Results for 'Anupam B. Jena'

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  1.  15
    Authorship Inflation in Medical Publications.Gaurie Tilak, Vinay Prasad & Anupam B. Jena - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801559831.
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  2.  26
    Hegel in Berichten Seiner Zeitgenossen.H. B. - 1971 - Review of Metaphysics 24 (4):762-763.
    This volume starts where the four-volume work by Johannes Hoffmeister, Briefe von und an Hegel, left off. It consists of excerpts from letters, diaries, memoirs, newspaper and journal articles, etc., much of which has never been published before. What emerges is a conflicting picture of Hegel, the man--from which the reader can take his choice. The comments are from contemporaries: relatives, friends, acquaintances, students, colleagues, admirers, critics, and last, but not least, enemies. The chapters are organized chronologically by city of (...)
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  3.  15
    Archäologische Mittheilungen Aus Russischen Sammlungen. Herausgegeben von B. Pharmakovsky, G. Rodenwaldt, O. Waldhauer, Th. Wiegand, A. A. Zacharoff. - Band I: Die Antiken Skupturen der Ermitage, Erster Teil. By Oskar Waldhauer. Pp. 84; Xlviii Plates and 17 Illustrations in Text. - Zweiter Teil. By Oskar Waldhauer. Pp. 75; Lii Plates and 90 Illustrations in Text. Berlin and Leipzig: De Gruyter, 1928 and 1931. [REVIEW]A. B. - 1932 - Journal of Hellenic Studies 52 (1):137-138.
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  4.  12
    An Approach to Greek Sculpture: An Inaugural Lecture Delivered Before the University of Cambridge on 17th May, 1935. By A. J. B. Wace. Pp. 52. Cambridge: The University Press, 1935. 2s. [REVIEW]A. B. - 1936 - Journal of Hellenic Studies 56 (2):245-246.
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  5.  38
    Abu l-ʿAbbās b. ʿAṭāʾ: Sufi und KoranauslegerAbu l-Abbas b. Ata: Sufi und Koranausleger.G. B. & Richard Gramlich - 1998 - Journal of the American Oriental Society 118 (1):146.
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  6.  50
    Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW]R. B. & J. Irmscher - 1966 - Journal of Hellenic Studies 86:312.
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  7.  44
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  8.  22
    Abhandlungen Zur Alten Geschichte, von Adolf Schmidt, weiland Professor der Geschichte in Jena. Gesammelt und herausgegeben von Franz Rühl, Professor in Königsberg. Leipzig, B. G. Teubner. 12 Mk. [REVIEW]Edward G. Bourne - 1889 - The Classical Review 3 (05):216-.
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  9. Recognition and Reconciliation: Actualized Agency in Hegel’s Jena Phenomenology.Robert B. Pippin - 2003 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. pp. 57--78.
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  10.  10
    Hegel in Berichten Seiner Zeitgenossen. [REVIEW]B. H. - 1971 - Review of Metaphysics 24 (4):762-763.
    This volume starts where the four-volume work by Johannes Hoffmeister, Briefe von und an Hegel, left off. It consists of excerpts from letters, diaries, memoirs, newspaper and journal articles, etc., much of which has never been published before. What emerges is a conflicting picture of Hegel, the man--from which the reader can take his choice. The comments are from contemporaries: relatives, friends, acquaintances, students, colleagues, admirers, critics, and last, but not least, enemies. The chapters are organized chronologically by city of (...)
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  11. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  12. Time Travel and the Immutability of the Past Within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  13. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  14. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  15. Do We Really Need a New B-Theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  16. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  17. Jakob Friedrich Fries (1773-1843): Eine Philosophie der Exakten Wissenschaften.Kay Herrmann - 1994 - Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to the Herrnhut Teaching (...)
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  18. Truth-Conditions, Truth-Bearers and the New B-Theory of Time.Stephan Torre - 2009 - Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  19.  6
    Kant on Time and Change: A Series, B Series, or Both?Hope Sample - 2017 - In Per Hasle, Patrick Blackburn & Peter Ohrstrom (eds.), Logic and Philosophy of Time: Themes from Prior, Volume 1. Aalborg: Aalborg University Press. pp. 141-150.
    When interpreters orient Kant in relation to contemporary philosophy of time, they claim that the B series is dependent on the A series. However, I claim that the opposite direction of dependence is also supported, due to Kant’s position that change is both intelligible and involves incompatibility. This paper extends the contemporary description of Kant’s philosophy of time to show that Kant endorses the interdependence of A series and B series views on time.
