Results for 'Arab'

999 found
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  1.  5
    From the office.Arab Spring Uprising - 2011 - Ethos: Social Education Victoria 19 (3):4.
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  2.  14
    Lessons in Secular Criticism. By Stathis Gourgouris.Pooyan Tamimi Arab - 2015 - Constellations 22 (1):161-162.
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  3. Filosofskie problemy ideologicheskoĭ borʹby.Ė. A. Arab-Ogly & S. F. Oduev (eds.) - 1978 - Moskva: "Myslʹ".
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  4.  8
    Guftārhāyī dar falsafah-i Suhravardī.Ḥasan Sayyid ʻArab - 2020 - Tihrān: Intishārāt-i Shafīʻī. Edited by Saʻīdah Hādī.
    Study of Islamic philosophy of Yaḥyá ibn Ḥabash Suhrawardī, 1152 or 1153-1191.
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  5.  5
    Muntakhabī az maqālāt-i Fārsī darbārah-i Shaykh-i Ishrāq Suhravardī.Ḥasan Sayyid ʻArab (ed.) - 1999 - Tihrān: Shafīʻī.
  6.  4
    Nīchah; az vīrānī tā banā-yi akhlāq.Maryam ʻArab - 2018 - [Tihrān]: Naqd-i Farhang.
    Nietzsche, Friedrich Wilhelm, 1844-1900--Criticism and interpretation. ; Nietzsche, Friedrich Wilhelm, 1844-1900--Views on ethics.
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  7.  16
    Evaluating the Credibility of Storied Matter in the Context of Agential Realism.Reza Arab & Sue Lovell - 2022 - Angelaki 27 (6):50-66.
    This study is defined within the context of the critical posthuman project of decentring humanist subjectivity. We argue that because agential realism, and the agency and performativity that go with it, do not enable non-human matter to be accountable, only human matter, in its intra-active becoming with non-human matter, can support an ethical project. Secondly, we map our understanding of Barad’s agential realism, explaining the importance of agential cuts in phenomena-in-their-becoming that are the world worlding itself, and evaluate ethics, agency, (...)
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  8.  28
    Islamic Viewpoints on Opportunistic Sex Selection of IVF Embryos upon doing Preimplantation Genetic Testing for Preventing Genetic Diseases.Sayyed Mohamed Muhsin, Shaima Zohair Arab & Alexis Heng Boon Chin - 2023 - Asian Bioethics Review 16 (2):223-232.
    In recent years, preimplantation genetic testing (PGT) of IVF embryos have gained much traction in clinical assisted reproduction for preventing various genetic defects, including Down syndrome. However, such genetic tests inevitably reveal the sex of IVF embryos by identifying the sex (X and Y) chromosomes. In many countries with less stringent IVF regulations, information on the sex of embryos that are tested to be genetically normal is readily shared with patients. This would thus present Muslim patients with unintended opportunities for (...)
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  9.  20
    Professional values of nurse lecturers at three universities in Colombia.Arabely López-Pereira & Gloria Arango-Bayer - 2017 - Nursing Ethics 24 (2):198-208.
    Objective:To describe the professional values of the nurse lectures according to 241 nursing students, who participated voluntarily, in three different universities of Bogotá.Methodology:This is a quantitative, descriptive cross-sectional study that applied the Nurses Professional Values Scale—permission secured—Spanish; three dimensions of values were applied: ethics, commitment, and professional knowledge.Ethical consideration:Project had ethical review and approval from an ethics committee and participants were given information sheets to read before they agreed to participate in the project.Findings:It was concluded that nursing students, in general, (...)
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  10.  31
    The Conradian inheritance in the African novel.Chairperson Margaret Majumbder & S. A. Arab - 1996 - The European Legacy 1 (1):101-108.
    (1996). The Conradian inheritance in the African novel. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 101-108.
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  11.  38
    The Conradian inheritance in the African novel.Margaret Majumbder & S. A. Arab - 1996 - The European Legacy 1 (1):101-108.
