Results for 'Arne Weber'

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Arne Weber
Heinrich-Heine-Universität Düsseldorf
  1.  12
    Towards a Common Framework of Grounded Action Cognition: Relating Motor Control, Perception and Cognition.Antje Gentsch, Arne Weber, Matthis Synofzik, Gottfried Vosgerau & Simone Schütz-Bosbach - 2016 - Cognition 146:81-89.
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  2.  76
    Grounding Action Representations.Arne M. Weber & Gottfried Vosgerau - 2012 - Review of Philosophy and Psychology 3 (1):53-69.
    In this paper we discuss an approach called grounded action cognition, which aims to provide a theory of the interdependencies between motor control and action-related cognitive processes, like perceiving an action or thinking about an action. The theory contrasts with traditional views in cognitive science in that it motivates an understanding of cognition as embodied, through application of Barsalou’s general idea of grounded cognition. To guide further research towards an appropriate theory of grounded action cognition we distinguish between grounding qua (...)
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  3.  4
    The Complexity of Satisfiability for Fragments of Hybrid Logic—Part I.Arne Meier, Martin Mundhenk, Thomas Schneider, Michael Thomas, Volker Weber & Felix Weiss - 2010 - Journal of Applied Logic 8 (4):409-421.
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  4. Trivial, Platitudinous, Boring? Searle on Conceptual Relativism.Markus Seidel & Arne Weber - 2010 - In Dirk Franken, Attila Karakus & Jan Michel (eds.), John R. Searle. Thinking About the Real World. Ontos.
    In this paper we explore Searle’s defense of conceptual relativism. It emerges that Searle formulates the thesis in many different ways and that contrary to his contention not all are trivial and platitudinous. Specifically he does not distinguish clearly between an ontological and a linguistic version of conceptual relativism as well as between weak difference and stronger incommensurability of conceptual schemes. This has consequences for Searle’s defense of external realism.
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  5.  12
    Taking Patient Privacy and Autonomy More Seriously: Why an Orwellian Account Is Not Sufficient.Karsten Weber, Uta Bittner, Arne Manzeschke, Elisabeth Rother, Friedericke Quack, Kathrin Dengler & Heiner Fangerau - 2012 - American Journal of Bioethics 12 (9):51-53.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 51-53, September 2012.
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  6.  81
    Weber: Political Writings.Max Weber - 1994 - Cambridge University Press.
    Max Weber (1864-1920), generally known as a founder of modern social science, was concerned with political affairs throughout his life. The texts in this edition span his career and include his early inaugural lecture The Nation State and Economic Policy, Suffrage and Democracy in Germany, Parliament and Government in Germany under a New Political Order, Socialism, The Profession and Vocation of Politics, and an excerpt from his essay The Situation of Constitutional Democracy in Russia, as well as other shorter (...)
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  7.  4
    Max Weber. Sur le socialisme et le marxisme.M. Weber, E. Traverso & J. Bidet - 1992 - Actuel Marx 11:41-65.
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  8. Max Weber: Readings and Commentary on Modernity.Max Weber & Stephen Kalberg (eds.) - 2005 - Blackwell.
  9.  16
    Max Weber on Race and Society.J. Gittleman, Max Weber, B. Nelson & D. Nelson - 1971 - Social Research 38 (1):30.
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  10.  9
    Voyages and Travels in Greece, the Near East and Adjacent Regions Made Previous to the Year 1801 . By S. H. Weber. Pp. Vii + 208. Princeton: American School of Classical Studies at Athens, 1953. Price Not Stated. [REVIEW]A. M. Woodward & S. H. Weber - 1955 - Journal of Hellenic Studies 75:205-206.
  11. Alfred Weber-Gesamtausgabe.Alfred Weber, Richard Bräu, Eberhard Demm & Hans G. Nutzinger - 1997
     
