Results for 'Aparna Sundar'

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  1.  11
    How Logo Colors Influence Shoppers’ Judgments of Retailer Ethicality: The Mediating Role of Perceived Eco-Friendliness.Aparna Sundar & James J. Kellaris - 2017 - Journal of Business Ethics 146 (3):685-701.
    Despite the moral gravity and far-reaching consequences of ethical judgment, evidence shows that such judgment is surprisingly malleable, prone to bias, informed by intuition and implicit associations, and swayed by mere circumstance. In this vein, this research examines how mere colors featured in logos can bias consumers’ ethical judgments about a retailer. Exposure to a logo featuring an eco-friendly color makes an ethically ambiguous practice seem more ethical; however, exposure to a logo featuring a non-eco-friendly color makes the same practice (...)
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  2.  9
    Punishing Politeness: The Role of Language in Promoting Brand Trust.Aparna Sundar & Edita S. Cao - forthcoming - Journal of Business Ethics:1-22.
    Morality is an abstract consideration, and language is an important regulator of abstract thought. In instances of moral ambiguity, individuals may pay particular attention to matters of interactional justice. Politeness in language has been linked to greater perceptions of social distance, which we contend is instrumental in regulating attitudes toward a brand. We posit that politeness in a brand’s advertising will impact consumers who are attuned to violations of interactional justice [i.e., those with low belief in a just world ]. (...)
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  3.  13
    Mental Models of Robots Among Senior Citizens: An Interview Study of Interaction Expectations and Design Implications.Justin Walden, Eun Hwa Jung, S. Shyam Sundar & Ariel Celeste Johnson - 2015 - Interaction Studies 16 (1):68-88.
    An emerging topic in robot design and scholarly research is socially assistive robots for senior citizens. Compared to robots in other sectors, SARs can augment their assistive-utilitarian functions by offering social, emotional, and cognitive support to seniors. This study draws upon interviews with 45 senior citizens to understand this group’s expectations for human-robot interactions and their anticipated needs for robots. Our grounded theory analysis suggests that senior citizens expect robots to meet three types of needs: physical, informational, and interactional. Furthermore, (...)
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  4.  9
    Investigation of Microstructural Changes in M250 Grade Maraging Steel Using Positron Annihilation.K. V. Rajkumar, R. Rajaraman, Anish Kumar, G. Amarendra, T. Jayakumar, C. S. Sundar, Baldav Raj & K. K. Ray - 2009 - Philosophical Magazine 89 (20):1597-1610.
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  5.  7
    Dislocation Driven Chromium Precipitation in Fe-9Cr Binary Alloy: A Positron Lifetime Study.S. Hari Babu, R. Rajaraman, G. Amarendra, R. Govindaraj, N. P. Lalla, Arup Dasgupta, Gopal Bhalerao & C. S. Sundar - 2012 - Philosophical Magazine 92 (23):2848-2859.
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  6.  5
    Mental Models of Robots Among Senior Citizens: An Interview Study of Interaction Expectations and Design Implications.Justin Walden, Eun Hwa Jung, S. Shyam Sundar & Ariel Celeste Johnson - 2015 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 16 (1):68-88.
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  7.  3
    Governance and Standards in International Clinical Research: The Role of Transnational Consortia.Raffaella Ravinetto, Sören L. Becker, Moussa Sacko, Sayda El-Safi, Yodi Mahendradhata, Pascal Lutumba, Suman Rijal, Kruy Lim, Shyam Sundar, Eliézer K. N'Goran, Kristien Verdonck, Jürg Utzinger, François Chappuis & Marleen Boelaert - 2016 - American Journal of Bioethics 16 (10):59-61.
  8.  22
    Review of Indian Philosophy and Philosophy of Science, by Sundar Sarukkai. [REVIEW]John N. Crossley - 2009 - Philosophy East and West 59 (4):565-567.
  9.  13
    The Practice of War: Production, Reproduction, and Communication of Armed Violence. Aparna Rao, Michael Bollig, and Monika Böck, Eds. New York, NY: Berghahn Books. 2007. Vii+340pp. [REVIEW]Claudia Merli - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (2):1-4.
  10. Pt. 2. Theories. Attachment Theory / David Howe ; Feminist Social Work / Joan Orme ; Critical Social Work / Mel Gray and Stephen Webb ; Structural Social Work / Kate M. Murray and Steven F. Hick ; Multiculturalism / Purnima Sundar and Mylan Ly ; Neoliberalism / Sue Penna and Martin O'Brien ; Postmodernism. [REVIEW]Barbara Fawcett - 2012 - In Mel Gray & Stephen A. Webb (eds.), Social Work Theories and Methods. Sage Publications.
  11. Christlicher Glaube und indisches Geistesleben. Rabindranath Tagore, Mahatma Gandhi, Brahmabandhar Upadhyanya, Sadhu Sundar Singh.Friedrich Heiler - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:34-34.
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  12.  11
    In a Dimension of Height: Ethics in the Education of Others.Aparna Mishra Tarc - 2006 - Educational Theory 56 (3):287-304.
    Ethics penetrates every aspect of Western education. Many of its dominant narratives — education as salvation, as progress, as panacea, and as liberation, for example — are infused with the ethical. Educators are compelled by ethical callings; in fact, education as the call of the ethical informs the singular and collective identities of educators. In this essay, Aparna Mishra Tarc troubles the role of the ethics in Western education using Gayatri Chakravorty Spivak’s deconstruction of the ethical in philosophy. Spivak’s (...)
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  13.  37
    Given the Web, What is Intelligence, Really?Selmer Bringsjord & Naveen Sundar Govindarajulu - 2012 - Metaphilosophy 43 (4):464-479.
    This article argues that existing systems on the Web cannot approach human-level intelligence, as envisioned by Descartes, without being able to achieve genuine problem solving on unseen problems. The article argues that this entails committing to a strong intensional logic. In addition to revising extant arguments in favor of intensional systems, it presents a novel mathematical argument to show why extensional systems can never hope to capture the inherent complexity of natural language. The argument makes its case by focusing on (...)
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  14.  4
    Interoperability of Disparate Engineering Domain Ontologies Using Basic Formal Ontology.Thomas J. Hagedorn, Barry Smith, Sundar Krishnamurty & Ian R. Grosse - 2019 - Journal of Engineering Design.
    As engineering applications require management of ever larger volumes of data, ontologies offer the potential to capture, manage, and augment data with the capability for automated reasoning and semantic querying. Unfortunately, considerable barriers hinder wider deployment of ontologies in engineering. Key among these is lack of a shared top-level ontology to unify and organise disparate aspects of the field and coordinate co-development of orthogonal ontologies. As a result, many engineering ontologies are limited to their scope, and functionally difficult to extend (...)
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  15. Inside/Outside: Merleau-Ponty/Yoga.Sundar Sarukkai - 2002 - Philosophy East and West 52 (4):459-478.
    : There is an inherent ambiguity in the notions of inner and outer in Merleau-Ponty's philosophy even as his ideas attempt to reject the duality of transcendence and immanence. In particular, his philosophy of the body is inexplicably silent on the phenomenological experiences of the inner body. In contrast, the discourse and practice of yoga allow for a fresh phenomenological understanding of the inner body. Thus, it seems relevant to consider the wider implications of the practice of yoga to Merleau-Ponty's (...)
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  16. The Cracked Mirror: An Indian Debate on Experience and Theory.Gopal Guru - 2012 - Oxford University Press.
    This volume explores the relationship between experience and theory in Indian social sciences in the form of a dialogue. It focuses on questions of Dalit experience and untouchability. While Gopal Guru argues that only those who have lived lives as subalterns can represent them accurately, Sundar Sarukkai feels that people located outside the community can also represent them. Thematically divided into five sections, the first discusses the problems associated with theory in the social sciences in the Indian context. The (...)
     
