Results for 'Arnold S. Tannenbaum'

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  1. Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education.Matthew Arnold - 1969 - London: Cambridge University Press.
     
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  2. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  3.  20
    The Sense of Consciousness.Arnold S. Tannenbaum - 2001 - Journal of Theoretical Biology 211:377-391.
  4.  51
    Consciousness and the Self-Sensing Brain: Implications for Feeling and Meaning.Arnold S. Tannenbaum - 2006 - American Journal of Psychology 119 (2):205-222.
  5.  35
    Monkey Semantics: Two ‘Dialects’ of Campbell’s Monkey Alarm Calls.Philippe Schlenker, Emmanuel Chemla, Kate Arnold, Alban Lemasson, Karim Ouattara, Sumir Keenan, Claudia Stephan, Robin Ryder & Klaus Zuberbühler - 2014 - Linguistics and Philosophy 37 (6):439-501.
    We develop a formal semantic analysis of the alarm calls used by Campbell’s monkeys in the Tai forest and on Tiwai island —two sites that differ in the main predators that the monkeys are exposed to. Building on data discussed in Ouattara et al. :e7808, 2009a; PNAS 106: 22026–22031, 2009b and Arnold et al., we argue that on both sites alarm calls include the roots krak and hok, which can optionally be affixed with -oo, a kind of attenuating suffix; (...)
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  6. Hume's Skepticism About Inductive Inference.N. Scott Arnold - 1983 - Journal of the History of Philosophy 21 (1):31-56.
    In lieu of an abstract, here is a brief excerpt of the content: Hume's Skepticism about Inductive Inference N. SCOTT ARNOLD IT HAS BEEN A COMMONPLACE among commentators on Hume's philosophy that he was a radical skeptic about inductive inference. In addition, he is alleged to have been the first philosopher to pose the so-called problem of induction. Until recently, however, Hume's argument in this connection has not been subject to very close scrutiny. As attention has become focused on (...)
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  7. Can the Best-Alternative Justification Solve Hume’s Problem? On the Limits of a Promising Approach.Eckhart Arnold - 2010 - Philosophy of Science 77 (4):584-593.
    In a recent Philosophy of Science article Gerhard Schurz proposes meta-inductivistic prediction strategies as a new approach to Hume's. This comment examines the limitations of Schurz's approach. It can be proven that the meta-inductivist approach does not work any more if the meta-inductivists have to face an infinite number of alternative predictors. With his limitation it remains doubtful whether the meta-inductivist can provide a full solution to the problem of induction.
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  8. What’s Wrong with Social Simulations?Eckhart Arnold - 2014 - The Monist 97 (3):359-377.
    This paper tries to answer the question why the epistemic value of so many social simulations is questionable. I consider the epistemic value of a social simulation as questionable if it contributes neither directly nor indirectly to the understanding of empirical reality. To examine this question, two classical social simulations are analyzed with respect to their possible epistemic justification: Schelling’s neighborhood segregation model and Axelrod’s reiterated Prisoner’s Dilemma simulations of the evolution of cooperation. It is argued that Schelling’s simulation is (...)
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  9.  49
    The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2. [REVIEW]Dan Arnold - 2012 - Journal of Indian Philosophy 40 (5):553-591.
    This article – which includes a complete translation of Mūlamadhyamakakārikā chapter 2 together with Candrakīrti’s commentary thereon – argues that notwithstanding the many different and often arcane interpretations that have been offered of Nāgārjuna’s arguments against motion, there is really just one straightforward kind of argument on offer in this vexed chapter. It is further argued that this basic argument can be understood as a philosophically interesting one if it is kept in mind that the argument essentially has to do (...)
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  10.  11
    The Object(s) of Phenomenology.Thomas Arnold - 2020 - Husserl Studies 36 (2):105-122.
    Object-hood is central to Husserl’s work, yet he employs several different notions of object-hood without clarifying the differences; his work thus offers rich and nuanced reflections on object-hood, but in a theoretically underdeveloped, at times even paradoxical, form. This paper aims to develop Husserl’s theory of objects systematically. In order to achieve this I distinguish five object-concepts operative in Husserl’s phenomenology and prove that they are not co-extensional. I also argue that they form a layer in terms of transcendental constitution, (...)
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  11.  99
    Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth.Dan Arnold - 2008 - Philosophy Compass 3 (5):1079-1096.
    Dharmakīrti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmakīrti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmakīrti does not have available to him what some would judge to be more promising arguments for dualism (arguments, in particular, following Kant's 2nd (...)
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  12.  14
    Images, Diagrams, and Narratives: Charles S. Peirce's Epistemological Theory of Mental Diagrams.Markus Arnold - 2011 - Semiotica 2011 (186):5-20.
    Charles S. Peirce's epistemological theory of mental diagrams forms the theoretical basis of his attempt to analyze diagrammatic reasoning. Two examples, one from science and another from art, are examined to test the scope of this theory. While the first example shows how scientific diagrams form part of translation processes, similar processes are demonstrated in how paintings are received. The article attempts to connect Peirce and A. J. Greimas's theory of narrative. Relating the two proves useful in allowing Peirce's theory (...)
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  13.  15
    A Response to Martel's 'Amo: Volu Ut Sis: Love, Willing, and Arendt's Reluctant Embrace of Sovereignty'.J. Arnold - 2012 - Philosophy and Social Criticism 38 (6):609-617.
    In this article I respond to James Martel’s essay ‘ Amo: Volu ut sis : Love, willing, and Arendt’s reluctant embrace of sovereignty’. Martel offers us a provocative account of how Arendt might have attenuated her most severe rejections of the concept of sovereignty in light of the necessity of some version of sovereignty in modern times. However, I argue that Martel misreads Arendt, drawing inferences from Arendt’s inner/outer distinction that do not follow from Arendt’s own logic. Instead of this (...)
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  14. Translation, Matthias Vogel's Media of Reason: A Theory of Rationality.Darrell Arnold & Matthias Vogel - 2013 - Columbia U P.
    Matthias Vogel challenges the belief, dominant in contemporary philosophy, that reason is determined solely by our discursive, linguistic abilities as communicative beings. In his view, the medium of language is not the only force of reason. Music, art, and other nonlinguistic forms of communication and understanding are also significant. Introducing an expansive theory of mind that accounts for highly sophisticated, penetrative media, Vogel advances a novel conception of rationality while freeing philosophy from its exclusive attachment to linguistics. Vogel's media of (...)
     
