Results for 'Antonopoulos Constantin'

388 found
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  1. A Bang Into Nowhere.Constantin Antonopoulos - 2003 - Apeiron 10 (1):40.
     
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  2.  19
    ‘Neither–Nor’ Statements and ‘Neither–Nor’ States.Constantin Antonopoulos - 1993 - History and Philosophy of Logic 14 (2):183-199.
  3.  77
    Time as Non‐Observational Knowledge: How to Straighten Out ΔEΔt≥H.Constantin Antonopoulos - 1997 - International Studies in the Philosophy of Science 11 (2):165 – 183.
    The Energy-Time Uncertainty (ETU) has always been a problem-ridden relation, its problems stemming uniquely from the perplexing question of how to understand this mysterious Δ t . On the face of it (and, indeed, far deeper than that), we always know what time it is. Few theorists were ignorant of the fact that time in quantum mechanics is exogenously defined, in no ways intrinsically related to the system. Time in quantum theory is an independent parameter, which simply means independently known (...)
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  4.  70
    Moving Without Being Where You 'Re Not; a Non-Bivalent Way'.Constantin Antonopoulos - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):235 - 259.
    The classical response to Zeno’s paradoxes goes like this: ‘Motion cannot properly be defined within an instant. Only over a period’ (Vlastos.) I show that this ob-jection is exactly what it takes for Zeno to be right. If motion cannot be defined at an instant, even though the object is always moving at that instant, motion cannot be defined at all, for any longer period of time identical in content to that instant. The nonclassical response introduces discontinuity, to evade the (...)
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  5.  76
    Einstein’s “True” Discontinuity: With an Application to Zeno.Constantin Antonopoulos - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially, it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of (...)
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  6. Bivalence, Contradiction and the Logic of Change.Constantin Antonopoulos - 1988 - Logique Et Analyse 31 (123-124):403-432.
     
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  7.  7
    Moving Without Being Where You’Re Not; A Non-Bivalent Way.Constantin Antonopoulos - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):235-259.
    The classical response to Zeno's paradoxes goes like this: 'Motion cannot properly be defined within an instant. Only over a period' I show that this objection is exactly what it takes for Zeno to be right. If motion cannot be defined at an instant, even though the object is always moving at that instant, motion cannot be defined at all, for any longer period of time identical in content to that instant. The nonclassical response introduces discontinuity, to evade the paradox (...)
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  8. The Quantum Logic of Zeno: Misconceptions and Restorations.Constantin Antonopoulos - 2007 - Acta Philosophica 16 (2):265-284.
  9.  16
    Einstein’s “True” Discontinuity: With an Application to Zeno.Constantin Antonopoulos - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially, it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of (...)
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  10.  34
    Passive Knowledge: How to Make Sense of Kant's A Priori——Or How Not to Be “Too Busily Subsuming”.Constantin Antonopoulos - 2011 - Open Journal of Philosophy 1 (2):39.
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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  11.  29
    Bohr’s Reply to EPR.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (3):165-192.
  12.  46
    Making the Quantum of Relevance.Constantin Antonopoulos - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):223 - 241.
    The two Heisenberg Uncertainties (UR) entail an incompatibility between the two pairs of conjugated variables E, t and p, q. But incompatibility comes in two kinds, exclusive of one another. There is incompatibility defineable as: (p → -q) & (q → -p) or defineable as [(p → -q) & (q → -p)] ↔ r. The former kind is unconditional, the latter conditional. The former, in accordance, is fact independent, and thus a matter of logic, the latter fact dependent, and thus (...)
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  13.  16
    The Semantics of Absolute Space.Constantin Antonopoulos - 1994 - Apeiron 19:6-11.
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  14.  4
    Einstein’s “True” Discontinuity: With an Application to Zeno.Constantin Antonopoulos - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially,it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of discontinuity (...)
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  15.  13
    An Antidote to Use-From Semantics to Human Rights and Back.Constantin Antonopoulos - 2012 - Open Journal of Philosophy 2 (1):50-60.
    I unpack the contents of the motto that “meaning is use” in fivefold fashion and point to the elements it contains, which are open to an ideological exploitation, the main reason for its strong appeal among intellectual circles. I indicate how the sense of it, “where there is use, there is meaning”, has encouraged equalitarian accounts of meaning and truth . I then present and discuss Austin’s distinction between the Sentence and the Statement, which entails the presence of meaning preceding (...)
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  16.  15
    (In Refutation Of) Complementary Conceptual Schemes.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (1/2):23-46.
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  17.  22
    The Tortoise is Faster.Constantin Antonopoulos - 2003 - Southern Journal of Philosophy 41 (4):491-510.
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  18.  5
    Bohr’s Reply to EPR: A Zenonian Version of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (3):165-192.
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  19.  8
    From Zeno to Complementary: The Continuity of the Notion of Discontinuity.Constantin Antonopoulos - 2004 - Philosophy Today 48 (1):63-86.
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  20.  14
    Static Vs. Dynamic Paradoxes.Constantin Antonopoulos - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):241-263.
    There are two antithetical classes of Paradoxes, The Runner and the Stadium, impregnated with infinite divisibility, which show that motion conflicts with the world, and which I call Static. And the Arrow, impregnated with nothing, which shows that motion conflicts with itself, and which I call Dynamic. The Arrow is stationary, because it cannot move at a point; or move, and be at more points than one at the same time, so being where it is not. Despite their contrast, however, (...)
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  21.  5
    Static Vs. Dynamic Paradoxes: In the End There Can Be Only One.Constantin Antonopoulos - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):241-263.
    There are two antithetical classes of Paradoxes, The Runner and the Stadium, impregnated with infinite divisibility, which show that motion conflicts with the world, and which I call Static. And the Arrow, impregnated with nothing, which shows that motion conflicts with itself, and which I call Dynamic. The Arrow is stationary, because it cannot move at a point; or move, and be at more points than one at the same time, so being where it is not. Despite their contrast, however, (...)
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  22.  2
    Complementary Conceptual Schemes: The Objective Metaphysics of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (1/2):23-46.
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  23.  2
    From Zeno to Complementarity: The Continuity of the Notion of Discontinuity.Constantin Antonopoulos - 2004 - Philosophy Today 48 (1):63-86.
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  24.  3
    Making the Quantum of Relevance.Constantin Antonopoulos - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):223-241.
    The two Heisenberg Uncertainties entail an incompatibility between the two pairs of conjugated variables E, t and p, q. But incompatibility comes in two kinds, exclusive of one another. There is incompatibility defineable as: & or defineable as [ & ] ↔ r. The former kind is unconditional, the latter conditional. The former, in accordance, is fact independent, and thus a matter of logic, the latter fact dependent, and thus a matter of fact. The two types are therefore diametrically opposed. (...)
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  25.  3
    Bohr’s Reply to EPR.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (3):165-192.
  26. In Refutation of Complementary Conceptual Schemes: The Objective Metaphysics of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (1-2):23-45.
     
