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Armand Maurer [64]Armand A. Maurer [20]
  1.  34
    Ens Diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  2.  77
    Ockham's Razor and Chatton's Anti-Razor.Armand Maurer - 1984 - Mediaeval Studies 46 (1):463-475.
  3.  25
    Medieval Philosophy.Armand A. Maurer - 1962 - New York: Random House.
  4.  70
    Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  5.  50
    Descartes and Aquinas on the Unity of a Human Being: Revisited.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (4):497-511.
  6.  53
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer - 1970 - Philosophical Quarterly 20 (81):399.
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  7.  43
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491 - 514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  8.  58
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  9.  23
    Ockham's Conception of the Unity of Science.Armand Maurer - 1958 - Mediaeval Studies 20 (1):98-112.
  10.  20
    The De Quidditatibus Entium of Dietrich of Freiberg and its Criticism of Thomistic Metaphysics.Armand Maurer - 1956 - Mediaeval Studies 18 (1):173-203.
  11.  39
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand Maurer - 1959 - Mediaeval Studies 21 (1):185-192.
  12.  30
    Esse and Essentia in the Metaphysics of Siger of Brabant.Armand Maurer - 1946 - Mediaeval Studies 8 (1):68-86.
  13.  30
    Siger of Brabant and Theology.Armand Maurer - 1988 - Mediaeval Studies 50 (1):257-278.
  14.  26
    Boetius of Dacia and the Double Truth.Armand Maurer - 1955 - Mediaeval Studies 17 (1):233-239.
  15.  25
    St. Thomas and Eternal Truths.Armand Maurer - 1970 - Mediaeval Studies 32 (1):91-107.
  16.  24
    The Role of Infinity in the Thought of Francis of Meyronnes.Armand Maurer & Alfred P. Caird - 1971 - Mediaeval Studies 33 (1):201-227.
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  17.  24
    Siger of Brabant on Fables and Falsehoods in Religion.Armand Maurer - 1981 - Mediaeval Studies 43 (1):515-530.
  18.  21
    Ockham on the Possibility of a Better World.Armand Maurer - 1976 - Mediaeval Studies 38 (1):291-312.
  19.  20
    St. Thomas and the Analogy of Genus.Armand Maurer - 1955 - New Scholasticism 29 (2):127-144.
  20.  9
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  21.  4
    The State of Historical Research in Siger of Brabant.Armand A. Maurer - 1956 - Speculum 31 (1):49-56.
  22. Quaestiones in Metaphysicam.Siger de Brabant & Armand Maurer - 1986 - Tijdschrift Voor Filosofie 48 (3):496-497.
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  23.  23
    A Promising New Discovery for Sigerian Studies.William Dunphy & Armand Maurer - 1967 - Mediaeval Studies 29 (1):364-369.
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  24. Christian Philosophy an Introduction.Etienne Gilson, Armand A. Maurer & Pontifical Institute of Mediaeval Studies - 1993 - Brepols Publishers.
    The theology of a theologian worthy of the name cannot be anything but the very movement of his mind and love as he seeks the truth about God in the teaching of sacred scripture and in the study of his creatures. Such is the theology of St.Thomas Aquinas. Some of the propositions are set forth here for meditation. Their choice is entirely my own. The writer who reports them has never been able to reread them without having the impression of (...)
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  25. Historia Filozofii Wspóllzesnej Od Hegla Do Czasów Najnowszych.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1977 - Instytut Wydawniczy Pax.
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  26. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  27.  24
    AVERROES. "Commentarium Magnum in Aristotelis de Anima Libros". [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33:44.
  28.  32
    Anton Charles Pegis (1905-1978).Armand Maurer - 1979 - Mediaeval Studies 41 (1):xvii-xix.
  29. A Neglected Thomistic Text on the Foundation of Mathematics. --.Armand A. Maurer & Thomas - 1959 - Pontifical Institute of Mediaeval Studies.
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  30.  28
    At the Heart of the Real.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (3):394-397.
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  31.  6
    At the Heart of the Real: Philosophical Essays in Honour of the Most Reverend Desmond Cornell, Archbishop of Dublin. [REVIEW]Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (3):394-397.
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  32.  42
    A Thomist Looks at William James’s Notion of Truth.Armand A. Maurer - 1973 - The Monist 57 (2):151-167.
    William James once replied to the critics of the new pragmatic philosophy with the caution not to be too sharp or logic-chopping but to evaluate pragmatism as a whole, and especially weigh it against its possible alternatives. This is fair advice indeed. All too often the opponents of pragmatism have seized upon one of its formulations and, oblivious of its context and surrounding qualifications, have proclaimed the absurdity of the whole enterprise. James himself admitted that some of his expressions were (...)
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  33. Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand MAURER - 1990
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  34.  16
    Bradwardine and the Pelagians: A Study of His 'De Causa Dei' and Its Opponents. [REVIEW]Armand Maurer - 1959 - Modern Schoolman 36 (3):240-242.
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  35.  1
    Brownson, Orestes and Augustine.Armand Maurer - 1992 - Modern Schoolman 69 (3-4):463-474.
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  36.  12
    Between Reason and Faith: Siger of Brabant and Pomponazzi on the Magic Arts.Armand Maurer - 1956 - Mediaeval Studies 18 (1):1-18.
  37.  23
    Cajetan's Notion of Being in His Commentary on the "Sentences".Armand Maurer - 1966 - Mediaeval Studies 28 (1):268-278.
  38.  22
    Dieu Caché.Armand A. Maurer - 1963 - New Scholasticism 37 (1):120-124.
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  39.  11
    Dialectique de L'Affirmation.Armand Maurer - 1955 - Modern Schoolman 32 (4):373-375.
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  40. Dialectique de L'Affirmation: Essai de Métaphysique Réflexive. [REVIEW]Armand Maurer - 1954 - Modern Schoolman 32 (4):373-375.
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  41. Etienne Gilson, Critic of Positivism.Armand Maurer - 2007 - The Thomist 71 (2):199-220.
  42.  39
    Form and Essence in the Philosophy of St. Thomas.Armand Maurer - 1951 - Mediaeval Studies 13 (1):165-176.
  43.  48
    Gerard Verbeke, "The Presence of Stoicism in Medieval Thought". [REVIEW]Armand A. Maurer - 1986 - Journal of the History of Philosophy 24 (2):264.
  44.  19
    Henry of Ghent and the Unity of Man.Armand Maurer - 1948 - Mediaeval Studies 10 (1):1-20.
  45.  19
    Henry of Harclay's Questions on the Divine Ideas.Armand Maurer - 1961 - Mediaeval Studies 23 (1):163-193.
  46.  23
    Henry of Harclay's Questions on Immortality.Armand Maurer - 1957 - Mediaeval Studies 19 (1):79-107.
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  47.  37
    Henry of Harclay's Question on the Univocity of Being.Armand Maurer - 1954 - Mediaeval Studies 16 (1):1-18.
  48.  20
    James A. Weisheipl, OP (1923-1984).Armand Maurer - 1985 - Mediaeval Studies 47 (1):xii-xix.
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  49. Joseph Bobik, "The Commentary of Conrad of Prussia on the" De Ente Et Essentia "of St. Thomas Aquinas". [REVIEW]Armand Maurer - 1976 - The Thomist 40 (1):174.
     
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  50. John F. Wippel & Allan B. Wolter, O. F. M., "Medieval Philosophy, From St. Augustine to Nicholas of Cusa". [REVIEW]Armand Maurer - 1970 - The Thomist 34 (1):167.
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