The aim of this book is to distinguish meaningfully between two basic aspects of Kant’s moral theory. These he stated in terms of the German words Wille and Willkür. While Wille means the ability of the self to legislate in the moral rather than in the strictly legal sense, Willkür signifies that freedom to choose and act which makes a person a free moral agent. Throughout the book Hochberg emphasizes the significance of this moral freedom. Without it, morality itself would (...) be utterly impossible, for human beings would be as much at the mercy of their passions and instincts as the brutes. (shrink)

This book is part of a series on outstanding philosophers. The General Editor of the Series is Stephen Körner. The author of this volume on Leibniz is Reader in Philosophy at the Open University in the United Kingdom.

Hermann Lotze has truly said that “among all the errors of the human mind” the “strangest” is doubting its “own existence,” or regarding it “at second hand as the product of an external Nature” which can be known only “indirectly” while the mind knows itself directly. Yet this denial is found both in the Occident and in the Orient. Moreover, while in the latter it stems largely from an extreme form of idealism in terms of a reductionistic pantheism, in the (...) former it is almost altogether the result of an analytical, reductive naturalism. More specifically, in the West this impersonalistic tendency has really been the result of two movements which have merged in certain contemporary schools. (shrink)