Results for 'Apperception'

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  1.  49
    Apperception and Self-Consciousness in Kant and German Idealism.Dennis Schulting - 2020 - London: Bloomsbury.
    blurb from publisher: "In Apperception and Self-Consciousness in Kant and German Idealism, Dennis Schulting examines the themes of reflexivity, self-consciousness, representation and apperception in the philosophy of Immanuel Kant and German Idealism more widely. Central to Schulting’s argument is the claim that all of human experience is inherently self-referential and that this is part of a self-reflexivity of thought, or what is called transcendental apperception, a Kantian insight that was first apparent in the work of Christian Wolff (...)
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  2.  7
    Apperception and conscientia in Leibniz’s monadological ontology.Roberto Casales García - 2019 - Veritas – Revista de Filosofia da Pucrs 43:49-67.
    Resumen El objetivo principal de este artículo es analizar la distinción leibniziana entre apercepción sensible y consáentia a la luz de su ontología monadológica, con la intención de esclarecer las diferencias constitutivas entre los tres tipos de mónadas que Leibniz postula, esto es, entre las mónadas simples, las meras almas y los espíritus. Con esto, además de argumentar en contra de la concepción estándar de la apercepción, la cual termina por confinarla al caso específico de los espíritus, sitúo la propuesta (...)
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  3. Apperception and Spontaneity.Wolfgang Carl - 1997 - International Journal of Philosophical Studies 5 (2):147 – 163.
    The interest contemporary philosophy takes in Kant's notion of apperception is restricted to his criticism of the Cartesian Ego and to his refutation of scepticism, but there is a profound lack of concern for the notion itself and for the act of spontaneity in particular which is connected with the use of the word T. Starting from a comparison of Wittgenstein's account of this use with Kant's considerations it is argued that the latter aims at a theory of formal (...)
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  4.  94
    Transcendental Apperception: Consciousness or Self-Consciousness? Comments on Chapter 9 of Patricia Kitcher's Kant's Thinker.Ralf Busse - 2014 - Kantian Review 19 (1):109-117.
    A core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations ‘as such’ and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or ‘self-made-ness’ of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations ‘as such’ should be constituted and that in fact Kant himself appears to (...)
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  5.  13
    Leibniz on Apperception, Consciousness, and Reflection.Mark KULSTAD - 1991 - Philosophia.
    This work represents an investigation of the most important properties of the human mind consciousness, apperception and reflection - and of their significance for Leibnizian philosophy. The development of Leibniz's thinking in the course of his treatment of these themes receives especially detailed treatment, and is thoroughly documented on the basis of the original texts. The concepts of consciousness and reflection were the object of intensive discussion in the l7th century. Starting out from the problem of the distinction between (...)
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  6. Non-Apperceptive Consciousness.Dennis Schulting - 2012 - In Riccardo Pozzo, Piero Giordanetti & Marco Sgarbi (eds.), Kant's Philosophy of the Unconscious. de Gruyter.
  7. Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting - 2017 - In Matthew Altman (ed.), The Palgrave Kant Handbook. New York: Palgrave-Macmillan. pp. 139–61.
  8. Transcendental Apperception and Consciousness in Kant's Lectures on Metaphysics.Dennis Schulting - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 89-113.
  9. Apperception and Analyticity in the B-Deduction.Henry E. Allison - 1993 - Grazer Philosophische Studien 44 (1):233-252.
    This paper defends the thesis of the analyticity of the principle of apperception, as developed in the first part of the B-Deduction, against recent criticisms by Paul Guyer and Patricia Kitchen The first part presents these criticisms, the most important of which being that the analyticity thesis is incompatible with both the avowed goal of which being that the Deduction of establishing the validity of the categories and Üie account of apperception in the A-Deduction. The second part argues (...)
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  10. Unity of Apperception.Stephen Engstrom - 2013 - Studi Kantiani 26:37-54.
    This essay chiefly concerns the unity of self-consciousness expounded under the heading "the original synthetic unity of apperception" in Kant's transcendental deduction. It focuses mainly on Kant's identification of this unity with the understanding, the faculty of knowledge, with the aim of throwing light on the understanding and on knowledge as well as on synthetic unity.
     
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  11. The Principles of Apperception.Corey W. Dyck - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). DeGruyter. pp. 32-46.
    In this paper, I argue that there are multiple principles of apperception which jointly constitute the foundation of Kant's argument in the transcendental deduction.
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  12.  28
    Apperception and the Unreality of Tense.A. W. Moore - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory: Issues in Philosophy and Psychology. Oxford University Press. pp. 375-391.
