Results for 'Arne Vikan'

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  1.  9
    Note on a Cross‐Cultural Test of Gilligan's Ethic of Care1.Arne Vikan, Cleonice Camino & Angela Biaggio - 2005 - Journal of Moral Education 34 (1):107-111.
    One hundred and twenty students from both Brazil and Norway were tested with Skoe's Ethic of Care Interview (ECI), which is a test of Gilligan's hypothesized gender?related ethic of care. Subjects were also tested with Bem's Sex Role Inventory and Triandis's Test of Cultural Orientations. The ECI was shown to be related neither to gender nor to sex?role concepts, and lower ECI scores from the Brazilian sample could be related to their higher collectivism scores on Triandis's test. The results suggest (...)
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  2.  5
    Responsibility in Complex Conflicts: An Afghan Case.Cornelia Vikan - 2017 - Journal of Military Ethics 16 (3-4):239-255.
    ABSTRACTThis paper discusses soldiers’ moral responsibility in today’s complex conflicts. The point of departure is the increased focus on soldiers as moral decision-makers in war, illustrated by the introduction of core values in the Norwegian Armed Forces. Responsibility is one of these core values, but it is not clear exactly how we should understand responsibility. I use a case where a group of Norwegian soldiers in the International Security Assistance Force sought the cooperation of a group of mujahedeen to solve (...)
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  3.  2
    Comment on the Bacha Bazi Case.Cornelia Vikan - 2018 - Journal of Military Ethics 17 (1):81-83.
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  4.  1
    Soldiers and ‘Respect’ in Complex Conflicts: An Afghan Case.Cornelia Vikan - forthcoming - Etikk I Praksis - Nordic Journal of Applied Ethics.
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  5.  5
    A Graph Theory Approach to Human Episodic Memory: Outlining the Spectrotemporal Basis of Episodic Memory Retrieval.Ekstrom Arne - 2015 - Frontiers in Human Neuroscience 9.
  6. The Inquiring Mind.N. Arne - 1961 - Inquiry: An Interdisciplinary Journal of Philosophy 4 (1-4):162 – 189.
     
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  7. Philosophical Dialogues: Arne Naess and the Progress of Ecophilosophy.Nina Witoszek & Andrew Brennan - 2001 - Environmental Values 10 (3):418-421.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy_the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to (...)
     
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  8. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  9. In Sceptical Wonder Inquiries Into the Philosophy of Arne Naess on the Occasion of His 70th Birthday.Arne Næs, Ingemund Gullvåg & Jon Wetlesen - 1982
     
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  10.  2
    Hva Er Galt Med Dypøkologien? Noen Kommentarer Til Arne Næs' Økosofi T.Espen Gamlund - 2012 - Norsk Filosofisk Tidsskrift 47 (4):229-242.
    What is the best way to approach our environmental problems? Or what kind of environmental ethics or philosophy is best suited to address and possibly solve some of the most serious environmental problems of our time? These questions have been discussed several times over the last decades and various alternative answers have been proposed for how to deal with contemporary environmental problems. One influential approach in the early 1970s was deep ecology, launched by Arne Naess in his article «The (...)
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  11. Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to (...)
     