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  20.  56
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  21. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  22. Objects in Time: Studies of Persistence in B-Time.Tobias Hansson Wahlberg - 2009 - Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  23. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  24. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  25.  97
    The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations.Tomislav Ivezić - 2003 - Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  26.  68
    Endurance Per Se in B-Time.Tobias Hansson Wahlberg - 2009 - Metaphysica 10 (2):175-183.
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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  27. The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  28.  16
    Hanefî Mezhebi’Nin Kurucu İmamlarından Biri Olan Züfer B. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM Journal of Religious Inquiries 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  29.  42
    “Do We Really Need Hepatitis B on the Second Day of Life?” Vaccination Mandates and Shifting Representations of Hepatitis B.Elena Conis - 2011 - Journal of Medical Humanities 32 (2):155-166.
    In the decade following hepatitis B vaccine’s 1981 approval, U.S. health officials issued evolving guidelines on who should receive the vaccine: first, gay men, injection drug users, and healthcare workers; later, hepatitis B-positive women’s children; and later still, all newborns. States laws that mandated the vaccine for all children were quietly accepted in the 1990s; in the 2000s, however, popular anti-vaccine sentiment targeted the shot as an emblem of immunization policy excesses. Shifting attitudes toward the vaccine in this period were (...)
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  30. Beyond “Beyond a- and B-Time”.Mikel Burley - 2006 - Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  31.  25
    Integrity of IKK/NF‐κB Shields Thymic Stroma That Suppresses Susceptibility to Autoimmunity, Fungal Infection, and Carcinogenesis.Feng Zhu & Yinling Hu - 2018 - Bioessays 40 (4):1700131.
    A pathogenic connection between autoreactive T cells, fungal infection, and carcinogenesis has been demonstrated in studies of human autoimmune polyendocrinopathy-candidiasis-ectodermal dystrophy as well as in a mouse model in which kinase-dead Ikkα knock-in mice develop impaired central tolerance, autoreactive T cell–mediated autoimmunity, chronic fungal infection, and esophageal squamous cell carcinoma, which recapitulates APECED. IκB kinase α is one subunit of the IKK complex required for NF-κB activation. IKK/NF-κB is essential for central tolerance establishment by regulating the development of medullary thymic (...)
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  32.  92
    B-Theory Old and New: On Ontological Commitment.Daniel M. Johnson - 2013 - Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, direct (...)
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  33.  42
    B-Time Transition.Clifford Williams - 1998 - Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  34.  74
    Beyond a-and B-Time.Clifford Williams - 2003 - Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  35.  44
    Condition B Effects in Two Simple Steps.Floris Roelofsen - 2010 - Natural Language Semantics 18 (2):115-140.
    This paper is concerned with constraints on the interpretation of pronominal anaphora, in particular Condition B effects. It aims to contribute to a particular approach, initiated by Reinhart (Anaphora and semantic interpretation, 1983) and further developed elsewhere. It proposes a modification of Reinhart’s Interface Rule, and argues that the resulting theory compares favorably with others, while being compatible with independently motivated general hypotheses about the interaction between different interpretive mechanisms.
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  36.  41
    Introduction À la Lecture de Hegel.T. M. Knox - 1970 - The Owl of Minerva 1 (4):4-5.
    Hegel once described his Phänomenologie des Geistes as his voyage of discovery. He also said that the book contained a good deal of ballast which might be thrown overboard in a subsequent edition. Unfortunately, the unballasted edition which he was preparing at his death never appeared, and his readers are left with the original exploratory voyage, a voyage which seems to many of them to have been made mainly in the dark and through mists and fog. For this reason a (...)
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  37.  16
    The Gifford Lectures and the Scottish Personal Idealists.Eugene Thomas Long - 1995 - Review of Metaphysics 49 (2):365 - 395.
    After completing his first degree with first class honors in philosophy and classics at Edinburgh in 1878, Pringle-Pattison was awarded a Hibbert Travelling Scholarship which he used to travel to Germany to study the work of Kant and Hegel. Interest in Hegel in Germany had waned at this time, however, and Pringle-Pattison commented that Germany was the worst place to study Hegel. In Berlin he boarded with the Stropp family whose daughter he would later marry. From Berlin he went to (...)
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  38. New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici - 1990
  39.  21
    Lógica, dialéctica y reflexión en el pensamiento hegeliano del periodo de Jena.José Manuel Sánchez Fernández - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:287-307.