    The aim of this essay is to characterize the issue whether tense is real. Roughly, this is the issue whether, given any tensed representation, its tense corresponds in some suitably direct way to some feature of reality. The task is to make this less rough. Eight characterizations of the issue are considered and rejected, before one is endorsed. On this characterization, the unreality of tense is equivalent to the unity of temporal reality. The issue whether tense is real, so characterized, (...)
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  13.  24
    Perception, Apperception and Psychophysics.Daniel Algom - 1992 - Behavioral and Brain Sciences 15 (3):558-559.
  14. The Apperceptive I and the Empirical Self.John McDowell - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions. Acumen Publishing.
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  15. The Apperceptive I And The Empirical Self: Towards A Heterodox Reading Of 'Lordship And Bondage' In Hegel's Phenomenology.John Mcdowell - 2003 - Bulletin of the Hegel Society of Great Britain 47:1-16.
     
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  16. Kant's Deduction From Apperception.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 53-96.
  17.  11
    Concerning the Apperception of Robot-Assisted Childcare.Raya Jones - 2019 - Philosophy and Technology 32 (3):445-456.
    This essay looks askance at how robot-assisted childcare is constructed in the public domain of the Internet. Complex interactions of rhetorical manoeuvres, narratives and postnarrativity, and semiotic slippages may channel the apperception of this application of robotics. The prospect of robots in childcare roles is exceptionally contentious, for it connotes interference with the child-caregiver attachment bond. The industry’s response to psychology-informed concerns is to ‘rebrand’ the product as a robot companion for a child or as a home robot for (...)
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  18. Kant’s Deduction From Apperception: An Essay on the Transcendental Deduction of the Categories.Dennis Schulting - 2019 - Berlin, Germany: De Gruyter.
    In focusing on the systematic deduction of the categories from a principle, Schulting takes up anew the controversial project of the eminent German Kant scholar Klaus Reich, whose monograph “The Completeness of Kant's Table of Judgments” made the case that the logical functions of judgement can all be derived from the objective unity of apperception and can be shown to link up with one another systematically. -/- Common opinion among Kantians today has it that Kant did not mean to (...)
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  19. Apperception, Sensation, and Dissociability.David M. Rosenthal - 1997 - Mind and Language 12 (2):206-223.
    Recent writing on consciousness has increasingly stressed ways in which the terms.
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  20.  52
    A Deduction From Apperception?Andrew Stephenson - 2014 - Studi Kantiani 27:77-86.
    I discuss three elements of Dennis Schulting’s new book on the transcendental deduction of the pure concepts of the understanding, or categories. First, that Schulting gives a detailed account of the role of each individual category. Second, Schulting’s insistence that the categories nevertheless apply ‘en bloc’. Third, Schulting’s defence of Kant’s so-called reciprocity thesis that subjective unity of consciousness and objectivity in the sense of cognition’s objective purport are necessary conditions for the possibility of one another. I endorse these fascinating (...)
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  21.  47
    Apperception and the Movement of Attention.G. F. Stout - 1891 - Mind 16 (61):23-53.
  22.  12
    Apperception or Environment. J. McDowell and Ch.Travis on the Nature of Perceptual Judgement.Sofia Miguens - 2017 - Con-Textos Kantianos 6:79-92.
    Within current philosophy of perception John McDowell has for quite some time been defending a view inspired by Kant. Charles Travis opposes such view and counters it with his own, Frege-inspired, approach. By analysing the clash between Travis’ idea of the silence of the senses and McDowell’s idea of intuitional content, the present article aims to characterize the core of their divergence regarding the nature of perceptual judgement. It also aims at presenting their engagement as a reformulated version of the (...)
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  23. Kant on Apperception and "A Priori" Synthesis.Paul Guyer - 1980 - American Philosophical Quarterly 17 (3):205-212.
  24.  20
    Apperception and Analyticity in the B-Deduction.Henry E. Allison - 1993 - Grazer Philosophische Studien 44 (1):233-252.
    This paper defends the thesis of the analyticity of the principle of apperception, as developed in the first part of the B-Deduction, against recent criticisms by Paul Guyer and Patricia Kitchen The first part presents these criticisms, the most important of which being that the analyticity thesis is incompatible with both the avowed goal of which being that the Deduction of establishing the vahdity of the categories and Üie account of apperception in the A-Deduction. The second part argues (...)
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  25.  27
    The Apperceptive I and the Empirical Self: Towards a Heterodox Reading of “Lordship and Bondage” in Hegel's Phenomenology.John McDowell - 2003 - Hegel Bulletin 24 (1-2):1-16.
