Results for 'Arsenio Ginzo Fern��ndez'

170 found
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  1. En torno a la concepción hegeliana de Europa.Arsenio Ginzo Fernández - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 38:29-61.
    El artículo trata de mostrar la ambivalencia de la concepción hegeliana de Europa. Por un lado Hegel defiende una visión excesivamente eurocéntrica, incluso para su tiempo. Pero por otra parte Hegel se nos presenta como uno de los pensadores que ha investigado más profundamente los rasgos constitutivos de la identidad de Europa, de sus raíces históricas, y de su proceso formativo. Por ello, a pesar de las apreciaciones críticas, Hegel puede ser considerado como un referente imprescindible cuando se aborda el (...)
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  2. El vicario saboyano y el Siglo de las Luces.Arsenio Ginzo Fernández - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 33:277-312.
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  3. La filosofía de la religión en Hegel y Schleiermacher.Arsenio Ginzo Fernández - 1981 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 16:89-118.
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  4.  9
    F. Nietzsche y la "República" de Platón.Arsenio Ginzo Fernández - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 19 (6):129-167.
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  5. Heidegger y la reforma protestante.Arsenio Ginzo Fernández - 2009 - Revista de Filosofía (Venezuela) 62 (2):7-47.
    Desde la Ilustración, la referencia a la Reforma constituye una de las señas de identidad de la filosofía alemana, especialmente del Idealismo alemán. También Heidegger se va a sumar a esa tradición, sobre todo en su periodo de juventud. El artículo analiza los aspectos fundamentales de la confrontación heideggeriana con la Reforma, resaltanto tanto su inserción en la historia de la filosofía alemana como su relevancia para la configuración de la filosofía heideggeriana.
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  6.  12
    Las Aporías de la utopía: Progreso y Primitivismo en D. Diderot.Arsenio Ginzo Fernández - 1997 - Anales Del Seminario de Historia de la Filosofía 14:43-72.
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  7.  23
    La "superación" heideggeriana de la estética.Arsenio Ginzo Fernández - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21 (7):131-164.
    This article tries to show the ambivalence of the hegelian idea of Europe. On the one hand, Hegel has always appeared as too eurocentric, even for his time. But, on the other hand, he´s still a thinker who investigates very deeply the traits of the European identity, of its historical roots and of its formative process.
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  8. ""Luis Vives como" preceptor" de príncipes.Arsenio Ginzo Fernández - 2005 - Ciudad de Dios 218 (1):159-198.
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  9. Martin Heidegger y Rudolf Bultmann.Arsenio Ginzo Fernández - 2011 - Ciudad de Dios 224 (1):79-119.
     
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  10. Nietzsche, Rousseau y El Mundo Moderno.Arsenio Ginzo Fernández - 2000 - Estudios Filosóficos 49 (140):7-60.
     
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  11.  27
    Condorcet: filosofía y política.Arsenio Ginzo Fernández - 1994 - Revista Internacional de Filosofía Política 4:138-171.
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  12.  8
    Diderot Preceptor de la Europa Ilustrada.Arsenio Ginzo Fernández - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 20 (7):107-143.
    This article tries to show the ambivalence of the hegelian idea of Europe. On the one hand, Hegel has always appeared as too eurocentric, even for his time. But, on the other hand, he´s still a thinker who investigates very deeply the traits of the European identity, of its historical roots and of its formative process.
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  13.  20
    El problema de la libertad y la igualdad en el pensamiento político-pedagógico de Condorcet.Arsenio Ginzo Fernández - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 38:327-353.
    This article tries to show the ambivalence of the hegelian idea of Europe. On the one hand, Hegel has always appeared as too eurocentric, even for his time. But, on the other hand, he´s still a thinker who investigates very deeply the traits of the European identity, of its historical roots and of its formative process.
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  14. El problema de la sabiduría en la obra de Luis Vives. I.Arsenio Ginzo Fernández - 2005 - Revista de Filosofía (Venezuela) 51 (3):6-7.
    El problema de la sabiduría ocupa un lugar central en la obra de Luis Vives. La primera parte de este estudio analiza la importancia de este tema, y sus características fundamentales. Vives se nos presenta como un humanista independiente y libre que se preocupa ante todo por el problema de la verdad, en diálogo con la tradición clásica y cristiana, y a la vez con su propio tiempo.
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  15. El problema de la sabiduría en la obra de Luis Vives. II.Arsenio Ginzo Fernández - 2006 - Revista de Filosofía (Venezuela) 52 (1):4-5.
    El problema de la sabiduría ocupa un lugar central en la obra de Luis Vives. En esta segunda parte del artículo, la sabiduría en concepto de Vives aparece no sólo como expresión de la plenitud del conocimiento sino también como inseparable de la virtud y de la promoción del bien público.
