Notes on an Aspect of Mencius’ Moral Psychology.Antonio S. Cua - 2017 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 126-150.
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