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  26. Kant’s Deduction and Apperception: Explaining the Categories.Dennis Schulting - 2012 - London and Basingstoke, UK: Palgrave-Macmillan.
  27.  86
    Apperception and the 1787 Transcendental Deduction.Robert Howell - 1981 - Synthese 47 (3):385 - 448.
    I examine central points in the 1787 deduction, Including the question of how kant can demonstrate his crucial claim that if I know via intuition "i", Then any element of "i"'s manifold is such that I am or can become conscious that that element is mine. I also consider the deduction's overall strategy, Kant's theory of synthesis and of our use of 'i', And some recent interpretations. See, Further, My 1981 "dialectica" transcendental-Object paper.
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  28.  6
    Leibniz: Perception, Apperception, and Thought.Robert McRae - 1976 - University of Toronto Press.
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  29.  39
    Leibniz: Perception, Apperception, and Thought.R. S. Woolhouse & Robert McRae - 1977 - Philosophical Quarterly 27 (106):68.
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  30. From Agency to Apperception: Through Kinaesthesia to Cognition and Creation.Susan A. J. Stuart - 2008 - Ethics and Information Technology 10 (4):255-264.
    My aim in this paper is to go some way towards showing that the maintenance of hard and fast dichotomies, like those between mind and body, and the real and the virtual, is untenable, and that technological advance cannot occur with being cognisant of its reciprocal ethical implications. In their place I will present a softer enactivist ontology through which I examine the nature of our engagement with technology in general and with virtual realities in particular. This softer ontology is (...)
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  31.  4
    Apperception and Objectivity.Ralf Meerbote - 1987 - Southern Journal of Philosophy 25 (S1):115-130.
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  32.  99
    The Unity of Apperception in the Critique of Pure Reason.José Luis Bermúdez - 1994 - European Journal of Philosophy 2 (3):213-240.
  33.  30
    Apperception and Difference Between Kantian and Hegelian Idealism.Robert B. Pippin - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):535-550.
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  34.  8
    Transcendental Apperception and Subjective Logic.David S. Stern - 1995 - Proceedings of the Hegel Society of America 12:159-175.
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  35.  81
    Husserl’s Appropriation of the Psychological Concepts of Apperception and Attention.Daniel J. Dwyer - 2007 - Husserl Studies 23 (2):83-118.
    In the sixth Logical Investigation, Husserl thematizes the surplus (Überschuß) of the perceptual intention whereby the intending goes beyond the partial givenness of a perceptual object to the object as a whole. This surplus is an apperceptive surplus that transcends the purely perceptual substance (Gehalt) or sensed content (empfundene Inhalt) available to a perceiver at any one time. This surplus can be described on the one hand as a synthetic link to future, possible, active experience; to intend an object is (...)
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  36.  51
    Apperception and Objectivity.Ralf Meerbote - 1987 - Southern Journal of Philosophy 25 (S1):115-130.
    Kant's distinction between mental passivity and mental activity is crucial for his "transcendental deduction" in the first "critique". I analyze his conception of active synthesis in cognitive situations and reconstruct the "deduction" in light of this analysis. The "deduction" is seen to argue from the possibility of cognition to objectivity of cognitions, "via" self-consciousness.
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  37. Kant on the Unity of Space and the Synthetic Unity of Apperception.James Messina - 2014 - Kant-Studien 105 (1):5-40.
    In the Transcendental Aesthetic, Kant famously characterizes space as a unity, understood as an essentially singular whole. He further develops his account of the unity of space in the B-Deduction, where he relates the unity of space to the original synthetic unity of apperception, and draws an infamous distinction between form of intuition and formal intuition. Kant ’s cryptic remarks in this part of the Critique have given rise to two widespread and diametrically opposed readings, which I call the (...)
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  38.  25
    Apperception and Combination: Some Kantian Problems.Frank M. Kirkland - 1989 - Philosophy and Phenomenological Research 49 (3):447-461.
  39.  36
    Phenomenal Vision and Apperception: Evidence From Blindsight.Petra Stoerig - 1997 - Mind and Language 12 (2):224-237.
  40. “I Am the Original of All Objects”: Apperception and the Substantial Subject.Colin McLear - 2020 - Philosophers' Imprint 20 (26):1-38.
