Results for 'Apperception'

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  1. Perception, Apperception and Non-Conceptual Content.Arindam Chakrabarti - 2003 - In Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
  2.  69
    Apperception and Self-Consciousness in Kant and German Idealism.Dennis Schulting - 2020 - London: Bloomsbury.
    blurb from publisher: "In Apperception and Self-Consciousness in Kant and German Idealism, Dennis Schulting examines the themes of reflexivity, self-consciousness, representation and apperception in the philosophy of Immanuel Kant and German Idealism more widely. Central to Schulting’s argument is the claim that all of human experience is inherently self-referential and that this is part of a self-reflexivity of thought, or what is called transcendental apperception, a Kantian insight that was first apparent in the work of Christian Wolff (...)
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  3. Transcendental Apperception: Consciousness or Self-Consciousness? Comments on Chapter 9 of Patricia Kitcher's Kant's Thinker.Ralf Busse - 2014 - Kantian Review 19 (1):109-117.
    A core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations ‘as such’ and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or ‘self-made-ness’ of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations ‘as such’ should be constituted and that in fact Kant himself appears to (...)
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  4.  7
    Apperception and conscientia in Leibniz’s monadological ontology.Roberto Casales García - 2019 - Veritas – Revista de Filosofia da Pucrs 43:49-67.
    Resumen El objetivo principal de este artículo es analizar la distinción leibniziana entre apercepción sensible y consáentia a la luz de su ontología monadológica, con la intención de esclarecer las diferencias constitutivas entre los tres tipos de mónadas que Leibniz postula, esto es, entre las mónadas simples, las meras almas y los espíritus. Con esto, además de argumentar en contra de la concepción estándar de la apercepción, la cual termina por confinarla al caso específico de los espíritus, sitúo la propuesta (...)
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  5.  8
    Transcendental Apperception and Subjective Logic.David S. Stern - 1995 - Proceedings of the Hegel Society of America 12:159-175.
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  6.  26
    Apperception and Analyticity in the B-Deduction.Henry E. Allison - 1993 - Grazer Philosophische Studien 44 (1):233-252.
    This paper defends the thesis of the analyticity of the principle of apperception, as developed in the first part of the B-Deduction, against recent criticisms by Paul Guyer and Patricia Kitchen The first part presents these criticisms, the most important of which being that the analyticity thesis is incompatible with both the avowed goal of which being that the Deduction of establishing the vahdity of the categories and Üie account of apperception in the A-Deduction. The second part argues (...)
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  7.  29
    The Apperception Engine.Richard Evans - 2022 - In Hyeongjoo Kim & Dieter Schönecker (eds.), Kant and Artificial Intelligence. De Gruyter. pp. 39-104.
    This paper describes an attempt to repurpose Kant’s a priori psychology as the architectural blueprint for a machine learning system. First, it describes the conditions that must be satisfied for the agent to achieve unity of experience: the intuitions must be connected, via binary relations, so as to satisfy various unity conditions. Second, it shows how the categories are derived within this model: the categories are pure unary predicates that are derived from the pure binary relations. Third, I describe how (...)
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  8. Apperception and Spontaneity.Wolfgang Carl - 1997 - International Journal of Philosophical Studies 5 (2):147 – 163.
    The interest contemporary philosophy takes in Kant's notion of apperception is restricted to his criticism of the Cartesian Ego and to his refutation of scepticism, but there is a profound lack of concern for the notion itself and for the act of spontaneity in particular which is connected with the use of the word T. Starting from a comparison of Wittgenstein's account of this use with Kant's considerations it is argued that the latter aims at a theory of formal (...)
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  9.  33
    Apperception on Display: Structural Films and Philosophy.Jinhee Choi - 2006 - Journal of Aesthetics and Art Criticism 64 (1):165–172.
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  10.  69
    Apperception and Pre-Reflective Self-Consciousness in Kant.Luca Forgione - 2020 - International Philosophical Quarterly 60 (4):431-447.
    Kant points to two forms of self-consciousness: the inner sense (empirical apperception) grounded in a sensory form of self-awareness and transcendental apperception. The aim of this paper is to show that a sophisticated notion of basic self-consciousness, which contains a pre-reflective self-consciousness as its first level, is provided by the notion of transcendental apperception. The necessity for a pre-reflective self-consciousness has been pointed out in phenomenological literature. According to this account, every self-ascription of any property implies a (...)
