Results for 'Arindam Samaddar'

83 found
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  1.  15
    Changes in Transition: Technology Adoption and Rice Farming in Two Indian Villages. [REVIEW]Arindam Samaddar & Prabir Kumar Das - 2008 - Agriculture and Human Values 25 (4):541-553.
    The economic impacts of the Green Revolution have been studied widely, but not its social-cultural effects on different farming communities. The adoption of high yielding varieties (HYVs) of rice changed the nature of rice farming in the two West Bengal villages of Padulara and Naigachi. The villages present an interesting contrast of socio-economic and cultural change due to the differences in the level of adoption of agricultural technologies. This study documents the social and cultural impacts of agricultural technology adoption, specifically (...)
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  2.  9
    Naxalbari E I Movimenti Popolari. Conversazione Con Ranabir Samaddar.Ranabir Samaddar - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (59).
    The interview to Ranabir Samaddar – translated from the original in Bengali by V. Ramaswamy – deals with the Naxalite decade in the perspective of the history it grew from, the history it was part of, and the history it created. The underlying question is: has this decade inaugurated a new phase in the Indian history of rebellions? Samata Biswas and Sandip Bandopadhyay, speaking on behalf of the Calcutta Research Group, engage in a deep dialogue on the novelties and (...)
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  3.  22
    Horizons.Ranabir Samaddar & Rada Iveković - 2008 - Rue Descartes 62 (4):2-3.
    This is a short introduction by the two authors Rada Iveković and Ranabir Samaddar to the issue of the French journal "Rue Descartes" (N. 62), titled "Terrors and terrorisms" or, in French "Terreurs et terrorismes". They start from the idea that what is called "terrorism" isn't in itself an independent phenomenon, but is rather historically produced and then fought by the state as well as by the international system of states, in a vicious circle that radicalises positions and violence. (...)
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  4.  99
    Avant-propos.Ranabir Samaddar - 2005 - Diogène 212 (4):5.
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  5.  67
    Introduction.R. Samaddar - 2006 - Diogenes 53 (4):5-8.
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  6.  20
    Beyond the Frame of Practical Reason: The Indian Evidence Act and Its Performative Life.Ranabir Samaddar - 2013 - Diogenes 60 (3-4):58-73.
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  7.  17
    Philosophies et actions en période de terreur.Ranabir Samaddar - 2008 - Rue Descartes 62 (4):6.
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  8.  16
    Lire Foucault À l'Ère Post-Coloniale.Ranabir Samaddar - 2010 - Actuel Marx 47 (1):165-186.
    Michel Foucault in this Post-Colonial Time In our time of globalisation and post-colonial existence what do the writings of Michel Foucault represent for us ? The article discusses the reception of Foucault in India. It shows how new research in the areas of law and extra-legal powers, into the nature of sovereignty and exceptions, combines Foucault’s ideas in a creative way, with a non-conformity and radicalism that post-colonial society is generating now. We cannot help remembering that this is not the (...)
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  9.  22
    Law and Terror in the Age of Colonial Constitution Making.R. Samaddar - 2006 - Diogenes 53 (4):18 - 33.
    In this exploration into the close relation between terror and law, I attempt first to show that the relation between terror and law is not a simple question of relating violence to law, but to the very process of constitution making. Second, laws relating to terror may or may not find a formal place in the constitution, but this relation is essential to the working of the basic law, of the foundational concept of the rule of law. Third, intelligence gathering (...)
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  10.  10
    Loi et terreur : le constitutionnalisme colonial.Ranabir Samaddar - 2005 - Diogène 212 (4):22.
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  11.  8
    Educational Regimes in Contemporary India.Sunonda Samaddar - 2008 - Educational Studies: Journal of the American Educational Studies Association 44 (2):171-175.
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  12.  11
    Par-delà la raison pratique : l'Indian Evidence Act et sa nature performative.Ranabir Samaddar & Nicole G. Albert - 2012 - Diogène 239 (3/4):86.
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  13.  9
    Dietmar Rothermund Constitution Making and Decolonization.Ranabir Samaddar - 2006 - Diogenes 53 (4):162-166.
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  14.  5
    Political Agenda of Education: A Study of Colonialist and Nationalist Ideas.Sunonda Samaddar - 2007 - Educational Studies 42 (2):189-194.
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  15. Incidents.Roland Barthes & Bishan Samaddar - 2010 - Seagull Books.
     
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  16. Beyond the Hermeneutics of Autonomy.Ranabir Samaddar - 2007 - In Paula Banerjee & Samir Kumar Das (eds.), Autonomy: Beyond Kant and Hermeneutics. Anthem Press.
     