    (1996). The Conradian inheritance in the African novel. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 101-108.
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  12. Some facts.British Guiana, Cocos Islands & United Arab - 1964 - The Eugenics Review 55:53.
     
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  13.  15
    Nominations should be sent to Verena Tschudin, ICNE, EIHMS, University of Surrey, Guildford GU2 7TE, UK. In May 2001 the Nursing Technical Committee, made up of members from the United Arab Emirates, Bahrain, Saudi Arabia, Oman, Qatar and Kuwait, pub-lished a standard code of professional conduct for Nursing. This grew from their. [REVIEW]United Arab Emirates - 2001 - Nursing Ethics 8 (5).
  14.  6
    Patterns of Relapse Risks and Related Factors among Patients with Schizophrenia in Razi Hospital, Iran: A Latent Class Analysis.Mehdi Noroozi, Neda Alibeigi, Bahram Armoon, Omid Rezaei, Mohammad Sayadnasiri, Somayeh Nejati, Farbod Fadaei, Davood Arab Ghahestany, Bahman Dieji & Elahe Ahounbar - forthcoming - Polish Psychological Bulletin.
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  15. Ibn Khaldūn fī dirāsāt ʻaṣrīyah.Ṣalāḥ al-Dīn Basyūnī Raslān, ʻAbd al-Ghanī, Muṣṭafá Labīb & Muḥammad Ṣābir ʻArab (eds.) - 2007 - [Cairo]: Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi al-Qāhirah.
     
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  16. Ibn Rushd: faylasūf al-sharq wa-al-gharb: fī al-dhikrá al-miʼawīyah al-thāminah li-wafātih.Miqdad Arafah Mansiyah & Cultural Scientific Organization Arab League Educational (eds.) - 1999 - Tūnis: Jāmiʻat al-Duwal al-ʻArabīyah, al-Munaẓẓamah al-ʻArabīyah lil-Tarbiyah wa-al-Thaqāfah wa-al-ʻUlūm.
     
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  17.  10
    Arabic Philosophy and the West: Continuity and Interaction.Therese-Anne Druart - 1988 - Center for Contemporary Arab.
    This scholarly discussion on the inextricable links between Arabic and Western philosophy features six eminent experts in the field.
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  18.  23
    Arabic Logic From Al-Fārābī to Averroes : A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics.Saloua Chatti - 2019 - Springer Verlag.
    This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-Fārābī, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems. Beginning with an introduction to the writings of the (...)
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  19.  60
    Medieval Arabic Algebra as an Artificial Language.Jeffrey A. Oaks - 2007 - Journal of Indian Philosophy 35 (5-6):543-575.
    Medieval Arabic algebra is a good example of an artificial language.Yet despite its abstract, formal structure, its utility was restricted to problem solving. Geometry was the branch of mathematics used for expressing theories. While algebra was an art concerned with finding specific unknown numbers, geometry dealtwith generalmagnitudes.Algebra did possess the generosity needed to raise it to a more theoretical level—in the ninth century Abū Kāmil reinterpreted the algebraic unknown “thing” to prove a general result. But mathematicians had no motive to (...)
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  20.  8
    Proclus, Arabic.Elvira Wakelnig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1078--1081.
  21. Arabic transmission of Greek thought to medieval Europe.Richard Walzer - 1945 - Manchester [Eng.]: Manchester Univ. Press.
  22.  72
    The Arabic linguistic tradition.Georges Bohas - 1990 - New York: Routledge. Edited by Jean-Patrick Guillaume & D. E. Kouloughli.
    GENERAL INTRODUCTION THE GROWTH OF THE ARABIC LINGUISTIC TRADITION: A HISTORICAL SURVEY Early grammatical thinking to the end of the second/eighth century ...
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  23.  2
    Enhancing Arabic Literacy Skills in Indonesian Boarding Schools: Empirical Evidence of an Innovative Learning Model for Reading Religious Texts.Isop Syafei - 2023 - European Journal for Philosophy of Religion 15 (4):82-103.
