Results for 'Arkadiusz Brzeski'

155 found
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  1.  2
    Selfies and the Self: A Diary Study.Maciej Karwowski & Arkadiusz Brzeski - 2017 - Frontiers in Psychology 8.
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  2. Two Concepts of Trope.Arkadiusz Chrudzimski - 2002 - Grazer Philosophische Studien 64 (1):137-155.
    The concept of a trope (understood as an individual property and not as a figure of speech) plays an important role in contemporary analytical metaphysics. It is, however, often far from clear what the logic of this concept really is. Indeed, there are two equally important intuitions underlying the concept of trope, two intuitions that generate two quite different conceptual frameworks. According to the first intuition, a trope is a particularised property – a property taken as an individual aspect of (...)
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  3.  18
    Action-based versus cognitivist perspectives on socio-cognitive development: culture, language and social experience within the two paradigms.Robert Mirski & Arkadiusz Gut - 2020 - Synthese 197 (12):5511-5537.
    Contemporary research on mindreading or theory of mind has resulted in three major findings: There is a difference in the age of passing of the elicited-response false belief task and its spontaneous–response version; 15-month-olds pass the latter while the former is passed only by 4-year-olds. Linguistic and social factors influence the development of the ability to mindread in many ways. There are cultures with folk psychologies significantly different from the Western one, and children from such cultures tend to show different (...)
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  4.  79
    Objects, Properties and States of Affairs. An Aristotelian Ontology of Truth Making.Arkadiusz Chrudzimski - 2002 - Axiomathes 13 (2):187-215.
  5.  14
    Intentionalitätstheorie beim frühen Brentano.Arkadiusz Chrudzimski - 2001 - Kluwer Academic Publishers.
    The book is an analytic exposition of Brentano's early theory of intentionality. In spite of the immense influence of this theory it is the first separate monograph on this topic. The book is based in great part on the unpublished manuscripts where one can find substantially better articulated formulations then those expressed in the already published `standard' works. Our analysis concentrates mainly on the ontological and epistemological problems of Brentano's immanent object. We highlight an interesting ambiguity of this concept and (...)
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  6.  40
    Gegenstandstheorie und Theorie der Intentionalität bei Alexius Meinong.Arkadiusz Chrudzimski - 2007 - Springer.
    The thought of Alexius Meinong (1853–1920) has a distinguished position within the conceptual space of ontology. He was the first philosopher who tried systematically to develop a quasi-ontological discipline which was intended to be much more general than the metaphysics in the traditional sense. Metaphysics investigates being qua being; and this constitutes only a small part of the domain of the theory of objects (Gegenstandstheorie) as Meinong conceived of it. For – so reads one of Meinong’s most frequently cited theses (...)
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  7.  11
    In Search of a Theory: The Interpretative Challenge of Empirical Findings on Cultural Variance in Mindreading.Arkadiusz Gut & Robert Mirski - 2016 - Studies in Logic, Grammar and Rhetoric 48 (1):201-230.
    In this paper, we present a battery of empirical findings on the relationship between cultural context and theory of mind that show great variance in the onset and character of mindreading in different cultures; discuss problems that those findings cause for the largely-nativistic outlook on mindreading dominating in the literature; and point to an alternative framework that appears to better accommodate the evident cross-cultural variance in mindreading. We first outline the theoretical frameworks that dominate in mindreading research, then present the (...)
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  8.  77
    Brentano’s Ontology: From Conceptualism to Reism.Arkadiusz Chrudzimski & Barry Smith - 2004 - In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. pp. 197-220.
    It is often claimed that the beginnings of Brentano’s ontology were Aristotelian in nature; but this claim is only partially true. Certainly the young Brentano adopted many elements of Aristotle’s metaphysics, and he was deeply influenced by the Aristotelian way of doing philosophy. But he always interpreted Aristotle’s ideas in his own fashion. He accepted them selectively, and he used them in the service of ends that would not have been welcomed by Aristotle himself. The present paper is an exposition (...)
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  9.  17
    Ingarden on Modes of Being.Arkadiusz Chrudzimski - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 199-222.
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  10.  60
    Negative States of Affairs: Reinach Versus Ingarden.Arkadiusz Chrudzimski - 2012 - Symposium. The Canadian Journal of Continental Philosophy 16 (2):106-127.
