Results for 'Apathy Early works to 1800'

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  1.  22
    The Early Works, 1882-1898.John Dewey - 1967 - Carbondale: Southern Illinois University Press.
    Volume 4 of’ “The Early Works” series covers the period of Dewey’s last year and one-half at the University of Michigan and his first half-year at the University of Chicago. In addition to sixteen articles the present volume contains Dewey’s reviews of six books and three articles, verbatim reports of three oral statements made by Dewey, and a full-length book, The Study of Ethics. Like its predecessors in this series, this volume presents a “clear text,” free of interpretive (...)
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  2.  32
    Foucauldian Imprints in the Early Works of Ian Hacking.María Laura Martínez - 2016 - International Studies in the Philosophy of Science 30 (1):69-84.
    Ian Hacking has defined himself as a philosopher in the analytic tradition. However, he has also recognized the profound influence that Michel Foucault had on much of his work. In this article I analyse the specific imprint of certain works by Foucault—in particular Les mots et les choses—in two of Hacking’s early works: Why Does Language Matter to Philosophy? and The Emergence of Probability. I propose that these texts not only share a debt of Foucauldian thought, but (...)
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  3. Ennead III.6: On the Impassivity of the Bodiless.Barrie Fleet - 1995 - Clarendon Press.
    Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.
     
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  4.  19
    Relations in the Early Works of Meinong and Husserl.Carlo Ierna - 2009 - Meinong Studies 3:7-36.
    Both Alexius Meinong and Edmund Husserl wrote about relations in their early works, in periods in which they were still influenced by Franz Brentano. However, besides the split between Brentano and Meinong, the latter also accused Husserl of plagiarism with respect to the theory of relations. Examining Meinong’s and Husserl’s early works and the Brentanist framework they were written in, we will try to assess their similarities and differences. As they shared other sources besides Brentano, we (...)
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  5.  43
    The Early Works 1882-1892. [REVIEW]C. K. - 1976 - Review of Metaphysics 29 (3):546-547.
    Because the paperback edition of Dewey’s early works places within easy reach those writings in which he was coming to terms with the foundational issues of his philosophical methodology, it should stimulate the much needed examination of the underpinnings of the later, more popular expressions of his thought. Dewey’s basic ideas grew and changed form many times over his long career, yet there are unifying themes and standpoints which are more rigorously expressed in the early works, (...)
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  6.  38
    From Formalism to Psychology: Metaphilosophical Shifts in Wilfrid Sellars’s Early Works.Peter Olen - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):24-63.
    When discussing Wilfrid Sellars’s philosophy, very little work has been done to offer a developmental account of his systematic views. More often than not, Sellars’s complex views are presented in a systematic and holistic fashion that ignores any periodization of his work. I argue that there is a metaphilosophical shift in Sellars’s early philosophy that results in substantive changes to his conception of language, linguistic rules, and normativity. Specifically, I claim that Sellars’s shift from a formalist metaphilosophy to one (...)
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  7.  15
    The Early Works of John Dewey, Volume 3, 1882 - 1898: Essays and Outlines of a Critical Theory of Ethics, 1889-1892.John Dewey - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan.
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  8.  4
    Meaningless Authenticity: The Ethical Subject in Agamben's Early Works.Susan Dianne Brophy - 2015 - Critical Horizons 16 (3):246-263.
    In this study of Giorgio Agamben's pre-Homo Sacer work, I assess his idea of the ethical subject. Over the course of these early writings, he adopts a Walter Benjamin-inspired redemptive aim as he endeavours to uncover the circumstances of alienated subjectivity and possibility of authentic experience. However, while Agamben borrows from Benjamin to elaborate on the ethical potential of the nihilist pose, a more Kantian conception of idealist autonomy becomes increasingly pronounced. This Kantianism is at odds with the Benjaminian (...)
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  9.  27
    An Essay on Kant’s Theory of Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime & Cody Staton - 2013 - Comparative and Continental Philosophy 5 (2):150-156.
    This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees (...)
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  10. The Function of Psychology in Merleau-Ponty's Early Works.Joseph J. Kockelmans - 1982 - Rev Exist Psych Psychiat 18:119-142.
    In this essay an effort is made to answer the question of what function psychology and psychiatry have in merleau-ponty's ``the structure of behavior and phenomenology of perception''. it is argued that in his first book merleau-ponty tried to present a philosophical critique of the behaviorist and gestaltist interpretations of empirical psychology, whereas ``phenomenology of perception'' attempts to make a contribution to philosophical anthropology which in many instances employs analyses which belong to phenomenological psychology, the regional ontology of psychic phenomena.
     