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  17.  19
    Indian Experiences with Science: Considerations for History, Philosophy, and Science Education.Sundar Sarukkai - 2014 - In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer. pp. 1691-1719.
    This chapter explores how perspectives on science drawn from Indian experiences can contribute to the interface between history and philosophy of science (HPS) and science education (SE). HPS is encoded in science texts in the various presuppositions that underlie both the content and the way the content is presented. Thus, a deeper engagement with contemporary work in HPS will be of great significance to science teaching. By drawing on the notion of multicultural origins of science as well as redefining the (...)
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  18.  7
    Prestige, Possessions, and Progeny.Michael J. Casimir & Aparna Rao - 1995 - Human Nature 6 (3):241-272.
    It has been suggested by some that the acquisition of symbolic capital in terms of honor, prestige, and power translates into an accumulation of material capital in terms of tangible belongings, and that on the basis of these goods high reproductive success may be achieved. However, data on completed fertility rates over more than one generation in so-called traditional societies have been rare. Ethnographic and demographic data presented here on the pastoral Bakkarwal of northern India largely corroborate the hypothesis concerning (...)
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  19.  8
    Stigma as a Barrier to Family Planning Use Among Married Youth in Ethiopia.Aparna Jain, Hussein Ismail, Elizabeth Tobey & Annabel Erulkar - 2019 - Journal of Biosocial Science 51 (4):505-519.
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  20.  13
    Education as Humanism of the Other.Aparna Mishra Tarc - 2005 - Educational Philosophy and Theory 37 (6):833–849.
    This paper explores how educators might intervene in canonized texts of the human subject on which a particular and exclusive kind of humanism rests. In imagining possible interventions educators might make, I turn to and trace Jacques Derrida's on‐going deconstruction of the philosophical texts of subjectivity. In his body of work, Derrida destabilizes fixed notions of the human subject and the institutions it founds . From Derrida's points of destabilization and through a differing but similar deconstructive stance, I also consider (...)
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  21. What is Science?Sundar Sarukkai - unknown
    This book serves as an excellent introduction to Indian philosophy from the standpoint of the Nyãya-Vaisesika worldview. The book is divided into six chapters: Introduction; Doubt ; Indian Logic ; Logic in Science: The Western Way ; Science in Logic: The Indian Way? ; and Knowledge, Truth and Language.
     