    In Reinach’s works one finds a very rich ontology of states of affairs. Some of them are positive, some negative. Some of them obtain, some do not. But even the negative and non-obtaining states of affairs are absolutely independent of any mental activity. Now in spite of this claim of the “ontological equality” of positive and negative states of affairs there are, according to Reinach, massive epistemological differences in our cognitive access to them. Positive states of affairs could be directly (...)
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  11.  5
    Kazimierz Ajdukiewicz on Transcendental Idealism From a Semantic Point of View.Arkadiusz Chrudzimski - 2016 - Studies in East European Thought 68 (1):63-74.
    In a paper entitled A Semantical Version of the Problem of Transcendental Idealism, Kazimierz Ajdukiewicz gives a very impressive analysis of transcendental idealism. He approaches the matter using the tools of formal semantics developed by Alfred Tarski and draws a rather surprising conclusion. According to Ajdukiewicz, the idealist position, claiming that the world around us is ontologically dependent on our cognitive activity can be shown to be implausible on purely logical grounds. It is worth taking a closer look at this (...)
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  12.  47
    Brentano, Marty, and Meinong on Emotions and Values.Arkadiusz Chrudzimski - 2009 - In Beatrice Centi & Huemer Wolfgang (eds.), Value and Ontology. Ontos. pp. 12--171.
    At least since Hume we have a serious problem with explaining our moral valuations. Most of us – with notable exception of certain (in)famous esoteric thinkers like Nietzsche or De Sade – share a common intuition that our moral claims are in an important sense objective. We believe that they can be right or wrong; and we believe that if they happen to be right, then they are binding for each human being conducting a similar action in similar circumstances. Now (...)
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  13. Arkadiusz CHRUDZIMSKI* Zielona Göra und Universität Salzburg.Die Intentionalitätstheorie Anton Martys - 2001 - Grazer Philosophische Studien 62 (1):175-214.
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  14.  23
    Die Ontologie Franz Brentanos.Arkadiusz Chrudzimski - 2004 - Kluwer Academic Publishers.
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
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  15.  45
    Phenomenology and Analysis: Essays on Central European Philosophy.Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) - 2004 - Ontos.
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
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  16. Internal, External and Intra-Individual Relations.Arkadiusz Chrudzimski - 2005 - Axiomathes 15 (4):487-512.
    In this paper I argue that there are in fact external relations in Russell’s sense. The level at which we are forced to acknowledge them is, however, not the level of relations between concrete individual objects. All relations of this kind, which I will call “inter-individual” relations, can be construed as supervenient on the monadic properties of their terms. But if we pursue our ontological analysis a little bit deeper and consider the internal structure of a concrete individual, then we (...)
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  17.  54
    Existence, Culture, and Persons: The Ontology of Roman Ingarden.Arkadiusz Chrudzimski (ed.) - 2005 - Ontos.
    In these works we find a rich arsenal of ontological tools which is interesting even for those philosophers who are not interested in the subtleties of the ...
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  18. Die Intentionalitätstheorie Anton Martys.Arkadiusz Chrudzimski - 2001 - Grazer Philosophische Studien 62 (1):175-214.
    The point of departure for Anton Marty's theory of intentionality is Franz Brentano's ontology of intentionality as outlined in the unpublished manuscript of his logic-lectures from the second half of the 1880's. This rich ontology comprises immanent objects, immanent propositional contents and states of affairs. The late Marty rejects all immanent entities in Brentano's sense and explains intentionality in terms of counterfactualconditionals.However,contraryto the late Brentano,he insists on the indispensability of the category of states of affairs. Consequently Marty can formulate a (...)
     
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  19.  50
    Truth, Concept Empiricism, and the Realism of Polish Phenomenology.Arkadiusz Chrudzimski - 2008 - Polish Journal of Philosophy 2 (1):23-34.
    The majority of Polish phenomenologists never found Husserl’s transcendental idealism attractive. In this paper I investigate the source of this rather surprising realist attitude. True enough the founder of Polish phenomenology was Roman Ingarden - one of the most severe critics of Husserl’s transcendental idealism, so it is initially tempting to reduce the whole issue to this sociological fact. However, I argue that there must be something more about Ingarden’s intellectual background that immunized him against Husserl’s transcendental argumentation, and that (...)
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  20.  2
    Ingarden on Modes of Being.Arkadiusz Chrudzimski - 2015 - In Bruno Leclercq, Sebastien Richard & Denis Seron (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter.
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  21.  1
    Developing the Behavioural Constellation of Deprivation: Relationships, Emotions, and Not Quite Being in the Present.Arkadiusz Białek & Vasudevi Reddy - 2017 - Behavioral and Brain Sciences 40.
