Results for 'Armando Men��ndez-Viso'

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  1.  28
    Ciencia y acción.Armando Menéndez Viso - 2011 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (1):96-99.
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  2.  8
    EI Bien, El Mal Y la Ciencia: Las Dimensiones Éticas de la Empresa Científico-Tecnológica.Armando Menéndez Viso - 1999 - Theoria 14 (2):373-375.
  3.  6
    Comités 2.0: deberes, posibilidades y desafíos de la ética institucionalizada en el s. XXI.Armando Menéndez Viso & Antonio Casado da Rocha - 2011 - Dilemata 5:163-180.
    Ethics committees are one of the main agents in the governance of science and technology, especially in the field of health care. This paper analyses some aspects of their nature, which show the internal relationship between the moral and the scientific-technological domains. Being both knowledge providers and users thereof, ethics committees deliberate and decide on complex contemporary ethical issues. To pursue their aims, they require adequate technical tools in order to deliberate and choose using new technologies of communication and information. (...)
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  4.  13
    An Engine, Not a Pyramid.Armando Menendez Viso & Antonio Casado Da Rocha - 2009 - American Journal of Bioethics 9 (6-7):81-83.
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  5.  5
    José Ma Ga Gómez-Heras (2010), En armonía con la naturaleza: reconstrucción ambiental de la filosofía.Armando Menéndez Viso - 2011 - Dilemata 6:173-177.
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  6.  2
    Axiology of Scientific Activity From A Formal Point of View.Javier Echeverría Ezponda & Armando Menéndez Viso - 2008 - In Evandro Agazzi & Fabio Minazzi (eds.), Science and Ethics: The Axiological Contexts of Science. P.I.E. Peter Lang. pp. 67.
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  7.  1
    El destino de la filosofía.Armando Menéndez Viso - 2010 - In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves Actuales de Pensamiento. Csic/Plaza y Valdés.
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  8. A Phenomenological Study of “Herbivore Men”.Masahiro Morioka - 2013 - The Review of Life Studies 4:1-20.
    From 2008 to 2009, “herbivore men (sôshoku danshi or sôshoku-kei danshi in Japanese)” became a trendy, widely used term in Japanese. It flourished in all sorts of media, including TV, the Internet, newspapers and magazines, and could even occasionally be heard in everyday conversation. As it became more popular its original meaning was diversified, and people began to use it with a variety of different nuances. In December of 2009 it made the top ten list of nominees for the “Buzzword (...)
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  9. The Joke is the Thing: 'In the Company of Men' and the Ethics of Humor.Aaron Smuts - 2007 - Film and Philosophy 11 (1):49-66.
    Any analysis of "In the Company of Men" is forced to answer three questions of central importance to the ethics of humor: What does it mean to find sexist humor funny? What are the various sources of humor? And, can moral flaws with attempts at humor increase their humorousness? I argued that although merely finding a joke funny in a neutral context cannot tell you anything reliable about a person's beliefs, in context, a joke may reveal a great deal about (...)
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  10.  26
    Black and White Transparency: Contradictions of a Moral Metaphor. [REVIEW]Armando Menéndez-Viso - 2009 - Ethics and Information Technology 11 (2):155-162.
    Transparency has evolved from an individual, dangerous power in Plato to a desirable, collective property in the contemporary world. This paper intends to give a brief account of this long and somehow surprising path and extract some interesting consequences for economic and political activities, as well as for information technologies. Six literary masterpieces are used to highlight the contradictions and dangers entailed by the abuse of the fascinating metaphor of transparency. In the end, what is usually intended when demanding transparency (...)
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  11.  38
    Paternal-Fetal Harm and Men’s Moral Duty to Use Contraception: Applying the Principles of Nonmaleficence and Beneficence to Men’s Reproductive Responsibility.Lisa Campo-Engelstein - 2014 - Medicine Studies 4 (1-4):1-13.
    Discussions of reproductive responsibility generally draw heavily upon the principles of nonmaleficence and beneficence. However, these principles are typically only applied to women due to the incorrect belief that only women can cause fetal harm. The cultural perception that women are likely to cause fetal and child harm is reflected in numerous social norms, policies, and laws. Conversely, there is little public discussion of men and fetal and child harm, which implies that men do not cause such harm. My goal (...)
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  12.  24
    Are Men Always Picked Over Women? The Effects of Employment Equity Directives on Selection Decisions.Eddy S. Ng & Willi H. Wiesner - 2007 - Journal of Business Ethics 76 (2):177-187.