    Arabic literacy skills are essential for Muslim learners to comprehend religious texts; however, when trying to improve these skills, students face numerous obstacles that require immediate attention. This study aims to develop and evaluate an Arabic learning model designed to enhance the capability of students in Indonesian boarding schools to read religious books. The research follows a three-stage approach: introductory study, model development, and model validation. The study takes place in Al-Jawami and Al-Falah boarding schools in West Java Province, Indonesia. (...)
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  24.  47
    Classical Arabic Philosophy: An Anthology of Sources.Jon McGinnis & David C. Reisman (eds.) - 2007 - Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
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  25.  41
    The Arabic Plotinus: a philosophical study of the theology of Aristotle.Peter Adamson - 2002 - London: Duckworth.
    The so-called "Theology of Aristotle" is a translation of the Enneads of Plotinus, the most important representative of late ancient Platonism. It was produced in the 9th century CE within the circle of al-Kindī, one of the most important groups for the early reception of Greek thought in Arabic. In part because the "Theology" was erroneously transmitted under Aristotle's authorship, it became the single most important conduit by which Neoplatonism reached the Islamic world. It is referred to by such thinkers (...)
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  26.  8
    Parlers arabes nomades et sédentaires et diglossie chez Ibn Ǧinnī (IV e /X e siècle). Sociolinguistique et histoire de la langue vs discours épilinguistique.Pierre Larcher - 2018 - Al-Qantara 39 (2):359.
    [fr] Dans les Ḫaṣā’iṣ, Ibn Ǧinnī (m. 392/1002) fait état, incidemment, d’une différenciation entre parlers arabes nomades et sédentaires, ces derniers étant caractérisés par une perte partielle de la flexion désinentielle (’i‘rāb). Dans la mesure où Ibn Ǧinnī se réfère sur ce point à une source antérieure de près de deux siècles d’une part, indique qu’il n’y a presque plus, à son époque, de bédouin au parler « châtié » (faṣīḥ, c’est-à-dire fléchi mu‘rab) d’autre part, on peut voir dans ses (...)
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  27. Classical Arabic Biography: The Heirs of the Prophets in the Age of Al-Ma'mun.Michael Cooperson - 2000 - Cambridge University Press.
    Pre-modern Arabic biography has served as a major source for the history of Islamic civilization. In this 2000 study exploring the origins and development of classical Arabic biography, Michael Cooperson demonstrates how Muslim scholars used the notions of heirship and transmission to document the activities of political, scholarly and religious communities. The author also explains how medieval Arab scholars used biography to tell the life-stories of important historical figures by examining the careers of the Abbasid Caliph al- Ma'mun, the (...)
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  28.  16
    Arabic thought and its place in history.Lacy O'Leardey - 1939 - Mineola, N.Y.: Dover Publications.
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
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  29.  5
    Fragments of Arabic Poetry on Papyrus.Mark Muehlhaeusler - 2021 - Journal of the American Oriental Society 134 (4):673.
    This article presents an edition of, and commentary on, a fragment of papyrus preserved in the collection of the J. Willard Marriott Library at the University of Utah (P.Utah 280). This well-preserved piece is a rare example of Arabic papyrus with lines of poetry. The text of the verses and their attribution in the papyrus will be studied in detail and traced through later sources, leading to a discussion on textual variation and authorship as well as on the value of (...)
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  30.  29
    Arabic thought and its place in history.De Lacy O'Leary - 1939 - Mineola, N.Y.: Dover Publications.
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
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  31.  76
    Does “Arab Spring” Mean The Beginning Of World System Reconfiguration?Leonid Grinin & Andrey Korotayev - 2012 - World Futures 68 (7):471 - 505.
    In a previous article, ?The Coming Epoch of New Coalitions: Possible Scenarios of the Near Future? (Grinin and Korotayev 2011), it was preliminarily demonstrated that the turbulent events of late 2010 and 2011 in the Arab World may well be regarded as a start of the global reconfiguration. The subsequent events have confirmed this supposition. That is why in the present article we develop this important theme. The article offers a thorough analysis of the internal conditions of Arab (...)