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  22.  5
    Emotional and Attentional Predictors of Self-Regulation in Early Childhood.Arkadiusz Białek, Marta Białecka-Pikul, Magdalena Kosno, Karolina Byczewska-Konieczny, Irmina Rostek & Małgorzata Stępień-Nycz - 2015 - Polish Psychological Bulletin 46 (3):421-432.
    The development of self-regulation in early childhood is related to development of emotional regulation and attention, in particular executive attention. As the ability to self-regulate is crucial in life, it is important to reveal early predictors of self-regulation. The aim of the paper is to present the results of longitudinal studies on the relationships between the functioning of attention, regulation of emotion and later self-regulatory abilities. 310 children were assessed at three time points. At 12 months of age emotional regulation (...)
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  23.  3
    Legacy of Menger’s Theory of Social Institutions.Arkadiusz Sieroń - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):145-160.
    The aim of the article is to examine the legacy of Menger’s theory of social institutions. We argue that Menger’s insights about the origin of social structures inspired later contributions in three main areas: theory of spontaneous order, theory of money, and theory of law.
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  24.  4
    Działalność południowoafrykańskich instytucji i organizacji w dziedzinie ekologii.Arkadiusz Żukowski - 1995 - Humanistyka I Przyrodoznawstwo 1:33-39.
    W artykule zasygnalizowano niektóre aspekty działalności południowoafrykańskich instytucji i organizacji państwowych, prywatnych i społecznych w dziedzinie ekologii. Aktywność ta ma w Afryce Południowej długą i bogatą tradycję, a jej intensyfikacja przypada na okres dwóch ostatnich dekad. Realizacja celów dokonuje się między innymi przez regulacje prawne, sankcje finansowe, program badań i kształcenia kadr, masową edukację społeczeństwa, pilotowanie konkretnych przedsięwzięć. Południowoafrykańskie działania ekologiczne mają często wymiar międzynarodowy i prowadzone są na poziomie kontaktów bilateralnych, regionalnych i globalnych.
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  25. Przyroda południowoafrykańska w relacjach Polaków.Arkadiusz Żukowski - 1994 - Humanistyka I Przyrodoznawstwo:165-175.
    Ukazano relacje Polaków dotyczące przyrody południowoafrykańskiej z perspektywy ponad 400 lat. Afryka Południowa, praktycznie do naszych czasów, jawiła się im zawsze jako kraj nie tylko bardzo odległy, ale też egzotyczny i interesujący. Determinowało to w poważnym stopniu charakter relacji. Podkreślały one przede wszystkim różnorodność i bogactwo przyrody południowoafrykańskiej. Przyrodę południowoafrykańską postrzegano również przez pryzmat wielkich możliwości łowieckich. Wielu Polaków odwiedzających Afrykę Południową wyrażało zdziwienie z obecności w tym kraju dwóch wykluczających się w zasadzie światów – nietkniętej przyrody i cywilizacji europejskiej. (...)
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  26.  20
    Negative States of Affairs.Arkadiusz Chrudzimski - 2012 - Symposium 16 (2):106-127.
    In Reinach’s works one finds a very rich ontology of states of affairs. Some of them are positive, some negative. Some of them obtain, some do not. But even the negative and non-obtaining states of affairs are absolutely independent of any mental activity. Despite this claim of the “ontological equality” of positive and negative states of affairs, there are, according to Reinach, massive epistemological differences in our cognitive access to them. Positive states of affairs can be directly “extracted” from our (...)
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  27.  38
    Brentano Husserl Und Ingarden Über Die Intentionalen Gegenstände.Arkadiusz Chrudzimski - 2005 - In Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    In der Geschichte der Philosophie finden wir viele Intentionalitätstheorien, die spezielle Gegenstände zur Erklärung des Intentionalitätsphänomens einführen. Solche Theorien wurden in erster Linie von Philosophen eingeführt, die durch Franz Brentano beeinflusst waren. Gegenstände, um die es hier geht, werden üblicherweise intentionale Gegenstände genannt. Eine Theorie der intentionalen Gegenstände, die vom ontologischen Standpunkt aus betrachtet besonders detailliert ausgearbeitet ist, hat Roman Ingarden formuliert. Auch Ingardens Theorie ist daher Gegenstand einer oft geäußerten Kritik. Man behauptet, dass alles, was intentionale Gegenstände leisten, auch (...)
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  28.  57
    Content, Rationality and Mental Causation.Arkadiusz Chrudzimski - 2004 - Axiomathes 14 (4):307-340.