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  12. [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber].Hans Peter Weber - 2006 - Sine Causa Verlag.
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  13.  66
    Perception is Analog: The Argument From Weber's Law.Jacob Beck - 2019 - Journal of Philosophy 116 (6):319-349.
    In the 1980s, a number of philosophers argued that perception is analog. In the ensuing years, these arguments were forcefully criticized, leaving the thesis in doubt. This paper draws on Weber’s Law, a well-entrenched finding from psychophysics, to advance a new argument that perception is analog. This new argument is an adaptation of an argument that cognitive scientists have leveraged in support of the contention that primitive numerical representations are analog. But the argument here is extended to the representation (...)
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  14. Max Weber’s Disciples: Theorizing the Charismatic Aristocracy.Paul Joosse - 2017 - Sociological Theory 35 (4):334-358.
    While several studies have explored the interactional dynamics of charismatic power, most have neglected the role of what Weber termed the charismatic aristocracy. This article revives the classical concept to respond to contemporary calls for performative, followercentric approaches to charisma. Specifically, the charismatic aristocracy is placed at the center of an analysis of a reiterative moment in charismatization: when influential followers generate content for the emerging charismatic persona. In these germinal moments, the dialogical nature of charisma is most clear, (...)
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  15. Revisiting Friedman’s F53: Popper, Knight, and Weber.Hoyningen-Huene Paul - manuscript
    Neither Karl Popper, nor Frank Knight, nor Max Weber are cited or mentioned in Friedman’s famous 1953 essay “On the methodology of positive economics” (F53). However, they play a crucial role in F53. Making their con-tribution explicit suggests that F53 has been seriously misread in the past. I will first show that there are several irritating statements in F53 that are, taken together, not compatible with any of the usual readings of F53. Sec-ond, I show that an alternative reading (...)
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  16.  95
    Sobre a recepção do conceito de Verantwortlichkeit de Wilhelm Windelband na antinomia das éticas da convicção e da responsabilidade de Max Weber/The reception of Wilhelm Windelband’s concept of Verantwortlichkeit in Max Weber’s antinomy between the ethic of conviction and the ethic of responsibility.Luis F. Roselino - 2013 - Seara Filosófica 7:1-12.
    In the following pages, the main proposal is to indicate how Max Weber has dialogued directly with some prerogatives from Kant’s Critic of practical Reason, following the reception of Wilhelm Windelband’s concept of “responsibility” (Verantwortlichkeit) and his theory of values. In sight of these influences, in this paper will be argued how Weber adherence to the neo-Kantian value concept has made possible a review on the categorical imperatives, which has turned his reading from Kantian philosophy to the proposal (...)
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  17.  55
    Weber and Rickert: Concept Formation in the Cultural Sciences.Guy Oakes - 1990 - MIT Press.
    Philosophers and social scientists will welcome this highly original discussion of Max Weber's analysis of the objectivity of social science. Guy Oakes traces the vital connection between Weber's methodology and the work of philosopher Heinrich Rickert, reconstructing Rickert's notoriously difficult concepts in order to isolate the important, and until now poorly understood, roots of problems in Weber's own work.Guy Oakes teaches social philosophy at Monmouth College and sociology at the New School for Social Research.
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  18. Philosophical Dialogues: Arne Naess and the Progress of Ecophilosophy.Nina Witoszek & Andrew Brennan - 2001 - Environmental Values 10 (3):418-421.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy_the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to (...)
     