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  27.  33
    Passive Knowledge: How to Make Sense of Kant's A Priori - Or How Not to Be “Too Busily Subsuming”.Antonopoulos Constantin - 2011 - Open Journal of Philosophy 1 (2):39.
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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  28.  50
    Epistemic Authority: Preemption Through Source Sensitive Defeat.Jan Constantin & Thomas Grundmann - forthcoming - Synthese:1-22.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  29.  8
    Replacement and Reasoning: A Reliabilist Account of Epistemic Defeat.Jan Constantin - forthcoming - Synthese:1-21.
    In this paper, I present a solution to the problem that the need to accommodate the phenomenon of epistemic defeat poses for reliabilism. Defeaters are supposed to remove justification for previously justified beliefs. According to standard process reliabilism, the justification of a belief depends on the reliability of a process that is already completed when a defeater for that belief is obtained. It is hard to see, then, how a defeater can affect reliabilist justification, if that justification, from the perspective (...)
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  30.  5
    Vacancy Dipoles in Fatigued Copper.J. G. Antonopoulos, L. M. Brown & A. T. Winter - 1976 - Philosophical Magazine 34 (4):549-563.
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  31.  1
    Weak-Beam Study of Dislocation Structures in Fatigued Copper.J. G. Antonopoulos & A. T. Winter - 1976 - Philosophical Magazine 33 (1):87-95.
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  32.  44
    Out My Fishing Rod!A. Alexander Antonopoulos - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):73-101.
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  33.  4
    Corrigendum: Temporality of Features in Near-Death Experience Narratives.Charlotte Martial, Héléna Cassol, Georgios Antonopoulos, Thomas Charlier, Julien Heros, Anne-Françoise Donneau, Vanessa Charland-Verville & Steven Laureys - 2017 - Frontiers in Human Neuroscience 11.
  34. A Schism in Quantum Physics or How Locality May Be Salvaged.C. Antonopoulos - 1997 - Philosophia Naturalis 34 (1):33-69.
     