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  11.  15
    Apperception Revisited: ?Subliminal? Monocular Perception During the Apperception of Fused Random-Dot Stereograms.R. KunzendoRf - 1992 - Consciousness and Cognition 1 (1):63-76.
    “Source monitoring” theory is applied to the turn-of-the-century argument that, whenever binocularly fused patterns are self-consciously apperceived, both eyes' monocular sensations are consciously perceived. According to monitoring theory's refinement of the argument, binocularly apperceived patterns are accompanied by selfconsciousness that one is perceiving patterns , whereas monocular sensations are accompanied by no self-consciousness of their source. In the current test of this refined argument, 32 subjects were monocularly presented with 6 letters of the alphabet, while binocularly fusing 6 different letters, (...)
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  12. Apperception and Analyticity in the B-Deduction.Henry E. Allison - 1993 - Grazer Philosophische Studien 44 (1):233-252.
    This paper defends the thesis of the analyticity of the principle of apperception, as developed in the first part of the B-Deduction, against recent criticisms by Paul Guyer and Patricia Kitchen The first part presents these criticisms, the most important of which being that the analyticity thesis is incompatible with both the avowed goal of which being that the Deduction of establishing the validity of the categories and Üie account of apperception in the A-Deduction. The second part argues (...)
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  13. Apperception or Environment. J. McDowell and Ch.Travis on the Nature of Perceptual Judgement.Sofia Miguens - 2017 - Con-Textos Kantianos 6:79-92.
    Within current philosophy of perception John McDowell has for quite some time been defending a view inspired by Kant. Charles Travis opposes such view and counters it with his own, Frege-inspired, approach. By analysing the clash between Travis’ idea of the silence of the senses and McDowell’s idea of intuitional content, the present article aims to characterize the core of their divergence regarding the nature of perceptual judgement. It also aims at presenting their engagement as a reformulated version of the (...)
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  14.  46
    Apperception and the Unreality of Tense.A. W. Moore - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory: Issues in Philosophy and Psychology. Oxford University Press. pp. 375-391.
    The aim of this essay is to characterize the issue whether tense is real. Roughly, this is the issue whether, given any tensed representation, its tense corresponds in some suitably direct way to some feature of reality. The task is to make this less rough. Eight characterizations of the issue are considered and rejected, before one is endorsed. On this characterization, the unreality of tense is equivalent to the unity of temporal reality. The issue whether tense is real, so characterized, (...)
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  15.  1
    Apperception, Knowledge, and Experience.William H. Bossart - 1994 - University of Ottawa Press.
    Bossart discusses the alleged losses of faith and self in postmodernist thought in the light of the "triumph" and subsequent decline of the transcendental turn in philosophy initiated by Kant. He attacks the transcendental grounding of human experience at its source, showing why it is impossible to derive any categories a priori, and exposes the weaknesses of attempts by Hegel, Husserl, and Heidegger to close the gap between transcendental subjectivity and the world. Annotation copyright by Book News, Inc., Portland, OR.
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  16. Transcendental Apperception as Qualitative Unity.MihaeU C. Fistioc - 2008 - In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. pp. 1--209.
  17.  69
    Apperception and Sartre's "Pre-Reflective Cogito".Jay F. Rosenberg - 1981 - American Philosophical Quarterly 18 (3):255 - 260.
  18. Subjective Apperception and Objective Knowledge: A Study on de Role of 18 in the Strategy of CPR's B Deduction.Pedro Costa Rego - 2011 - Manuscrito 34 (2):521-552.
  19. Apperceptive Patterning: Artefaction, Extensional Beliefs and Cognitive Scaffolding.Ekin Erkan - 2020 - Cosmos and History 16 (1):125-178.