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  15.  17
    Taking Someone Else’s Spatial Perspective: Natural Stance or Effortful Decentring?Gabriel Arnold, Charles Spence & Malika Auvray - 2016 - Cognition 148:27-33.
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  16.  6
    Wolfram Hogrebe: Szenische Metaphysik. Frankfurt am Main 2019, Vittorio Klostermann. 152 S.Thomas Arnold - 2020 - Philosophische Rundschau 67 (1):66.
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  17.  41
    Nāgārjuna's “Middle Way”: A non-eliminative understanding of selflessness.Dan Arnold - 2010 - Revue Internationale de Philosophie 253 (3):367-395.
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  18.  11
    Rejecting Reality and Substituting One?'S Own; Why Bioethics Should Be Concerned With Medically Unexplained Symptoms.Mark Henderson Arnold & Ian Kerridge - 2018 - American Journal of Bioethics 18 (5):26-28.
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  19. The Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika, Translation and Commentary.Jay L. Garfield & D. Arnold - 1999 - Philosophy East and West 49:88-91.
     
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  20.  5
    Celebrating Our 25th Anniversary: BEQ’s Past, Present, and Future.Denis G. Arnold - 2015 - Business Ethics Quarterly 25 (1):v-vii.
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  21.  36
    Aesthetic Aspects of Being in Sport: The Performer's Perspective in Contrast to That of the Spectator.Peter J. Arnold - 1985 - Journal of the Philosophy of Sport 12 (1):1-7.
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  22.  3
    Theodor Ebert: Platon: Menon. Berlin/Boston 2018, De Gruyter. 215 S.Thomas Arnold - 2019 - Philosophische Rundschau 66 (3-4):373.
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  23. Hume's Skepticism in the Treatise of Human Nature.N. Scott Arnold - 1987 - Journal of the History of Philosophy 25 (3):450-452.
  24.  7
    [Book Review] Marx's Radical Critique of Capitalist Society. [REVIEW]N. Scott Arnold - 1992 - Ethics 102 (3):171-172.
  25.  32
    Pascal's Theory of Scientific Knowledge.Keith Arnold - 1989 - Journal of the History of Philosophy 27 (4):531-544.
  26.  33
    Pascal's Great Experiment.Keith Arnold - 1989 - Dialogue 28 (3):401-.
  27.  40
    The Barter Concept and Practices of Eugenio Barba's Odin Theatre: Cultural Exchange or Cultural Colonialism?Nicholas Arnold - 1996 - The European Legacy 1 (3):1207-1212.
  28.  26
    The Euthanasia Debate and Empirical Evidence: Separating Burdens to Others From One's Own Quality of Life.P. A. Ubel & R. M. Arnold - 1994 - Journal of Clinical Ethics 5 (2):155.
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  29.  23
    Review of Bernard Berofsky's Liberation From the Self.Denis G. Arnold - 1998 - Utilitas 10 (3):368-369.
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  30.  22
    In Response to Paul Apostolidis's Critique.Kathleen Arnold - 2011 - Theory and Event 14 (2).
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  31.  23
    Adluri, Vishwa. Parmenides, Plato and Mortal Philosophy: Return From Transcen-Dence. Continuum Studies in Ancient Philosophy. London: Continuum Interna-Tional Publishing Group, 2011. Xvii+ 212 Pp. Cloth, $120. Angier, Tom. Techne\ in Aristotle's Ethics: Crafting the Moral Life. Continuum Studies in Ancient Philosophy. London: Continuum International Publishing. [REVIEW]Thomas Kerchever Arnold - 2011 - American Journal of Philology 132:517-522.
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  32.  13
    Myers's A Text-Book of Experimental Psychology.Felix Arnold - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (23):640.