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  11.  1
    Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin.Monad Rrenban - 2004 - Lexington Books.
    Through reading the early work of Walter Benjamin—up to and including the Trauerspiel, author Monad Rrenban elicits a cohesive conception of the wild, inforgettable form, philosophy, as inherent in everything. This book, distinct in its analysis and depth of analysis, elaborates the wild, unforgettable form—philosophy in relation to language, the discipline and the practice of philosophy, criticism, and the politics of death.
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  12. Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin.Monad Rrenban - 2004 - Lexington Books.
    Through reading the early work of Walter Benjamin—up to and including the Trauerspiel, author Monad Rrenban elicits a cohesive conception of the wild, inforgettable form, philosophy, as inherent in everything. This book, distinct in its analysis and depth of analysis, elaborates the wild, unforgettable form—philosophy in relation to language, the discipline and the practice of philosophy, criticism, and the politics of death.
     
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  13.  3
    Psychology. The Early Works: 1882-1898, Volume 2. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 21 (4):747-748.
    The editorial board of the co-operative Research on Dewey Publications Project at Southern Illinois University should be cheered for this magnificent edition of Dewey's Psychology. Anyone who has attempted to do serious scholarly work on Dewey knows the present chaos existing among his published works. We have needed a careful edition of Dewey's collected works. But the project at Southern Illinois is attempting to do much more—to provide definitive critical editions of Dewey's works. Without being pedantic, the (...)
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  14.  40
    Early Responses to Hume's Writings on Religion.James Fieser (ed.) - 2001 - Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  15.  9
    'Early Stage' Instrumental Irrationality: Lessons From Apathy.Annemarie Kalis & Stefan Kaiser - 2018 - Philosophy, Psychiatry, and Psychology 25 (1):1-12.
    As we all know, people often do not do what would be the rational thing to do. Both psychologists and philosophers have long been interested in explaining this aspect of the human condition. Also, the relation between everyday irrationality and pathological breakdowns of rationality is a familiar topic of discussion in psychiatry. It is not merely the failures themselves that present interesting questions; there is also the hope that, by understanding when and why we violate rational norms, we might get (...)
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  16.  46
    Kabbalah, Philosophy, and the Jewish-Christian Debate: Reconsidering the Early Works of Joseph Gikatilla.Hartley Lachter - 2008 - Journal of Jewish Thought and Philosophy 16 (1):1-58.
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy (...)
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  17.  20
    The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective.Istvan V. Kiraly - 2009 - Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  18. Principal Works: The Themes of Affirmation and Illusion in The Birth of Tragedy and Beyond / Daniel Came ; 'Holding on to the Sublime' : On Nietzsche's Early 'Unfashinable' Project / Keith Ansell-Pearson ; The Gay Science / Christopher Janaway ; Zarathustra : 'That Malicious Dionysian' / Gudrun von Tevenar ; Beyond Good and Evil / Maudemarie Clark and David Dudrick ; Nietzsche's Genealogy / Richard Schacht ; Nietzsche's Antichrist / Dylan Jaggard ; Beholding Nietzsche : Ecce Homo, Fate, and Freedom.Christa Davis Acampora - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
     