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  17. Beyond the Orientalist Divide: Hegel’s Gita.Ranabir Samaddar - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):497-512.
    This paper closely examines Hegel’s Gita from the point of view of a theory of being and evaluates its consequences on his view of history and philosophy. Was there anything in the structure of a particular thought in the West in the nineteenth century, that reflected certain similarities with a particular thought in the East? The paper attempts to understand possibilities of a new line of enquiry, namely how much of the dialectic between two philosophies helps us to understand the (...)
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  18. Ideas as Contentious Acts: Concepts of Freedom, Independence and Sovereignty in Political Discourse.Ranabir Samaddar - 2007 - In Sabyasachi Bhattacharya (ed.), Development of Modern Indian Thought and the Social Sciences. Oxford University Press. pp. 10--357.
  19.  7
    Arindam Chaudhuri, Count Your Chickens Before They Hatch. New Delhi: Vikas Publishing House, 2001, Xiii + 192 Pp. Rs 225. [REVIEW]B. K. Chatterjee - 2002 - Journal of Human Values 8 (1):73-76.
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  20.  7
    CHAKRABARTI, ARINDAM, Ed. The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art. New York: Bloomsbury Academic, 2016, 417 Pp., 5 Color + 37 B&W Illus., $176.00 Cloth. [REVIEW]Nalini Bhushan - 2017 - Journal of Aesthetics and Art Criticism 75 (2):201-205.
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  21.  3
    Review of Epistemology, Meaning and Metaphysics After Matilal by Arindam Chakrabarti. [REVIEW]Mark Siderits - 1998 - Philosophy East and West 48 (3):503-513.
  22. (H) Why Nyaya Remains Realist: Second Round Arindam Chakraborty Let Us Assume That Navya Nyaya Cannot Make the Distinction Between Sense and Reference. Why Should That Entail (as Daya).Why Nydya Remains Realist - 2004 - In Daya Krishna (ed.), Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research.
     
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  23. Epistemology, Meaning and Metaphysics After Matilal, Special Issue of Studies in Humanities and Social Sciences, Vol. 3, No. 2, Edited by Arindam Chakrabarti. [REVIEW]M. Siderits - 1998 - Philosophy East and West 48:503-513.
     
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  24. P.F. Strawson And Arindam Chakrabarti, Eds. Universals, Concepts And Qualities: New Essays On The Meaning Of Predicates. [REVIEW]Monica Prabhakar & Ajay Verma - 2008 - Philosophy in Review 28 (5):381-384.
     
