18 found
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  1. Gibson's Theory of Direct Perception and the Problem of Cultural Relativism.Alan Costall & Arthur Still - 1989 - Journal for the Theory of Social Behaviour 19 (4):433–441.
  2.  98
    Reflections on Loughborough Realism.Arthur Still - 2001 - History of the Human Sciences 14 (3):108-113.
  3. Against Cognitivism Alternative Foundations for Cognitive Psychology.Alan Costall & Arthur Still - 1991
  4.  12
    The Historical and Philosophical Context of Rational Psychotherapy: The Legacy of Epictetus.Arthur Still - 2012 - Karnac.
    The place of rationality in Stoicism and REBT -- Ellis and Epictetus: dialogue vs. method in psychotherapy -- The intellectual origins of Rational Psychotherapy: twentieth-century writers -- REBT and rationality: philosophical approaches -- Rationality and the shoulds -- When did a psychologist last discuss "chagrin"?: American psychology's continuing moral project -- The social psychology of "pseudoscience": a brief history -- Historical aspects of mindfulness and self-acceptance in psychotherapy -- Marginalisation is not unbearable, is it even undesirable?
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  5. Reviews : Michael G. Johnson and Tracy B. Henley (Eds), Reflections on 'The Principles of Psychology': William James After a Century, Hove: Lawrence Erlbaum Associates, 1990, £36.00, Xx + 323 Pp. [REVIEW]Arthur Still - 1991 - History of the Human Sciences 4 (3):448-449.
  6. Psychotherapy and the Historical Imagination.Arthur Still - 2000 - History of the Human Sciences 13 (4):115-120.
  7.  36
    Mutualism in the Human Sciences: Towards the Implementation of a Theory.Arthur Still & James M. M. Good - 1992 - Journal for the Theory of Social Behaviour 22 (2):105–128.
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  8.  16
    Rationality and the Shoulds.Windy Dryden & Arthur Still - 2007 - Journal for the Theory of Social Behaviour 37 (1):1–23.
    This paper is about rational and irrational uses of deontological words, such as “should”, “ought”, and “must”, referred to as “the shoulds”. Rationality is taken as a mutual relationship between conceptual schemes and human agency. These are expressed in what Bakhtin referred to as authoritative discourse and internally persuasive discourse respectively. When the conceptual scheme is in place and its authority transparent, and there is interplay between authoritative discourse and internally persuasive discourse, then the shoulds are perceived as rational. When (...)
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  9.  82
    Memories of Irving Velody.Arthur Still - 2000 - History of the Human Sciences 13 (3):1-3.
  10.  17
    The Social Psychology of “Pseudoscience”: A Brief History.Arthur Still & Windy Dryden - 2004 - Journal for the Theory of Social Behaviour 34 (3):265-290.
    The word ‘pseudoscience’ is a marker of changing worries about science and being a scientist. It played an important role in the philosophical debate on demarcating science from other activities, and was used in popular writings to distance science from cranky theories with scientific pretensions. These uses consolidated a comforting unity in science, a communal space from which pseudoscience is excluded, and the user's right to belong is asserted. The urgency of this process dwindled when attempts to find a formal (...)
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  11.  28
    A Resource for Resistance: Power-Knowledge and Affordance. [REVIEW]Mike Michael & Arthur Still - 1992 - Theory and Society 21 (6):869-888.
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  12.  22
    The Intellectual Origins of Rational Psychotherapy.Arthur Still & Windy Dryden - 1998 - History of the Human Sciences 11 (3):63-86.
    In this paper we attempt to understand the intellectual origins of Albert Ellis' Rational Psychotherapy (now known as Rational Emotive Behavior Therapy). In his therapeutic practice Ellis used a 'lumper' argument to replace the focus of change in psychoanalysis: not the lengthy uncovering and reworking of the individual's personal history, but the demands in self-talk through which the client is currently dis turbed. In constructing around this the persuasive (rhetorical) package that became his therapy, Ellis drew on a number of (...)
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  13. Philosophical Problems In Psychology.Arthur Still - 1979 - London: Methuen.
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  14.  10
    When Did a Psychologist Last Discuss 'Chagrin'? American Psychology's Continuing Moral Project.Windy Dryden & Arthur Still - 1999 - History of the Human Sciences 12 (4):93-110.
    The starting-point of this article is Graham Richards’ (1995) claim that American psychology includes a moral project present even before the discipline got underway as a modern institution. We accept this, but identify a different kind of moral project, stemming from the radical critique of morality by Ralph Waldo Emerson, rather than the moral aims of Noah Porter and James McCosh. This leads to a morality based on (but not reducible to) psychological events, and worked out, not in academic psychology, (...)
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  15. Tolman's Perception.Arthur Still - 1987 - In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press. pp. 176--193.
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  16.  5
    The Biology of Science: An Essay on the Evolution of Representational Cognitivism.Arthur Still - 1986 - Journal for the Theory of Social Behaviour 16 (3):251–267.
  17.  10
    Mitchell G. Ash & William W. Woodward . Psychology in Twentieth-Century Thought and Society. Cambridge: Cambridge University Press, 1987. Pp. Ix + 320. ISBN 0-521-32523-4. £30.00, $42.50. [REVIEW]Arthur Still - 1989 - British Journal for the History of Science 22 (4):459-460.
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  18. Perception and Representation.Arthur Still - 1979 - In Philosophical Problems In Psychology. London: Methuen.
     
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