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  19.  65
    Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in (...)
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  20. Ostwald, Weber und die 'energetischen Grundlagen' der Kulturwissenschaft.Matthias Neuber - forthcoming - In Gerhard Wagner & Claudius Härpfer (eds.), Max Webers vergessene Zeitgenossen. Studien zur Genese der Wissenschaftslehre. Harrassowitz Verlag..
    Wilhelm Ostwald’s program of a physical energetics is the attempt at a comprehensive description of nature on the basis of the concept of energy. In his book Energetische Grundlagen der Kulturwissenschaft, first published in 1909, Ostwald applies this conception to the area of culture. His central assumption is that cultural phenomena should be described by the energetic notion of “efficiency relation” (Güteverhältnis). His systematic thesis is that science, when organized according to the Machian “principle of economy,” proves as the highest (...)
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  21. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  22.  27
    Weber-Fechner Law and the Optimality of the Logarithmic Scale.R. D. Portugal & B. F. Svaiter - 2011 - Minds and Machines 21 (1):73-81.
    Weber-Fechner Law states that the perceived intensity is proportional to the logarithm of the stimulus. Recent experiments suggest that this law also holds true for perception of numerosity. Therefore, the use of a logarithmic scale for the quantification of the perceived intensity may also depend on how the cognitive apparatus processes information. If Weber-Fechner law is the result of natural selection, then the logarithmic scale should be better, in some sense, than other biologically feasible scales. We consider the (...)
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  23. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 2013 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  24. Social Cohesion and Legal Coercion a Critique of Weber, Durkheim and Marx.Leon Shaskolsky Sheleff (ed.) - 1997
    The book is a critical analysis of the work of Max Weber, Emile Durkheim and Karl Marx. It focuses on their separate analyses of the role of law in society, pointing out their faults and errors, and the resultant impact on modern social science. The author takes issue with Weber's work on rationality, with Durkheim's work on repressive and restitutive law, and with Marx's work on social justice and law as part of the super-structure. In each section of (...)
     
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  25.  10
    Uma questão metodológica: o interesse cognitivo em Max Weber.Henrique F. F. Custódio - 2009 - Revista Eletrônica Do Instituto de Humanidades 8 (XXX):95-104.
    Para Max Weber, a sociedade não pode ser compreendida em sua totalidade. Max Weber tem como referência uma realidade infinita e complexa, analisada a partir de um determinado ponto de vista. O problema da seleção da realidade nas ciências histórico-sociais, abordado por Max Weber no início da segunda seção dos Estudos críticos sobre a lógica das ciências da cultura, é fundamental para a estrutura de sua metodologia científica. Este momento pré-científico da metodologia é que permitirá a construção (...)
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  26.  60
    The Structure of Max Weber's Ethic of Responsibility.Bradley E. Starr - 1999 - Journal of Religious Ethics 27 (3):407 - 434.
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral (...)
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  27.  37
    Collingwood and Weber Vs. Mink: History After the Cognitive Turn.Stephen Turner - 2011 - Journal of the Philosophy of History 5 (2):230-260.
    Louis Mink wrote a classic study of R. G. Collingwood that led to his most important contribution to the philosophy of history, his account of narrative. Central to this account was the non-detachability thesis, that facts became historical facts through incorporation into narratives, and the thesis that narratives were not comparable to the facts or to one another. His book on Collingwood was critical of Collingwood's idea that there were facts in history that we get through self-knowledge but which are (...)
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  28.  53
    Why Did Maxwell's Programme Supersede Ampere-Weber'S?Rinat Nugayev - 2014 - PhilSci Archive:Date Deposited: 23 Apr 2014.
    Maxwell’s programme did supersede the Ampere-Weber one because it did assimilate some ideas of the Ampere-Weber programme, as well as the presuppositions of the programmes of Young-Fresnel and Faraday. But the opposite proposition is not true. Ampere-Weber programme did not assimilate the propositions of the Maxwellian programme. Maxwell’s victory over his rivals became possible because the core of Maxwell’s unification strategy was formed by Kantian epistemology looked through the prism of William Whewell and such representatives of Scottish (...)
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  29.  59
    Os Sentidos de Compreensão nas Teorias de Weber e Habermas.José Geraldo A. B. Poker - 2013 - Trans/Form/Ação 36 (1):221-244.
    Partindo do pressuposto de que a teoria social elaborada por Habermas em muito se assemelha àquela construída por M. Weber, procedeu-se a um estudo comparativo com a intenção de identificar as formas pelas quais Weber e Habermas elaboraram o conceito de compreensão, ao mesmo tempo em que e o elegeram, cada um a seu modo, como instrumento metodológico adequado às dificuldades da produção de conhecimento científico nas Ciências Sociais. Tanto para Weber, como para Habermas, o conhecimento nas (...)
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  30.  6
    La tesis de Weber en torno al capitalismo en el 500 Aniversario de la Reforma Protestante.Ignacio Carlos Maestro Cano - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:149-174.
    La tesis de Weber respecto a una hipotética huella del protestantismo en el «espíritu» del capitalismo ha sido ampliamente difundida. Sin desmerecer su planteamiento, lo cierto es que, siendo una hipótesis difícilmente falsable, de ella han derivado formulaciones poco cuidadosas que vendrían a justificar las actuales circunstancias económicas con hechos religiosos diferenciales. Siendo la religión un hecho _omniabarcador _sin igual, tales circunstancias dependen de muchos factores. Se ha pretendido conferirle validez científica a partir de datos socioeconómicos de lo más (...)
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  31.  24
    Ethos y economía: Weber y Foucault sobre la memoria de Europa.José Luis Villacañas Berlanga - 2010 - Daimon: Revista Internacional de Filosofía 51:25-46.
    Este ensayo muestra la diferencia entre neoliberalismo y ordoliberalismo a partir de las raíces weberianas del segundo movimiento. Decisivas en este sentido son las críticas de Weber a los ideales-tipo de las abstracciones económicas clásicas y las necesarias determinaciones desde los "hombres vivientes". Para identificar estas raíces el ensayo usa tanto de las reflexiones de Weber como de las aportaciones decisivas de Foucault en "El nacimiento de la biopolítica".
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  32.  21
    Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish].Luca Mori - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 18:100-123.
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” (...)
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  33.  10
    Foucault and Weber on Leadership and the Modern Subject.Tahseen Kazi - 2017 - Foucault Studies 22:153-176.
    I propose in this paper that Foucault’s interest in parrhesia as a “technique of the self,” particularly in his reading of Cynic parrhesia, can be fruitfully taken as an exemplar for new political thought on leadership. I make my case by comparing parrhesia with Weber’s charisma, which is the only force Weber allows for inserting new valuations into traditional and rational-legal legitimate dominations. I propose that charisma and parrhesia not only share several key characteristics, but express an overabundance (...)
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  34. In Sceptical Wonder Inquiries Into the Philosophy of Arne Naess on the Occasion of His 70th Birthday.Arne Næs, Ingemund Gullvåg & Jon Wetlesen - 1982
     