    Kant’s conception of the centrality of intellectual self-consciousness, or “pure apperception”, for scientific knowledge of nature is well known, if still obscure. Here I argue that, for Kant, at least one central role for such self-consciousness lies in the acquisition of the content of concepts central to metaphysical theorizing. I focus on one important concept, that of <substance>. I argue that, for Kant, the representational content of the concept <substance> depends not just on the capacity for apperception, but (...)
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  41. Perception, Apperception and Non-Conceptual Content.Arindam Chakrabarti - 2003 - In Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
  42.  50
    Leibniz on Apperception and Animal Souls.Murray Miles - 1994 - Dialogue 33 (4):701-.
    InLeibniz: Perception, Apperception, and Thought, Robert McRae alleges a flat “contradiction” at the heart of Leibniz's doctrine of three grades of monads: bare entelechies characterized by perception; animal souls capable both of perception and of sensation; and rational souls, minds or spirits endowed not only with capacities for perception and sensation but also with consciousness of self or what Leibniz calls “apperception.” Apperception is a necessary condition of those distinctively human mental processes associated with understanding and with (...)
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  43.  15
    Apperception Revisited: ?Subliminal? Monocular Perception During the Apperception of Fused Random-Dot Stereograms.R. KunzendoRf - 1992 - Consciousness and Cognition 1 (1):63-76.
    “Source monitoring” theory is applied to the turn-of-the-century argument that, whenever binocularly fused patterns are self-consciously apperceived, both eyes' monocular sensations are consciously perceived. According to monitoring theory's refinement of the argument, binocularly apperceived patterns are accompanied by selfconsciousness that one is perceiving patterns , whereas monocular sensations are accompanied by no self-consciousness of their source. In the current test of this refined argument, 32 subjects were monocularly presented with 6 letters of the alphabet, while binocularly fusing 6 different letters, (...)
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  44.  50
    Apperception and Pre-Reflective Self-Consciousness in Kant.Luca Forgione - 2020 - International Philosophical Quarterly 60 (4):431-447.
    Kant points to two forms of self-consciousness: the inner sense (empirical apperception) grounded in a sensory form of self-awareness and transcendental apperception. The aim of this paper is to show that a sophisticated notion of basic self-consciousness, which contains a pre-reflective self-consciousness as its first level, is provided by the notion of transcendental apperception. The necessity for a pre-reflective self-consciousness has been pointed out in phenomenological literature. According to this account, every self-ascription of any property implies a (...)
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  45.  76
    Kant and Guyer on Apperception.Karl Ameriks - 1983 - Archiv für Geschichte der Philosophie 65 (2):174-186.
  46. On Strawson on Kantian Apperception.Dennis Schulting - 2008 - South African Journal of Philosophy 27 (3):257-271.
  47. Kant's Argument for the Apperception Principle.Melissa McBay Merritt - 2011 - European Journal of Philosophy 19 (1):59-84.
    Abstract: My aim is to reconstruct Kant's argument for the principle of the synthetic unity of apperception. I reconstruct Kant's argument in stages, first showing why thinking should be conceived as an activity of synthesis (as opposed to attention), and then showing why the unity or coherence of a subject's representations should depend upon an a priori synthesis. The guiding thread of my account is Kant's conception of enlightenment: as I suggest, the philosophy of mind advanced in the Deduction (...)
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  48. Leibniz, Animals, and Apperception.Mark Kulstad - 1981 - Studia Leibnitiana 13:25.
    Die folgenden Ausführungen gehen der Frage nach, ob Leibniz die Auffassung vertreten hat, daß nur Geister apperzipieren. Die Untersuchung dieser Frage führt zu neuen Einsichten in die Bedeutung des Begriffs der apperceptio, welcher zu den zentralen Begriffen der Leibnischen Philosophie gehört. Der Aufsatz ist in drei Teile gegliedert: 1. die herrschende Meinung, 2. Gegenargumente gegen diese Meinung, 3. die Bedeutung dieser Argumente fur die herrschende Auffassung.
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  49. Sensation and Apperception.Hilary Putnam - 2012 - In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. pp. 47--39.
     
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  50.  56
    Leibniz on Apperception, Consciousness, and Reflection.Pauline Phemister - 1992 - The Leibniz Review 2:10-11.
    I have awaited Professor Kulstad’s new book since Philosophia first announced its forthcoming publication in 1989. The wait perhaps increased my expectations, but now, with book in hand, I am in no way disappointed. The book concerns Leibniz’s views on apperception, consciousness and reflection. These concepts play important roles in Leibniz’s metaphysics. Scholars on the continent at the turn of the century recognized this, but anglo-american Leibnizians generally did not, although recently the issues have attracted the attention of McRae, (...)
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