    This study replicates and extends previous work by Oppenheimer and Wiesner [1990, Sex discrimination: Who is hired and do employment equity statements make a difference? Proceedings of the 11th Annual Conference of the Administrative Sciences Association of Canada, Personnel and Human Resources Division], and examined the effects of minority qualifications on hiring decisions, the effects of employment equity directives when minority candidates are less qualified and the effects of different types and strengths of employment equity directives on hiring decisions. The (...)
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  13.  19
    El bien, el mal y la ciencia.Armando Menéndez Viso - 1999 - Theoria 14 (2):373-375.
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  14.  6
    Innovación y cultura: la medida social de la innovación.Armando Menéndez Viso - 2013 - Isegoría 48:185-196.
    En estas líneas se pretende ofrecer pistas sobre cómo podría medirse, no ya la innovación como efecto, sino la innovación como acción; es decir, las condiciones de posibilidad de la innovación. Se argumentará que esta medida debe basarse en ciertas variables culturales, que ponderen la diversidad de los individuos y grupos de una sociedad, como indicador de su capacidad combinatoria. Se concluirá que una medida estable y precisa de la innovación es irrealizable.
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  15. History of Italian Philosophy.Eugenio Garin - 2008 - Rodopi.
    This book is a treasure house of Italian philosophy. Narrating and explaining the history of Italian philosophers from the Middle Ages to the twentieth century, the author identifies the specificity, peculiarity, originality, and novelty of Italian philosophical thought in the men and women of the Renaissance. The vast intellectual output of the Renaissance can be traced back to a single philosophical stream beginning in Florence and fed by numerous converging human factors. This work offers historians and philosophers a vast survey (...)
     
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  16. Sostenibilidad y gobernanza.Armando Menéndez Viso - 2005 - Arbor 181 (715):317-331.
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  17. Confessions of a Frigid Man: A Philosopher’s Journey Into the Hidden Layers of Men’s Sexuality.Masahiro Morioka - 2005 - Tokyo: Chikuma Shobo.
    "Confessions of a Frigid Man: A Philosopher’s Journey into the Hidden Layers of Men’s Sexuality" is the translation of a Japanese 2005 bestseller, "Kanjinai Otoko." Soon after the publication, this book stirred controversy over the nature of male sexuality, male “frigidity,” and its connection to the “Lolita complex.” Today, this work is considered a classic in Japanese men’s studies. The most striking feature of this book is that it was written from the author’s first-person perspective. The author is a professor (...)
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  18.  10
    Recreating Sexual Politics (Routledge Revivals): Men, Feminism and Politics.Victor Seidler - 2009 - Routledge.
    This thought-provoking book, first published in 1991, examines sexual politics in a world which is being radically changed by the challenges of feminism. Seidler explores how men have responded to feminism, and the contradictory feelings men have towards dominant forms of masculinity. Seidler’s stimulating and original analysis of social and political theory connects personally to everyday issues in people’s lives. It reflects the growing importance of sexual and personal politics within contemporary politics and culture, and demonstrates clearly the challenge that (...)
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  19. Do Men and Women Have Different Philosophical Intuitions? Further Data.Toni Adleberg, Morgan Thompson & Eddy Nahmias - 2015 - Philosophical Psychology 28 (5):615-641.
    To address the underrepresentation of women in philosophy effectively, we must understand the causes of the early loss of women. In this paper we challenge one of the few explanations that has focused on why women might leave philosophy at early stages. Wesley Buckwalter and Stephen Stich offer some evidence that women have different intuitions than men about philosophical thought experiments. We present some concerns about their evidence and we discuss our own study, in which we attempted to replicate their (...)
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  20. Men in Feminism.Alice Jardine & Paul Smith - 1989
  21. Not Guilty Men, the Case for the Defence.David Thomas - 1993
     
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  22. Men Doing Feminism.Tom Digby (ed.) - 1997 - Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  23. Unreasonable Men Masculinity and Social Theory.Victor J. Seidler - 1994
     
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  24.  8
    Measuring Men's Preferences for Involvement in Medical Care: Getting the Question Right.Melina Gattellari & Jeanette E. Ward - 2005 - Journal of Evaluation in Clinical Practice 11 (3):237-246.
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  25.  6
    Effectiveness of a Brief Condom Promotion Program in Reducing Risky Sexual Behaviours Among African American Men.Stephen B. Kennedy, Sherry Nolen, Zhenfeng Pan, Betty Smith, Jeffrey Applewhite & Kenneth J. Vanderhoff - 2013 - Journal of Evaluation in Clinical Practice 19 (2):408-413.
