Results for 'Anubhuti Maurya'

26 found
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  1.  8
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
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  2.  5
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
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  3.  12
    A Reply to Louis P. Pojman’s Article "The Case Against Affirmative Action".Sooraj Kumar Maurya - 2020 - Conatus 5 (2):87.
    Affirmative action is a public policy purposed to compensate the victims of injustice at the cost of priviledged groups; hence to some it appears as opposing the notion of equality and being against human dignity. Thinkers like Leslie Pickering Francis and John Rawls, on the other hand, argue that affirmative action policies should be implemented for the sake of the oppressed and under-represented groups. Louis P. Pojman in his article “The Case Against Affirmative Action” sets forth nine arguments against strong (...)
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  4. Advaita Vedānta: Siddhāntabindu Ke Āloka Meṃ.Śyāmavr̥ksha Maurya - 2009 - Satyam Pabliśiṅga Hāusa.
    Study of Siddhāntabindu of Madhusūdana Sarasvatī, being the exegesis of Daśaślokī of Śaṅkarācārya, work on Advaita Vedanta philosophy.
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  5.  1
    Revisiting Rorty’s Notion of Truth.Rahul Kumar Maurya - 2021 - Contemporary Pragmatism 18 (4):459-465.
    This paper is intended to explore the Rorty’s notion of truth and its vicinity and divergences with Putnam’s notion of truth. Rorty and Putnam, both the philosophers have developed their notion of truth against the traditional representational notion of truth but their strength lies in its distinctive characterization. For Putnam, truth is the property of a statement which cannot be lost but the justification of it could be. I will also examine the importance of Putnam’s idealized justificatory conditions without which (...)
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  6.  14
    Analyzing the inter-relation between workplace spirituality and constructive deviance.Naval Garg & Anubhuti Saxena - 2020 - Asian Journal of Business Ethics 9 (1):121-141.
    Researchers advocate that workplace spirituality has the potential to increase “constructive deviant behavior” among employees across different types of organizations and professions by engaging individuals in meaningful ways. This research examines the link between workplace spirituality and constructive deviant behavior. Literature on the issue of workplace spirituality suggests that meaningful work has the potential to increase positive organizational outcomes. This study was carried out on a purposively selected sample of 152 managers from the oil and gas industry in India. The (...)
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  7. Śrīmad Yogagītā, Aparanāma, Śrībrahmānandamokṣagītā.Swami Paramahaṃsa Brahmānanda & Anubhūti Cauhāna - 2008 - Āryavarta Saṃskr̥ti Saṃsthāna.
    On Hindu spiritual life and doctrines; Sanskrit text with Hindi translation.
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  8. International Vedanta Society Presents "with Love, Swami Probuddhananda": Letters on Advaita Vedanta.Charles Gibson & Alexis Maurya - 2009 - International Vedanta Society.
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  9.  1
    An audit of questions asked by participants during the informed consent process for regulatory studies at a tertiary referral centre – An analysis of consent narratives.Unnati Saxena, Debdipta Bose, Mitesh Kumar Maurya, Nithya Jaideep Gogtay & Urmila Mukund Thatte - 2021 - Clinical Ethics 16 (2):144-150.
    Objective To evaluate the questions asked during the informed consent process by adult and adolescent participants as well as their parents in five interventional regulatory studies conducted at our center from 2018 to 2019. Methods The study protocol was approved by Institutional Ethics Committee [EC/OA-116/2019]. Consent narratives in the source documents for the studies were evaluated. Questions asked were classified as per Indian Council of Medical Research’s guidelines. We evaluated total number of questions, nature of questions and whether there was (...)
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  10.  15
    The Greeks and the Mauryas.Ludo Rocher & Senarat Paranavitana - 1975 - Journal of the American Oriental Society 95 (1):141.
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  11.  8
    Revenue Systems in Post-Maurya and Gupta Times.Ludwik Sternbach & Dwijendra Narayan Jha - 1969 - Journal of the American Oriental Society 89 (4):822.
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  12. Vivekavilāsa: Jyotiṣa, Vāstu-Śilpa, Aṅgavidyā, Svaravidyā, Hastarekhā, Ṣaḍdarśana, Viṣacikitsā, Yoga-Dhyāna Evaṃ Vividha Dinacaryā Vyavahāropayogī Prācīna Lakṣaṇa-Saṃhitātmaka Grantha, Mohanabodhinīṭīkā Sahita. Jinadattasūri & Anubhūti Cauhāna - 2008 - Āryavarta Saṃskr̥ti Saṃsthāna.
    On Jaina religious life, astrology, and philosophy with Hindi translation.
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  13.  6
    Aśoka MauryaAsoka Maurya.R. Morton Smith & B. G. Gokhale - 1967 - Journal of the American Oriental Society 87 (3):340.