    In this paper I will address the question of rationalizing mental causation which is involved in the processes of epistemic justification. The main problem concerning mental causation consists in the apparent incompatibility of the three following claims: (i) the subject's mental states (in particular his belief states) are realized by neural states of the subject's brain; (ii) the justifying character of belief transition consists in the fact that there are certain broadly logical relations between the contents of the relevant beliefs; (...)
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  29. Arkadiusz Chrudzimski, Ed., Existence, Culture, and Persons: The Ontology of Roman Ingarden Reviewed By.Miles Kennedy - 2006 - Philosophy in Review 26 (5):332-334.
     
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  30.  16
    Hybrid Methods Aiding Organisational and Technological Production Preparation Using Simulation Models of Nonlinear Production Systems.Arkadiusz Kowalski & Tomasz Marut - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. pp. 259--266.
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  31. Współczesne Oblicza Przeszłości.Arkadiusz Marciniak, Danuta Minta-Tworzowska & Michał Pawleta (eds.) - 2011 - Wydawn. Poznańskie.
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  32.  24
    Karol Wojtyła’s Universalistic Vision of the History and Civilization.Arkadiusz Modrzejewski - 2007 - Dialogue and Universalism 17 (3-4):131-146.
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the common values (...)
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  33.  33
    Actions, Products, and Things: Brentano and Polish Philosophy.Arkadiusz Chrudzimski & Dariusz Łukasiewicz (eds.) - 2006 - Ontos.
    This volume is devoted to Brentano's influence on the Polish Analytic Philosophy better known under the name of: Lvov-Warsaw School.
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  34.  23
    Intentionalität, Zeitbewusstsein Und Intersubjektivität: Studien Zur Phänomenologie von Brentano Bis Ingarden.Arkadiusz Chrudzimski - 2005 - Ontos.
    Studien zur Phänomenologie von Brentano bis Ingarden Arkadiusz Chrudzimski. Husserl, Edmund 1908. Vorlesungen über Bedeutungslehre. Sommersemester I 908 (Husserliana XXVI, hrsg. von U. Panzer), Dordrecht/Boston/Lancaster 1987 ...
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  35.  54
    Die Theorie der Intentionalität Meinongs.Arkadiusz Chrudzimski - 2001 - Dialectica 55 (2):119–143.
    The most striking feature of Meinong's theory of intentionality is his thesis that every mental act has its reference‐object “beyond being and non being”. This theory seems, at first, to be a clear example of the so called object‐theory of intentionality, as it introduces special “postulated” entities in the target‐position of the mental act. Closer examination, however, reveals in Meinong's works important elements of the mediator‐theory. Meinong speaks of auxiliary incomplete objects situated “between” the subject and the object of reference (...)
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  36. Najnowsze odkrycia kafli z zamku w Chudowie koło Gliwic.Arkadiusz Tarasiński - 2010 - Acta Universitatis Lodziensis. Folia Archaeologica 27:121 - 134.
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  37.  10
    Kształtowanie Postawy Obywatelskiej, Zbiór Tekstów Pod Redakcją Piotra Lenartowicza SJ. [The Formation of the Civic Responsability. Texts Edited by Piotr Lenartowicz, S.J.]. [REVIEW]Arkadiusz Tieplakoff - 1998 - Forum Philosophicum: International Journal for Philosophy 3:276-279.
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  38. Kształtowanie Postawy Obywatelskiej, Zbiór Tekstów Pod Redakcją Piotra Lenartowicza SJ. [The Formation of the Civic Responsability. Texts Edited by Piotr Lenartowicz, S.J.]. [REVIEW]Arkadiusz Tieplakoff - 1970 - Forum Philosophicum: International Journal for Philosophy 3 (1):276-279.
    This book contains five lectures which had been delivered at the Jesuit Faculty of Philosophy in Cracow. Each of them is different in subject-matter, but what makes them one book is the common concern for the social affairs. It is addressed to the general reader. Those readers who are uninitiated in the field of broadly-understood politology could find there a short dictionary of political-ethical terms. It would not just facilitate the reports' comprehension, but also widens an outlook by introducing the (...)
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  39.  39
    Quine, Meinong und Aristoteles. Zwei Dimensionen der ontologischen Verpflichtung.Arkadiusz Chrudzimski - 2003 - Metaphysica 4 (1):39-68.