    The present work consists on figuring out the problematic relationships between the Logic of the Period of Jena and the internal emergence of a Dialectical one to the own system. Dialectical is more than a simple general methodology of the knowledge.
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  40.  9
    Hölderlin in jena.Jacques Taminiaux - 2005 - Ideas Y Valores 54 (128):89-103.
    Bajo la pregunta por las razones que llevaron al poeta y pensador Friedrich Hölderlin a manifestar en su juventud una atracción especial por la ciudad de Jena, donde permaneció una corta temporada en el semestre de invierno de 1794 a 1795, el autor rastrea y analiza las influencias que ejercieron so..
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  41. W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.Bernard W. Bell, Emily Grosholz & James B. Stewart - 1996
     
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  42. The Social Theory of W.E.B. Du Bois.W. E. B. Du Bois & Phil Zuckerman - 2004
  43.  11
    Mathematische Naturphilosophie in der Grundlagendiskussion – Eine Studie über das Verhältnis von Jakob Friedrich Fries’ kritischer Philosophie zu Naturwissenschaft und Mathematik.Kay Herrmann - 2000 - Vandenhoeck & Ruprecht.
    Jakob Friedrich Fries is one of the most important representatives of the Critical Philosophy, someone who built immediately on the original Kantian philosophy. -/- Fries was born in 1773 in Barby (on the Elbe). In 1805 he was extraordinary professor for philosophy in Jena and in the same year was ordinary professor for philosophy in Heidelberg. Returning to Jena in 1816, one year later he was compulsorily retired because of his participation at the nationalistic and republican Wartburg Festival. (...)
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  44. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  45. Dr. B.R. Ambedkar: The Maker of Modern India.Desh Raj Sirswal (ed.) - 2016 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Dr. B. R. Ambedkar is one of the most eminent intellectual figures of modern India. The present year is being celebrated as 125th Birth Anniversary of Dr. B. R. Ambedkar. Educationist and humanist from all over the world are celebrating 125th Birth Anniversary of Dr. B. R. Ambedkar by organizing various events and programmes. In this regard the Centre for Positive Philosophy and Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to be a part of this mega event by organizing (...)
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  46. Dr. B.R. Ambedkar: A Modern Indian Philosopher.Desh Raj Sirswal - 2018 - /Milestone Education Review 1 (09):19-31.
    Dr. B.R. Ambedkar is one of the names who advocated to change social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar, statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle (...)
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  47. Proceedings of the One Day Faculty Development Programme on Dr. B.R. Ambedkar, Indian Constitution and Indian Society.Desh Raj Sirswal - 2016 - CPPIS.
    To follow the legacy of Dr. B.R. Ambedkar, a RUSA Sponsored One-Day Facutly Development Programme on “Dr. B.R. Ambedkar, Indian Constitution and Indian Society” organised by the Department of Philosophy and P.G. Department of Public Administation held on 20th January, 2016 was a creative and fruitful effort to bring together the scholars and academicians from several disciplines to participate in the deliberations related to the conceptual understanding and insights of the philosophy of Dr. B.R. Ambedkar.
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  48.  76
    Agrarian Ideals and Practices: Comments on Paul B. Thompson’s The Agrarian Vision.Lee A. Mcbride Iii - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):535-541.
    In The Agrarian Vision , Thompson argues that a better appreciation of agrarian ideals could lead to a more virtuous, more sustainable way of life. While I agree with Thompson in many respects, there are some aspects of the book that I question and others that I would like to hear Thompson explicate in greater detail. In this paper, I question Thompson’s claim that agrarian farmers and farming communities serve as ideal models of virtuous habits and good character. I challenge (...)
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  49.  6
    O Lado B da filosofia antiga.Rodrigo Pinto de Brito & Carol Martins da Rocha - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:02701-02701.
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  50.  80
    To H or Not to B: A Pheromone—Binding Protein Re-at Os Colony Social Organization I Nf Ire a Nts.Michael J. B. Krieger - 2005 - Bioessays 27 (1):91-99.
    A major distinction in the social organization of ant societies is the number of reproductive queens that reside in a single colony. The fire ant Solenopsis invicta exists in two distinct social forms, one with colonies headed by a single reproductive queen and the other containing several to hundreds of egg‐laying queens. This variation in social organization has been shown to be associated with genotypes at the gene Gp‐9. Specifically, single‐queen colonies have only the B allelic variant of this gene, (...)
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