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  22.  10
    Academic Ethics: Teaching Profession and Teacher Professionalism in Higher Education Settings.Satya Sundar Sethy - 2018 - Journal of Academic Ethics 16 (4):287-299.
    In the higher education settings, the following questions are discussed and debated in modern times. Is ‘teaching’ a profession? Are university faculty members professionals? The paper attempts to answer these questions by adopting qualitative methodology that subsumes descriptive, evaluative, and interpretative approaches. While answering these questions, it discusses significance and usefulness of academic ethics in the university set up. It examines role of academic ethics to offer quality education to students. Further, it highlights university faculty members’ roles and responsibilities toward (...)
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  23. Indian Philosophy and Philosophy of Science.Sundar Sarukkai - 2005 - Motilal Banarsidass Publishers.
  24.  10
    Caught in the Crossfire of Early Modern Controversy: Strabo on Moses and His Corrupt Successors.Sundar Henny - 2018 - Intellectual History Review 28 (1):35-59.
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  25.  58
    Possible Ideas of Necessity in Indian Logic.Sundar Sarukkai - 2011 - Journal of Philosophical Logic 40 (5):563-582.
    It is often remarked that Indian logic (IL) has no conception of necessity. But what kind of necessity is absent in this system? Logical necessity is presumably absent: the structure of the logical argument in IL is often given as a reason for this claim. However even a cursory understanding of IL illustrates an abiding attempt to formulate the idea of necessity. In Dharmakīrti's classification of inferences, one can detect the formal process of entailment in the inferences arising from class (...)
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  26.  58
    The Dialogue of Civilizations in the Birth of Modern Science (Review).Sundar Sarukkai - 2011 - Philosophy East and West 61 (4):736-741.
    When I first encountered Indian philosophy after having studied Western philosophy, two examples of comparative interest caught my attention. One was Saussure's theory of meaning through difference (which led to the vibrant traditions of structuralism, poststructuralism, and postmodernism). I was immediately struck by the stark similarity between this theory and the Buddhist apoha theory of meaning. The other example was that of Hume, and in this case I was amazed at the sophistication of the Indian philosophical discussions on the problem (...)
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  27.  62
    Multisemiosis and Incommensurability.S. K. Arun Murthi & Sundar Sarukkai - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn's notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  28.  12
    Understanding Differing Conceptions of Violence Through Self–Other Relations in Gandhi and Fanon.Devare Aparna - 2017 - Journal of International Political Theory 13 (2):215-232.
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  29. Understanding Experience.Sundar Sarukkai - 2012 - In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford University Press.
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  30.  7
    Anand Pandian. Reel World: An Anthropology of Creation. Durham, N.C., 2015. 360 Pp. [REVIEW]Aparna Sharma - 2018 - Critical Inquiry 44 (2):404-405.
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  31.  55
    Ethics and the History of Indian Philosophy (Review).Sundar Sarukkai - 2008 - Philosophy East and West 58 (3):pp. 410-414.
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  32.  5
    Projit Bihari Mukharji. Doctoring Traditions: Ayurveda, Small Technologies, and Braided Sciences. 374 Pp., Figs., Tables, Bibl., Index. Chicago/London: University of Chicago Press, 2016. $45. [REVIEW]Sundar Sarukkai - 2017 - Isis 108 (4):935-936.
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  33.  14
    Proof Verification and Proof Discovery for Relativity.Naveen Sundar Govindarajalulu, Selmer Bringsjord & Joshua Taylor - 2015 - Synthese 192 (7):2077-2094.
    The vision of machines autonomously carrying out substantive conjecture generation, theorem discovery, proof discovery, and proof verification in mathematics and the natural sciences has a long history that reaches back before the development of automatic systems designed for such processes. While there has been considerable progress in proof verification in the formal sciences, for instance the Mizar project’ and the four-color theorem, now machine verified, there has been scant such work carried out in the realm of the natural sciences—until recently. (...)
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  34.  18
    Mark Slobin, Ed. (2008) Global Soundtracks: Worlds of Film Music.Aparna Sharma - 2010 - Film-Philosophy 14 (2):125-130.
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  35.  14
    The Untenability of Atomistic Theory of Meaning.Satya Sundar Sethy - 2013 - Kritike 7 (1):138-152.
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  36.  4
    Review of Ethics and the History of Indian Philosophy by Shyam Ranganathan. [REVIEW]Sundar Sarukkai - 2008 - Philosophy East and West 58 (3):410-414.
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  37.  6
    Women at Work: Mitigation Opportunities at the Intersection of Reproductive Justice and Climate Justice–Examples From Two Industrial Sectors in the Us1.Ann Rojas-Cheatham, Dana Ginn Paredes, Aparna Shah, Shana Griffin & Eveline Shen - 2010 - In Irene Dankelman (ed.), Gender and Climate Change: An Introduction. Earthscan.
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  38.  6
    Luca Baptista and Erich Rast, Eds. , Meaning and Context . Reviewed By.Satya Sundar Sethy - 2012 - Philosophy in Review 32 (5):345-347.
  39.  5
    A Three-Pronged Simonesque Approach To Modeling And Simulation In Deviant “Bi-Pay” Auctions, And Beyond.Joe Johnson, Naveen Sundar Govindarajulu & Selmer Bringsjord - 2014 - Mind and Society 13 (1):59-82.
    In order to employ and exhibit our Simon-inspired approach to computational economics, and specifically defend our version of the view that even logically untrained humans are rational, albeit no more than “boundedly” so, we provide two models, both rooted in computational logic, of how it is that logically untrained humans perform in a seemingly irrational fashion in a particular “deviant” auction.
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  40.  2
    White Coat.Aparna Sajja - 2017 - Medical Humanities 43 (3):e27-e27.
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  41.  2
    Global Similarities and Multifaceted Differences in the Production of Partner-Specific Referential Pacts by Adults with Autism Spectrum Disorders.Aparna Nadig, Shivani Seth & Michelle Sasson - 2015 - Frontiers in Psychology 6.
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  42. Integral Philosophy of Sri Aurobindo.Aparna Banerjee - 2012 - Published by Centre for Sri Aurobindo Studies, Jadavpur University, in Association with Decent Books, New Delhi.
     