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  12. Is It Painful to Think: Conversations with Arne Naess.David Rothenberg - 1992 - Univ of Minnesota Press.
  13. On “Self-Realization” – The Ultimate Norm of Arne Naess’s Ecosophy T.Md Munir Hossain Talukder - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):219-235.
    This paper considers the foundation of self-realization and the sense of morality that could justify Arne Naess’s claim ‘Self-realization is morally neutral,’ by focusing on the recent debate among deep ecologists. Self-realization, the ultimate norm of Naess’s ecosophy T, is the realization of the maxim ‘everything is interrelated.’ This norm seems to be based on two basic principles: the diminishing of narrow ego, and the integrity between the human and non-human worlds. The paper argues that the former is an (...)
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  14.  15
    Arne Naess and Empirical Semantics.Siobhan Chapman - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):18-30.
    ABSTRACT This article focuses on Arne Naess's work in the philosophy of language, which he began in the mid-1930s and continued into the 1960s. This aspect of his work is nowadays relatively neglected, but it deserves to be revisited. Firstly, it is intrinsically interesting to the history of analytic philosophy in the twentieth century, because Naess questioned some of the established philosophical methodologies and assumptions of his day. Secondly, it suggests a compelling but unacknowledged intellectual pedigree for some recent (...)
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  15.  34
    Was Arne Naess Recognized as the Founder of Deep Ecology Prematurely? Semantics and Environmental Philosophy.Benjamin Howe - 2010 - Environmental Ethics 32 (4):369-383.
    According to Arne Naess, his environmental philosophy is influenced by the philosophy of language called empirical semantics, which he first developed in the 1930s as a participant in the seminars of the Vienna Circle. While no one denies his claim, most of his commentators defend views about his environmental philosophy that contradict the tenets of his semantics. In particular, they argue that he holds that deep ecology’s supporters share a world view, and that the movement’s platform articulates shared principles. (...)
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  16.  18
    “A Kind of Metaphysician”: Arne Naess From Logical Empiricism to Ecophilosophy.Thomas Uebel - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):78-109.
    ABSTRACT Arne Naess once called himself ?a kind of metaphysician?: did or did he not therewith turn his back on his philosophical mentors in the Vienna Circle? To try to determine the meaning of this self-ascription, this paper first considers in detail two works in which his disagreements with the philosophers of the Vienna Circle found their clearest and most detailed expression. Concentrating on Carnap it will be argued that while some of Naess's criticisms cannot be taken as authoritative, (...)
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  17. Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Nina Witoszek & Andrew Brennan (eds.) - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to (...)
     