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  26. The Men for the Age a Lecture Delivered Before the Halifax Young Men's Christian Association on Tuesday Evening, December 20, 1859.Thomas Crisp - 1987
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  27. Dark Hearts: The Unconscious Forces That Shape Men's Lives.Loren E. Pedersen - 1991 - Shambhala.
  28.  82
    Ethical Differences Between Men and Women in the Sales Profession.Leslie M. Dawson - 1997 - Journal of Business Ethics 16 (11):1143-1152.
    This research addresses the question of whether men and women in sales differ in their ethical attitudes and decision making. The study asked 209 subjects to respond to 20 ethical scenarios, half of which were "relational" and half "non-relational." The study concludes (1) that there are significant ethical differences between the sexes in situations that involve relational issues, but not in non-relational situations, and (2) that gender-based ethical differences change with age and years of experience. The implications of these finding (...)
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  29.  27
    Effect of Business Education on Women and Men Students' Attitudes on Corporate Responsibility in Society.Anna-Maija Lämsä, Meri Vehkaperä, Tuomas Puttonen & Hanna-Leena Pesonen - 2008 - Journal of Business Ethics 82 (1):45 - 58.
    This article describes a survey among Finnish business students to find answers to the following questions: How do business students define a well-run company? What are their attitudes on the responsibilities of business in society? Do the attitudes of women students differ from those of men? What is the influence of business education on these attitudes? Our sample comprised 217 students pursuing a master’s degree in business studies at two Finnish universities. The results show that, as a whole, students valued (...)
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  30. Testosterone and Dominance in Men.Allan Mazur & Alan Booth - 1998 - Behavioral and Brain Sciences 21 (3):353-363.
    In men, high levels of endogenous testosterone (T) seem to encourage behavior intended to dominate other people. Sometimes dominant behavior is aggressive, its apparent intent being to inflict harm on another person, but often dominance is expressed nonaggressively. Sometimes dominant behavior takes the form of antisocial behavior, including rebellion against authority and law breaking. Measurement of T at a single point in time, presumably indicative of a man's basal T level, predicts many of these dominant or antisocial behaviors. T not (...)
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  31.  21
    The Second Sexism: Discrimination Against Men and Boys.David Benatar - 2012 - Wiley-Blackwell.
    _Does sexism against men exist? What it looks like and why we need to take it seriously_ This book draws attention to the "second sexism," where it exists, how it works and what it looks like, and responds to those who would deny that it exists. Challenging conventional ways of thinking, it examines controversial issues such as sex-based affirmative action, gender roles, and charges of anti-feminism. The book offers an academically rigorous argument in an accessible style, including the careful use (...)
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  32.  37
    Making Men Moral: Civil Liberties and Public Morality.Robert P. George - 1993 - Oxford University Press.
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald Dworkin, Jeremy Waldron, (...)
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  33.  8
    Household and Kin Provisioning by Hadza Men.Brian M. Wood & Frank W. Marlowe - 2013 - Human Nature 24 (3):280-317.
    We use data collected among Hadza hunter-gatherers between 2005 and 2009 to examine hypotheses about the causes and consequences of men’s foraging and food sharing. We find that Hadza men foraged for a range of food types, including fruit, honey, small animals, and large game. Large game were shared not like common goods, but in ways that significantly advantaged producers’ households. Food sharing and consumption data show that men channeled the foods they produced to their wives, children, and their consanguineal (...)
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  34. Pornography: Men Possessing Women. A Reassessment.Bob Brecher - 2015 - In eds H Marway and H Widdows, Women and Violence: the Agency of Victims and Perpetrators. London: Palgrave Macmillan. pp. 145-161.
    For a few years in the 1980s, Andrea Dworkin’s Pornography: Men Possessing Women appeared to have changed the intellectual landscape – as well as some people’s lives. Pornography, she argued, not only constitutes violence against women; it constitutes also the main conduit for such violence, of which rape is at once the prime example and the central image. In short, it is patriarchy’s most powerful weapon. Given that, feminists’ single most important task is to deal with pornography. By the early (...)
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  35.  6
    Consciousness and Contentment: Understanding the Lack of Contentment and Logical Thinking in Wise Men or so Called ‘Homo Sapiens’.Contzen Pereira - forthcoming - Journal of Metaphysics and Connected Consciousness.
