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Armand Maurer [64]Armand A. Maurer [20]
  1.  48
    Descartes and Aquinas on the Unity of a Human Being: Revisited.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (4):497-511.
  2.  65
    Ockham's Razor and Chatton's Anti-Razor.Armand Maurer - 1984 - Mediaeval Studies 46 (1):463-475.
  3.  62
    Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  4.  37
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491 - 514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  5.  45
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer - 1968 - Philosophical Quarterly 20 (81):399.
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  6.  44
    Gerard Verbeke, "The Presence of Stoicism in Medieval Thought". [REVIEW]Armand A. Maurer - 1986 - Journal of the History of Philosophy 24 (2):264.
  7.  51
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  8.  41
    A Thomist Looks at William James’s Notion of Truth.Armand A. Maurer - 1973 - The Monist 57 (2):151-167.
    William James once replied to the critics of the new pragmatic philosophy with the caution not to be too sharp or logic-chopping but to evaluate pragmatism as a whole, and especially weigh it against its possible alternatives. This is fair advice indeed. All too often the opponents of pragmatism have seized upon one of its formulations and, oblivious of its context and surrounding qualifications, have proclaimed the absurdity of the whole enterprise. James himself admitted that some of his expressions were (...)
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  9.  9
    KLUBERTANZ, GEORGE P., S. J. "The Philosophy of Human Nature". [REVIEW]Armand Maurer - 1951 - Modern Schoolman 29:315.
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  10.  37
    James Ross on the Divine Ideas: A Reply.Armand Maurer - 1991 - American Catholic Philosophical Quarterly 65 (2):213-220.
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  11.  31
    Ens Diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  12.  30
    Siger of Brabant and Theology.Armand Maurer - 1988 - Mediaeval Studies 50 (1):257-278.
  13.  35
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand Maurer - 1959 - Mediaeval Studies 21 (1):185-192.
  14.  37
    The Vienna Circle.Armand Maurer - 1954 - Modern Schoolman 31 (2):143-145.
  15.  24
    AVERROES. "Commentarium Magnum in Aristotelis de Anima Libros". [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33:44.
  16.  29
    Esse and Essentia in the Metaphysics of Siger of Brabant.Armand Maurer - 1946 - Mediaeval Studies 8 (1):68-86.
  17.  24
    Siger of Brabant on Fables and Falsehoods in Religion.Armand Maurer - 1981 - Mediaeval Studies 43 (1):515-530.
  18.  25
    St. Thomas and Eternal Truths.Armand Maurer - 1970 - Mediaeval Studies 32 (1):91-107.
  19.  24
    The Role of Infinity in the Thought of Francis of Meyronnes.Armand Maurer & Alfred P. Caird - 1971 - Mediaeval Studies 33 (1):201-227.
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  20.  33
    Form and Essence in the Philosophy of St. Thomas.Armand Maurer - 1951 - Mediaeval Studies 13 (1):165-176.
  21.  31
    Anton Charles Pegis (1905-1978).Armand Maurer - 1979 - Mediaeval Studies 41 (1):xvii-xix.
  22. Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand MAURER - 1990
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  23.  36
    Henry of Harclay's Question on the Univocity of Being.Armand Maurer - 1954 - Mediaeval Studies 16 (1):1-18.
  24.  39
    Orestes Brownson and Christian Philosophy.Armand Maurer - 1992 - The Monist 75 (3):341-353.
    It has recently been said that only since the 1930’s has the notion of Christian philosophy become “an object of explicit discussion.” No doubt the writer had in mind the lively controversy over the validity of the concept of Christian philosophy that came to a head in the historic conference on the subject sponsored by the Société française de philosophie in Paris in 1931. Contemporary discussions of the meaning and appropriateness of the notion often go back to the Parisian debate (...)
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  25.  29
    Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings of the American Catholic Philosophical Association 61:26-34.