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  18.  48
    Arne Naess and the Task of Gestalt Ontology.Christian Diehm - 2006 - Environmental Ethics 28 (1):21-35.
    While much of Arne Naess’s ecosophy underscores the importance of understanding one’s ecological Self, his analyses of gestaltism are significant in that they center less on questions of the self than on questions of nature and what is other-than-human. Rather than the realization of a more expansive Self, gestalt ontology calls for a “gestalt shift” in our thinking about nature, one that allows for its intrinsic value to emerge clearly. Taking such a gestalt shift as a central task enables (...)
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  19.  7
    The Experimental and the Empirical: Arne Naess' Statistical Approach to Philosophy.Siobhan Chapman - 2018 - British Journal for the History of Philosophy 26 (5):961-981.
    ABSTRACTExperimental philosophy often draws its data from questionnaire-based surveys of ordinary intuitions. Its proponents are keen to identify antecedents in the work of philosophers who have referred to intuition and everyday understanding [e.g. Knobe, Joshua, and Shaun Nichols, ‘An Experimental Philosophy Manifesto’. In Experimental Philosophy, edited by Joshua Knobe and Shaun Nichols, 3–14. Oxford: Oxford University Press, 2007]. In this context, ‘Empirical Semantics’, pioneered by Arne Naess early in the twentieth century, offers striking parallels. Naess believed that much contemporary (...)
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  20.  48
    Living Under the Guidance of Reason: Arne Naess's Interpretation of Spinoza.Espen Gamlund - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):2-17.
    There is no doubt that Spinoza values what he calls living under the guidance of reason, and that he somehow equates such a life with happiness. What is less clear is exactly how he conceives of such a life, and thus how he conceives of human happiness. According to Arne Naess's interpretation of Spinoza, the virtuous and free person will prefer the life of action, and happiness is best realised through living an active life “in the world”. Other scholars, (...)
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  21.  38
    The Life and Learning of Arne Naess: Scepticism as a Survival Strategy.Inga Bostad - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):42-51.
    ABSTRACT It is obvious that Arne Naess had his most important philosophical experience, and quite possibly made his most significant achievement, in confrontation with the variety of philosophical scepticism known as Pyrrhonism. Naess maintained, however, that he did not defend scepticism as a philosophical position, and he was concerned to distinguish Pyrrhonism from the inverse form of dogmatism often associated with the term ?scepticism?. Naess was primarily preoccupied with the practical implications of this radical form of scepticism, in which (...)
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  22.  16
    Neurath’s Congestions, Depth of Intention, and Precization: Arne Naess and His Viennese Heritage.Jan Radler - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):59-90.
    In recent years, a significant amount of research has investigated the Vienna Circle’s ramifications. Otto Neurath has received much attention as one of the most prominent and energetic adherents, but less conspicuous philosophers now find themselves at the center of historical research. This article’s aim is to investigate Arne Naess’s connection to Logical Empiricism. Two crucial influences on Naess’s work are identified: Otto Neurath and the psychologist Egon Brunswik. This article’s most significant contributions are that, from the perspective of (...)
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  23.  9
    Arne Naess — Dogmas and Problems of Empiricism.Friedrich Stadler - 2010 - Vienna Circle Institute Yearbook 14:11-31.
    Arne Dekke Eide Naess was born on January 27, 1912 in Oslo. After a long and successful life he passed away on January 12, 2009 in Oslo as the most renowned Norwegian philosopher, where he was honoured with a state funeral. He was one of the most important public figures in Norway and in his later years became known all over the world as a pioneer of the ecological movement. Given this publicity in recent decades his earlier life was (...)
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  24.  10
    An Improbable Case of Philosophy: Arne Naess Between Empiricism, Existentialism and Metaphysics.Elisabeth Nemeth - 2010 - Vienna Circle Institute Yearbook 14:281-292.
    The Selected Works of Arne Naess, ed. by Harold Glasser and Alan Drengson in cooperation with the author, Dordrecht: Springer 2005. 10 volumes. On January 12, 2009 Norwegian philosopher Arne Naess passed away at the age of 96. He was still actively involved in putting together the edition of the Selected Writings of Arne Naess . He worte an introduction to the writings which is printed at the beginning of each volume together with the extensive introduction by (...)
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  25.  18
    Arne Naess, Peace and Gandhi.Johan Galtung - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):31-41.
    The political ethics of Gandhi animated many of Arne Naess's philosophical projects, from argumentation theory to deep ecology. However, the value of Naess's own studies of Gandhi is less clear. This article focuses on the significance and utility of Naess's writings on Gandhi to the study and practice of peace. Naess's approach to Gandhi was distinctive; he attempted a systematic reconstruction of Gandhi, where the essence of Gandhi's action and speech was to be derived from the deeper layers of (...)
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  26. Rational Risk Policy: The 1996 Arne Ryde Memorial Lectures.W. Kip Viscusi - 1998 - Oxford University Press UK.
    Rational Risk Policy is based on Viscusi's Arne Ryde Memorial Lectures, delivered at Lund University in 1996. The organizing principle of these lectures is that the irrationality of individual decisions is often embodied in government regulations. Rather than overcoming the inadequacies in individual risk beliefs and behaviour, governmental regulations often institutionalize them. Viscusi examines how consumers and workers perceive risk and the implications of these risk beliefs and behavioural responses to risk for government policy. Hazard warnings efforts, direct regulation, (...)
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  27.  15
    Home, Ecological Self and Self-Realization: Understanding Asymmetrical Relationships Through Arne Næss’s Ecosophy.Luca Valera - forthcoming - Journal of Agricultural and Environmental Ethics:1-15.
    In this paper, we discuss Næss’s concept of ecological self in light of the process of identification and the idea of self-realization, in order to understand the asymmetrical relationship among human beings and nature. In this regard, our hypothesis is that Næss does not use the concept of the ecological self to justify ontology of processes, or definitively overcome the idea of individual entities in view of a transpersonal ecology, as Fox argues. Quite the opposite: Næss’s ecological self is nothing (...)
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  28. On Techno-Aesthetics Translated by Arne De Boever.Gilbert Simondon - 2012 - Parrhesia 14:1-8.
     
