Results for 'Armand Jean Baldwin'

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  1. Christian Principles of Political Science.Armand Jean Baldwin - 1957 - Latrobe, Pa., Archabbey Press.
     
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  2.  14
    Donder Hans-Dieter. Regularity of Ultrafilters and the Core Model. Israel Journal of Mathematics, Vol. 63 , Pp. 289–322. - Donder Hans-Dieter, Koepke Peter, and Levinski Jean-Pierre. Some Stationary Subsets of P. Proceedings of the American Mathematical Society, Vol. 102 , Pp. 1000–1004. - Walker D. J.. On the Transversal Hypothesis and the Weak Kurepa Hypothesis. The Journal of Symbolic Logic, Vol. 53 , Pp. 854–877. [REVIEW]Stewart Baldwin - 1990 - Journal of Symbolic Logic 55 (3):1313-1315.
  3.  21
    Oeuvres Oratoires de Maîtres Parisiens au XIIe Siècle: Etude Historique Et Doctrinale. Jean Longère.John Baldwin - 1978 - Speculum 53 (1):158-161.
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  4.  5
    Histoire de l'Empereur Henri de Constantinople. Henri de Valenciennes, Jean Langnon.Marshall M. Baldwin - 1949 - Speculum 24 (1):125-126.
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  5.  3
    Liber Poenitentialis. Alain de Lille, Jean Lougère.John W. Baldwin - 1967 - Speculum 42 (2):347-348.
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  6.  6
    Jean-Paul Sartre.Thomas Baldwin - 1986 - Royal Institute of Philosophy Lectures 20:285-.
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  7.  4
    Review: Hans-Dieter Donder, Regularity of Ultrafilters and the Core Model; Hans-Dieter Donder, Peter Koepke, Jean-Pierre Levinski, Some Stationary Subsets of $Mathscr{P}(Lambda)$; D. J. Walker, On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW]Stewart Baldwin - 1990 - Journal of Symbolic Logic 55 (3):1313-1315.
  8.  11
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Robert-Henri Bautier.Elizabeth Ar Brown, Jean Favier & John W. Baldwin - 2011 - Speculum 86 (3):858-859.
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  9.  99
    The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  10.  8
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  11.  4
    On Considering a Possible World as Actual: Thomas Baldwin.Thomas Baldwin - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):157-174.
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  12.  16
    The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):1-24.
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  13.  33
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  14.  24
    Sartre, Existentialism and Humanism: Thomas Baldwin.Thomas Baldwin - 1986 - Royal Institute of Philosophy Supplement 20:287-307.
    Sartre presented ‘Existentialism and Humanism’ to a popular audience in Paris late in 1945. As he implies in the discussion which is appended to the text of the lecture, he was here simplifying his views so as to make them intelligible to a wide audience. In this he succeeded only too well; the lecture has become exceedingly well known and has been regarded as a definitive presentation not only of Sartre's philosophy at the time, but also of ‘existentialism’. One thing (...)
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  15.  18
    Alexander III and the Twelfth Century. Marshall W. Baldwin.John Baldwin - 1970 - Speculum 45 (2):267-267.
  16.  9
    Lia Raffaella Cresci, Malco di Filadelfia, Frammenti Barry Baldwin.Barry Baldwin - 1984 - Byzantinische Zeitschrift 77 (2).
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  17.  9
    Cambridge Philosophers V: Thomas Baldwin.Thomas Baldwin - 1996 - Philosophy 71 (276):275-285.
    Moore much disliked the names ‘George Edward’ which his parents had bestowed upon him. Hence he was always known just as ‘Moore’ in his professional life, although at home there seems to have been a profusion of names—in his Commonplace Book he writes1: ‘I used to be called “Jumbo’, and used to be called “Tommy”; & also “Georgie”, & am still called by my brothers and sisters “George”; by Dorothy & others I am called “Bill”…‘.
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  18.  10
    Response to Baldwin.Jacques Baldwin - 2000 - Ratio 13 (4):400–407.
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  19. Dictionary of Philosophy and Psychology Including Many of the Principal Conceptions of Ethics, Logic, Aesthetics, Philosophy of Religion, Mental Pathology, Anthropology, Biology, Neurology, Physiology, Economics, Political and Social Philosophy, Philology, Physical Science, and Education; and Giving a Terminology in English, French, German, and Italian. Written by Many Hands and Edited by James Mark Baldwin, with the Co-Operation and Assistance of an International Board of Consulting Editors.James Mark Baldwin - 1960 - P. Smith.
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  20. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  21.  16
    Pietro Corsi;, Jean Gayon;, Gabriel Gohau;, Stéphane Tirard. Lamarck, Philosophe de la Nature. Preface by, Armand de Ricqlès. Xxi + 167 Pp., Index. Paris: Presses Universitaires de France, 2006. €20. [REVIEW]Sara Scharf - 2007 - Isis 98 (4):846-846.
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  22.  12
    John W. Baldwin, Aristocratic Life in Medieval France: The Romances of Jean Renart and Gerbert de Montreuil, 1190–1230. Baltimore and London: Johns Hopkins University Press, 2000. Pp. Xix, 359. $49.95.Roberta L. Krueger - 2002 - Speculum 77 (4):1230-1232.
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  23.  7
    Jean-Pierre Landry, Catherine Costentin, Les Sermons du Carême du Louvre de Bossuet. Analyse Littéraire Et Étude de la Langue. Paris, Armand Colin, 2002, 156 P.Jean-Pierre Landry, Catherine Costentin, Les Sermons du Carême du Louvre de Bossuet. Analyse Littéraire Et Étude de la Langue. Paris, Armand Colin, 2002, 156 P. [REVIEW]Edmund J. Campion - 2003 - Laval Théologique et Philosophique 59 (2):396-397.
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  24. Philippe Contamine, Marc Bompaire, Stéphane Lebecq, and Jean-Luc Sarrazin, L'économie Médiévale.(Histoire Médiévale.) Paris: Armand Colin, 1993. Paper. Pp. 447; Maps, Graphs, and Tables. [REVIEW]William Chester Jordan - 1995 - Speculum 70 (1):132-133.
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  25.  12
    Normands, Papes Et Moines. Cinquante Ans de Conquêtes Et de Politique Religieuse En Italie Méridionale Et En Sicile . Jean Décarreaux.Armand Citarella - 1977 - Speculum 52 (3):645-648.
  26.  19
    Eschatologie Et Cosmologie. Par Armand Abel, Léon Hermann, Annales du Centre d'Etudes des Religions 3. Université Libre de Bruxelles: Editions de l'Institut de Sociologie, Bruxelles, 1969. Prix: 315 F.B. [REVIEW]Jean-Paul Audet - 1970 - Dialogue 9 (3):491-492.
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  27.  5
    Des usages de la démocratie. Deditio et contrôle politique des cités lombardes dans le ‹ grand projet › de Jean XXII.Armand Jamme - 2014 - In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter. pp. 279-342.
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  28. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
     