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  19.  9
    The Brentanist Philosophy of Mathematics in Edmund Husserl’s Early Works.Carlo Ierna - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag. pp. 147-168.
    A common analysis of Edmund Husserl’s early works on the philosophy of logic and mathematics presents these writings as the result of a combination of two distinct strands of influence: on the one hand a mathematical influence due to his teachers is Berlin, such as Karl Weierstrass, and on the other hand a philosophical influence due to his later studies in Vienna with Franz Brentano. However, the formative influences on Husserl’s early philosophy cannot be so cleanly separated (...)
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  20. Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of (...)
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  21.  6
    Two Essays on Moral Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime, Takeshi Morisato & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (2):144-159.
    This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is (...)
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  22.  47
    Groundwork for the Metaphysics of Deductive Reasoning: The Relation of the Universal and the Particular in Early Works of Tanabe Hajime.Timothy Burns & Tanabe Hajime - 2013 - Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto (...)
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  23. The Concept of Time in Heidegger's Early Works.Marion Heinz - 1986 - In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's. Center for Advanced Research in Phenomenology and University Press of America.
     
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  24.  22
    What Works to Address Prejudice? Look to Developmental Science Research for the Answer.Melanie Killen, Kelly Lynn Mulvey, Aline Hitti & Adam Rutland - 2012 - Behavioral and Brain Sciences 35 (6):439.
    Developmental perspectives on prejudice provide a fundamental and important key to the puzzle for determining how to address prejudice. Research with historically disadvantaged and advantaged groups in childhood and adolescence reveals the complexity of social cognitive and moral judgments about prejudice, discrimination, bias, and exclusion. Children are aware of status and hierarchies, and often reject the status quo. Intervention, to be effective, must happen early in development, before prejudice and stereotypes are deeply entrenched.
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  25. Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650.Theo Verbeek - 1992 - Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the introduction (...)
     
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  26. A Phenomenology of Political Apathy: Scheler on the Origins of Mass Violence. [REVIEW]Zachary Davis - 2009 - Continental Philosophy Review 42 (2):149-169.
    In his criticisms of the German youth movement and the emergence of fascism across Europe during the early 1920s, Max Scheler draws a distinction between the different senses of political apathy that give rise to mass political movements. Recent studies of mass apathy have tended to treat all forms of apathy as the same and as a consequence reduced the diverse expressions of mass violence to the same, stripping mass movements of any critical function. I show (...)
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  27.  11
    Political apathy in Caro Michele by Natalia Ginzburg.María Belén Castano - 2019 - Alpha (Osorno) 49:44-64.
    Resumen: La novela epistolar Caro Michele [1973], de Natalia Ginzburg, aborda, como varias de las obras tardías de la autora, la decadencia de la pequeña burguesía y de la estructura tradicional de familia. Desarrollaremos la presencia de la melancolía en la novela ligada a su componente crítico. También nos proponemos analizar una reflexión acerca del lugar que ocupa la militancia del protagonista y la política como un objeto de deseo perdido en la obra.: Natalia Ginzburg’s epistolary novel Caro Michele [1973] (...)
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  28.  43
    The Republic and Other Works. Plato - 1973 - Anchor Books.
    A compilation of the essential works of Plato in one paperback volume: The Republic, The Symposium, Parmenides, Euthyphro, Apology, Crito , and Phaedo.
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  29.  11
    Diderot's Early Philosophical Works.Denis Diderot - 1916 - New York: American Mathematical Society.
    Philosophic thoughts.--Letter on the blind.--Addition to the letter on the blind.--Letter on the deaf and dumb.
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  30. Collected Works: Volume 1: Early Papers; General Papers.Michael Atiyah - 1988 - Oxford University Press UK.
    Professor Atiyah is one of the greatest living mathematicians and is well known throughout the mathematical world. He is a recipient of the Fields Medal, the mathematical equivalent of the Nobel Prize, and is still at the peak of his career. His huge number of published papers, focusing on the areas of algebraic geometry and topology, have here been collected into six volumes, divided thematically for easy reference by individuals interested in a particular subject. This first volume covers his (...) and general papers dating back to his first paper written in 1952 whilst being a second-year undergraduate student. (shrink)
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  31.  31
    Early Theological Works Towards an Archeology of Certain Late Hegelian Motifs.Ioan Alexandru Tofan - 2007 - Cultura 4 (2):59-80.
    This article discusses the response which Hegel gives in his Lectures on the History of Philosophy to a problem which is first posed in his early writings. The problem is that of the possibility to comprehend the Absolute, the Infinity („Life” is the term Hegel uses in his Early Writings) using the reflexion as instrument. The later response is to see the concept (Begriff) in his speculative sense (in fact the form of absolute reflexion) as a spiritual, historical (...)
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  32.  32
    Collected Works of Francis Bacon.Francis Bacon - 1996 - Routledge/Thoemmes.
    This edition contains all Bacon's philosophical works as well as translations, plus literary and professional works and includes illuminating introductions and ...
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  33.  33
    Early Greek Political Thought From Homer to the Sophists.Michael Gagarin & Paul Woodruff (eds.) - 1995 - Cambridge University Press.
    This edition of early Greek writings on social and political issues includes works by more than thirty authors. There is a particular emphasis on the sophists, with the inclusion of all of their significant surviving texts, and the works of Alcidamas, Antisthenes and the 'Old Oligarch' are also represented. In addition there are excerpts from early poets such as Homer, Hesiod and Solon, the three great tragedians Aeschylus, Sophocles and Euripides, the historians Herodotus and Thucydides, medical (...)
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  34. The Major Works.Brian Davies & G. R. Evans (eds.) - 1998 - Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
     