    In “Psychopower and Ordinary Madness” my ambition, as it relates to Bernard Stiegler’s recent literature, was twofold: 1) critiquing Stiegler’s work on exosomatization and artefactual posthumanism—or, more specifically, nonhumanism—to problematize approaches to media archaeology that rely upon technical exteriorization; 2) challenging how Stiegler engages with Giuseppe Longo and Francis Bailly’s conception of negative entropy. These efforts were directed by a prevalent techno-cultural qualifier: the rise of Synthetic Intelligence (including neural nets, deep learning, predictive processing and Bayesian models of cognition). This (...)
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  20. Apperception, Objectivity, and Idealism.Dennis Schulting - manuscript
    In this paper, I explain why for Kant self-consciousness is intimately related to objectivity, how this intimacy translates to real objects, what it means to make judgements about objects, and what idealism has got to do with all of this.
     
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  21. Apperception and Object. Comments on Mario Caimi's Reading of the B-Deduction.Dennis Schulting - forthcoming - Revista de Estudios Kantianos:xx-xx.
    I critically examine one central line of reasoning in Mario Caimi's book »Kant's B Deduction« (Cambridge Publishing, 2014).
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  22. Original Apperception.J. Karasek - 2002 - Filosoficky Casopis 50 (1):71-85.
     
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  23.  1
    Apperceptive Abilities.A. F. Bronner - 1921 - Psychological Review 28 (4):270-279.
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  24.  86
    Apperception and the 1787 Transcendental Deduction.Robert Howell - 1981 - Synthese 47 (3):385 - 448.
    I examine central points in the 1787 deduction, Including the question of how kant can demonstrate his crucial claim that if I know via intuition "i", Then any element of "i"'s manifold is such that I am or can become conscious that that element is mine. I also consider the deduction's overall strategy, Kant's theory of synthesis and of our use of 'i', And some recent interpretations. See, Further, My 1981 "dialectica" transcendental-Object paper.
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  25. Non-Apperceptive Consciousness.Dennis Schulting - 2012 - In Riccardo Pozzo, Piero Giordanetti & Marco Sgarbi (eds.), Kant's Philosophy of the Unconscious. de Gruyter.
  26.  31
    Apperception and Difference Between Kantian and Hegelian Idealism.Robert B. Pippin - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):535-550.
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  27. Apperception and Agency: One Kantian Account.Susan Purviance - 2004 - Studi Kantiani 17.
  28. Apperception and Spontaneity.Gary Banham - manuscript
  29. The Apperception of the Spoken Sentence: A Study in the Psychology of Language.W. C. Bagley - 1901 - Philosophical Review 10:314.
     
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  30. Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting - 2017 - In Matthew Altman (ed.), The Palgrave Kant Handbook. New York: Palgrave-Macmillan. pp. 139–61.
  31.  4
    Apperception and Objectivity.Ralf Meerbote - 1987 - Southern Journal of Philosophy 25 (S1):115-130.
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  32. The Apperceptive I And The Empirical Self: Towards A Heterodox Reading Of 'Lordship And Bondage' In Hegel's Phenomenology.John Mcdowell - 2003 - Bulletin of the Hegel Society of Great Britain 47:1-16.
     
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  33. The Apperceptive I and the Empirical Self.John McDowell - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions. Acumen Publishing.
     
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  34.  24
    Perception, Apperception and Psychophysics.Daniel Algom - 1992 - Behavioral and Brain Sciences 15 (3):558-559.
  35.  11
    Perception, Apperception.Michel Fichant - 2012 - Sententiae 27 (2):193-202.
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  36. Apperception, Sensation, and Dissociability.David M. Rosenthal - 1997 - Mind and Language 12 (2):206-223.
    Recent writing on consciousness has increasingly stressed ways in which the terms.
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  37. The Principles of Apperception.Corey W. Dyck - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). DeGruyter. pp. 32-46.
    In this paper, I argue that there are multiple principles of apperception which jointly constitute the foundation of Kant's argument in the transcendental deduction.
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  38.  28
    Leibniz on Apperception, Consciousness and Reflection.Mark Kulstad - 1991 - Philosophia.
    This work represents an investigation of the most important properties of the human mind consciousness, apperception and reflection - and of their significance for Leibnizian philosophy. The development of Leibniz's thinking in the course of his treatment of these themes receives especially detailed treatment, and is thoroughly documented on the basis of the original texts. The concepts of consciousness and reflection were the object of intensive discussion in the l7th century. Starting out from the problem of the distinction between (...)