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  16. El problema de Dios en el pensamiento de M. Heidegger.Arsenio Ginzo Fernández - 2009 - Ciudad de Dios 222 (2):401-452.
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  17.  40
    Eneas Silvio Piccolomini (Pio II) y su concepción de Europa.Arsenio Ginzo Fernández - 2011 - Anales Del Seminario de Historia de la Filosofía 28:71-100.
    El Papa y humanista Eneas Silvio Piccolomini (Pío II) es aquel autor medieval que más explícita e insistentemente se ha ocupado del problema de Europa, no sólo como entidad geográfica sino también política, religiosa y cultural. El artículo analiza los rasgos fundamentales de su concepción de Europa, en el horizonte de los grandes problemas de su tiempo. Por una parte la amenaza turca sobre Europa y por otra las transformaciones internas de Europa, tanto políticas como religiosas.
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  18. En Torno a la Idea de Europa En Luis Vives.Arsenio Ginzo Fernández - 2010 - Estudios Filosóficos 59 (172):529-552.
  19. En torno al bicentenario de los "Discursos de Scheleiermacher".Arsenio Ginzo Fernández - 1999 - Diálogo Filosófico 45:403-420.
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  20. Europa y America en el pensamiento de Condorcet.Arsenio Ginzo Fernández - 2003 - Revista de Filosofía (Venezuela) 45 (3):9-10.
    El artículo analiza en primer lugar la idea de Europa en Condorcet, una idea que resultaba central en el discurso de los pensadores europeos del siglo XVIII. Pero la reflexión condorcetiana sobre Europa es a la vez una reflexión sobre América, una vez que se produce la llamada Revolución americana. Condorcet analiza el influjo de esta Revolución en la renovación de Europa y trata de encontrar tanto las convergencias como las diferencias entre la vía americana y la francesa (europea) hacia (...)
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  21. Fr. R. Chateaubriand y el reencuentro con el cristianismo.Arsenio Ginzo Fernández - 2013 - Ciudad de Dios 226 (3):593-633.
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  22. Metodología de valoracion para empresas pequeñas.Leonel Arias Montoya, Liliana Margarita Portilla & Sergio Augusto Fern Ndez Henao - 2008 - Scientia 14.
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  23. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  24.  29
    Ginzo Fernández, arsenio: Protestantismo Y filosofla. (La recepción de la reforma en la filosofía alemana).Luis Jiménez Moreno - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 18:282.
    This article tries to show the ambivalence of the hegelian idea of Europe. On the one hand, Hegel has always appeared as too eurocentric, even for his time. But, on the other hand, he´s still a thinker who investigates very deeply the traits of the European identity, of its historical roots and of its formative process.
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  25.  31
    Tarskian Truth and the Correspondence Theory.Luis Fern & Ndez Moreno - 2001 - Synthese 126 (1-2):123-147.
    Tarski's theory of truth brings out the question of whether he intended his theory to be a correspondence theory of truth and whether, whatever his intentions, his theory is, in fact, a correspondence theory. The aim of this paper is to answer both questions. The answer to the first question depends on Tarski's relevant assertions on semantics and his conception of truth. In order to answer the second question Popper's and Davidson's interpretations of Tarski's truth theory are examined; to this (...)
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  26.  6
    El problema de la filosofía y el poder en D. Diderot.Arsenio Ginzo Fernández - 1998 - Endoxa 1 (10):257.
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  27.  9
    En torno a la concepción hegeliana de Europa.Arsenio Ginzo - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 38:29-61.
    This article tries to show the ambivalence of the hegelian idea of Europe. On the one hand, Hegel has always appeared as too eurocentric, even for his time. But, on the other hand, he´s still a thinker who investigates very deeply the traits of the European identity, of its historical roots and of its formative process.
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  28.  6
    L. Feuerbach y la tradición filosófica.Arsenio Ginzo Fernández - 2006 - Endoxa 1 (21):239.
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  29. Leibniz y el argumento dominante.MarÍ Socorro FernÁ, A. Ndez GarcÍ & A. - 2005 - Anuario Filosófico 38 (81):255-268.
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  30.  25
    Rostros de la Modernidad y de Su Crítica.Immanuel Kant, Arsenio Ginzo, Fernando Muñoz Martínez, Blanca Rodríguez López, Amán Rosales Rodríguez, Luis Alejandro Rossi, Pedro Fernández Liria & Karina P. Trilles Calvo - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 38:3.
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  31.  20
    Eduard Gans y la idea de Europa.Arsenio Ginzo Fernández - 2012 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):57-86.