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  32. al-ʻArab wa-manṭiq al-Yūnān: min marḥalat al-infitāḥ ilá marḥalat al-rukūd wa-al-jumūd.Sāhil Bū ʻAzzah - 2013 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
  33.  61
    Printemps arabe : de l’imaginaire au réel. Les moyens d’information et de communication font la révolution.Lina Zakhour - 2011 - Hermès: La Revue Cognition, communication, politique 61 (3):, [ p.].
    Au vu de l’éclosion soudaine de ce « printemps arabe » qui a essaimé de pays en pays, cet article montre comment, à l’ère de la transparence et de la simultanéité, les moyens d’information et de communication ont créé un champ d’action propice au soulèvement contre les dictatures. Mais, si les réseaux sociaux numériques – Facebook en particulier –, les SMS, et les e-mails, ont donné aux citoyens les moyens de leur révolution, il est aussi question d’imagination constituante. En effet, (...)
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  34.  8
    Constructing Arab Female Leadership Lessons from the Moroccan Media.Loubna H. Skalli - 2011 - Gender and Society 25 (4):473-495.
    How the Arab media construct Middle Eastern women as political actors, frame their leadership roles, and narrate their activities to the public are important questions largely ignored in the growing scholarship on women’s political participation in the Middle East and North Africa. Drawing on Nancy Fraser’s reflections on the politics of recognition and distribution, I examine the construction of women’s leadership in Morocco during the four-month period leading to the local elections of June 2009. Analysis of 1,738 news items (...)
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  35. Arab art, royal patronage and the search for definition.Oliver Leaman - 2012 - Contrastes: Revista Internacional de Filosofía 17:171-181.
    At the start ofthe twenty-first century there has been a rapid development ofart museums in the Arab world, especially in the Gulf This is retlected in a renewed interest in trying to work out the parameters oflslamic art and especially what an Arab art might be and how it should be defined. What makes that task so difficult is the fact that Arab art is to be characterized in a way that is aligned with what it is (...)
     
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  36.  45
    The Development of Arabic Logic.Khaled El-Rouayheb - 2018 - Basel, Switzerland: Schwabe.
    Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that handbooks, commentaries and glosses are of necessity pedantic and unoriginal. This assumption has now been abandoned. As a consequence, a vast amount of later Arabic writings on philosophy and logic, hitherto (...)
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  37.  65
    The Arab Charter on Human Rights: the Naissance of New Regional Human Rights System or a Challenge to the Universality of Human Rights?Dalia Vitkauskaite-Meurice - 2010 - Jurisprudencija: Mokslo darbu žurnalas 119 (1):165-180.
    The issue of human rights has always been a matter shared by politicians, lawyers, philosophers and sociologists. Since the adoption of the Universal Declaration of Human Rights scholars and human rights activists have discussed whether the Declaration has become a symbol of human rights universality. Two decades later Muslim states have started discussions if human rights are indeed universal. They argued that human rights is a product of western imperialism and therefore the Arab states are not bound by the (...)
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  38.  3
    Three Arab Women Authors in their Quest for a Share in the Conceptualization of the Divine.Hanita Brand - 2007 - Feminist Theology 16 (1):21-35.
    Women's attempts to grasp the divine and form accordingly their own place in a societal and cultural system reach various cultural documents, among them literature. I analyse-along understandings suggested in some of Luce Irigaray's writings with the help of additional psychoanalytical and feminist theoretical constructs - the place of the divine in women and the place of women in the divine, in three Arab women's stories that venture into the realm of myth and legend, employing both the imaginary and (...)
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  39.  6
    Chadia Arab, Dames de fraise, doigts de fée. Les invisibles de la migration saisonnière marocaine en Espagne.Michelle Zancarini-Fournel - 2020 - Clio 51:328-330.