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  25.  19
    Le dialogue contre la terreur.Rada Ivekovic - 2006 - Rue Descartes 52 (2):122-126.
    In this brief piece in French the author Rada Iveković reviewed and commented some of the work (references in the text) that Ranabir Samaddar did on the theory and practice of dialogue in resolving political and social conflicts. The short piece works also as some kind of portrait of Samaddar. Some years later (2017) Samaddar publishes a challenging book on the crisis in Europe (not reviewed in this piece here): A Postcolonial Enquiry Into Europe's Debt and the (...)
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  26.  10
    Testimony: A Philosophical Study.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 54 (4):965-972.
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  27. Recent Work on Testimonial Knowledge.John Greco - 2012 - American Philosophical Quarterly 49 (1):15-28.
    Recent interest in the epistemology of testimony can be traced to C. A. J. Coady's Testimony: A Philosophical Study (1992) and then a collection of papers edited by Bimal Krishna Matilal and Arindam Chakrabarti, Knowing from Words (1994). These two volumes framed several issues in the epistemology of testimony and largely set the agenda for work in that area over the next two decades. -/- One major issue in this literature is whether testimonial knowledge can be "reduced" to some (...)
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  28.  29
    Apoha: Buddhist Nominalism and Human Cognition.Mark Siderits, Tom Tillemans & Arindam Chakrabarti (eds.) - 2011 - Columbia University Press.
    Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition.
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  29.  9
    Effect of Self-Accountability on Self-Regulatory Behaviour: A Quasi-Experiment.Amit Dhiman, Arindam Sen & Priyank Bhardwaj - 2018 - Journal of Business Ethics 148 (1):79-97.
    An individual’s accountability to oneself leads to self-regulatory behaviour. A field experiment afforded an opportunity to test this relation, given that external accountability conditions were absent. A single group pre-test/post-test design was used to test the hypothesis. A group of full-time resident management students, n ≈ 550, take four meals during the day in the institute mess. As a part of the experiment, food wastage in the form of leftovers on the plates of subjects was measured. As a pre-test, the (...)
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  30. Comparative Philosophy Without Borders.Arindam Chakrabarti & Ralph Weber (eds.) - 2015
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  31. Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy.Arindam Chakrabarti - 2011 - Argument: Biannual Philosophical Journal 1 (1):23-36.
    In contemporary Western analytic philosophy, the classic analogical argument explaining our knowledge of other minds has been rejected. But at least three alternative positive theories of our knowledge of the second person have been formulated: the theory-theory, the simulation theory and the theory of direct empathy. After sketching out the problems faced by these accounts of the ego’s access to the contents of the mind of a “second ego”, this paper tries to recreate one argument given by Abhinavagupta (Shaiva philosopher (...)
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  32. The Subject Is Freedom.Arindam Chakrabarti - 2017 - Philosophy East and West 68 (1):277-297.
    As the first comprehensive collection of essays in English on the perennial problem of free will and agency in Indian philosophies, Free Will, Agency, and Selfhood in Indian Philosophy, edited by Matthew R. Dasti and Edwin F. Bryant, richly deserves to be read widely and critically by philosophers, Asianists, and global historians of ideas. It is an excellent endeavor in comparative philosophy. So, like every exercise in comparative philosophy, it must face a frustrating double bind. Let me start this review (...)
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  33. The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art.Arindam Chakrabarti (ed.) - 2016 - Bloomsbury Academic.
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  34.  15
    Philosophy: The Next Step.Anand Jayprakash Vaidya - 2017 - Philosophy East and West 67 (3):922-932.
    Comparative Philosophy without Borders, edited by Arindam Chakrabarti and Ralph Weber is an outstanding and groundbreaking anthology that is also a prolegomena to all future philosophy, not just comparative philosophy. The anthology sets forward an agenda that is arguably the next step for philosophy. Chakrabarti and Weber have a dream : Our dream is that future fusion philosophy will shed its local epithets, even the epithet “comparative.” All good philosophy should be unapologetically, and, eventually, unself-consciously, comparative and culturally hybrid....
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  35. Reply to Stephen Phillips.Arindam Chakrabarti - 2001 - Philosophy East and West 51 (1):114-115.
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  36.  92
    Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception From Nyāya.Arindam Chakrabarti - 2000 - Philosophy East and West 50 (1):1-8.
    Besides seeing a rabbit or seeing that the rabbit is grayish, do we also sometimes see barely just the particular animal (not as an animal or as anything) or the feature rabbitness or grayness? Such bare, nonverbalizable perception is called "indeterminate perception" (nirvikalpaka pratyakṣa) in Nyāya. Standard Nyāya postulates such pre-predicative bare perception in order to honor the rule that awareness of a qualified entity must be caused by awareness of the qualifier. After connecting this issue with the Western debate (...)
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  37. I Touch What I Saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
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  38.  22
    Introduction: On Playing Roles and Acting Exemplary.Arindam Chakrabarti - 2016 - Philosophy East and West 66 (1):1-4.
    It is not a semantic accident that four key notions of social ethics are also key concepts of theater. These are the concepts of character, playing a part/role, performance, and acting. Of course, one could object that there is a touch of pun in this claim: A character in a drama is not quite the same as good or bad character in a virtue ethics; acting in theater is mere play-acting, whereas acting in social and personal life is serious business. (...)
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  39. Seeing Without Recognizing? More on Denuding Perceptual Content.Arindam Chakrabarti - 2004 - Philosophy East and West 54 (3):365-367.
  40. The End of Life: A Nyāya-Kantian Approach to the Bhagavadgītā. [REVIEW]Arindam Chakrabarti - 1988 - Journal of Indian Philosophy 16 (4):327-334.
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  41.  62
    The Nyāya Proofs for the Existence of the Soul.Arindam Chakravarti - 1982 - Journal of Indian Philosophy 10 (3):211-238.
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  42.  24
    Particularizing the Moral Self: A Feminist Buddhist Exchange. [REVIEW]Vrinda Dalmiya - 2001 - Sophia 40 (1):61-72.
    Many thanks to Mark Siderits for extended conversations and comments. Also to Arindam Chakrabarti.
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  43.  31
    I Touch What I Saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
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  44.  27
    Telling as Letting Know.Arindam Chakrabarti - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 99--124.
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  45.  80
    The Dark Mother Flying Kites: Sri Ramakrishna’s Metaphysic of Morals. [REVIEW]Arindam Chakrabarti - 1994 - Sophia 33 (3):14-29.
  46.  38
    Introduction to the Issue: Subjectivity and Self-Knowledge.Marzenna Jakubczak - 2011 - Argument: Biannual Philosophical Journal 1 (1):7-8.
    The leading theme of the first volume of the Argument: Biannual Philosophical Journal is Subjectivity and Self-knowledge. Five contributors focused on this theme consider various aspects of the self, referring either to western authors (Włodzimierz Heflik, Roger Melin) or eastern thinkers (Marzenna Jakubczak), or undertaking a comparative perspective and discussing arguments given both by western and Indian philosophers (Arindam Chakrabarti, Sven Sellmer).
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  47.  28
    Ownerless Emotions in Rasa-Aesthetics.Arindam Chakrabarti - 2011 - In Ken-Ichi Sasaki (ed.), Asian Aesthetics. National Univeristy of Singapore Press.
  48.  53
    On Knowing by Being Told.Arindam Chakrabarti - 1992 - Philosophy East and West 42 (3):421-439.
  49.  35
    Kant in India.Arindam Chakrabarti - 1995 - Proceedings of the Eighth International Kant Congress 1:1281-1286.
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  50. Perspectives on Consciousness.Arindam Chakrabarti - 2003 - New Delhi: Munshiram Manoharlal.
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