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  39. Apperception, Objectivity, and Idealism.Dennis Schulting - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. Berlin, Boston: De Gruyter. pp. 641-650.
    talk Oslo-Kant congress. In this paper, I explain why for Kant self-consciousness is intimately related to objectivity, how this intimacy translates to real objects, what it means to make judgements about objects, and what idealism has got to do with all of this.
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  40. Apperception and Ether: On the Idea of a Transcendental Deduction of Matter in Kant's Opus Postumum.Burkhard Tuschling - 1989 - In Eckart Förster (ed.), Kant’s Transcendental Deductions: The Three ‘Critiques’ and the ‘Opus Postumum’. Stanford University Press. pp. 191-216.
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  41.  77
    Leibniz: Apperception, Perception, and Thought.John M. Nicholas - 1979 - Journal of the History of Philosophy 17 (1):96-98.
  42.  64
    A Deduction From Apperception?Andrew Stephenson - 2014 - Studi Kantiani 27:77-86.
    I discuss three elements of Dennis Schulting’s new book on the transcendental deduction of the pure concepts of the understanding, or categories. First, that Schulting gives a detailed account of the role of each individual category. Second, Schulting’s insistence that the categories nevertheless apply ‘en bloc’. Third, Schulting’s defence of Kant’s so-called reciprocity thesis that subjective unity of consciousness and objectivity in the sense of cognition’s objective purport are necessary conditions for the possibility of one another. I endorse these fascinating (...)
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  43. Transcendental Apperception and Consciousness in Kant's Lectures on Metaphysics.Dennis Schulting - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 89-113.
  44.  47
    Apperception and the Movement of Attention.G. F. Stout - 1891 - Mind 16 (61):23-53.
  45.  49
    The Apperceptive I and the Empirical Self: Towards a Heterodox Reading of “Lordship and Bondage” in Hegel's Phenomenology.John McDowell - 2003 - Hegel Bulletin 24 (1-2):1-16.
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  46.  52
    Apperception and Objectivity.Ralf Meerbote - 1987 - Southern Journal of Philosophy 25 (S1):115-130.
    Kant's distinction between mental passivity and mental activity is crucial for his "transcendental deduction" in the first "critique". I analyze his conception of active synthesis in cognitive situations and reconstruct the "deduction" in light of this analysis. The "deduction" is seen to argue from the possibility of cognition to objectivity of cognitions, "via" self-consciousness.
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  47.  12
    Concerning the Apperception of Robot-Assisted Childcare.Raya Jones - 2019 - Philosophy and Technology 32 (3):445-456.
    This essay looks askance at how robot-assisted childcare is constructed in the public domain of the Internet. Complex interactions of rhetorical manoeuvres, narratives and postnarrativity, and semiotic slippages may channel the apperception of this application of robotics. The prospect of robots in childcare roles is exceptionally contentious, for it connotes interference with the child-caregiver attachment bond. The industry’s response to psychology-informed concerns is to ‘rebrand’ the product as a robot companion for a child or as a home robot for (...)
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  48.  2
    Hegel’s Offene: Apperception, Absolution and the Absolute.Joshua Wretzel - 2017 - Hegel Bulletin 38 (1):171-187.
    This paper offers a limited defence of two seemingly disparate interpretive approaches to free thought in Hegel’s JenaPhenomenology of Spirit. On the one hand, I defend the view of so-called post-Kantian Hegelians, that Kant’s synthetic unity of apperception is central to Hegel’s account of free thinking in thePhenomenology. On the other hand, I argue that the notions ofdas Offenein Heidegger’sVom Wesen der WahrheitandAb-Lösungin his 1930/31 lectures on Hegel’sPhenomenologyare no less crucial to an understanding of free thought in Hegel’s work. (...)
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  49.  25
    Apperception and Combination: Some Kantian Problems.Frank M. Kirkland - 1989 - Philosophy and Phenomenological Research 49 (3):447-461.
  50.  12
    Apperception as the Supreme Principle of the Understanding.Patricia Kitcher - 1871 - In Rainer Enskat (ed.), Kants Theorie der Erfahrung. De Gruyter. pp. 47-70.
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