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  29.  76
    Organic Selection and Social Heredity: The Original Baldwin Effect Revisited.Nam Le - 2019 - Artificial Life Conference Proceedings 2019 (31):515-522.
    The so-called “Baldwin Effect” has been studied for years in the fields of Artificial Life, Cognitive Science, and Evolutionary Theory across disciplines. This idea is often conflated with genetic assimilation, and has raised controversy in trans-disciplinary scientific discourse due to the many interpretations it has. This paper revisits the “Baldwin Effect” in Baldwin’s original spirit from a joint historical, theoretical and experimental approach. Social Heredity – the inheritance of cultural knowledge via non-genetic means in Baldwin’s term (...)
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  30.  67
    Evolving Self-Taught Neural Networks: The Baldwin Effect and the Emergence of Intelligence.Nam Le - 2019 - In AISB Annual Convention 2019 -- 10th Symposium on AI & Games.
    The so-called Baldwin Effect generally says how learning, as a form of ontogenetic adaptation, can influence the process of phylogenetic adaptation, or evolution. This idea has also been taken into computation in which evolution and learning are used as computational metaphors, including evolving neural networks. This paper presents a technique called evolving self-taught neural networks – neural networks that can teach themselves without external supervision or reward. The self-taught neural network is intrinsically motivated. Moreover, the self-taught neural network is (...)
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  31.  31
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  32.  61
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  33. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to (...)
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  34.  38
    Plasticity and Language: An Example of the Baldwin Effect?Kevin J. S. Zollman & Rory Smead - 2010 - Philosophical Studies 147 (1):7-21.
    In recent years, many scholars have suggested that the Baldwin effect may play an important role in the evolution of language. However, the Baldwin effect is a multifaceted and controversial process and the assessment of its connection with language is difficult without a formal model. This paper provides a first step in this direction. We examine a game-theoretic model of the interaction between plasticity and evolution in the context of a simple language game. Additionally, we describe three distinct (...)
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  35. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  36.  52
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  37. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  38.  82
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  39.  12
    Ethics Committees in Western and Central Africa: Concrete Foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-kamoune, Joseph Nguembo, Benido Impouma, Jean-paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136–142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines fo.
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  40.  4
    Ethics Committees in Western and Central Africa: Concrete Foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136-142.
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  41.  58
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  42.  58
    The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  43.  33
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  44. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  45. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  46. The Baldwin Effect and Genetic Assimilation: Contrasting Explanatory Foci and Gene Concepts in Two Approaches to an Evolutionary Process.Paul Griffiths - 2006 - In P. Carruthers, S. Laurence & S. Stich (eds.), The Innate Mind: Cultural and Cognition. Oxford University Press. pp. 91-101.
    David Papineau (2003; 2005) has discussed the relationship between social learning and the family of postulated evolutionary processes that includes ‘organic selection’, ‘coincident selection’, ‘autonomisation’, ‘the Baldwin effect’ and ‘genetic assimilation’. In all these processes a trait which initially develops in the members of a population as a result of some interaction with the environment comes to develop without that interaction in their descendants. It is uncontroversial that the development of an identical phenotypic trait might depend on an interaction (...)
     
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  47.  92
    Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  48.  5
    „Der Schmerz war, der er war“. Tortura y teorización del dolor en Jean Améry.José Antonio Fernández López - 2019 - Isegoría 60:285.
    Jean Améry, superviviente de la Shoá, experimentará durante dos décadas la clausura de la palabra, como consecuencia traumática de la violencia y la tortura padecidas. Desde mediados de los años sesenta hasta su muerte, Améry se ocupará ensayística y literariamente de la destrucción infligida a él. Su empresa narrativa será el esfuerzo titánico por subvertir el “topos de inaplicabilidad”, asociado con el recuerdo del dolor extremo, determinante para su condición de víctima, mediante la palabra. una palabra capaz de devolverle (...)
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  49.  2
    Jean-Luc Marion: ¿fenomenólogo?Azul Katz - 2019 - Areté. Revista de Filosofía 31 (2):377-395.
    ¿Cómo entender la contradicción de una filosofía que, a la vez que se autoproclama heredera legítima de la fenomenología, pretende liberarse de sus límites y abrir paso a la manifestación incondicionada? ¿Debemos sin más leer la obra de Jean-Luc Marion como una verdadera renovación de la fenomenología, tal como él y sus seguidores pretenden o, por el contrario, debemos leerla como pura teología independizada del movimiento fenomenológico? ¿Por qué sería la vía teológica la única salida posible de la crisis (...)
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  50. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985
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