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  35. From Isidore to Claudius of Turin : The works of ambrose on genesis in the early middle ages.Michael Gorman - 1999 - Revue d' Etudes Augustiniennes Et Patristiques 45 (1):121-138.
    Étude de l'influence sur les commentateurs du Haut Moyen Âge des ouvrages d'Ambroise sur la Genèse. Leur impact fut profond, mais d'un autre côté il semble qu'ils n'étaient pas amplement lus. Cette impression est confirmée par la tradition manuscrite. Claude de Turin découvrit certaines des sources des commentaires d'Isidore sur la Genèse, au nombre desquelles figure Ambroise.
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  36. Boethius:" Introductions" to the Works of an Early Medieval Thinker: Examining the Struggle From Ancient Pagan Philosophy to Christian.S. Nash-Marshall - 2004 - American Catholic Philosophical Quarterly 78 (2):175-179.
     
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  37.  16
    Philosophical Works: On the Relation of Philosophy to Theology.Pietro Martire Vermigli - 1996 - Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  38.  23
    An Early Bka’-Gdams-Pa Madhyamaka Work Attributed to Atiśa Dīpaṃkaraśrījñāna.James Apple - 2016 - Journal of Indian Philosophy 44 (4):619-725.
    Although Atiśa is famous for his journey to Tibet and his teaching there, his teachings of Madhyamaka are not extensively commented upon in the works of known and extant indigenous Tibetan scholars. Atiśa’s Madhyamaka thought, if even discussed, is minimally acknowledged in recent modern scholarly overviews or sourcebooks on Indian Buddhist thought. The following annotated translation provides a late eleventh century Indo-Tibetan Madhyamaka teaching on the two realities attributed to Atiśa Dīpaṃkaraśrījñāna entitled A General Explanation of, and Framework for (...)
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  39.  5
    Listing Locke's Works Chronologically by Date of Publication is Salutary, Since Today We Know Many More of His Compositions Than His Con-Temporaries Did; by 1688 He Had Written a Great Deal but Had Published Little, and Several Early.Peter H. Nidditch - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. pp. 42.
  40. Select Works of Porphyry. Porphyry - 1823 - Prometheus Trust.
    On abstinence from animal food -- Treatise on the Homeric cave of the nymphs -- Auxiliaries to the perception of intelligible natures.
     
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  41. Works on Vision.George Berkeley - 1963 - Greenwood Press.
    A treatise concerning the principles of human knowledge -- An essay towards a new theory of vision -- Alciphron, the fourth dialogue (excerpts) -- The theory of vision.
     