    This article is supposed to be an approximation to Eduard Gans´ conception of Europe, an author considered to be the most prominent disciple of Hegel by a growing number of scholars. In those times, the idea of Europe was a highly topical subject, due to both to the influence of the Enlightenment and the French Revolution, but as well to the development of German idealism. Gans is closely related to these instances and formulates an idea of Europe that goes beyond (...)
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  32.  30
    Standardising Responsibility? The Significance of Interstitial Spaces.Fern Wickson & Ellen-Marie Forsberg - 2015 - Science and Engineering Ethics 21 (5):1159-1180.
    Modern society is characterised by rapid technological development that is often socially controversial and plagued by extensive scientific uncertainty concerning its socio-ecological impacts. Within this context, the concept of ‘responsible research and innovation’ is currently rising to prominence in international discourse concerning science and technology governance. As this emerging concept of RRI begins to be enacted through instruments, approaches, and initiatives, it is valuable to explore what it is coming to mean for and in practice. In this paper we draw (...)
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  33.  31
    Nature, God and Humanity: Envisioning an Ethics of Nature.Richard L. Fern - 2002 - Cambridge University Press.
    Nature, God and Humanity clarifies the task of forming an ethics of nature, thereby empowering readers to develop their own critical, faith-based ethics. Calling on original, thought-provoking analyses and arguments, Richard L. Fern frames a philosophical ethics of nature, assesses it scientifically, finds support for it in traditional biblical theism, and situates it culturally. Though defending the moral value of beliefs affirming the radical Otherness of God and human uniqueness, this book aims not to compel the adoption of any particular (...)
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  34.  9
    Drilling Their Own Graves: How the European Oil and Gas Supermajors Avoid Sustainability Tensions Through Mythmaking.George Ferns, Kenneth Amaeshi & Aliette Lambert - 2019 - Journal of Business Ethics 158 (1):201-231.
    This study explores how paradoxical tensions between economic growth and environmental protection are avoided through organizational mythmaking. By examining the European oil and gas supermajors’ “CEO-speak” about climate change, we show how mythmaking facilitates the disregarding, diverting, and/or displacing of sustainability tensions. In doing so, our findings further illustrate how certain defensive responses are employed: regression, or retreating to the comforts of past familiarities, fantasy, or escaping the harsh reality that fossil fuels and climate change are indeed irreconcilable, and projecting, (...)
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  35.  23
    Responsible Research Is Not Good Science: Divergences Inhibiting the Enactment of RRI in Nanosafety.Lilian van Hove & Fern Wickson - 2017 - NanoEthics 11 (3):213-228.
    The desire to guide research and innovation in more ‘responsible’ directions is increasingly emphasised in national and international policies, the funding of inter- and trans-disciplinary collaborations and academic scholarship on science policy and technology governance. Much of this growth has occurred simultaneously with the development of nanoscale sciences and technologies, where emphasis on the need for responsible research and innovation has been particularly widespread. This paper describes an empirical study exploring the potential for RRI within nanosafety research in Norway and (...)
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  36.  53
    Social and Ethical Interactions with Nano: Mapping the Early Literature. [REVIEW]Kamilla Kjølberg & Fern Wickson - 2007 - NanoEthics 1 (2):89-104.
    There is a rapidly expanding field of research on social and ethical interactions with nano-scaled sciences and technologies. An important question is: What does social and ethical research actually mean when it is focussed on technological applications that are largely hypothetical, and a field of science spread out across multiple disciplines and lacking unification? This paper maps early literature in the field of research as a way of answering this question. Our aim is to describe how this field is developing (...)
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  37.  94
    Ethics of Science for Policy in the Environmental Governance of Biotechnology: MON810 Maize in Europe.Fern Wickson & Brian Wynne - 2012 - Ethics, Policy and Environment 15 (3):321 - 340.
    This paper discusses entanglements of science and ethics in the regulation of genetically modified crops. Using the 2009 German ban of genetically modified maize MON810 and debates concerning the quality of science cited to support it, the paper highlights how values are tacitly embedded in science for policy and how ethical questions permeate the way this science is developed, quality-controlled, and given authority in the European regulation of biotechnology. We argue that a lack of recognition and inadequate treatment of such (...)
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  38.  36
    Guidelines for Teaching Cross-Cultural Clinical Ethics: Critiquing Ideology and Confronting Power in the Service of a Principles-Based Pedagogy.Fern Brunger - 2016 - Journal of Bioethical Inquiry 13 (1):117-132.
    This paper presents a pedagogical framework for teaching cross-cultural clinical ethics. The approach, offered at the intersection of anthropology and bioethics, is innovative in that it takes on the “social sciences versus bioethics” debate that has been ongoing in North America for three decades. The argument is made that this debate is flawed on both sides and, moreover, that the application of cross-cultural thinking to clinical ethics requires using the tools of the social sciences within a principles-based framework for clinical (...)