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  43. Apr̥thak-Siddhibhāva with Special Reference to Rāmānuja's Metaphysics.Aparna Chakraborty - 2001 - Kaveri Books.
     
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  44. Layayoga: An Advanced Method of Concentration.Shyam Sundar Goswami - 1980 - Routledge & Kegan Paul.
     
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  45. Egalitarianism and the Social Sciences in India.Gopal Guru - 2012 - In The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford University Press.
    This volume explores the relationship between experience and theory in Indian social sciences in the form of a dialogue. It focuses on questions of Dalit experience and untouchability. While Gopal Guru argues that only those who have lived lives as subalterns can represent them accurately, Sundar Sarukkai feels that people located outside the community can also represent them. Thematically divided into five sections, the first discusses the problems associated with theory in the social sciences in the Indian context. The (...)
     
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  46. Connectionism and Self: James, Mead, and the Stream of Enculturated Consciousness.Yoshihisa Kashima, Aparna Kanakatte Gurumurthy, Lucette Ouschan, Trevor Chong & Jason Mattingley - 2007 - Psychological Inquiry 18 (2):73-96.
  47. Computing and Philosophy: Selected Papers From IACAP 2014.Vincent C. Müller (ed.) - 2016 - Springer.
    This volume offers very selected papers from the 2014 conference of the “International Association for Computing and Philosophy” (IACAP) - a conference tradition of 28 years. - - - Table of Contents - 0 Vincent C. Müller: - Editorial - 1) Philosophy of computing - 1 Çem Bozsahin: - What is a computational constraint? - 2 Joe Dewhurst: - Computing Mechanisms and Autopoietic Systems - 3 Vincenzo Fano, Pierluigi Graziani, Roberto Macrelli and Gino Tarozzi: - Are Gandy Machines really local? (...)
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  48. Purāṇoṃ Meṃ Śukadeva.Aparṇā Pāṇḍeya - 2007 - Abhisheka Prakāśana.
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  49. Experience and Theory: From Habermas to Gopal Guru.Sundar Sarukkai - 2012 - In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford University Press.
     
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  50. Ethics of Theorizing.Sundar Sarukkai - 2012 - In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford University Press.
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