    We are considered to be highly evolved conscious beings, but if we look at ourselves, do we actually feel that we are there; wise men or Homo sapiens as we call ourselves? In today’s world, reward based conditioning forms our contemporary culture that deeply defines how we look at life and how we intuitively perceive our consciousness. Presently, acquisitions are our priority and we behave as narcissistic conditioned puppets and let governments and corporations rule our lives. We are hypocrites that (...)
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  36.  9
    Ten Men and Women Got Married Today: Noun Coordination and the Intersective Theory of Conjunction.Lucas Champollion - 2016 - Journal of Semantics 33 (3):561–622.
    The word 'and' can be used both intersectively, as in 'John lies and cheats', and collectively, as in 'John and Mary met'. Research has tried to determine which one of these two meanings is basic. Focusing on coordination of nouns ('liar and cheat'), this article argues that the basic meaning of 'and' is intersective. This theory has been successfully applied to coordination of other kinds of constituents (Partee & Rooth 1983; Winter 2001). Certain cases of noun coordination ('men and women') (...)
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  37.  39
    Asymmetries in the Friendship Preferences and Social Styles of Men and Women.Jacob M. Vigil - 2007 - Human Nature 18 (2):143-161.
    Several hypotheses on the form and function of sex differences in social behaviors were tested. The results suggest that friendship preferences in both sexes can be understood in terms of perceived reciprocity potential—capacity and willingness to engage in a mutually beneficial relationship. Divergent social styles may in turn reflect trade-offs between behaviors selected to maintain large, functional coalitions in men and intimate, secure relationships in women. The findings are interpreted from a broad socio-relational framework of the types of behaviors that (...)
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  38. The Ethics of Helping Transgender Men and Women Have Children.Timothy F. Murphy - 2010 - Perspectives in Biology and Medicine 53 (1):46-60.
    A transgender man legally married to a woman has given birth to two children, raising questions about the ethics of assisted reproductive treatments (ARTs) for people with cross-sex identities. Psychiatry treats cross-sex identities as a disorder, but key medical organizations and the law in some jurisdictions have taken steps to protect people with these identities from discrimination in health care, housing, and employment. In fact, many people with cross-sex identities bypass psychiatric treatment altogether in order to pursue lives that are (...)
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  39.  15
    Does Observed Fertility Maximize Fitness Among New Mexican Men?Hillard S. Kaplan, Jane B. Lancaster, Sara E. Johnson & John A. Bock - 1995 - Human Nature 6 (4):325-360.
    Our objective is to test an optimality model of human fertility that specifies the behavioral requirements for fitness maximization in order (a) to determine whether current behavior does maximize fitness and, if not, (b) to use the specific nature of the behavioral deviations from fitness maximization towards the development of models of evolved proximate mechanisms that may have maximized fitness in the past but lead to deviations under present conditions. To test the model we use data from a representative sample (...)
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  40.  78
    Sensus Communis as a Foundation for Men as Political Beings: Arendt's Reading of Kant's Critique of Judgment.A. Degryse - 2011 - Philosophy and Social Criticism 37 (3):345-358.
    In the literature on Hannah Arendt’s Lectures on Kant’s Political Philosophy, two sorts of claim have been made by different interpreters. First, there is Beiner’s observation that there is a shift in Arendt’s thoughts on judgment, which has led to the idea that Arendt develops two distinct theories of judgment. The second sort of claim concerns Arendt’s use of Kant’s transcendental principles. At its core, it has led to the critique that Arendt detranscendentalizes — or empiricalizes — Kant, by linking (...)
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  41. Loose Women, Lecherous Men.Alan Soble - 1999 - Teaching Philosophy 22 (4):411-416.
  42.  12
    Emotion Profiles in the Dreams of Men and Women.Jane M. Merritt, Robert Stickgold, Edward Pace-Schott, Julie Williams & J. Allan Hobson - 1994 - Consciousness and Cognition 3 (1):46-60.
    We have investigated the emotional profile of dreams and the relationship between dream emotion and cognition using a form that specifically asked subjects to identify emotions within their dreams. Two hundred dream reports were collected from 20 subjects, each of whom produced 10 reports. Compared to previous studies, our method yielded a 10-fold increase in the amount of emotion reported. Anxiety/fear was reported most frequently, followed, in order, by joy/elation, anger, sadness, shame/guilt, and, least frequently, affection/eroticism. Unexpectedly, there was no (...)
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  43. Expositions of Sacrificial Logic: Girard, Žižek, and Cormac McCarthy's No Country for Old Men.Benjamin Barber - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:163-179.