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  42.  13
    Husserl’s Early Genealogy of the Number System.Thomas Byrne - 2019 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (11):408-428.
    This article accomplishes two goals. First, the paper clarifies Edmund Husserl’s investigation of the historical inception of the number system from his early works, Philosophy of Arithmetic and, “On the Logic of Signs (Semiotic)”. The article explores Husserl’s analysis of five historical developmental stages, which culminated in our ancestor’s ability to employ and enumerate with number signs. Second, the article reveals how Husserl’s conclusions about the history of the number system from his early works opens up (...)
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  43. Early Greek Philosophy and the Orient.M. L. West - 1971 - Oxford University Press.
    Oxford Scholarly Classics is a new series that makes available again great academic works from the archives of Oxford University Press. Reissued in uniform series design, the reissues will enable libraries, scholars, and students to gain fresh access to some of the finest scholarship of the last century.
     
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  44.  41
    Early Modern Experimentation on Live Animals.Domenico Bertoloni Meli - 2013 - Journal of the History of Biology 46 (2):199-226.
    Starting from the works by Aselli on the milky veins and Harvey on the motion of the heart and the circulation of the blood, the practice of vivisection witnessed a resurgence in the early modern period. I discuss some of the most notable cases in the century spanning from Aselli’s work to the investigations of fluid pressure in plants and animals by Stephen Hales. Key figures in my study include Johannes Walaeus, Jean Pecquet, Marcello Malpighi, Reinier de Graaf, (...)
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  45.  11
    Sade's Ethics of Emotional Restraint: Aline Et Valcour Midway Between Sentimentality and Apathy.Marco Menin - 2016 - Philosophy and Literature 40 (2):366-382.
    The Marquis de Sade’s work can be considered as one of the inaugural instances of a technique that, within both the philosophical and literary realm, is typical of the nineteenth century: emotional restraint. His disapproval of the rhetoric of empathy and moral sentimentalism assumes particular relevance in that it is an “internal” critique. Availing himself of certain characteristic premises of the sentimentalist philosophy—which are primarily attributable to the works of Jean-Jacques Rousseau—Sade completely changes their conclusions, to the point of (...)
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  46.  28
    An Early Tibetan Commentary on Atiśa’s Satyadvayāvatāra. [REVIEW]James B. Apple - 2013 - Journal of Indian Philosophy 41 (3):263-329.
    Dīpaṃkaraśrījñāna (982–1054 c.e.), more commonly known under his honorific title of Atiśa, is a renowned figure in Tibetan Buddhist cultural memory. He is famous for coming to Tibet and revitalizing Buddhism there during the early eleventh century. Of the many works that Atiśa composed, translated, and brought to Tibet one of the most well-known was his “Entry to the Two Realities” (Satyadvayāvatāra). Recent scholarship has provided translations and Tibetan editions of this work, including Lindtner’s English translation (1981) and (...)
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  47. Sextus Empiricus: His Outlook, Works, and Legacy.Diego E. Machuca - 2008 - Freiburger Zeitschrift für Philosophie Und Theologie 55 (1/2):28-63.
    The purpose of this paper is twofold: to discuss some challenging issues concerning Sextus’ works and outlook, and to offer an overview of the influence exerted by Sextan Pyrrhonism on both early modern and contemporary philosophy.
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  48.  40
    Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW]Alastair Hamilton - 2011 - Heythrop Journal 52 (3):500-501.
  49.  20
    Revisiting the Early Modern Philosophical Canon.Lisa Shapiro - 2016 - Journal of the American Philosophical Association 2 (3):365-383.
    ABSTRACT:I reflect critically on the early modern philosophical canon in light of the entrenchment and homogeneity of the lineup of seven core figures: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant. After distinguishing three elements of a philosophical canon—a causal story, a set of core philosophical questions, and a set of distinctively philosophical works—I argue that recent efforts contextualizing the history of philosophy within the history of science subtly shift the central philosophical questions and allow for a greater (...)
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  50.  9
    An Early Modernist’s Perspective.Ann Blair - 2004 - Isis 95:420-430.
    Historians of science can gain new insights into the material practices and intellectual trajectories of natural philosophers by attending to evidence of what they read and how. From the time of the early modern period we have sources not often extant for earlier periods, including manuscript reading notes, kept in separate notebooks or in the margins of books, and advice books on how to read. From this variety of sources we can piece together evidence about the reading habits peculiar (...)
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