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  35.  41
    Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber’s ‘Class, Status, Party’. [REVIEW]Joaquin Trujillo - 2007 - Human Studies 30 (4):345 - 356.
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment (...)
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  36.  3
    Max Weber: sugerencias para una "reconstrucción".Ricardo F. Crespo - 1996 - Tópicos: Revista de Filosofía 11:23-34.
    Recientemente se ha avanzado en algunas variaciones a la interpretación estándar de la obras de Max Weber. De entre estas variaciones hay una visión no-sociológia del corpus weberiano. Aquí trato de mostrar algunas implicaciones de esta nueva posición para la metodología de las ciencias sociales, y ofrezco un panorama bibliográfico del asunto.
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  37.  6
    Hva Er Galt Med Dypøkologien? Noen Kommentarer Til Arne Næs' Økosofi T.Espen Gamlund - 2012 - Norsk Filosofisk Tidsskrift 47 (4):229-242.
    What is the best way to approach our environmental problems? Or what kind of environmental ethics or philosophy is best suited to address and possibly solve some of the most serious environmental problems of our time? These questions have been discussed several times over the last decades and various alternative answers have been proposed for how to deal with contemporary environmental problems. One influential approach in the early 1970s was deep ecology, launched by Arne Naess in his article «The (...)
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  38.  19
    Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW]Arilson Silva Oliveira - 2009 - Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, (...)
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  39.  8
    La città di Weber nella storiografia e nella globalizzazione.Gerhard Dilcher - 2015 - Scienza and Politica. Per Una Storia Delle Dottrine 27 (53).
    L’autore ricostruisce l’impatto del saggio di Max Weber sulla città nella storiografia tedesca a partire dalla fine degli anni Ottanta. Esso indica altresì il significato politico della “scoperta” weberiana della città come nucleo genetico della politica occidentale, con il suo universalismo che Weber data addirittura all’incontro tra gli apostoli Pietro e Paolo ad Antiochia. La “città” è per Weber la sede della possibilità teorica e fattuale di creare un diritto autonomo e nuovo. Essa è certamente il luogo (...)
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  40.  11
    A interpretação de fenômenos religiosos contemporâneos a partir de Weber: notas inspiradas em uma leitura crítica do Novo Mapa das Religiões - DOI: 10.5752/P.2175-5841.2011v9n23p674. [REVIEW]Lemuel Dourado Guerra - 2011 - Horizonte 9 (23):674-689.
    (The interpretation of contemporary religious phenomena from Weber’s point of view: some notes inspired on a critical reading of The New Map of Religions ) - DOI: 10.5752/P.2175-5841.2011v9n23p674 Resumo Dentre alguns usos equivocados recorrentes das contribuições teóricas de Weber apresentadas em A Ética Protestante e o Espírito do Capitalismo , podemos citar: tratar suas interpretações como conhecimento nomotético e não ideográfico, como o pretendido pelo autor; o tratamento dos tipos ideais de capitalismo e das éticas das religiões puritanas, (...)
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  41. Leonardo, Descartes, Max Weber : Three Essays.Karl Jaspers - 1965 - Routledge.
    First published in 1965, this collection of three essays by influential German philosopher Karl Jaspers deals with the response of the philosophical mind to the world of reality, with the search for truth. In Leonardo, this search is shown in the thinking and the works of a supreme artist whose means of apperception are the senses. The essay on Max Weber commemorates a man Jaspers knew personally and ardently admired. The main essay in the collection is an exhaustive, three (...)
     