    Cormac McCarthy’s No Country for Old Men, and Joel and Ethan Coen’s film adaptation of the same name, deliver two separate critiques of sacrificial violence through their particular renderings of Carla Jean Moss’s death scene, as they correspond, respectively, to the theories of René Girard and Slavoj Žižek. In both film and novel, the chase narrative offers a concrete representation of runaway acquisitive mimesis engendering resentment and cathartic violence. This violence is symbolically manifest in the character of Anton Chigurh. An (...)
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  44.  6
    Height and Reproductive Success in a Cohort of British Men.Daniel Nettle - 2002 - Human Nature 13 (4):473-491.
    Two recent studies have shown a relationship between male height and number of offspring in contemporary developed-world populations. One of them argues as a result that directional selection for male tallness is both positive and unconstrained. This paper uses data from a large and socially representative national cohort of men who were born in Britain in March 1958. Taller men were less likely to be childless than shorter ones. They did not have a greater mean number of children. If anything, (...)
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  45.  10
    Asymmetric Perceptions of Ethical Frameworks of Men and Women in Business and Nonbusiness Settings.Marshall Schminke & Maureen L. Ambrose - 1997 - Journal of Business Ethics 16 (7):719-729.
    This paper examines the relationship between individuals' gender and their ethical decision models. The study seeks to identify asymmetries in men's and women's approaches to ethical decision making and differences in their perceptions of how same-sex and other-sex managers would likely act in business and nonbusiness situations that present an ethical dilemma. Results indicate that the models employed by men and women differ in both business and nonbusiness settings, that both sexes report changing models when leaving business settings, and that (...)
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  46. All Men Are Animals: Hypothetical, Categorical, or Material?Rani Lill Anjum & Johan Arnt Myrstad - manuscript
    The conditional interpretation of general categorical statements like ‘All men are animals’ as universally quantified material conditionals ‘For all x, if x is F, then x is G’ suggests that the logical structure of law statements is conditional rather than categorical. Disregarding the problem that the universally quantified material conditional is trivially true whenever there are no xs that are F, there are some reasons to be sceptical of Frege’s equivalence between categorical and conditional expressions. -/- Now many philosophers will (...)
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  47. Through the Eyes of Mad Men: Simulation, Interaction, and Ethics.Mitchell Aboulafia - 2011 - European Journal of Pragmatism and American Philosophy (2):133-147.
    Traditionally pragmatists have been favorably disposed to improving our understanding of agency and ethics through the use of empirical research. In the last two decades simulation theory has been championed in certain cognitive science circles as a way of explaining how we attribute mental states and predict human behavior. Drawing on research in psychology and neuroscience, Alvin I. Goldman and Robert M. Gordon have not only used simulation theory to discuss how we “mindread”, but have suggested that the theory has (...)
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  48.  2
    Effect of Business Education on Women and Men Students’ Attitudes on Corporate Responsibility in Society.Anna-Maija Lämsä, Meri Vehkaperä, Tuomas Puttonen & Hanna-Leena Pesonen - 2008 - Journal of Business Ethics 82 (1):45-58.
    This article describes a survey among Finnish business students to find answers to the following questions: How do business students define a well-run company? What are their attitudes on the responsibilities of business in society? Do the attitudes of women students differ from those of men? What is the influence of business education on these attitudes? Our sample comprised 217 students pursuing a master's degree in business studies at two Finnish universities. The results show that, as a whole, students valued (...)
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  49. When Narratives Matter: Men, Sport, and Spinal Cord Injury.A. C. Sparkes - 2005 - Medical Humanities 31 (2):81-88.
    Next SectionExperiencing a spinal cord injury (SCI) and becoming disabled through sport is a major disruptive life event that instigates a multiplicity of difficult and complex issues that the person has to deal with. One of these problems is how to restory a life and construct new body/self relationships and identities over time. To explore this process, we focus on the life stories of a small group of men (n = 14) who have suffered SCI and become disabled through playing (...)
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  50. Men in Groups: Collective Responsibility for Rape.Larry May & Robert Strikwerda - 1994 - Hypatia 9 (2):134 - 151.
    We criticize the following views: only the rapist is responsible since only he committed the act; no one is responsible since rape is a biological response to stimuli; everyone is responsible since men and women contribute to the rape culture; and patriarchy is responsible but no person or group. We then argue that, in some societies, men are collectively responsible for rape since most benefit from rape and most are similar to the rapist.
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