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  39.  13
    Privileged Access Naturalized.Jordi FernÁndez - 2003 - Philosophical Quarterly 53 (212):352-372.
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  40.  25
    The Walkshop Approach to Science and Technology Ethics.Fern Wickson, Roger Strand & Kamilla Lein Kjølberg - 2015 - Science and Engineering Ethics 21 (1):241-264.
    In research and teaching on ethical aspects of emerging sciences and technologies, the structure of working environments, spaces and relationships play a significant role. Many of the routines and standard practices of academic life, however, do little to actively explore and experiment with these elements. They do even less to address the importance of contextual and embodied dimensions of thinking. To engage these dimensions, we have benefitted significantly from practices that take us out of seminar rooms, offices and laboratories as (...)
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  41.  66
    Beyond Postmodern Politics: Lyotard, Rorty, Foucault.Honi Fern Haber - 1994 - Routledge.
    In this book, Honi Haber offers a much-needed analysis of postmodern politics. While continuing to work towards the voicing of the "other," she argues that we must go beyond the insights of postmodernism to arrive at a viable political theory. Postmodernism's political agenda allows the marginalized other to have a voice and to constitute a politics of difference based upon heterogeneity. But Haber argues that postmodern politics denies us the possibility of selves and community--essential elements to any viable political theory. (...)
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  42.  10
    Addressing Socio-Economic and Ethical Considerations in Biotechnology Governance: The Potential of a New Politics of Care.Fern Wickson, Christopher Preston, Rosa Binimelis, Amaranta Herrero, Sarah Hartley, Rachel Wynberg & Brian Wynne - 2017 - Food Ethics 1 (2):193-199.
    There is a growing demand to incorporate social, economic and ethical considerations into biotechnology governance. However, there is currently little guidance available for understanding what this means or how it should be done. A framework of care-based ethics and politics can capture many of the concerns maintaining a persistent socio-political conflict over biotechnologies and provide a novel way to incorporate such considerations into regulatory assessments. A care-based approach to ethics and politics has six key defining features. These include: 1) a (...)
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  43.  35
    Understandings and Uses of ‘Culture’ in Bioethics Deliberations Over Parental Refusal of Treatment: Children with Cancer.Ben Gray & Fern Brunger - 2017 - Clinical Ethics 13 (2):55-66.
    We developed this study to examine the issue of parental refusal of treatment, looking at the issue through a cultural competence lens. Recent cases in Canada where courts have declined applications by clinicians for court orders to overrule parental refusal of treatment highlight the dispute in this area. This study analyses the 16 cases of a larger group of 24 cases that were selected by a literature review where cultural or religious beliefs or ethnic identity was described as important reasons (...)
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  44.  13
    Problematizing the Notion of “Community” in Research Ethics.Fern Brunger - 2003 - In Bartha Maria Knoppers (ed.), Populations and Genetics: Legal and Socio-Ethical Perspectives. Martinus Nijhoff. pp. 245--247.
  45.  57
    Perspectives on Embodiment: The Intersections of Nature and Culture.Gail Weiss & Honi Fern Haber (eds.) - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  46.  24
    Acerca de la identidad personal.Arsenio Guzmán ]Arquera - 1994 - Areté. Revista de Filosofía 6 (1):61-74.
    Se investiga el tradicional problema de la identidad personal. Luego del análisis de los intentos comunes de solución, se postula como tesis central que la identidad personal queda determinada por la memoria, específicamente por la interconexión de los diferentes datos que la componen, planteo con el que se obtiene una solución natural y simple del problema; no siendo necesario, por tanto, recurrir al dualismo ni a hipóstasis de ningún tipo.
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  47.  10
    Klaus Müller-Bergh (Iberoamericana, 2000), 359 pp.€ 23.85. [REVIEW]Darîo Fernâ Ndez-Morera - 2004 - The European Legacy 9 (5):663-666.
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  48.  8
    Sex Differences in Lipreading.Fern M. Johnson, Leslie H. Hicks, Terry Goldberg & Michael S. Myslobodsky - 1988 - Bulletin of the Psychonomic Society 26 (2):106-108.
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  49.  3
    Reflections on Philosophy of Nanoscience From Nanoscience Practitioners.Fern Wickson, Raymond Nepstad, Trond Åm & Mathias Winkler - 2008 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2).
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  50.  16
    The Artist Portrait Series: Images of Contemporary African American Artist.Fern Logan, Margaret Rose Vendryes & Deborah Willis - 2001 - Southern Illinois University Press.
    Fern Logan’s collection of photographic portraits documents the emergence of the African American artist into mainstream American art. The Artist Portrait Series captures sixty significant artists from the late twentieth century.
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