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  26.  22
    Ockham's Conception of the Unity of Science.Armand Maurer - 1958 - Mediaeval Studies 20 (1):98-112.
  27.  4
    Orestes Brownson: Philosopher of Freedom.Armand A. Maurer - 1976 - Proceedings and Addresses of the American Philosophical Association 50:162.
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  28.  25
    Boetius of Dacia and the Double Truth.Armand Maurer - 1955 - Mediaeval Studies 17 (1):233-239.
  29.  25
    Siger of Brabant and an Averroistic Commentary on the Metaphysics in Cambridge, Peterhouse Ms.Armand Maurer - 1950 - Mediaeval Studies 12 (1):233-235.
  30.  16
    Bradwardine and the Pelagians: A Study of His 'De Causa Dei' and Its Opponents. [REVIEW]Armand Maurer - 1959 - Modern Schoolman 36 (3):240-242.
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  31.  36
    The Philosophy of Human Nature. By George P. Klubertanz, S.J. Revised Edition.Armand Maurer - 1952 - Modern Schoolman 29 (4):315-318.
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  32.  27
    Ockham's Razor and Dialectical Reasoning.Armand Maurer - 1996 - Mediaeval Studies 58 (1):49-65.
  33.  8
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  34.  23
    A Promising New Discovery for Sigerian Studies.William Dunphy & Armand Maurer - 1967 - Mediaeval Studies 29 (1):364-369.
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  35.  23
    John of Jandun and the Divine Causality.Armand Maurer - 1955 - Mediaeval Studies 17 (1):185-207.
  36.  28
    St. Thomas on the Sacred Name 'Tetragrammaton'.Armand Maurer - 1972 - Mediaeval Studies 34 (1):275-286.
  37.  14
    The Meaning of Existence: A Metaphysical Enquiry. [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33 (1):54-56.
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  38.  21
    Ockham on the Possibility of a Better World.Armand Maurer - 1976 - Mediaeval Studies 38 (1):291-312.
  39.  36
    Time and the Person.Armand A. Maurer - 1979 - Proceedings of the American Catholic Philosophical Association 53:182-193.
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  40.  20
    James A. Weisheipl, OP (1923-1984).Armand Maurer - 1985 - Mediaeval Studies 47 (1):xii-xix.
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  41.  23
    Henry of Harclay's Questions on Immortality.Armand Maurer - 1957 - Mediaeval Studies 19 (1):79-107.
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  42.  23
    Cajetan's Notion of Being in His Commentary on the "Sentences".Armand Maurer - 1966 - Mediaeval Studies 28 (1):268-278.
  43.  19
    Henry of Harclay's Questions on the Divine Ideas.Armand Maurer - 1961 - Mediaeval Studies 23 (1):163-193.
  44.  36
    Saint Thomas Aquinas: On the Unity of the Intellect Against the Averroists , Translated From the Latin with an Introduction by Beatrice H. Zedler. Marquette University Press, Milwaukee, Wisconsin, 1968. 96 Pp. Paper Cover $3.00. [REVIEW]Armand A. Maurer - 1970 - Dialogue 9 (3):486-487.
  45.  18
    Dieu Caché.Armand A. Maurer - 1963 - New Scholasticism 37 (1):120-124.
  46.  11
    Pontifex, Dom Mark, and Trethowan, Dom Illtyd. "The Meaning of Existence. A Metaphysical Enquiry". [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33:54.
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  47.  15
    St. Thomas and the Analogy of Genus.Armand Maurer - 1955 - New Scholasticism 29 (2):127-144.
  48.  20
    The De Quidditatibus Entium of Dietrich of Freiberg and its Criticism of Thomistic Metaphysics.Armand Maurer - 1956 - Mediaeval Studies 18 (1):173-203.
  49.  28
    At the Heart of the Real.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (3):394-397.
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  50.  19
    Henry of Ghent and the Unity of Man.Armand Maurer - 1948 - Mediaeval Studies 10 (1):1-20.
1 — 50 / 84