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  35.  29
    Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa.Anna Antonopoulos - 1991 - Hypatia 6 (3):185 - 207.
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  36.  25
    The Partnership Between the State and the Church Against Trafficking in Persons.Zizi Goschin, Daniela-Luminita Constantin & Monica Roman - 2009 - Journal for the Study of Religions and Ideologies 8 (24):231-256.
    Trafficking in persons is a multi-sided phenomenon accompanying the current migration flows, therefore, the actions that must be undertaken in order to prevent, combat the phenomenon as well as to assist the victims of trafficking require a large partnership between all the actors involved: international organisations, governmental institutions and representatives of civil society. The special psychological, ethical issues raised especially by trafficking prevention and assistance to victims make the church and various religious organisations play a very important role in the (...)
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  37.  15
    Chronique d'histoire moderne.C. Constantin - 1932 - Revue des Sciences Religieuses 12 (3):420-450.
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  38. Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:103-108.
  39.  19
    Aspects on the Relation Between Faith and Knowledge According to Gregory Palamas.Athanasios Antonopoulos & Christos Térézis - 2008 - Byzantinische Zeitschrift 101 (1):1-20.
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  40. Innate Ideas, Categories and Objectivity.C. Antonopoulos - 1989 - Philosophia Naturalis 26 (2):159-191.
     
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  41.  8
    «Nasr ed-Din Khodja» chez les Turcs, les peuples balkaniques et les Roumains.Gh I. Constantin - 1967 - Der Islam: Journal of the History and Culture of the Middle East 43 (1-2):90-133.
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  42.  8
    Ethnic Entrepreneurship as an Integrating Factor in Civil Society and a Gate to Religious Tolerance: A Spotlight on Turkish Entrepreneurs in Romania.Daniela-Luminita Constantin, Zizi Goschin & Mariana Dragusin - 2008 - Journal for the Study of Religions and Ideologies 7 (20):49-79.
    The main aim of this article is to discuss both the concept of secularism among the Ottoman intellectuals and the principle of secularism during the period of the Turkish Republic based on ideas rather than practice. We can analyze “secularism in Turkey” in two separate periods of time: First, “The Ottoman Empire and Secularism” which discusses the ideas of secularism before the foundation of the Turkish Republic, and second “A Brief Analysis of the Turkish Republic and the Principle of Secularism” (...)
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  43. Philosophy of Substance: A Historical Perspective.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:135-140.
     
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  44.  5
    Migration, Culture and Classic Factors. Can We Operationalise Culture Dimensions in a Meaningful Way? Comments to Anna Murdoch's “Diversity and Complementarity of Cultures as Principles of Universal Civilization”.Florentina Constantin - 2006 - Dialogue and Universalism 16 (5-6):129-132.
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  45.  3
    Migration, Culture and Classic Factors. Can We Operationalise Culture Dimensions in a Meaningful Way? Comments to Anna Murdoch’s “Diversity and Complementarity of Cultures as Principles of Universal Civilization”.Florentina Constantin - 2006 - Dialogue and Universalism 16 (5):129-132.
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  46.  5
    The Cognitive, Emotional, and Social Impact of the September 11th Attacks: Group Differences in Memory for the Reception Context and its Determinants.Olivier Luminet, Antonietta Curci, Elizabeth J. Marsh, Ineke Wessel, Ticu Constantin, Faruk Gencoz, Masao Yogo, Boicho N. Kokinov & William Hirst - 2003 - In B. Kokinov & W. Hirst (eds.), Constructive Memory. New Bulgarian University.
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  47.  1
    Soundscapes of Byzantium.Spyridon Antonopoulos, Sharon E. J. Gerstel, Chris Kyriakakis, Konstantinos T. Raptis & James Donahue - 2017 - Speculum 92 (S1):S321-S335.
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  48.  3
    Named Satyrs in Sophocles' Ichneutai.Andreas P. Antonopoulos - 2014 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 158 (1):53-64.
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  49.  2
    Figures du passé.C. Constantin - 1936 - Revue des Sciences Religieuses 16 (3):371-394.
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  50.  2
    Phonological Working Memory Limitations and Agrammatism: Is There a Causal Relationship Between the Two?Varkanitsa Maria, Kasselimis Dimitrios, Potagas Constantin, Druks Judit & Van De Koot Hans - 2014 - Frontiers in Psychology 5.
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