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  29.  86
    Arne Naess, Val Plumwood, and Deep Ecological Subjectivity: A Contribution to the "Deep Ecology-Ecofeminism Debate".Christian Diehm - 2002 - Ethics and the Environment 7 (1):24-38.
  30.  9
    Alpha-, Beta-, Gamma-Globulin--Arne Tiselius and the Advent of Electrophoresis.F. W. Putnam - 1992 - Perspectives in Biology and Medicine 36 (3):323-337.
  31.  19
    Arne Johan Vetlesen. The Denial of Nature: Environmental Philosophy in the Era of Global Capitalism.Morten Tønnessen - 2016 - Environmental Philosophy 13 (2):319-322.
  32.  41
    Arne Naess on Deep Ecology and Ethics.D. W. Lauer - 2002 - Journal of Value Inquiry 36 (1):111-117.
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  33.  24
    Arne Naess: Ecology, Community and Lifestyle: Outline of an Ecosophy.Jim Cheney - 1991 - Environmental Ethics 13 (3):263-273.
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  34.  21
    Zur sogenannten Ökonomisierung des Gesundheitswesens. Eine Replik zu: Arne Manzeschke: Die effiziente Organisation. Beobachtungen zur Sinn- und Seinskrise des Krankenhauses. Ethik Med 23: 271–282. [REVIEW]Heinz Rüegger, Eliane Pfister Lipp, Ludwig Theodor Heuss, Kathrin Hillewerth & Werner Widmer - 2012 - Ethik in der Medizin 24 (2):153-157.
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  35.  2
    Nuo Spontaniško Patyrimo Iki Kosmo: Arne’s Næsso Fenomenologija.Luca Valera - 2018 - Problemos 93:142.
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  36.  2
    Arne Naess, Val Plumwood, and Deep Ecological Subjectivitya Contribution to The?Deep Ecology-Ecofeminism Debate?Christian Diehm - 2002 - Ethics and the Environment 7 (1):24-38.
  37.  44
    Arne Furumark: Mycenaean Pottery: I, Analysis and Classification; Ii, Chronology. (Skrifter Utgivna Av Svenska Institutet I Athen, 4°, Xx. 1 and 2.) Pp. Xix + 690, 156; 75 Ill., 4 Figs. Stockholm: Svenska Institutet I Athen, 1972. Stiff Paper, Kr. 250, 75. [REVIEW]R. M. Cook - 1974 - The Classical Review 24 (02):308-309.
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  38.  30
    Naess, Arne: Wie färdert man heute die empirische Bewegung? Eine Auseinandersetzung mit dem Empirismus von Otto Neurath und Rudolph Carnap.Eivind Storheim - 1959 - Theoria 25 (3):187-191.
  39.  19
    Review of Arne Vetlesen's „The Philosophy of Pain“. [REVIEW]S. Benjamin Fink - 2010 - Metapsychology 14 (25).
  40.  13
    Francesco de Angelis – Jens-Arne Dickmann – Felix Pirson – Ralf von den Hoff , Kunst von Unten? Stil Und Gesellschaft in der Antiken Welt von der ‚Arte Plebea‘ Bis Heute.Stefan Ritter - 2015 - Klio 97 (1):338-350.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 338-350.
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  41.  9
    Neslihan Asutay-Effenberger/Arne Effenberger, Die Porphyrsarkophage der oströmischen Kaiser.Rita Amedick - 2008 - Byzantinische Zeitschrift 100 (2).
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  42.  16
    Gilbert Simondon: Being and Technology Edited by Arne De Boever.Stijn De Cauwer - forthcoming - Tijdschrift Voor Filosofie.
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  43.  24
    We Know That Norms Cannot Be True or False. Critical Comments on Arne Naess: Do We Know That Basic Norms Cannot Be True or False?Dag Østerberg - 1962 - Theoria 28 (2):200-209.
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  44.  7
    Næss Arne. Interpretation and Preciseness. II. Mimeographed. Oslo 1948, 57 Pp.Næss Arne. Interpretation and Preciseness. III. “To Define” and to Make Precise. IV. Misinterpretation and Pseudoagreement. Mimeographed. Universitetets Studentkontor, Oslo 1948, 39 + 21 Pp. [REVIEW]Anders Wedberg - 1950 - Journal of Symbolic Logic 15 (1):73-74.
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  45. Arne Naess: Wie fördert man heute die empirische Bewegung? [REVIEW]Eivind Storheim - 1959 - Theoria 25 (3):187.
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  46.  22
    K. R. Popper: The World of Parmenides. Essays on the Presocratic Enlightenment (Edited by Arne F. Petersen, with the Assistance of Jørgen Mejer). Pp. X + 328. London and New York: Routledge, 1998. Cased, £30. ISBN: 0-415-17301-. [REVIEW]M. B. Trapp - 2000 - The Classical Review 50 (01):327-.
  47.  9
    Review: Arne Naess, Interpretation and Preciseness. V. Principles of Elementary Analysis. [REVIEW]Anders Wedberg - 1950 - Journal of Symbolic Logic 15 (3):204-204.
  48.  17
    Arne Grøn and Claudia Welz (Eds): Trust, Sociality, Selfhood. [REVIEW]Schubert M. Ogden - 2012 - International Journal for Philosophy of Religion 72 (1):63-65.
  49.  8
    Arnè?André de Ridder - 1894 - Bulletin de Correspondance Hellénique 18 (1):446-452.
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  50.  19
    Book Review:"Truth" as Conceived by Those Who Are Not Professional Philosophers Arne Ness. [REVIEW]M. M. W. - 1939 - Philosophy of Science 6 (3):379-.
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