    Quine claimed that to be is is to be a value of a bound variable. In the paper we assume that this claim contains an important philosophical insight and investigate its background. It is argued that there are two dimensions involved in Quine’s slogan: (i) the distinction between existing and non-existing objects and (ii) the question of the systematic ambiguity of being that can be traced back to Aristotle. At the first sight it is tempting to construe Quine’s criterion according (...)
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  40.  20
    From ticks to tricks of time: narrative and temporal configuration of experience.Arkadiusz Misztal - 2020 - Phenomenology and the Cognitive Sciences 19 (1):59-78.
    The paper examines narrative operations involved in the temporal configuration of experience within a general framework of the phenomenological treatment of temporality. Taking as its point of departure a most basic instantiation of temporal experience, namely that of a ticking clock, it argues that the narrative dynamics which give form and charge the interval between tick and tock with significant duration are directly derived from the time-constituting operations of the embodied mind and, as such, are independent of their linguistic articulations. (...)
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  41.  15
    The European Nation State in the Face of Challenges of the Postindustrial Civilization.Arkadiusz Modrzejewski - 2009 - Dialogue and Universalism 19 (6-7):139-154.
    This paper is dedicated to a problem of power of European nation state during the process of shaping the postindustrial civilization. The author points that the nation state is a relic of an industrial era. Globalization is a real fear for relatively small European states. So, integration is a necessity. But the integration does not mean the centralization of rules. Today we can see a comeback to preindustrial political paradigmatics: decentralization and deconcentration of authorities. The future of Europe is in (...)
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  42. Transgresja marginesu.Arkadiusz Morawiec - 1998 - Sztuka I Filozofia 15.
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  43.  57
    Die Theorie der Intentionalität bei Franz Brentano.Arkadiusz Chrudzimski - 1999 - Grazer Philosophische Studien 57 (1):45-66.
    Bei Brentano finden sich zwei deutlich voneinander abweichende Lehren von der Intentionalität. Beide Theorien der Intentionalität werden im Detail analysiert und mit Freges Theorie von Sinn und Bedeutung verglichen. Die frühe Lehre, wie sie Brentano in seiner Psychologie vom empirischen Standpunkt einführt, ist eine Objekt-Theorie, bei der gewisse irreale Entitäten als Objekte der Intention fungieren, mit den bekannten kontraintuitiven Aspekten und logischen Anomalien als Folge, die von Brentano durch eine Umformulierung des Begriffs des Objektes der Intention gelöst werden. Diese Theorie (...)
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  44. Budowanie Społeczeństwa Wiedzy: Zarys Teorii Społecznej Karla R. Poppera.Arkadiusz Jabłoński - 2006 - Wydawn. Kul.
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  45. Nauka jako wytwór społeczeństwa w ujęciu K. R. Poppera.Arkadiusz Jabłoński - 2002 - Colloquia Communia 72 (1):147-168.
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  46.  22
    Chrudzimski, Arkadiusz. Intentionalitätstheorie Beim Frühen Brentano. [REVIEW]Dale Jacquette - 2002 - Review of Metaphysics 56 (1):163-167.
  47.  39
    Von Brentano Zu Ingarden. Die Phänomenologische Bedeutungslehre.Arkadiusz Chrudzimski - 2002 - Husserl Studies 18 (3):185-208.
  48.  8
    Meinong Und Supervaluation.Arkadiusz Chrudzimski - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos. pp. 105-130.
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  49.  5
    The Dynamic Epistemic Logic for Actual Knowledge.Arkadiusz Wójcik - 2020 - Bulletin of the Section of Logic 49 (1).
    The dynamic epistemic logic for actual knowledge models the phenomenon of actual knowledge change when new information is received. In contrast to the systems of dynamic epistemic logic which have been discussed in the past literature, our system is not burdened with the problem of logical omniscience, that is, an idealized assumption that the agent explicitly knows all classical tautologies and all logical consequences of his or her knowledge. We provide a sound and complete axiomatization for this logic.
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  50.  6
    The Knowability Paradox and Unsuccessful Updates.Arkadiusz Wójcik - 2020 - Studies in Logic, Grammar and Rhetoric 62 (1):53-71.
    In this paper we undertake an analysis of the knowability paradox in the light of modal epistemic logics and of the phenomena of unsuccessful updates. The knowability paradox stems from the Church-Fitch observation that the plausible knowability principle, according to which all truths are knowable, yields the unacceptable conclusion that all truths are known. We show that the phenomenon of an unsuccessful update is the reason for the paradox arising. Based on this diagnosis, we propose a restriction on the knowability (...)
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