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  33.  19
    Review of The Bioethics of Pain Management: Beyond Opioids by Daniel S. Goldberg. [REVIEW]Reviewed by Megan Crowley-Matoka & Robert M. Arnold - 2015 - American Journal of Bioethics 15 (4):W1 - W3.
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  34.  8
    Aspects of the Dancer's Role in the Art of Dance.Peter J. Arnold - 2000 - Journal of Aesthetic Education 34 (1):87.
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  35.  4
    Poincare's La Valeur de la Science.Felix Arnold - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (23):630.
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  36.  4
    Wundt's Principles of Physiological Psychology.Felix Arnold - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (14):385.
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  37.  15
    John S. Dryzek , Foundations and Frontiers of Deliberative Governance . Reviewed By.Darrell P. Arnold - 2014 - Philosophy in Review 34 (3-4):104-106.
  38.  17
    Case Studies: What's A Pharmacist to Do?David B. Resnik, Susan P. Resnik, Robert Arnold, Julia Nissen & Bridget Haupt - 1989 - Hastings Center Report 19 (3):38.
  39.  14
    Review of The Fundamental Wisdom of the Middle Way: Nāgārjuna's Mūlamadhyamakakārikā by Jay L. Garfield. [REVIEW]Dan Arnold - 1999 - Philosophy East and West 49 (1):88-92.
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  40.  8
    Ribot's Essay on the Creative Imagination.Felix Arnold - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (25):695.
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  41.  11
    Ibot's Essay on the Creative Imagination. [REVIEW]Felix Arnold - 1906 - Journal of Philosophy 3 (25):695.
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  42.  8
    Caught in Penelope's Web: Transformations of the Concept of Life From The Human Condition to The Life of the Mind.Jeremy Arnold - 2016 - Constellations 23 (4):608-620.
  43.  7
    Rey's Lecons Elementaires de Psychologie Et de Philosophie.Felix Arnold - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (11):301.
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  44.  4
    How to (Not) Make the World Sacred: Congar's “Sacred Pedagogy”.Alec Arnold - 2018 - New Blackfriars (1093):231-247.
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  45.  7
    Ey's Lecons Elementaires de Psychologie Et de Philosophie. [REVIEW]Felix Arnold - 1908 - Journal of Philosophy 5 (11):301.
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  46.  7
    Myers's A Text-Book of Experimental Psychology.Felix Arnold - 1910 - Journal of Philosophy 7:640.
  47. The Fundamental Wisdom of the Middle Way: Naagaarjuna's Muulamadhyamakakaarikaa. Translation and Commentary by Jay L. Garfield. New York: Oxford University Press, 1995. Pp. Xix+ 372. [REVIEW]Dan Arnold - 1999 - Philosophy East and West 49 (1):88-92.
     
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  48.  6
    Response to Jonathan Gold’s Review of Brains, Buddhas, and Believing.Dan Arnold - 2014 - Philosophy East and West 64 (4):1057-1067.
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  49.  2
    Robert J. Fogelin, "Hume's Skepticism in the Treatise of Human Nature". [REVIEW]Scott Arnold - 1987 - Journal of the History of Philosophy 25 (3):450.
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  50.  2
    Much Ado About Nothing: Thoughts on Neville’s Ontological Questions and Comparative Philosophy.Daniel Arnold - 1997 - Process Studies 26 (3/4):218-237.
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