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  14.  17
    The Eighteenth Century in India: Its Economy and the Role of the Marathas, the Jats, the Sikhs and the AfghansThree Views of Europe from Nineteenth Century BengalThe Mauryas Revisited.Frank F. Conlon, Satish Chandra, Tapan Raychaudhuri & Romila Thapar - 1994 - Journal of the American Oriental Society 114 (1):137.
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  15.  9
    A History of Indian Public Life. Volume II, The Pre-Maurya and the Maurya Periods.Friedrich Wilhelm & U. N. Ghoshal - 1969 - Journal of the American Oriental Society 89 (4):825.
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  16.  9
    Aśoka and the Decline of the MauryasAsoka and the Decline of the Mauryas.P. H. L. Eggermont & Romila Thapar - 1962 - Journal of the American Oriental Society 82 (3):419.
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  17.  33
    Glimpses of Sexual Life in Nanda-Maurya India.Ernest Bender & Manomohan Ghosh - 1978 - Journal of the American Oriental Society 98 (3):352.
  18.  8
    Early History of North India from the Fall of the Mauryas to the Death of Harṣa, c. 200 B. C.-A. D. 650Early History of North India from the Fall of the Mauryas to the Death of Harsa, c. 200 B. C.-A. D. 650. [REVIEW]J. Duncan M. Derrett & Sudhakar Chattopadhyaya - 1959 - Journal of the American Oriental Society 79 (1):54.
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  19. The transmission, patronage, and prestige of Brahmanical piety from the Mauryas to the Guptas.Timothy Lubin - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 77--103.
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  20.  15
    Le Golfe arabo-persique entre Séleucides et Maurya.Jean-Francois Salles - 1994 - Topoi 4 (1):597-610.
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  21.  13
    History of Kośala up to the Rise of the MauryasHistory of Kosala up to the Rise of the Mauryas.John W. Spellman & Vishuddhanand Pathak - 1965 - Journal of the American Oriental Society 85 (2):267.
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  22.  1
    Reason and Experience in Indian Philosophy.Bina Gupta - 2009 - Motilal Banarsidass.
    This is a philological and critical analysis of two crucial philosophical concepts, viz., reaso and experienceâ. The study shows that, though there is no word in Sanskrit which may be taken as equivalent of Western reason and thought, such terms as tarka, yukti, nyaya, anumana, buddhi, etc., clearly capture parts or aspects of what is meant by reason and thought (Denken). Moreover, it is misleading to trans- late sruti as revelation. Construing sruti as revelation surreptitiously imports a Semitic theological concept (...)
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  23.  22
    Aśoka’s Disparagement of Domestic Ritual and Its Validation by the Brahmins.Timothy Lubin - 2013 - Journal of Indian Philosophy 41 (1):29-41.
    In his edicts, the emperor Aśoka Maurya extols brāhmaṇas, usually alongside ascetics (śramaṇas), as deserving honor and generosity, though he never alludes to their connection with ritual, the central theme of early Brahmanical literature. On the other hand, in Rock Edicts I and IX, he disparages sacrifices, and ceremonies performed by women, advocating instead the practice of ethical virtues. Close attention to the wording of Rock Edict IX shows that Aśoka and the Brahmanical Gṛhyasūtras talk about domestic rites in (...)
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  24. Moderate Machiavelli? Contrasting the Prince with the arthashastra of kautilya.Roger Boesche - 2002 - Critical Horizons 3 (2):253-276.
    Max Weber was the first to see that the writings of Machiavelli, when contrasted with the brutal realism of other cultural and political traditions, were not so extreme as they appear to some critics. "Truly radical 'Machiavellianism,' in the popular sense of that word,"Weber said in his famous lecture "Politics as a Vocation," "is classically expressed in Indian literature in the Arthashastra of Kautilya (written long before the birth of Christ, ostensibly in the time of Chandragupta [Maurya]): compared to (...)
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  25.  18
    The Mahābhārata and the Revival of Brahmanism.Johannes Bronkhorst - 2017 - Journal of Indian Philosophy 45 (4):575-585.
    There are good reasons to think that Brahmanism initially belonged to a geographically limited area, with its heartland in the middle and western parts of the Gangetic plain. It was in this region that Brahmanism was at that time the culture of a largely hereditary class of priests, the brahmins, who derived their livelihood and special position in society from their close association with the local rulers. This situation changed. The most plausible hypothesis as to the reasons of this change (...)
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  26.  12
    Wise Leadership in Kautilya’s Philosophy.Sandeep Singh - 2016 - Philosophy of Management 15 (1):35-49.
    Kautilya is a legendary figure in India for not only writing Arthashastra, a treatise that deals extensively with the strategies for building and running a nation based on strong fundamentals of economics and the wisdom of the leader, but also for making Chandragupta Maurya the king of Magadha whose empire later on became the largest empire ever seen in the Indian history. This paper is an attempt to identify the dimensions of wise leadership to subsequently arrive at a wise (...)
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