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  42. The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann.Duncan Kelly - 2003 - Oup/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political (...)
     
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  43. Maxwellian Scientific Revolution: Reconciliation of Research Programmes of Young-Fresnel,Ampere-Weber and Faraday.Rinat M. Nugayev (ed.) - 2013 - Kazan University Press.
    Maxwellian electrodynamics genesis is considered in the light of the author’s theory change model previously tried on the Copernican and the Einstein revolutions. It is shown that in the case considered a genuine new theory is constructed as a result of the old pre-maxwellian programmes reconciliation: the electrodynamics of Ampere-Weber, the wave theory of Fresnel and Young and Faraday’s programme. The “neutral language” constructed for the comparison of the consequences of the theories from these programmes consisted in the language (...)
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  44.  64
    Max Weber: religião, valores e teoria do conhecimento.Marcos Seneda & Henrique F. F. Custódio (eds.) - 2016 - EDUFU.
    Max Weber: religião, valores e teoria do conhecimento.
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  45. Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to (...)
     
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  46. Max Weber and Karl Marx.Karl Löwith, T. B. Bottomore & William Outhwaite - 1993
     
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  47. Capitalism as Religion: Walter Benjamin and Max Weber.Michael Löwy - 2009 - Historical Materialism 17 (1):60-73.
  48. Is It Painful to Think: Conversations with Arne Naess.David Rothenberg - 1992 - Univ of Minnesota Press.
  49. Capitalism and Modern Social Theory an Analysis of the Writings of Marx, Durkheim and Max Weber.Anthony Giddens - 1971
     
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  50.  1
    Introduction to "The Cambridge Companion to Weber".Stephen Turner - 2000 - In The Cambridge Companion to Weber. Cambridge University Press. pp. 1-18.
    Max Weber is widely regarded as the greatest figure in the history of the social sciences, and like Karl Marx or Adam Smith, who might be regarded as rivals to this title, Weber was much more than a disciplinary scholar. There is a demotic Weber, whose ideas have passed into common currency; a students' Weber, who is a founding figure of sociology or the theorist of modernity; a scholar's Weber, who is the creator of core (...)
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