    Chadia Arab est une géographe sociale et sa recherche rend compte de l’aspect pluridisciplinaire de l’étude des migrations. Sa thèse de doctorat concernait la migration des hommes marocains entre Espagne, Italie et France (publiée aux PUR en 2009) et elle n’avait alors remarqué que des épouses plus suivistes qu’actrices. C’était aussi une histoire intime puisque sa mère est arrivée à Angers le 28 février 1971. La rencontre de l’auteure avec une migrante, exilée volontaire, oriente sa nouvelle...
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  40.  25
    Arab Identity and Culture Through Romanian Eyes.Artur Lakatos - 2010 - Journal for the Study of Religions and Ideologies 9 (25):200-203.
    Nadia Anghelescu, Identitatea arabă: istorie, limbă, cultură. (Arab Identity: History, Language, Culture) Iaşi: Polirom, 2009, 442 p.
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  41.  10
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont.Christian Sahner - 2022 - Journal of the American Oriental Society 141 (3).
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont. History of Christian-Muslim Relations, vol. 35. Leiden: Brill, 2018. Pp. xiv + 216. $120, €104.
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  42.  25
    Revisiting Arabic-Malay Translation Experience in Malaysia: A Historical and Contemporary Account.Azman Che Mat - 2010 - Asian Culture and History 2 (2):P99.
    This article argues the importance of translation study from the Arabic language into the Malay language. To support this statement, the paper sheds some light on translation activities as found in the Malay society and Arabic civilization as a comparison. The translation has a major role in the development of education for Malay citizens especially in the Muslim community. Then, the temporary development of Arabic-Malay translation is discussed to draw a conclusion on the need of expanding Arabic-Malay translation as a (...)
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  43.  28
    Arab liberalisms: translating civil society, prioritising democracy.Michaelle L. Browers - 2004 - Critical Review of International Social and Political Philosophy 7 (1):51-75.
    This article examines some of the earliest engagements of Arab thinkers with the now global idea of civil society. It focuses on Arab liberal thinkers who encounter ?civil society? as something that must be interpreted in order to be understood and view ?translation? as part of that process of interpretation. I argue that the ?transition phase? of contestation amidst loosely formulated, partially translated understandings of ?civil society? both proves productive for the transformation and appropriation of the concept, and (...)
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  44.  16
    Arabic and Islamic Philosophy and Sciences: Method and Truth.Hany Moubarez - 2020 - Studia Humana 9 (1):1-4.
    What are Arabic and Islamic philosophy and sciences? How and where did they come about? I am trying in this preface to provide a short and brief answer to those two questions. Having done this, I sketch the contents of five papers trying to study Arabic and Islamic philosophy and sciences from its perspective to method and truth.
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  45. Arabic into Latin: the reception of Arabic philosophy into Western Europe.Charles Burnett - 2005 - In Peter Adamson & Richard C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy. Cambridge University Press. pp. 370--404.
  46.  62
    The Arabic Aristotle in the 10th century Bagdad: the case of Yaiya ibn ‘Adi’s Commentary on Metaph. Alpha Elatton.Cecilia Martini Bonadeo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):7-20.
    In this study, we want to show, through the analysis of a Christian author of the 10th. century, how commentaries on the works of Aristotle were continuously made, from the Greek commentators until Averroes. Taking as an example some texts of the Metaphysics, we can see that, even without direct contact with the original Greek version, several translations, both from the Greek and the Syriac, were compared by the author. In those cases, it was not only a translation, but also (...)
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  47. Arabic theology, Arabic philosophy: from the many to the one: essays in celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Dudley, MA: Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  48. The Cambridge Companion to Arabic Philosophy.Peter Adamson & Richard C. Taylor (eds.) - 2004 - New York: Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, especially during the 'classical' period from (...)
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  49.  47
    Arabic logic.Tony Street - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 1--523.
  50.  13
    Situating Arabic Science: Locality versus Essence.A. Sabra - 1996 - Isis 87:654-670.
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